MAIMAITA LENTEN
Day 37
IF akwai "masu tarawa" waɗanda dole ne mu cire su daga zukatanmu, ma'ana, sha'awar duniya da sha'awar da ba ta dace ba, lallai ne so a ɗaure mu da ni'imomin da Allah da kansa ya bayar don ceton mu, watau, Sakurare.
Daya daga cikin manyan rikice-rikicen zamaninmu shine rushewar imani da fahimta a cikin Sakarkarai guda bakwai, wanda Catechism ke kira “ayyukan Allah”. [1]Katolika na cocin Katolika, n 1116 Wannan a bayyane yake ga iyayen da suke son a yiwa childrena baptizedansu baftisma, amma ba su halarci Mass ba; a cikin ma'aurata marasa aure waɗanda suke zaune tare, amma suna son aurar da su a cikin Ikilisiya; a cikin yara waɗanda aka tabbatar, amma ba su sake taka ƙafa a cikin Ikklesiyarsu ba. Abubuwan raaukuwa a wurare da yawa an rage su zuwa bukukuwan shaƙatawa ko al'adun wucewa, sabanin abin da suke: aikin Ruhu Mai Tsarki a tsarkakewa da ceton waɗanda suka shiga cikin su imani. Ina nufin gaske, magana ce ta rayuwa da kuma mutuwa. Akwai wani tsohon magana a cikin Ikilisiya: lex orange, lex credendi; bisa mahimmanci, "Cocin tayi imani yayin da take addu'a." [2]CCC, n 1124 Tabbas, rashin imaninmu da begenmu akan abubuwan Tarkon shine saboda, a wani ɓangare, saboda ba zamu ƙara yin addu'a daga zuciya ba.
A rayuwar Krista, Sakarkoki suna kama da igiyoyin da suka haɗa a 
kwandon gondola ga balan-balanartartart - sune igiyar alherin da da gaske kuma da gaske ke ɗaure zukatanmu zuwa rayuwar allahntaka, yana bamu damar tashi sama zuwa madawwami zuwa rai madawwami. [3]gwama CCC, n 1997
Baftisma shine "firam" wanda daga baya aka dakatar da zuciya. Nakanyi al'ajabi lokacin da nake baftisma, domin a wannan lokacin ne ake amfani da cancantar mutuwar Kristi da tashinsa daga matattu ga wani ruhu. Abin da Yesu ya sha wahala ke nan: tsarkakewa da kuma ba da dalilin wani mutum don ya sa su cancanci rai madawwami ta ruwan Baftisma. Idan idanunmu za su iya buɗewa zuwa fagen ruhaniya, na tabbata za mu ga ba mala'iku ne kawai suka sunkuya cikin sujada a wannan lokacin ba, amma ƙungiyar tsarkaka suna yabon Allah.
Daga wannan "firam" na Baftisma ne aka ɗaure "igiyoyi" na sauran Sacramenti. Kuma a nan mun fahimci wajabci da kyauta ce cewa Firist Mai Tsarki.
Ministan da aka naɗa shine haɗin sacrament wanda ke danganta ayyukan litattafan zuwa ga abin da manzannin suka faɗi kuma suka aikata kuma, ta wurin su, ga kalmomi da ayyukan Kristi, tushe da tushe na Sacramenti. -Katolika na cocin Katolika, n 1120
Ta wurin firist, Yesu Kiristi yana manna waɗannan “igiyoyin” sadakar cikin zukatan mutane. Ina addu'a ta wannan Lenten Retreat, cewa Allah zai ba kowannen ku sabon yunwa da ƙishirwa na sadakoki, domin da gaske ne ta hanyar su muka haɗu da Yesu, “iko” suka fito. [4]gwama CCC, n 1116 A cikin sulhu, Yana saurarar baƙin cikinmu, sa'annan ya kankare mana zunubanmu; a cikin Eucharist, Yana zahiri ya taɓa mu kuma ya ciyar da mu; a shafewa da marassa lafiya, ya miƙa tausayinsa, ya kuma ta'azantar da mu ya kuma warkar da mu cikin wahalarmu; cikin Tabbatarwa, ya bamu Ruhunsa; kuma a cikin Dokoki Masu Tsarki da Aure, Yesu ya daidaita mutum ga matsayin firist nasa na har abada, kuma ya daidaita mace da namiji zuwa hoton Triniti Mai Tsarki.
Kamar yadda igiyoyin da aka ɗora a kan balan-balan ke taimaka wajan sanya ta a tsakiya a kan kwandon, haka su ma Sakramini suke kiyaye mu a cikin nufin Allah. A zahiri, Sacramenti shine wanda ke ƙarfafawa kuma ya buɗe zuciya "buɗe" don karɓar "harshen wuta" mai ƙarfi na Ruhu Mai Tsarki, ma'ana, alheri.
Yanzu, duk lokacin da muka aikata zunubi, kamar dai mun yanke wasu igiyoyi ne wadanda suke sanya zuciya cikin zumunci da Allah. Zuciya ta rasa ƙarfi kuma alheri ya raunana, amma ba a yanke yake ba. A gefe guda kuma, aikata zunubi mai mutuƙa shine yanke duk alaƙa da tsaga zuciyar mutum gaba ɗaya daga nufin Allah, daga “firam” na Baftisma, kuma ta haka ne, “mai ƙone propane” na Ruhu Mai Tsarki. Irin wannan ruhun bakin ciki ya fado kasa yayin da sanyi da mutuwa ta ruhi suka shiga zuciya.
Amma godiya ga Allah, muna da Sacrament na Ikirari, wanda ke sabunta zuciya ga Allah da kuma zuwa ga alherin Baftisma, sake ɗaure rai ga rayuwar Ruhu. Kunnawa Day 9, Na yi magana game da ikon wannan Idin ramentaron da wajibcin yawaita shi. Ina rokon ku don ku girma da son wannan fruita fruitan incrediblea Crossan gicciyen wanda yake warkarwa, ya sadar, ya kuma wartsakar da rai.
Ina so in kammala a yau tare da 'yan kalmomi kan Eucharist, wanene Yesu da kansa. A matsayinmu na Katolika, akwai buƙatar gaggawa don dawo da ƙaunarmu ga Kristi a cikin Mai Tsarki Eucharist, dan karfafa dankon zumuncinmu da wannan Tsarkakakkiyar Ibadar. Domin sabanin sauran “igiyoyi” waccan, kuna iya cewa, ku yi gudu kai tsaye daga “kwandon” zuwa balan-balan, Bididdigar Zinariya ta Eucharist suna narkar da kansu a kowane ɗayan igiya, don haka ƙarfafa kowane Sacramentin. Idan kuna gwagwarmaya don cika alƙawarinku na baftisma, to ku ƙara ƙaunarku da sadaukarwar Eucharist. Idan kuna fama don kasancewa da aminci ga alwashin aurenku ko aikin firist, to juya zuwa ga Yesu a cikin Eucharist. Idan wutar Tabbatarwa ta mutu kuma "matukin jirgi" na himmar ku tana kara haske, to ku gudu zuwa ga Eucharist, wanda shine Tsarkakakkiyar Zuciya ta hura wuta tare da kauna. Duk abin da yakamata a yi na sadaka, Eucharist zai ci gaba da ƙarfafashi koyaushe, domin Eucharist ɗin shi ne Yesu Kristi, Tashin Ubangiji a cikin mutum
Amma menene ma'anar "juya zuwa ga" Eucharist? Anan, bana ba da shawara cewa ka yi wata babbar sadaukarwa mai nauyi don cika ƙaunarka ga Albarkacin Blessedaukakar. Maimakon haka, wadannan shawarwarin guda bakwai kananan ayyuka ne na kauna wadanda zasu iya zama sanadiyyar rura wutar wutar kaunarku ga Yesu.
I. Duk lokacin da kuka shiga cocin ku, yayin da kuka albarkaci kanku da Ruwa Mai Tsarki, ku juya zuwa mazaunin kuma kuyi 'yar kwari da baka. Ta wannan hanyar, mutum na farko da kuka gane a cikin masallãci shine Sarkin sarakuna. Kuma a sa'an nan, lokacin da ka shigar da pew, sake, Ka zuba ido kan alfarwa, kuma kuyi girmar girmamawa. Bayan haka, lokacin da kuka bar Ikilisiya, yin kwalliya, kuma yayin da kuke yiwa kanku albarka a karo na ƙarshe, juya kuma ku sake sunkuyar da kai ga Yesu a cikin Tsarkakkiyar ramentaukar. Gananan motsin rai kamar waɗannan suna kama da kunna bawul ɗin propane, yana taimakawa faɗaɗa zuciya da ƙari da ƙauna.
II. A lokacin Mass, ku motsa bangaskiyarku da ƙananan addu'o'i: “Yesu, ka sa zuciyata ta karɓe ka…. Yesu, ina ƙaunarka… Na gode da Yesu don zuwa gare mu… ”Katolika nawa ne suka karɓi Yesu a yau, ba da sanin cewa su shafar Allah? Bayan karbar tarayya tare da raba hankali da raba zuciya, Yesu ya ce wa St. Faustina:
… Idan akwai wani a cikin irin wannan zuciya, ba zan iya jurewa da sauri na bar wannan zuciya ba, tare da dauke ni da dukkan kyaututtuka da kyaututtukan da na tanada domin rai. Kuma rai baya ma lura da tafiyata. Bayan wani lokaci, wofi da rashin gamsuwa za su zo kan [ruhu]. -Rahamar Allah a Zuciyata, Diary na St. Faustina, n. 1683
III. Lokacin da ka je karban Yesu, yi dan kwalliya yayin da ka kusanci Eucharist, kamar yadda za ka yi idan ka kusanci masarauta. Hakanan, a matsayin alamar girmamawa mai girma, zaku iya karɓar Yesu a kan harshen.
IV. Na gaba, maimakon shiga cikin tambarin da aka saba don fita (sau da yawa kafin a gama waƙar koma bayan tattalin arziki), zauna a cikin lekenka a ƙarshen Mass, raira waƙoƙin ƙarshe kaɗan na yabo ga Ubangiji, sa'annan ka ɗauki minutesan mintoci kaɗan don godiya cewa Yesu da gaske ne kuma da gaske jiki gabatar a cikin ku. Yi magana da Shi daga Zuciya a cikin kalmominku, ko a kyakkyawar addu'a kamar Anima Christi. [5]Anima Christi; ewn.com Nemi Neman alheri a rana ko mako mai zuwa. Amma mafi yawan duka, kaunace shi… kaunarsa kuma kaunarsa, gabatar da kai… Idan da kawai zaka iya ganin girmamawa ta yadda mala'ikanka mai kula da kai yake kaunar Yesu a cikin ka a lokacin.
V. Idan za ta yiwu, ɗauki sa'a ɗaya a mako, ko da rabin sa'a, kuma ziyarci Yesu a wani wuri a cikin Tabernacle na coci. Kuna gani, idan kun fita waje sau ɗaya a mako a lokacin cin abincin rana kuma kun zauna fuskantar rana, da sauri za ku fara sauri. Hakanan, duk abin da kuke buƙatar yi shi ne zaunawa da kallon fuskar fuskar Son na Allah. Kamar yadda St. John Paul II ya ce,
Eucharist kyauta ce mai tamani: ta hanyar biki kawai ba amma ta hanyar yin addua a gabanta a wajen Mass, ana bamu damar yin hulɗa da asalin alheri. —KARYA JOHN BULUS II, Eccelisia de Eucharistia, n 25; www.karafiya.va
VI. Lokacin da ba za ku iya zuwa Mass ba, kuna iya yin abin da ake kira “tarayya ta ruhaniya”. Kuna iya karanta ƙarin game da hakan a cikin Yesu Yana Nan!.
VII. Duk lokacin da kuka hau mota ta Cocin Katolika, yi Alamar Gicciye kuma ku yi wata 'yar karamar addu'a kamar, "Yesu, Gurasar Rai, Ina ƙaunarku," ko kuma duk abin da ke zuciyarku yayin da kuke wucewa ta gabansa - Shi wanda ya ci gaba da zama kamar “fursunan soyayya” a cikin wannan ƙaramin Maɓallin.
Waɗannan ƙananan hanyoyi ne masu zurfin gaske waɗanda zasu taimaka maka don "canzawa ta wurin sabuntawar hankalinka," sabuntawar yadda kake ganin Yesu a cikin Tsarkakkiyar Sacrament. Ka tuna, a matsayinka na mai rai akan Hanyar Mahajjata Karkatacciya, Eucharist shine abincinka don tafiya.
Na Karshe, idan hadafin sallah ya tashi zuwa sama na Ƙungiyar tare da Allah, ana aiwatar dashi ta hanyar Eucharist mai tsarki, wanda shine "tushe da ƙoli" na imaninmu.
… Ba kamar kowane irin sacrament ba, asirin [Communion] yana da cikakke har ya kawo mu zuwa ga kowane kyakkyawan abu: anan shine babban burin kowane sha'awar mutum, domin anan zamu sami Allah kuma Allah ya haɗu da mu a cikin mafi cikakken hadin. —KARYA JOHN BULUS II, Ecclesia de Eucharistia, n 4, www.vatican.va
TAKAITAWA DA LITTAFI
Sakramenti na Ikilisiya sune tsarkakakkun alaƙa waɗanda suka haɗa zukatanmu zuwa Triniti Mai Tsarki, tsarkakewa, ƙarfafawa, da shirya zukatanmu zuwa Sama.
Ni ne Gurasar rai; duk wanda ya zo wurina ba zai taɓa jin yunwa ba, kuma duk wanda ya gaskata da ni ba zai taɓa jin ƙishirwa ba. (Yahaya 6:35)
* Hoton kwandon gondola na Alexandre Piovani
Don shiga Mark a cikin wannan Lenten Retreat,
danna banner da ke ƙasa zuwa biyan kuɗi.
Ba za a raba imel ɗinka da kowa ba.
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