ພຣະເຢຊູຄືພຣະເຈົ້າ

ປະຈຸບັນນີ້ ຄຳ ເວົ້າກ່ຽວກັບການອ່ານ
ສຳ ລັບວັນທີ 10 ເມສາ, 2014
ວັນພະຫັດຂອງອາທິດທີຫ້າຂອງການອອກພັນສາ

ບົດເລື່ອງ Liturgical ທີ່ນີ້

 

 

ມຸດສະລິມ ເຊື່ອວ່າລາວເປັນສາດສະດາ. ພະຍານພະເຢໂຫວາວ່າພະອົງແມ່ນ Michael ທູດສະຫວັນ. ຄົນອື່ນ, ວ່າພຣະອົງເປັນພຽງຕົວເລກປະຫວັດສາດ, ແລະອີກຢ່າງ ໜຶ່ງ, ເປັນພຽງແຕ່ເລື່ອງເທບນິຍາຍ.

ແຕ່ພະເຍຊູເປັນພະເຈົ້າ.

Only a selective reading of the Bible, or an intentional distortion of the written Word, changes what is clearly written. After a long debate with the Jews, it is only when Jesus reveals for certain His identity that they suddenly wish to stone Him:

Amen, amen, I say to you, before Abraham came to be, I AM. (Today’s Gospel)

Jesus uses the term “I AM”, which in Hebrew means Yahweh—the name God designated to Himself before Moses in Sinai:

I AM who I AM. (Ex 3:14)

So it was blasphemous to the unbelieving Jews who immediately wanted to kill Him. They had another chance in the Garden of Gethsemane, where again, Jesus applies the name Yaweh to Himself—and with no little affect on His listeners:

“Whom are you looking for?” They answered him, “Jesus the Nazorean.” He said to them, “I AM”… When he said to them, “I AM,” they turned away and fell to the ground. (Jn 18:5-6)

The truth that Jesus, the “Word of God”, existed before all creation was clearly expounded by the Apostle John, who opened His Gospel saying:

In the beginning was the Word, and the Word was with God, and the Word was God. (John 1: 1)

And in John’s Apocalypse, Jesus applies a title to himself that was used by God in the book of Isaiah where He says, “I am the first, I am the last; there is no God but me.” [1]cf. Is 44:6 Several times, Jesus used the same designation:

Do not be afraid. I am the first and the last. (Rev 1:17; see also 1:8; 2:8; and 22:12–13)

Remarkably, without even seeing Jesus, Elizabeth prophetically identified the child in her cousin Mary’s womb, calling Him “my Lord.” [2]cf. Lk 1: 43, ລ. ມ St. Paul attests that Jesus came “in the form of God.” [3]cf. ຟີລິບ 2: 6 And when Thomas places his fingers in Christ’s side after His resurrection, Jesus does not rebuke him when Thomas cries out, “My Lord and my God!” [4]cf. Jn 20:28, ລ. ມ Indeed, when John falls down to worship the angel who showed him the overwhelming revelations that he recorded, the angel stops him saying: ““Don’t! I am a fellow servant of yours…” [5]cf. ພະນິມິດ 22:8

Of course, if you’ve ever stood at the door with a Jehovah’s Witness, you’ll soon begin to see how these Scriptures are twisted and distorted to mean something they’re not. So then the question really becomes, what did the early Church believe before the Bible even came into being in the 4th century?

Ignatius, also called Theophorus, to the Church at Ephesus in Asia… chosen through true suffering by the will of the Father in Jesus Christ our God… For our God, Jesus Christ, was conceived by Mary... —Ignatius of Antioch (A.D. 110) Letter to the Ephesians, 1, 18: 2

…Jesus Christ our Lord and God and Savior and King… - ຕ. Irenaeus, Against Heresies 1:10:1, (A.D. 189)

He alone is both God and man, and the source of all our good things. —Clement of Alexandria, Exhortation to the Greeks 1:7:1, (A.D. 190)

Although he was God, he took flesh; and having been made man, he remained what he was: God. —Origen, The Fundamental Doctrines, 1:0:4, (A.D. 225).

Indeed, the God who made a covenant with Abraham descended Himself in the flesh to bring about the new and everlasting covenant—Jesus, the second person of the Holy Trinity.

He, the LORD, is our God… (Today’s Psalm)

 

 


ກະຊວງຂອງພວກເຮົາແມ່ນ "ຫຼຸດລົງສັ້ນ” ຂອງກອງທຶນທີ່ ຈຳ ເປັນຫຼາຍ
ແລະຕ້ອງການການສະ ໜັບ ສະ ໜູນ ຂອງທ່ານເພື່ອສືບຕໍ່.
ອວຍພອນທ່ານ, ແລະຂອບໃຈ.

ທີ່ຈະໄດ້ຮັບ ໄດ້ ດຽວນີ້ Word,
ໃຫ້ຄລິກໃສ່ປ້າຍໂຄສະນາຂ້າງລຸ່ມນີ້ເພື່ອ ຈອງ.
ອີເມວຂອງທ່ານຈະບໍ່ຖືກແບ່ງປັນກັບໃຜ.

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ຫມາຍເຫດ

ຫມາຍເຫດ
1 cf. Is 44:6
2 cf. Lk 1: 43, ລ. ມ
3 cf. ຟີລິບ 2: 6
4 cf. Jn 20:28, ລ. ມ
5 cf. ພະນິມິດ 22:8
ຈັດພີມມາໃນ ຫນ້າທໍາອິດ, ສັດທາແລະສາດສະ ໜາ, ອ່ານເອກະສານ.

ຄໍາເຫັນໄດ້ປິດ.