Sadarwa a Hannun? Pt II

 

SAINT Faustina ta bada labarin yadda Ubangiji baiyi farin ciki da wasu abubuwa da ke faruwa a gidan zuhudunta ba:

Wata rana Yesu ya ce mani, Zan bar gidan nan…. Domin akwai abubuwa anan wadanda basa bata min rai. Kuma rundunar suka fito daga alfarwar suka zo suka huta a hannuna kuma ni, da farin ciki, na sake sanya shi cikin alfarwar. An maimaita wannan a karo na biyu, kuma nima nayi hakan. Duk da wannan, hakan ya faru a karo na uku, amma Mai watsa shiri ya rikide ya zama Ubangiji Yesu mai rai, wanda ya ce mani, Ba zan ƙara kasancewa a nan ba! A wannan, kauna mai karfi ga Yesu ta tashi a raina, na amsa, "Kuma ni, ba zan bar ka ka bar wannan gidan ba, Yesu!" Kuma kuma Yesu ya ɓace yayin da Mai watsa shiri ya kasance a hannuna. Na sake sanya shi a cikin allunan na rufe shi a cikin alfarwar. Kuma Yesu ya zauna tare da mu. Na dauki alkawarin yin kwanaki uku na sujada ta hanyar biya. -Rahamar Allah a cikin Raina, Diary, n. 44

Wani lokaci, St. Faustina ya halarci Mass tare da niyyar yin fansa don laifuka ga Allah. Ta rubuta:

It was my duty to make amends to the Lord for all offenses and acts of disrespect and to pray that, on this day, no sacrilege be committed. This day, my spirit was set aflame with special love for the Eucharist. It seemed to me that I was transformed into a blazing fire. When I was about to receive Holy Communion, a second Host fell onto the priest’s sleeve, and I did not know which host I was to receive. After I had hesitated for a moment, the priest made an impatient gesture with his hand to tell me I should receive the host. When I took the Host he gave me, the other one fell onto my hands. The priest went along the altar rail to distribute Communion, and I held the Lord Jesus in my hands all that time. When the priest approached me again, I raised the Host for him to put it back into the chalice, because when I had first received Jesus I could not speak before consuming the Host, and so could not tell him that the other had fallen. But while I was holding the Host in my hand, I felt such a power of love that for the rest of the day I could neither eat nor come to my senses. I heard these words from the Host: Na so in huta a hannunka, ba kawai a cikin zuciyar ka ba. Kuma a wannan lokacin na ga karamin Yesu. Amma da firist ɗin ya matso, sai na sake ganin Mai masaukin baki kawai. -Rahamar Allah a Zuciyata, Diary, n. 160

Kafin nayi tsokaci akan abinda ke sama, bari na maimaita wa wadanda basu karanta Kashi na XNUMX ba nan. Ka'idodin Cocin a bayyane suke: al'adar ƙa'ida ta Katolika a duk duniya ita ce su karɓi Eucharist Mai Tsarki akan harshe. Na biyu, wannan shine yadda na karɓi Yesu na tsawon shekaru, kuma zan ci gaba da yin haka muddin zan iya. Na uku, idan na kasance shugaban Kirista (kuma na gode wa Allah cewa ban kasance ba), zan roki kowane Ikklesiya a duniya da su sake shigar da layin Hadin Kai wanda zai ba wa mabiya damar karbar Ibadar ta Albarka ta yadda ya dace da Wanda suke karba : durƙusa (ga waɗanda suka iya) kuma a kan harshe. Kamar yadda ake cewa: karin bayani, karin bayani: "Dokar sallah ita ce dokar imani". Watau, yadda muke yin sujada ya zama daidai da abin da muka yi imani da shi. Saboda haka, wannan shine dalilin da zane-zane na Katolika, gine-gine, kiɗa mai tsarki, yanayin girmamawarmu, da duk kayan adon Liturgy da suka girma cikin ƙarnuka suka zama, a kansu, a yaren sufi wannan yayi magana ba tare da kalmomi ba. Ba abin mamaki ba ne, don haka, cewa Shaidan ya kawo hari ga wannan da yawa a cikin shekaru hamsin da suka gabata don ya rufe bakin Allah (duba Akan Amincewa da Mass).

 

TABA YESU

Wannan ya ce, za mu iya faɗan abubuwa da yawa daga asusun St. Faustina. Na farko, yayin da Ubangiji bai ji daɗin wasu abubuwa a gidan zuhudun ba, ɗayansu a bayyane yake ba ra'ayin kasancewa a hannun wani wanda ya ƙaunace shi. A zahiri, ya nace sau uku a kan kasancewa a cikin hannayenta waɗanda ba a tsarkake su ba (watau ba sacramentally wajabta) hannayensu. Na biyu, a wurin Mass inda St. Faustina ke ramawa saboda “duk laifuka da rashin girmamawa”, Ubangiji bai ji daɗin taɓa hannayenta ba. A zahiri, Ya “so” shi. Yanzu, babu ɗayan wannan da zai ce Yesu yana nuna canjin da aka fi so a ayyukan yau da kullun (Sadarwa a kan harshe), amma Ubangijinmu na Eucharistic, a sauƙaƙe, “yana hutawa” tare da wanda girmamawa son Shi, kuma a, ko da a hannunsu.

Zuwa ga waɗanda waɗannan abubuwan suka gigice, zan kuma juya hankalinku zuwa ga Littattafai Masu Tsarki inda Yesu ya bayyana ga goma sha biyu bayan tashinsa daga matattu. Duk da yake har yanzu a cikin wani yanayi na shakka, Yesu ya gayyaci Tomawa ya sanya shi yatsun sa cikin Gefen sa, ainihin wurin da Jini da Ruwa suka bullo (alama ce ta Sadaka).

Sa'an nan ya ce wa Toma, “Sanya yatsan nan, ka ga hannuwana; kuma miƙa hannunka, ka ajiye shi a gefena; kada ku zama marasa imani, amma ku gaskanta. " (Yahaya 20:27)

Kuma a sa'an nan akwai wata mace "wanda ya kasance mai zunubi" wanda ya shiga gidan inda Yesu yake. Ta…

Ta kawo wani bututun alabaster na man shafawa, ta tsaya a bayansa a ƙafafunsa, tana kuka, sai ta fara jike ƙafafunsa da hawayenta, ta goge su da gashin kanta, ta sumbaci ƙafafunsa, ta shafe su da man shafawa. (Luka 7:39)

Farisawa sun ji ƙyama. “Da wannan mutumin annabi ne, da ya san wacece kuma wace irin mace ce m shi, domin ita mai zunubi ce. "^[1]v. 39

Haka nan kuma, mutane da yawa “suna kawo masa yara, don ya taɓa su,” kuma almajiran “suka yi fushi”. Amma Yesu ya amsa:

Bari yara su zo wurina, kada ku hana su; domin irin wannan mulkin Allah ne. (Markus 10:14)

Duk wannan shine a faɗi cewa koyarwar karɓar Yesu a harshe ana koyar da ita, ba don Ubangijinmu ba ya so ya taɓa mu, amma don mu tuna Wanene wannan we suna tabawa.

 

AMSAR WASUQU

Ina so in sake maimaita ma'anar wannan jerin a kan Sadarwa a hannu: don amsa tambayoyinku game da ko lalata ko haramun ne karɓar Eucharist mai tsarki a hannunku inda yanzu lardunan ke yin wannan buƙata saboda COVID-19.

Sanya maganganu masu kyau daga duka firistoci da 'yan majalisa bayan karantawa Sashe na I, wasu sun ji cewa ko yaya zanyi “hasken” Sadarwar a hannu. Wasu sun nace cewa za su ƙi Eucharist ko ta yaya kuma su yi “Sadarwa ta Ruhaniya.” Wasu kuma sun yi ƙoƙari su kori Karatun Catechetical na St. Cyril kamar yadda yiwu ba kalmominsa ko da gaske ba nuni na zamanin d ayyuka. 

Gaskiyar ita ce cewa akwai ɗan rubuce kaɗan game da aikin yaya an karɓi Eucharist a farkon lokaci. Amma abin da masana gabaɗaya suka yarda da shi shi ne cewa Jibin Maraice na ƙarshe ya zama abincin Seder na Yahudawa, tare da banda Yesu ba cin cikin "kofi na huɗu".^[2]gwama "Farauta don Kofin Na Hudu", Dr. Scott Hahn Wannan a ce Ubangiji zai karya gurasa marar yisti ya rarraba ta yadda aka saba-kowane Manzo yana shan Gurasar a cikin hannunsa da cinye shi. Saboda haka, wannan zai iya yiwuwa al'adar Kiristocin farko ne na ɗan lokaci.

Kiristocin farko duk yahudawa ne kuma sun ci gaba da yin Idin Passoveretarewa sau ɗaya a shekara har tsawon shekaru, aƙalla har sai da aka rushe Haikalin da ke Urushalima a kusan 70 AD. —Marg Mowczko, MA a karatun Kiristanci na farko da yahudawa; cf.  "Abincin Idin Passoveretarewa, Seder, da Eucharist"

A hakikanin gaskiya, mun tabbata cewa aƙalla ƙarni uku zuwa huɗu na farko, Kiristoci ta hanyoyi daban-daban sun karɓi Eucharist ɗin a tafin hannunsu.

A cikin Ikilisiyar Farko, masu aminci, kafin karɓar gurasar tsarkakewa, dole ne su wanke tafin hannayensu. - Bishop Athanasius Scheider, Dominus Est, shafi. 29

St. Athanasius (298-373), St. Cyprian (210-258), St. John Chrysostom (349-407), da Theodore of Mopsuestia (350-428) duk suna iya tabbatar da aikin Saduwa a hannu. St. Athanasius yana nufin wanke hannu kafin karɓa. St. Cyprian, St. John Chrysostom, da Theodore na Mopsuestia sun ambaci irin waɗannan abubuwa kamar karɓa a hannun dama sannan kuma su yi masa sujada da sumbace shi. –André Levesque, “Hannuna ko Harshe: Muhawara kan Yarda da Eucharistic”

Ofayan ɗayan shaidu mafi ban mamaki a daidai lokacin da St. Cyrus ya fito daga St. Basil Mai Girma. Kuma kamar yadda zan bayyana a cikin ɗan lokaci, ya shafi musamman ga lokutan tsanantawa.

Yana da kyau da fa'ida don sadarwa a kowace rana, da cin jiki mai tsarki da jinin Kristi. Gama a bayyane yake cewa, Duk wanda ya ci naman jikina ya sha jinina yana da rai madawwamie… Ba shi da bukatar a nuna cewa ga kowane a lokacin zalunci da za a tilasta masa ya ɗauki tarayya a nasa hannu, ba tare da firist ko minister ba, ba laifi ba ne babba, kamar yadda al'ada ta sanya wannan aikin daga gaskiya kansu. Duk masu fada a ji a jeji, inda babu firist, sai su dauki tarayya, su kiyaye tarayya a gida. Kuma a Alexandria da Misira, kowane ɗayan 'yan boko, a mafi yawan lokuta, yana kiyaye tarayya, a gidansa, kuma yana shiga ciki lokacin da yake so… Kuma ko da a cikin coci, lokacin da firist ya ba da rabo, mai karɓa ya dauke shi da cikakken iko akanshi, don haka ya daga shi zuwa bakinsa da hannunsa. -Harafi 93

Abin lura, shine cewa an ɗauki Eucharist ɗin gida kuma cewa yan boko, a bayyane, dole ne su ɗauki Mai watsa shiri da hannayensu (ana zaton cewa duk wannan anyi shi da girmamawa da kulawa sosai). Na biyu, Basil ya lura cewa "har ma a cikin coci" haka lamarin yake. Na uku kuma, a lokacin “lokutan tsanantawa” musamman ya ce, “ba laifi ba ne babba” karɓa a hannu. To, mu ne rayuwa a lokacin fitina. Don ita da farko ita ce Jiha da “kimiyya” ke sanyawa kuma suke buƙatar waɗannan ƙuntatawa, wasu daga cikinsu da alama ba su da tushe da saɓani.^[3]Sadarwa a Hannun? Pt. Ni

Babu wani abu daga cikin abin da na fada yanzu wani uzuri ne mara dadi na neman karba a hannu lokacin da har yanzu zaka iya karɓa akan harshen. Maimakon haka shine a yi maki biyu. Na farko shi ne cewa Sadarwa a hannu ba kirkirar Calvinist bane, koda kuwa daga baya sun fara amfani da wannan salon domin lalata imani da Tabbatarwar Zamani.^[4]Bishop Athanasius Schneider, Dominus Est, p 37- 38  Na biyu, ba firist ka bane, ko bishop ka, amma Mai Tsarki See kanta wannan ya ba da lada don Sadarwa a hannu. Wannan duk wannan shine a ce ba laifi bane ko haram ne karɓar Sadarwa a hannu. Fafaroma ya kasance mai cikakken iko kan wannan al'amari, ko mutum ya amince ko a'a.

 

TATTAUNAWA ta ruhaniya?

Wasu sun nace cewa maimakon Tarayya a hannu, ya kamata in gabatar da “Hadin Ruhaniya.” Bugu da ƙari, wasu masu karatu sun ce firistocin su ne gaya su yi wannan. 

To, ba ku taɓa jin cewa Ikklesiyoyin bishara sun riga sun yi wannan a kan titi ba? Haka ne, kowace Lahadi akwai “kiran bagade” kuma zaku iya zuwa gaban kuma ku gayyaci Yesu cikin ruhaniya. A zahiri, Ikklesiyoyin bishara na iya ma cewa, “Plusari, muna da kyawawan kiɗa da masu wa’azi mai ƙarfi.” (Abin haushin shine wasu suna nacewa ba karɓa a hannu don tsayayya da “zanga-zanga” na Cocin).

Saurari abin da Ubangijinmu ya ce: "Jiki na shine abinci na gaske, kuma jinina abin sha ne na gaskiya." ^[5]John 6: 55 Sannan kuma Ya ce: "Karɓa ka ci." ^[6]Matt 26: 26 Umurnin Ubangijinmu bai kasance na kallo ba, da yin bimbini, da buri, ko yin a “Sadarwar Ruhaniya” - kamar yadda waɗannan suke da kyau-amma ga ci. Don haka, ya kamata mu aikata kamar yadda Ubangijinmu Ya yi umarni a cikin kowace hanya ta ibada kuma lasisi. Duk da yake ya kasance shekaru tun da na karɓi Yesu a tafin hannu, duk lokacin da na yi, ya kasance kamar yadda St. Cyril ya bayyana. Na sunkuya a kugu (inda babu tashar jirgin kasa); Na sanya “bagadi” na tafin hannu a gaba, kuma da tsananin kauna, sadaukarwa, da tunani na sanya Yesu a kan harshe na. Bayan haka, na binciki hannuna kafin in tafi don tabbatar da hakan kowane Kwayar Ubangijina ta cinye.

Don gaya mani, idan wani ya ba ku tsabar zinariya, ba za ku riƙe su da hankali ba, kuna kiyaye kanku daga rasa ɗaya daga cikinsu, da hasarar hasara? Shin ba za ku yi hankali da hankali sosai ba, don kada gutsutsi daga gare ku ya fi abin da ya fi zinariya da duwatsu masu daraja daraja? —St. Cyril na Kudus, karni na 4; Karatun Catechetical 23, n ba. 21

Na furta cewa ni da kaina nake fama da sanin cewa wasu firistoci zasu hana garken nasu Eucharist saboda bishop ɗin ya sanya wannan nau'in "na ɗan lokaci" na karɓa a hannu. Kamar yadda Ezekiel ya yi makoki:

Bone ya tabbata, makiyayan Isra'ila, waɗanda suke kiwon kanku! Shin makiyaya bai kamata su ciyar da tumaki ba? Kuna cin kitse, kuna sutura da ulu, kuna yanka masu ƙiba; amma ba ku kiwon tumakin. Marasa ƙarfi ba ku ƙarfafa ba, marasa lafiya ba ku warkar da su ba, guragu ba ku ɗaure su ba, ɓatattu kuma ba ku komo da su ba, ɓatattu ba ku nema ba, kuma da ƙarfi da taurin kai kuka mulke su. (Ezekiel 34: 2-4)

Ba haka bane liberalism ana jawabi anan amma bin doka. Wani firist ya rubuto min 'yan lokacin da suka gabata, yana mai cewa:

Yana zuwa ga batun cewa yankin bakin yana da damuwa musamman game da yadawa [na kwayar cutar]… Bishof ɗin suna yin la'akari da wannan sosai… Mutane su tambayi kansu: shin za su dage cewa girmamawa ga Yesu ta hanyar karɓa a kan harshe - aiki ne na dā — ko a kan bagaden da hannayensu suka yi - shima tsohuwar al'ada ce. Tambayar ita ce ta yaya Yesu yake so ya ba da kansa garesu, ba yadda za su dage su karbe Shi. Kada mu taba zama shugaban Yesu wanda ke marmarin cika mu da kasancewarsa.

A cikin wannan haske, a nan akwai wani la'akari. Wataƙila ɓarnar da ke ba da tarayya ta hannu, wanda shugaban Kirista ya ba shi shekaru hamsin da suka gabata, na iya zama tanadin Ubangiji daidai na kwanakin nan don ya ci gaba da ciyar da garkensa lokacin da gwamnati, in ba haka ba, za ta iya hana Eucharist ɗin gaba ɗaya idan “a kan harshe” aka nace shi?

In ji Ubangiji Allah, “Duba ... ba makiyaya za su ƙara ciyar da kansu ba. Zan ceci tumakina daga bakinsu, kada su zama abincinsu. ” (Ezekiel 34:10)

Allah zai iya kuma ya sanya komai ya zama mai kyau. Amma wasu daga cikinku sun ce, “Ah, amma cin zarafin da ke hannun! Sakarai! ”

 

SADAUKARWA

Haka ne, babu wata tambaya cewa an lalata Eucharist sau da yawa ta hanyar Sadarwa "a hannu." Kuma a nan, ba kawai ina magana ne game da shaidan masu tafiya tare da shi ba amma matsakaicin Katolika yana karɓar Mai watsa shiri ba tare da la'akari ko ma imani da abin da suke yi ba. Amma bari kuma muyi magana, sannan, game da wani bala'in: rashin nasarar babban catechesis a zamaninmu. Kaɗan ne gidajen da ke kan ainihin kasancewar ƙasa da ƙasa yadda za a karɓa, yadda za a yi ado a Mass, da sauransu. Don haka lokacin da Katolika suka isa tufafin rairayin bakin teku da kuma farauta har zuwa kan hanya tare da cingam a bakinsu, wanene abin zargi?

Haka kuma, wasu daga cikin hakikanin radadin da yawa daga cikinku ke ji a yanzu za su iya ragewa ta hanyar fastoci ba kawai suna sanar da sabbin dokoki ba amma suna bayani, cikin taushi da fahimta, matsalolin da wannan ke gabatarwa; ta hanyar bayanin Tsarkakakkiyar See's indult sannan sannan yaya don karɓa yadda ya kamata a hannun inda bishop ɗin ya ɗora wannan fom. Mu dangi ne kuma dan karamin sadarwa yana tafiya mai nisa.

A cikin shekarun 1970, ɗan Japan mai hangen nesa Sr. Agnes Sasagawa ya ji mummunan rauni a hannun hagunta, wanda ya hana ta karɓar Sadarwa ta wannan hanyar. Ta ji alama ce da ke nuna cewa za ta karɓa a kan harshen. Dukan gidan ibada sun dawo ga wannan aikin sakamakon. Fr. Joseph Marie Jacque na Ofishin Jakadancin Ofishin Jakadancin na Paris yana ɗaya daga cikin shaidun ido (ga hawayen ban al'ajabi na mutum-mutumin na Uwargidanmu) da kuma malamin addini wanda ya san zurfin halin ruhaniya na masu zuhudu a Akita. "Game da wannan abin da ya faru," Fr. Joseph ya kammala, "labarin da ya faru a ranar 26 ga watan Yuli ya nuna mana cewa Allah yana son mutane masu zaman kansu da masu bautar zuhudu su karbi Sadarwa a kan harshe, saboda Sadarwa ta hannun hannayensu da ba a ɗauke da su ba tana ɗauke da haɗarin cutarwa da raunana imani ga ainihin kasancewar."^[7]Akita, na Francis Mutsuo Fukushima

Tunda Mai Tsarki ya halatta Sadarwa a hannu, fastoci na iya kauce wa "haɗarin haɗari na rauni da raunana imani ga ainihin kasancewar" ta amfani da wannan lokacin don sake catechize masu aminci a kan Eucharist Mai Tsarki da kuma yadda za a karɓi Yesu da girmamawa daidai. Na biyu, masu aminci za su iya amfani da wannan damar don tattauna abubuwan da ke cikin wannan jeri kuma su sake tunani, sabuntawa, da kuma rayar da ibadarku ga Albarkatu Mai Albarka.

Kuma ƙarshe, bari duk muyi la'akari da wannan. Kamar yadda Krista masu baftisma, in ji St. Paul, “Jikinku haikalin Ruhu Mai Tsarki ne” ^[8]1 Cor 6: 19 - kuma wannan ya hada da hannuwanku da harshenku. Gaskiyar ita ce, mutane da yawa suna amfani da hannayensu don ginawa, shafawa, ƙauna da bauta fiye da harsunansu, wanda galibi ke rushewa, ba'a, kulawa da hukunci.

Duk bagaden da kuka karba wa Ubangijinku a kan… yana iya zama daidai.

 

KARANTA KASHE

Akan Amincewa da Mass

Sadarwa a Hannun? - Kashi Na XNUMX

 

Don tafiya tare da Mark a The Yanzu Kalma,
danna banner da ke ƙasa zuwa biyan kuɗi.
Ba za a raba imel ɗinka da kowa ba.