Babban Bayyanawa

YANZU MAGANAR AKAN MASS KARATUN
na 11 ga Afrilu, 2017
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Littattafan Littafin nan

Ga shi, guguwa ta tashi daga wurin Ubangiji,
Guguwar tashin hankali!
Zai fadi da ƙarfi a kan kan mugaye.
Fushin Ubangiji ba zai huce ba
har sai da Ya zartar kuma Ya aikata
tunanin zuciyarsa.
A kwanaki na ƙarshe zaku fahimce shi sosai.
(Irmiya 23: 19-20)

Na IRMIYA kalmomi kamar na annabi Daniyel ne, wanda ya faɗi irin wannan bayan shi ma ya sami wahayi na “kwanakin ƙarshe”:

Amma kai, Daniyel, ka ɓoye saƙon, ka rufe littafin sai lokacin karshe; da yawa za su fado, mugunta kuma za ta yawaita. (Daniyel 12: 4)

Kamar dai, a cikin “ƙarshen zamani,” Allah zai bayyana cikawa na shirin Allahntakarsa. Yanzu, ba wani sabon abu da za a ƙara a cikin Wahayin Jama'a na Church da aka ba mu ta wurin Kristi a cikin "ajiya na bangaskiya." Amma, kamar yadda na rubuta a ciki Unaukewar Saukakar Gaskiya, fahimtar mu tabbas zai iya zurfafa da zurfafawa. Kuma wannan ya kasance mahimmin rawar “wahayi na sirri” a zamaninmu, kamar a rubuce-rubucen St. Faustina ko Bawan Allah Luisa Piccarreta. ^[1]gwama Kunna fitilolin mota

Misali, a cikin hangen nesa mai karfi, an bawa St. Gertrude Mai Girma (d. 1302) damar kwantar da kanta kusa da rauni a kirjin mai ceto. Yayin da ta saurari Zuciyarsa mai bugawa, sai ta tambayi St. John, ƙaunataccen Manzo, yaya aka yi shi, wanda kansa ya ɗora a kan ƙirjin Mai Ceto a Suarshe Idin Lastarshe, ya yi cikakken shuru game da bugun kyakkyawa Zuciyar Ubangijinsa a cikin rubuce-rubucensa. Ta nuna nadama a gare shi cewa bai ce komai game da shi ba don koyar da mu. Manzo ya amsa:

Manufata ita ce in rubuta wa Ikilisiya, har yanzu tana cikin ƙuruciya, wani abu game da Maganar Allah Uba wanda ba a ƙirƙira shi ba, wani abu wanda shi kaɗai zai ba da motsa jiki ga kowane hankalin ɗan adam har zuwa ƙarshen zamani, abin da ba wanda zai taɓa yin nasara a ciki cikakken fahimta. Game da yaren waɗannan bugun mai albarka na Zuciyar Yesu, an keɓe shi ne don shekaru na ƙarshe lokacin da duniya, ta tsufa kuma ta yi sanyi cikin ƙaunar Allah, za a buƙaci a sake ɗanɗana ta ta hanyar bayyanar waɗannan asirai. -Legatus divinae piatatis, IV, 305; "Wahayi Gertrudianae", ed. Poitiers da Paris, 1877

A cikin littafin ilimantarwa game da “Sakawa ga Tsarkakakkiyar Zuciya,” Paparoma Pius XI ya rubuta:

Sabili da haka, har ma ba da nufinmu ba, tunani ya tashi a zuciyarmu cewa yanzu waɗannan kwanaki suna gabatowa waɗanda Ubangijinmu ya yi annabci game da su: "Kuma saboda mugunta ta yawaita, sadaka da yawa za ta yi sanyi." (Mat. 24:12). —POPE PIUS XI, Miserentissimus Mai karɓar fansa, n. 17; Mayu, 1928

Waɗannan kalmomin sun kasance kamar "alamar allahntaka" wanda, shekaru shida bayan haka, ya haifar da "yaren waɗannan albarkatu masu albarka na Zuciyar Yesu”A cikin ayoyin rahamar Allah wanda Yesu ya ba St. Faustina. Tare da bugun zuciya ɗaya, Yesu ya yi gargaɗi, ɗayan kuma, Ya yi kira:

A cikin tsohon alkawari na aiko annabawan da ke girgiza tsawa suna yi wa mutanena magana. A yau zan aiko ku da rahamaTa ga mutanen duniya. Bana so in azabtar da dan adam, amma ina fatan warkar dashi, in tura shi zuwa cikin Zuciyata mai jinkai. Ina yin amfani da azaba sa’ad da suke tilasta mini in aikata hakan; Hannuna ya sake rikidewa ya kama takobin adalci. Kafin Ranar Shari'a Ina aiko da ranar Rahamar. —Yesu zuwa St. Faustina, Divine Rahama a cikin Raina, Diary, n. 1588

A karatun farko na yau, annabi Ishaya, wanda Iyayen Cocin suka ce ya annabta game da “zamanin zaman lafiya” a duniya kafin ƙarshen duniya, ya ce:

Ya yi kadan, ya ce, don ka zama bawana, ka ta da kabilun Yakubu, ka komar da Isra'ila da suka ragu; Zan maishe ka haske ga al'ummai, Domin cetona ya kai har iyakar duniya. (Ch 49)

Kamar dai Uba yana faɗa wa ,an, “Ya yi kadan a gare Ka kawai ka daidaita alakar halittata da Ni ta jininka; Maimakon haka, dole ne duk duniya ta cika da Gaskiyar ku, kuma duk gabar bakin teku sun sani kuma suna bautar Hikimar Allah. Ta wannan hanyar, haskenku zai janye dukkan halitta daga duhu kuma ya sake dawo da Tsarin Allahntaka cikin mutane. Sannan kuma, ƙarshen zai zo."

Za a kuma yi bisharar nan ta Mulkin Sama ko'ina a duniya domin shaida ga dukkan al'ummai, sa'annan ƙarshen ya zo. (Matiyu 24:14)

Shigar: rubuce-rubucen Luisa Piccarreta akan Sojan Allah, waɗanda suke kamar "ɗaya gefen kuɗin" ga Rahamar Allah. Idan wahayin Faustina ya shirya mu don ƙarshen wannan zamanin, Luisa ta shirya mu na gaba. Kamar yadda Yesu ya ce wa Luisa:

Lokacin da za a sanar da waɗannan rubuce-rubucen ya danganta da dogaro da halaye na rayukan da ke son karɓar kyakkyawar alheri, da kuma ƙoƙari na waɗanda dole ne su himmatu wajen kasancewa masu ɗaukar ƙaho ta hanyar miƙawa sadaukar da kai a sabon zamanin zaman lafiya… -Kyautar Rayuwa a Zatin Allahntaka Za a Rubuta Luisa Piccarreta, n. 1.11.6, Rev. Joseph Iannuzzi; wannan takaddun kan rubuce-rubucen Luisa sun sami hatimin amincewa da Jami'ar Vatican da kuma amincewar coci

Spirit a “karshen lokaci” Ruhun Ubangiji zai sabunta zukatan mutane, ya zana sabuwar doka a cikinsu. Zai tattara ya sasanta warwatse da rarrabuwa; zai canza halittar farko, kuma Allah zai zauna tare da mutane cikin salama. -Catechism na cocin Katolika, n 715

Duk wannan shine a ce muna da damar rayuwa a cikin irin wannan lokacin, wanda annabawa da yawa suka annabta dubban shekaru da suka gabata. Kalmar "apocalypse" ta fito ne daga Girkanci akasari, wanda ke nufin "fallasa" ko "bayyana." A cikin wannan hasken, Apocalypse na St. John ba game da halaka da baƙin ciki ba ne, amma cimma nasara a lokaci na Yesu yana shirya wa kansa Amarya mai tsarki…

… Domin ya gabatar wa da kansa ikkilisiya a cikin ƙawa, ba tare da tabo ko ƙyallen fata ko wani abu makamancin haka ba, don ta kasance tsarkakakkiya kuma mara aibi. (Afisawa 5:27)

Mun fara fahimta, da kadan kadan, dalilin wannan Babban Guguwar da ta sauka a kan zamaninmu, wannan “guguwa” da annabi Irmiya ya yi magana a kanta. Allah ne ya ba shi izini don tsarkake duniya da kuma kafa Mulkin Kristi zuwa gaɓar teku: lokacin da Kalmarsa za ta cika “a duniya kamar yadda yake a Sama."

Game da wannan, Yesu da Maryamu (“Zukata Biyu” waɗanda suka ce “i” ga Uba) sun bayyana a cikin halayensu abubuwan da suka faru ko matakai na “zamanin ƙarshe.” Yesu ya nuna mana Hanyar da dole ne Ikilisiya ta bi domin tsarkakewa - Hanyar Gicciye. A matsayin abokina, marigayi Fr. George Kosicki ya rubuta:

Cocin zata kara mulkin Mai Ceto na Allah ta hanyar komawa Dakin Sama ta hanyar Kalvary! -Ruhu da Amarya suna cewa “Zo!”, shafin 95

Lokacin da zata bi Ubangijinta a cikin mutuwarsa da Tashin Kiyama. -Catechism na cocin Katolika, n 677

Kamar yadda Yesu ya fada wa Bitrus a cikin Linjilar yau: "Inda zan tafi, ba za ku iya bi na a yanzu ba, kodayake za ku bi ni daga baya." Wancan kuwa saboda tarihin ceto bai cika ba har sai jikin Kiristi ya zama cikakke cikin Kan:

Domin asirin Yesu bai zama cikakke kuma an cika su ba. Su cikakke ne, hakika, a cikin Yesu, amma ba a cikin mu ba, waɗanda suke membobinsa, kuma ba cikin Ikilisiya ba, wanda jikinsa ne mai ruhaniya. —L. John Eudes, rubutun "A kan mulkin Yesu", Tsarin Sa'o'i, Vol IV, shafi na 559

Dangane da haka, Maryamu alama ce ta wannan "Amarya" da tafiyarta zuwa kamala; ita "surar Cocin ce mai zuwa." ^[2]Paparoma Benedict XVI, Yi magana da Salvi, n. 50

Maryamu ta dogara ga Allah gabaki ɗaya kuma tana fuskantar shi gaba ɗaya, kuma a gefen heran ta, ita ce mafi kyawun hoto na 'yanci da na' yanci na 'yan adam da na duniya. Ya kasance a gare ta a matsayin Uwa da Misali cewa dole ne Ikilisiya ta duba don fahimtar cikakkiyar ma'anar aikinta. —POPE ST. JOHN BULUS II, Sabis Mater, n 37

Yaya aikinmu yake kama da waɗannan 'ƙarshen zamani'? Lokacin da Maryamu ta ce "eh" ga Allah, ita fiat saukar da Ruhu Mai Tsarki a kanta kuma mulkin Yesu ya fara a cikin mahaifarta. Haka ma, kamar yadda yanzu ake bayyana cikakken a rubuce-rubucen Luisa, dole ne Ikilisiya suma su ba ta tabbaci, “eh”, domin “sabon Fentikos” ya zo don Yesu ya yi mulki cikin tsarkakansa a cikin abin da zai kasance “Lokacin aminci” a duniya, ko kuma abin da Iyayen Cocin suke kira “hutun Asabar”:

Amma lokacin da Dujal zai lalata komai a duniyar nan, zai yi mulki na shekaru uku da watanni shida, ya zauna a cikin haikali a Urushalima. sannan Ubangiji zai zo daga sama cikin gajimare ... ya tura wannan mutumin da wadanda suka biyo shi zuwa tafkin wuta; amma kawo wa masu adalci lokutan mulkin, wato ragowar, tsattsarkan rana ta bakwai ... Waɗannan zasu faru ne a zamanin masarauta, wato, a rana ta bakwai ... Asabar ɗin adalci na masu adalci. —L. Irenaeus na Lyons, Uba Church (140–202 AD); Adversus Haereses, Irenaeus na Lyons, V.33.3.4, Ubannin Ikilisiya, Kamfanin CIMA Publishing Co.

... lokacin da Sonansa zai zo ya lalatar da mai mugunta, ya kuma hukunta marasa mugunta, ya kuma canza rana da wata da taurari — to hakika zai huta a rana ta bakwai… bayan ya huta ga dukkan abubuwa, zan sa farkon rana ta takwas, wato farkon wata duniya. -Harafin Barnaba (70-79 AD), Babbar Manzon Apostolic na ƙarni na biyu ya rubuta shi

Don haka a wannan batun, Yesu gaske yana zuwa, ^[3]gwama Da gaske ne Yesu yana zuwa? amma ba sarauta cikin jiki kamar yadda ya zo shekaru 2000 da suka gabata. Maimakon haka, don a sami cikakkiyar “ɗauka” a cikin Cocin don haka, ta hanyarta, Yesu na iya zama haske ga dukan al'ummai.

[Maryamu] an umarce ta da ta shirya Amarya ta tsarkake “e” ɗinmu don ta zama kamar nata, ta yadda duka Kristi, Shugaban da Jikin, za su iya miƙa cikakkiyar hadayar ƙauna ga Uba. Ta “eh” kamar yadda jama'a za su kasance yanzu miƙa ta da Church a matsayin kamfanin mutum. Maryamu yanzu tana neman keɓewarmu gareta domin ta shirya mu kuma ta kawo mu ga "eh" na Yesu akan Gicciye. Tana buƙatar sadaukarwarmu bawai kawai sadaukar da kai da tsoron Allah ba. Maimakon haka, tana buƙatar sadaukarwarmu da tsoron Allah a cikin asalin ma'anar kalmomin, watau, "ibada" kamar ba da alkawuranmu (keɓewa) da "taƙawa" kamar yadda amsawar 'ya'ya maza masu ƙauna. Don fahimtar wannan hangen nesa na shirin Allah na shirya Amaryarsa don “sabon zamani”, muna buƙatar sabuwar hikima. Wannan sabuwar hikimar tana samuwa musamman ga waɗanda suka keɓe kansu ga Maryamu, Kujerar Hikima. -Ruhu da Amarya Suna Cewa "Zo!", Fr. George Farrell & Fr. George Kosicki, shafi na. 75-76

Don haka, kamar yadda na fada a baya, bai isa kawai a “san” wadannan abubuwan ba. Maimakon haka, muna buƙatar saka su a ciki saboda m da kuma keɓewa ga wannan Matar. Dole ne mu shiga makarantar Uwargidanmu, wanda muke yi ta “addu’ar zuciya”: ta hanyar kusanci da Mass tare da kauna da ibada, kulawa da sanin ya kamata; by yana addu'a daga zuciya, kamar yadda za mu yi magana da aboki; ta wurin ƙaunar Allah, da neman Mulkinsa da farko, da kuma yi masa bautar maƙwabtanmu. Ta wadannan hanyoyi, Mulkin Allah zai riga ya fara sarauta a cikin ku, kuma sauyawa daga wannan zamanin zuwa na gaba zai kasance na farin ciki da bege, har ma a cikin wahala.

Saboda farin cikin da ke gabansa ya jimre da gicciye (Ibraniyawa 12: 2)

Kuma ga Yesu, akwai ma mafaka a ƙarƙashin Gicciye.

Mahaifiyata Jirgin Nuhu ne. —Yesus zuwa Elizabeth Kindelmann, Da harshen wuta na soyayya, shafi na. 109; tare da Tsammani daga Akbishop Charles Chaput

Yayin da wannan Babban Guguwar ya zama mai tsananin tashin hankali, "Zaku fahimce shi sosai," In ji Irmiya. yaya? Our Lady ne Kujerar Hikima-kamar waccan Rayayyun Kujerun da ta taɓa ɗaura “akwatin sabon alkawari.” Yana da in da kuma saboda Maryamu “cike da alheri” cewa Yesu zai ba mu Hikimar wucewa ta wannan Guguwar yayin da muka ɗauke ta ta zama mafakar da take, bisa nufin Uba.