MAIMAITA LENTEN
Day 34
NOW ga abin, yan uwana maza da mata ƙaunatattu: rayuwar cikin gida, kamar balan-balan ɗin iska mai zafi, ba ta da ɗaya, amma biyu masu ƙonewa. Ubangijinmu ya bayyana a sarari game da wannan yayin da Ya ce:
Ka ƙaunaci Ubangiji Allahnka and Kuma ka ƙaunaci maƙwabcinka kamar kanka. (Markus 12:33)
Duk abin da na fada a wannan batun game da hauhawa cikin Ruhu zuwa ga haɗuwa da Allah da kwarewarsa, cewa mai kuka na biyu ya kunna kuma yana harbi kuma. Mai ƙonawa na farko shi ne ka ƙaunaci Ubangiji Allahnka, wanda muke yi gaba ɗaya cikin rayuwar cikin addu'a. Amma sai Ya ce, idan da gaske kuna ƙaunata, "ku ciyar da tumakina"; idan da gaske kuna ƙaunata, to ku ƙaunaci maƙwabcinku wanda aka yi da sura ta. idan har kuna sona da gaske, to, ku ciyar, ku tufatar, kuma ku ziyarce ni ko mafi karancin 'yan'uwanku. Foraunar maƙwabcinmu ita ce na biyu kuka. In ba tare da wannan wutar kaunar dayan ba, zuciya ba zata iya yin sama zuwa hawa sama na hada kai da Allah ba waye soyayya, kuma zai kawai shawagi, a mafi kyau, sama da ƙasa na abubuwa na ɗan lokaci.
Kowa ya ce, “Ina ƙaunar Allah,” amma yana ƙin ɗan’uwansa, to, maƙaryaci ne. gama duk wanda baya kaunar dan’uwansa wanda ya gani, ba zai iya kaunar Allah wanda bai gani ba. Umurnin da muke da shi ke nan daga gare shi: duk wanda ke ƙaunar Allah dole ne ya ƙaunaci ɗan'uwansa. (1 Yahaya 4: 20-21)
Rayuwar cikin sallah ba wai kawai kira a ciki ba tarayya tare da Allah, amma a hukumar fita zuwa duniya da kusantar da wasu zuwa ga wannan ceton soyayya da tarayya. Don haka, masu ƙonawa guda biyu suna aiki tare, domin kawai muna iya ƙaunar wasu ne idan har kanmu ya sani cewa ana ƙaunarku da ƙaunataccen ƙauna, wanda muke ganowa cikin alaƙarmu ta addu'a. Zamu iya yafewa wasu ne kawai lokacin da muka san cewa an gafarta mana. Zamu iya kawo kawai haske da kuma zafi na Kristi ga wasu yayin da mu kanmu aka taɓa mu, kewaye mu, kuma muka cika da irin wannan so da kauna. Wannan kawai shine a faɗi cewa addu'a tana faɗaɗa “balan-balan” ɗin zuciyarmu, tare da yin sarari sadaka—Wannan kaunar allahntaka wacce ita kadai ce mai iya huda zurfin zukatan mutane.
Sabili da haka, wanda ya shiga kaɗaici kuma ya yi addu'a, yana ba da hawaye da roƙo ga Allah tare da awanni na tunani da karatu… amma sai ya shiga kicin ba da son rai ba, zuwa wurin aiki ko makaranta da son kai, ko wucewa ga matalauta da karya- mai cike da rashin damuwa… zai sami harshen wuta na soyayya, wanda wataƙila addua ta kunna, ba da daɗewa ba sai zuciya ta sake rugujewa ƙasa da sauri.
Yesu bai ce duniya za ta gane mabiyansa ba ta wurin tsananin addu’ar da suke yi. Maimakon haka,
Ta haka mutane duka za su san ku almajiraina ne, idan kuna da ƙauna ga junanku. (Yahaya 13:35)
Tabbatacce ne, ruhun mai annabci, zuciyar kira zuwa uwa da uba, ruhun rayuwar addini da na firistoci, bishops, da popes shine addu'a. Gama in ba tare da wannan ya zauna cikin Yesu ba, ba za mu iya ba da fruita fruita ba. Amma kamar yadda na fada a baya a cikin wannan Ja da baya, wannan madawwama cikin yesu shine duka addua da kuma aminci.
Idan kun kiyaye umarnaina, za ku dawwama cikin ƙaunata… Wannan umarni na ne, ku ƙaunaci juna kamar yadda na ƙaunace ku. (Yahaya 15:10, 12)
Kowane mai konewa ne ta hanyar “hasken jirgin sama” na sha'awa: zabi mai kyau na son Allah da makwabta. Munga cikakken misali game da wannan a cikin Uwa mai Albarka lokacin da, tayi watsi da gajiyawarta a farkon watannin cikin nata, sai ta tashi ta haye tsaunin don taimakawa ɗan uwanta Elizabeth. Rayuwar Maryamu cikin Yesu shine, a zahiri da kuma a ruhaniya. Kuma lokacin da ta zo gaban dan uwanta, za mu ji Alisabatu tana cewa:
Ta yaya wannan ya same ni, har da uwar Ubangijina za ta zo wurina? Domin a daidai lokacin da sautin gaisuwar ku ya shiga kunnuwana, jaririn da ke cikina ya yi tsalle don murna. (Luka 1: 43-44)
Anan zamu ga cewa almajirin Allah na gaske - mace ko miji wanda yake da Wutar Loveauna, wanda shine Yesu, yana ƙonawa a cikin zukatansu kuma wanda ba ya ɓoye shi a ƙarƙashin ƙaramar bishiya — shima ya zama “hasken duniya. [1]cf. Matt 5: 14 Rayuwar su ta ciki tana bayyana ne ta wata hanya ta allahntaka wanda wasu kan iya fahimta a cikin zukatansu, koda ba tare da kalmomi ba, kamar yadda aka gani lokacin da Yahaya mai Baftisma ya tsallake cikin mahaifar Alisabatu. Wato, duk jikin Maryamu ya kasance annabci; kuma rayuwar annabci itace wacce take “bayyana tunanin zukata dayawa.” [2]cf. Luka 2: 35 Yana motsawa a cikin su ko dai yunwar abubuwan Allah, ko ƙiyayya ga al'amuran Allah. Kamar yadda St. John ya ce,
Shaida ga Yesu ruhun annabci ne. (Rev. 19:10)
Don haka kun gani, addua ba tare da aiki ba, ko sabis ba tare da addu'a ba, zai bar ɗayan matalauta. Idan mukayi addu'a muka tafi Mass, amma bama kauna, to, zamu wulakanta Linjila. Idan muka yiwa wasu hidima kuma muka taimaki wasu, amma wutar kaunar Allah ta kasance mara haske, to zamu kasa bada ikon canza kauna, wanda “shaida ne ga yesu”. Akwai babban bambanci tsakanin Waliyyai da ma'aikatan zamantakewa. Ma'aikatan zamantakewar al'umma sun bar sahun kyawawan ayyuka, wanda galibi wasu sukan manta da su; Waliyai suna barin ƙanshin Kristi wanda ya daɗe tsawon ƙarnika.
A rufe, to, muna ganin an bayyana yanzu hanya ta bakwai wannan yana buɗe zukatanmu zuwa gaban Allah:
Albarka tā tabbata ga masu neman sulhu, domin za a kira su 'ya'yan Allah. (Matt 5: 9)
Kasancewa masu kawo zaman lafiya ba kawai kawo karshen rikici bane, amma kawo salama ta Kristi a duk inda aka je. Mun zama masu ɗauke da salama ta Allah yayin da, kamar Maryamu, rayuwarmu ta ciki ita ce kuma Yesu, lokacin da…
Ina raye, ba kuma ni ba, amma Kristi na zaune a cikina (Gal 2:19)
Irin wannan ruhin ba zai iya taimakawa ba sai dai kawo salama a duk inda suka tafi. Kamar yadda St. Seraphim na Sarov ya ce, "Sami salama, kuma a kusa da ku dubbai za su sami ceto."
Zaman lafiya ba kawai rashin yaƙi ba ne, kuma ba'a iyakance shi ga kiyaye daidaitattun iko tsakanin abokan gaba ba… Zaman lafiya shine "kwanciyar hankali na tsari." Aminci shine aikin adalci da kuma sakamakon sadaka. -Katolika na cocin Katolika, n 2304
Alisabatu ta sami wannan “tasirin alheri” ta wurin kasancewar Maryamu kawai, saboda Uwargidanmu tana ɗauke da Yariman Salama a cikin ta. Sabili da haka, amsar Elizabeth ta shafi mu kuma:
Albarka tā tabbata gare ku da kuka gaskata cewa abin da Ubangiji ya faɗa muku zai cika. (Luka 1:45)
Ta namu “i” ga Allah cikin addu’a da kuma hidimtawa wasu, mu ma za mu sami albarka, yayin da zukatanmu suka cika da ƙari da kauna, haske, da kasancewar Allah.
TAKAITAWA DA LITTAFI
Lokacin da masu kone-kone guda biyu na ƙaunar Allah da kuma son makwabta muna haske, muna zama mai haske kamar balon iska mai ɗumi da yake haske a sararin daren.
Gama Allah shine wanda, don kyakkyawan nufinsa, ke aiki a cikinku duka don marmari da aiki. Yi komai ba tare da gunaguni ko tambaya ba, don ku zama marasa aibu da marasa laifi, yayan Allah marasa aibu a tsakiyar karkatacciyar tsara mai karkatacciyar hanya, wanda a cikinsu kuke haskakawa kamar fitilu a duniya. (Filibbiyawa 2: 13-15)
Don shiga Mark a cikin wannan Lenten Retreat,
danna banner da ke ƙasa zuwa biyan kuɗi.
Ba za a raba imel ɗinka da kowa ba.
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