Ag labhairt go praiticiúil

 

IN freagra ar m’alt Ar Cháineadh na Cléire, a d’fhiafraigh léitheoir amháin:

An bhfuil muid le bheith ciúin nuair a bhíonn éagóir ann? Nuair a bhíonn fir agus mná maithe reiligiúnacha ciúin, creidim go bhfuil sé níos peaca ná a bhfuil ar siúl. Fána sleamhain atá i bhfolach taobh thiar de chráifeacht bhréagach reiligiúnach. Faighim go bhfuil an iomarca san Eaglais ag iarraidh a bheith sainiúil trí bheith ciúin, ar eagla na heagla nó mar a bheidh siad á rá. B’fhearr liom a bheith gutha agus an marc a chailliúint agus a fhios agam go bhfuil seans níos fearr ann go n-athróidh tú. Is é an eagla atá orm faoin méid a scríobh tú, ní go bhfuil tú ag moladh tost, ach don té a d’fhéadfadh a bheith réidh le labhairt go huaigneach nó nach ea, tiocfaidh sé as an eagla go gcaillfidh sé an marc nó an peaca. Deirim céim amach agus cúlú go dtí an aithrí más gá duit ... Tá a fhios agam gur mhaith leat go n-éireodh le gach duine a bheith deas agus…

 

IN SEASON AND OUT… 

There are several good points above… but others that are fallacies. 

There is no question that it is harmful when Christians, especially the clergy who are charged with teaching the faith, remain silent out of cowardice or a fear to offend. As I stated recently in Siúil Leis an Eaglais, the lack of catechesis, moral formation, critical thinking and basic virtues in Western Catholic culture are rearing their dysfunctional head. As Archbishop Charles Chaput of Philadelphia himself said:

... níl aon bhealach éasca é a rá. Tá droch-jab déanta ag an Eaglais sna Stáit Aontaithe creideamh agus coinsiasa na gCaitliceach a fhoirmiú le breis agus 40 bliain. Agus anois táimid ag baint na dtorthaí - sa chearnóg phoiblí, inár dteaghlaigh agus i mearbhall ár saol pearsanta. —Arch Easpag Charles J. Chaput, Cap OFM., Rindreáil Gan Caesar: An Ghairm Pholaitiúil Chaitliceach, 23 Feabhra, 2009, Toronto, Ceanada

In the same speech, he adds:

Sílim go bhfuil an saol nua-aimseartha, lena n-áirítear an saol san Eaglais, ag fulaingt ó toilteanas phony cion a dhéanamh a chruthaíonn go bhfuil sé críonna agus dea-bhéasa, ach go ró-mhinic is bólacht é. Tá meas agus cúirtéis chuí ar dhaoine eile. Ach tá an fhírinne dlite againn dá chéile freisin - rud a chiallaíonn candor. —Archb Bishop Charles J. Chaput, OFM Cap., “Rindreáil Gan Caesar: An Ghairm Pholaitiúil Chaitliceach”, 23 Feabhra, 2009, Toronto, Ceanada

In other words, we Christians Ní mór defend the truth and proclaim the Gospel:

…preach the word, be urgent in season and out of season, convince, rebuke, and exhort, be unfailing in patience and in teaching. (2 Timothy 4:2)

Note the word “patience.” Indeed, in the same letter to Timothy, St. Paul says that…

…the Lord’s servant must not be quarrelsome but kindly to everyone, an apt teacher, forbearing, correcting his opponents with gentleness. (2 Tim 2:24-25)

I think what’s being said here is quite self-evident. Paul is not advocating silence or that “everyone get along and be nice.” What he’s advocating is that the Gospel—and the correction of those who don’t follow it—always be done in the imitation of Christ. This “gentle” approach also includes our attitude toward our leaders, whether they are clergy or civil authorities. 

Remind them to be submissive to rulers and authorities, to be obedient, to be ready for any honest work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all men. (Titus 3:2)

 

SPEAKING CLEACHTAIS

The question was, are we to remain silent in the face of injustice? My immediate question is, Cad atá i gceist agat? If by “speaking up” you mean, for example, going onto social media and raising awareness, that may be very appropriate. If it means defending someone who needs our defence, then probably yes. If it means adding our voice to others in order to resist an injustice, then probably yes. If it means speaking up when others won’t (but should), then probably yes. So long as all is done according to grá, because as Christians, that’s who we are!

Love is patient and kind…  it is not arrogant or rude… it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. (1 Cor 13:4-6)

However, if it means going onto social media or other forums and attacking another person in a way that violates their dignity, is disrespectful, etc. then no. One cannot defend Christianity while behaving in an unChristian manner. It’s a contradiction. The Scriptures are clear that one cannot simply “step out and [sin and then] retreat into repentance if you must,” as my reader puts it. One cannot solve one injustice with another.

Further to what the Catechism states on avoiding slander, calumny and rash judgments against others, ^[1]féach Ar Cháineadh na Cléire its teaching on the use of social communications is clear:

The proper exercise of this right [of communication, particularly by the media] demands that the content of the communication be true and—within the limits set by justice and charity—complete. Further, it should be communicated honestly and properly… the moral law and the legitimate rights and dignity of man should be upheld. It is necessary that gach ball of society meet the demands of justice and charity in this domain. -Catechism na hEaglaise Caitlicí, n. 2494-2495

There is also the importance of the “internal” versus “external forum.” When an injustice occurs, it should be handled in the private or “internal” forum whenever possible. For example, if someone injures you, it would be wrong to go onto Facebook (the “external forum”) and attack that person. Rather, it should be handled in private (the “internal forum”). The same applies when issues appear in our parish family or diocese. One ought to speak to one’s priest or bishop first before taking issues to the external forum (if justice demands that one should). And even then, one can only do so as long as “the moral law and legitimate rights and dignity” of the other are respected.

 

NOT THE MOB 

There is a growing mob mentality in the face of the sexual abuse scandals or papal controversies in the Church that all too often violates basic justice and charity; that bypasses the internal forum or dispenses with mercy and removes one far from the imitation of Christ who always sought the salvation of even the greatest sinners. Don’t get sucked into a vortex of hostility, name-calling or seeking vengeance. On the other hand, riamh be afraid to be bold, to charitably challenge others or to step into a vacuum of silence with the voice of truth, always showing “perfect courtesy toward all men.”

For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel’s will save it… whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels. (Mark 8:35, 38)

Admittedly, it is sometimes a fine line when we should speak and when we should not. Which is why we need the seven gifts of the Holy Spirit more than ever in our days, particularly Wisdom, Understanding, Prudence, and Fear of the Lord. 

I, then, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the Spirit through the bond of peace: one body and one Spirit, as you were also called to the one hope of your call. (Eph 4:1-5)

 

Mark is in Ontario this week!
Féach anseo le tuilleadh eolais.

Beidh Mark ag seinm an fhuaim taibhseach
Giotár fuaimiúil lámhdhéanta McGillivray.

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