Don haka, Wani Lokaci Ne?

 

A CEWA ga wahayin da Yesu ya nuna wa St. Faustina, muna bakin ƙofa na “ranar shari’a”, Ranar Ubangiji, bayan wannan “lokacin jinƙai”. Iyayen Ikklisiya sun kwatanta Ranar Ubangiji da ranar rana (duba Faustina, da Ranar Ubangiji). Abin tambaya to shine, yaya muke kusan tsakar dare?, mafi duhun rana - fitowar Dujal? Kodayake “maƙiyin Kristi” ba za a iyakance shi ga mutum ɗaya ba, ^[1]Dangane da maƙiyin Kristi kuwa, mun ga cewa a cikin Sabon Alkawari koyaushe yana ɗaukar jerin hanyoyin tarihin zamani. Ba zai iya zama mai ƙuntatawa ga kowane mutum guda ba. Daya kuma iri daya yake sanya masks dayawa a kowace tsara. --Cardinal Ratzinger (POPE BENEDICT XVI), Tauhidin Dogmatic, Eschatology 9, Johann Auer da Joseph Ratzinger, 1988, p. 199-200 kamar yadda St. John ya koyar, ^[2]cf. 1 Yawhan 2: 18 Hadisai sun nuna cewa lallai za a sami halaye guda ɗaya, “ɗan halakar,” a cikin “ƙarshen zamani.” ^[3] … Kafin isowar Ubangiji za a yi ridda, kuma an bayyana shi da “mutumin mugunta”, “ditionan halak”, wanda al'adar zai zo don kiran Dujal. —POPE BENEDICT XVI, Janar Masu Sauraro, “Ko a ƙarshen zamani ko yayin wani mummunan rashin zaman lafiya: Ka zo Yesu Yesu!”, L'Osservatore Romano, Nuwamba 12th, 2008

Game da zuwan Dujal, nassi ya gaya mana mu kalli manyan alamu guda biyar:

I. Lokaci na rashin bin doka ko ridda daga imani.

II. Yunƙurin mulkin kama-karya na duniya

III. Aiwatar da tsarin kasuwanci na duniya

IV. Tashin annabawan karya

V. Tsananta wa Cocin a duniya

Yesu ya gargaɗe mu cewa kada mu yi barci, mu kalli kallo kuma mu yi addu’a — ba cikin tsoro ba, amma a ciki mai tsarki ƙarfin hali kamar yadda muke ganin alamun "ƙarshen zamani" sun fito. Domin kamar ranar Ubangiji tana bayyana, akwai abubuwa da yawa da zasu baiwa mutane mamaki-wasu wadanda, a zahiri, zasu rasa damar su ta zama a sansanin Allah saboda sun taurare zukatansu, kuma sun yi bacci.

Domin ku da kanku kun sani sarai ranar Ubangiji zata zo kamar ɓarawo da daddare. Lokacin da mutane ke cewa, aminci da aminci, sai ga bala'i ya auko musu, kamar naƙuda a kan mace mai ciki, ba kuwa za su tsira ba. (1 Tas 5: 2-3)

Don haka bari mu ɗan duba kowane ɗayan maki biyar, wanda ya ba mu alamar kusancin lokacin da muke zaune living

 

WANI LOKACI NE?

I. Ridda

"Ridda" na nufin babban faduwa daga imani. A zahiri, St. Paul ya gargaɗi masu karatun sa game da waɗanda suke faɗi da rubuta abubuwa…

… Domin a ce ranar Ubangiji ta zo. Kada kowa ya yaudare ku ta kowace hanya; Gama wannan rana ba za ta zo ba, sai dai idan ridda ta fara zuwa, kuma an bayyana mutumin da ya yi laifi, ɗan halak ne… (2 Tas 2: 2-3)

Saboda haka, wani lokaci ne?

Wanene zai iya kasawa ya ga cewa al'umma a halin yanzu, fiye da kowane zamanin da, da ke fama da mummunar cuta da ƙarancin cuta wanda, ci gaba a kowace rana da cin abinci a cikin ƙoshin kansa, yana jawo shi zuwa hallaka? Ka fahimta, 'Yan'uwa Masu Daraja, menene wannan cuta-ridda daga Allah… Idan aka yi la'akari da wannan duka akwai kyakkyawan dalilin da zai sa a ji tsoron kar wannan babban ɓarnar ta zama kamar ta ɗanɗano, kuma wataƙila farkon waɗannan munanan halayen waɗanda aka tanada don kwanakin karshe; kuma cewa akwai riga a duniya “ofan halak” wanda Manzo yake magana akansa. - SHIRIN ST. PIUS X, Ya Supremi, Ingantaccen Bayani Game da Mayar da Komai cikin Kristi, n. 3, 5; Oktoba 4, 1903

Ridda, asarar bangaskiya, tana yaduwa ko'ina cikin duniya kuma zuwa cikin manyan matakan cikin Ikilisiya. —POPE PAUL VI, Jawabi a kan Shekaru sittin da nunawar Fatima, Oktoba 13, 1977

Pius X ya faɗi haka a cikin 1903. Me zai ce idan yana raye a yau? Wataƙila abin da Pius XI ya ce:

Sabili da haka, har ma ba da nufinmu ba, tunani ya tashi a zuciyarmu cewa yanzu waɗannan kwanakin suna gabatowa waɗanda Ubangijinmu ya annabta: "Kuma saboda zunubi ya yawaita, ƙaunar da yawa za ta yi sanyi" (Mat. 24:12). —POPE PIUS XI, Miserentissimus Mai karɓar fansa, Encycloplical on Reparation to the Sacred Heart, n. 17 

II. Totalaukar itarianaukacin Duniya

Annabi Daniel, St. John, da kuma Iyayen Ikilisiya na farko sun yi baki daya wajen ayyana cewa mulki na gaba zai zo wanda zai taka mulkin mallaka da 'yancin al'ummomi da al'ummomi da yawa.

Bayan wannan, a wahayin dare na ga wata dabba ta huɗu, mai ban tsoro, mai ban tsoro, da ƙarfin gaske; tana da manyan haƙoran baƙin ƙarfe waɗanda suke cinyewa da murƙushinta, kuma suka taka abin da ya rage da ƙafafunta. (Daniyel 7: 7)

Saboda haka, wani lokaci ne?

Tare da mummunan sakamako, dogon aikin tarihi yana kaiwa ga juzu'i. Tsarin da ya taɓa haifar da gano ra'ayin “‘ Yancin dan adam ”- hakkoki ne da ke tattare da kowane mutum da kuma gaban kowane Kundin Tsarin Mulki da dokokin Jiha - a yau yana cike da sabani mai ban mamaki… ana tauye hakki na rayuwa ko kuma a taka ta… Wannan mummunan sakamako ne na nuna wariyar launin fata wanda ke mulki ba tare da hamayya ba : '' haƙƙin '' ya daina zama irin wannan, saboda ba a ƙara tabbatar da shi ba a kan mutuncin mutumin da ba za a taɓa shi ba, amma an sanya shi ƙarƙashin abin da ɓangaren da ke da ƙarfi yake so. Ta wannan hanyar dimokiradiyya, ta saba wa ƙa'idodinta, ta yadda za a yunƙura zuwa wani nau'i na mulkin kama-karya. —KARYA JOHN BULUS II, Evangelium Vitae, "Bisharar Rai", n 18, 20

Yaki tsakanin al'adun rayuwa da al'adar mutuwa a yau yaƙin gaske ne tsakanin Injila da anti-bishara, Matar Wahayi da dragon, kuma daga ƙarshe, Kristi da Dujal ɗin da ke neman tilasta al'adar mutuwa. duniya-duka ^[4]gwama Babban Culling  ta ra'ayin rashin bin Allah da son abin duniya.

Wannan gwagwarmaya ta yi daidai da gwagwarmayar gwagwarmaya da aka bayyana a cikin [Rev 12]. Yakin mutuwa a kan Rayuwa: "al'adar mutuwa" tana neman ɗora kanta ne akan muradinmu na rayuwa, da rayuwa zuwa cikakken… Manyan ɓangarorin al'umma sun rikice game da abin da ke daidai da abin da ba daidai ba, kuma suna cikin rahamar waɗanda ke tare da su ikon "ƙirƙirar" ra'ayi da ɗora shi akan wasu… “Dragon” (Wahayin Yahaya 12: 3), "mai mulkin wannan duniya" (Yhn 12:31) da kuma “uban karya” (Yn 8:44), ba tare da gajiyawa ba don kawar daga zukatan mutane ma'anar godiya da girmamawa ga asalin baiwar da baiwar Allah: rayuwar ɗan adam kanta. A yau wannan gwagwarmaya ta zama kai tsaye kai tsaye. -POPE JOHN PAUL II, Cherry Creek State Park Homily, Denver, Colorado, 1993

III. Tattalin Arzikin Duniya

Wahayin St. John ya bayyana sarai cewa “dabbar” da aka ambata a Wahayin Yahaya za ta nemi yin amfani da wata hanya da mutane za su iya saya da sayarwa ta wurin abin da ya kira “alamar dabbar.” ^[5]Rev 13: 16 Yiwuwar cewa dukkan duniya zata iya zama ruwan dare ta hanyar tsarin tattalin arziki daya zama kamar ba zai yuwu ba zamanin baya. Amma fasaha ya canza duk wannan a cikin shortan gajeren shekaru kaɗan.

Saboda haka, wani lokaci ne?

Apocalypse yayi magana game da abokin gaba na Allah, dabba. Wannan dabbar ba ta da suna, amma tana da lamba. A cikin [tsananin tsoron sansanonin tattara hankali], sun soke fuskoki da tarihi, sun mai da mutum zuwa adadi, sun rage shi zuwa cog a cikin babban inji. Mutum bai wuce aiki ba. A wannan zamanin namu, kar mu manta cewa sun nuna makomar duniyar da ke fuskantar haɗarin bin tsari iri ɗaya na sansanonin tattara mutane, idan aka yarda da dokar duniya ta inji. Injinan da aka gina suna sanya doka iri ɗaya. Dangane da wannan ma'anar, dole ne a fassara mutum ta a kwamfuta kuma wannan yana yiwuwa ne kawai idan aka fassara shi zuwa lambobi. Dabbar tana da lamba kuma tana canzawa zuwa lambobi. Allah, duk da haka, yana da suna kuma yana kira da suna. Shi mutum ne kuma yana neman mutumin. —Cardinal Ratzinger, (POPE BENEDICT XVI) Palermo, 15 ga Maris, 2000 (an kara rubutu da rubutu)

… Zaluncin mammon […] yana lalata ɗan adam. Babu wani abin farin ciki da ya isa, kuma yawan yaudarar maye ya zama tashin hankali wanda ke wargaza yankuna gabaɗaya - kuma duk wannan da sunan mummunar fahimta game da yanci wanda a zahiri yana lalata freedoman Adam kuma yana lalata shi. —POPE BENEDICT XVI, Adireshin zuwa ga Roman Curia, 20 ga Disamba, 2010

IV. Annabawan Qarya

Ya bayyana a sarari daga gargaɗin Kristi a cikin Linjila da wasiƙu cewa haɗari za su tashi, ba wai kawai daga waje ba, amma mafi mahimmanci cikin Cocin "karkatar da gaskiya." ^[6]gwama Na san cewa bayan tashina kyarketai masu taurin kai za su zo a tsakaninku, kuma ba za su kyale garken ba. Kuma daga ƙungiyar ku, mutane za su zo suna karkatar da gaskiya don jan almajiran daga bayan su. Sabili da haka ku yi hattara… (Ayukan Manzanni 20: 29-31) Wato, irin waɗannan “annabawan ƙarya” waɗanda ba sa son “girgiza
jirgin ruwa, ”waɗanda ke shayar da koyarwar Cocin, ko kuma yin watsi da shi gabaki ɗaya a matsayin wucewa, ba shi da muhimmanci, ko kuma tsufa. Sau da yawa suna ganin Liturgy da tsarin Cocin a matsayin zalunci, masu tsoron Allah, da rashin bin tsarin dimokiradiyya. Sau da yawa sukan maye gurbin dokar ɗabi'a ta ɗabi'a da canjin ɗabi'a na "haƙuri."