Da gaske ne Yesu yana zuwa?

Hoton Janice Matuch ne

 

A aboki na da alaka da Cocin karkashin kasa a China ya fada min wannan lamarin ba dadewa ba:

Wasu mazauna kauyukan tsaunuka biyu sun sauka cikin wani birni na kasar Sin suna neman takamaiman shugaban mata na Cocin da ke karkashin kasa. Wannan tsofaffin mata da miji ba Kiristoci ba ne. Amma a cikin wahayi, an basu sunan mace da yakamata su nema da isar da sako.

Lokacin da suka sami wannan matar, sai ma'auratan suka ce, “Wani mutum mai gemu ya bayyana gare mu a sama kuma ya ce za mu zo in gaya muku cewa 'Yesu yana dawowa.'

Akwai labarai irin wannan da ke fitowa daga ko'ina cikin duniya, galibi ana zuwa daga yara da waɗanda ba a zata ba. Amma yana zuwa daga popes shima. 

A Ranar Matasa ta Duniya a 2002 lokacin da John Paul II ya kira mu matasa don mu zama "masu tsaro", ya ce musamman:

Ya ku matasa masu girma, ya rage gare ku ku zama masu safiya masu sanarwa zuwan rana wanene Kristi ya Tashi! —POPE JOHN PAUL II, Sakon Uba Mai tsarki zuwa ga Matasa na Duniya, XVII Ranar Matasa ta Duniya, n. 3; (A.S. 21: 11-12)

Bai dauki wannan waƙar yabo ba, amma ya kira shi "babban aiki" wanda zai buƙaci "zaɓi mai kyau na bangaskiya da rayuwa." ^[1]POPE YAHAYA PAUL II, Novo Millenio Inuent, n. 9

Kamar yadda dukkanmu muka sani, wasu alamu zasu riga dawowar Yesu. Ubangijinmu da kansa ya yi maganar yaƙe-yaƙe da jita-jita na yaƙe-yaƙe da tarin bala’o’i na halitta ko na mutum, daga yunwa zuwa annoba zuwa girgizar ƙasa. St. Paul ya ce za a yi ridda ko tawaye wanda mutane da yawa za su ɗauki nagarta da mugunta da mugunta da nagarta-a wata kalma, rashin bin doka, maƙiyin Kristi ne ke biye da shi.

Don haka yana da matukar mahimmanci cewa popes da yawa kafin da kuma bayan John Paul II, daga Pius IX na farkon karni na goma sha takwas har zuwa shugabanmu na yanzu, sun bayyana lokutan da muke rayuwa cikin bayyananniyar magana mai ban tsoro (duba Me yasa Fafaroman basa ihu?). Mafi mashahuri shine bayyanannun nassoshi game da "ridda" - kalma wacce kawai ta bayyana a cikin 2 Tassalunikawa - kuma wacce ke gaba da rakiyar maƙiyin Kristi.

Wanene zai iya kasawa ya ga cewa al'umma a halin yanzu, fiye da kowane zamani da suka gabata, suna fama da mummunar cuta da ƙarancin cuta wanda, ci gaba a kowace rana da cin abinci cikin sa mafi kusancin kasancewa, shin jan shi zuwa ga halaka? Ka fahimta, 'Yan'uwa Masu Daraja, menene wannan cuta—ridda daga Allah… mai yiwuwa ya kasance a duniya “ofan halak” wanda Manzo yake magana kansa. - SHIRIN ST. PIUS X, Ya Supremi, Ingantaccen Bayani Game da Mayar da Komai cikin Kristi, n. 3, 5; Oktoba 4, 1903

A zamaninmu wannan zunubin ya zama mai yawan gaske cewa waɗancan lokutan duhu kamar sun zo ne waɗanda St. Paul ya annabta, inda mutane, waɗanda hukuncinsu na adalci na Allah ya makantar da su, ya kamata su ɗauki ƙarya don gaskiya, kuma su yi imani da “ɗan sarki na wannan duniya, ”wanda shi maƙaryaci ne kuma mahaifinsa, a matsayin mai koyar da gaskiya: "Allah zai aiko masu da aikin bata, don suyi imani da karya (2 Tas. Ii., 10). —POPE PIUS XII, Divinum Ilud Munus, n 10

Ridda, asarar bangaskiya, tana yaduwa cikin duniya kuma zuwa cikin manyan matakan cikin Ikilisiya. - Adireshin kan cika shekaru sittin da fitowar Fatima, 13 ga Oktoba, 1977

A wata ishara zuwa ga “dabbar” a cikin Wahayin Yahaya, wanda ya sami ikon sarrafa duk wata ma'amala ta kuɗi kuma ya kashe waɗanda ba su shiga cikin tsarinta ba, Paparoma Benedict ya ce:

Muna tunanin manyan iko na wannan zamanin, game da bukatun kuɗi da ba a san su ba waɗanda ke juya maza zuwa bayi, waɗanda ba abubuwan mutane ba ne, amma ƙarfi ne wanda ba a san shi ba wanda mutane ke aiki, wanda ake azabtar da maza da shi har ma ana yanka shi. Iko ne mai hallakaswa, iko ne wanda ke fuskantar duniya. —BENEDICT XVI, Waiwaye bayan karanta ofis na Sa'a ta Uku, Birnin Vatican, Oktoba 11,
2010

Kuma a cikin fassarar kai tsaye ta zamani game da "alamar dabbar," Benedict yayi sharhi:

Apocalypse yayi magana game da abokin gaba na Allah, dabba. Wannan dabbar ba ta da suna, amma lamba… Injinan da aka gina suna gabatar da doka iri ɗaya. Dangane da wannan ma'anar, dole ne a fassara mutum ta a kwamfuta kuma wannan yana yiwuwa idan an fassara shi zuwa lambobi. Dabbar tana da lamba kuma tana rikida zuwa lambobi. Allah, duk da haka, yana da suna kuma yana kira da suna. Shi mutum ne kuma yana neman mutumin. —Cardinal Ratzinger, (POPE BENEDICT XVI) Palermo, Maris 15th, 2000

Kamar yadda na ambata sau da yawa, John Paul II ya taƙaita duk abubuwan da ke sama a cikin 1976:

Yanzu haka muna tsaye a gaban fitina mafi girma ta fuskar tarihi da ɗan adam ya taɓa taɓa fuskanta. Yanzu muna fuskantar takaddama ta ƙarshe tsakanin Ikilisiya da majami'ar anti, tsakanin Linjila da anti-bishara, tsakanin Kristi da maƙiyin Kristi. —Eucharistic Congress, don bikin cika shekaru biyu da sanya hannu kan sanarwar Sanarwar 'Yanci, Philadelphia, PA, 1976; wasu ambato na wannan nassi sun hada da kalmomin "Kristi da maƙiyin Kristi" kamar yadda yake a sama. Deacon Keith Fournier, mai halarta, ya ba da rahotonsa kamar yadda yake a sama; cf. Katolika Online

Yanzu, yawancin Katolika an koya musu suyi imani cewa yaƙi tsakanin magabcin Kristi da Yesu shine ke kawo ƙarshen duniya. Duk da haka, wasu maganganun, ba wai kawai daga popes ba, amma har da "yarda" wahayi na sirri, yana ba da shawarar wani abu sabanin haka. Bari mu fara da fafaroma…

 

RANAR FATA

Ku sake komawa ga kalmomin John Paul II a farkon, inda ya kira samarin su zama “masu tsaro” don sanar da “zuwan rana wanda shi ne Kristi da ya Tashi.” Da yake magana da wani taron matasa a waccan shekarar, ya sake cewa dole ne mu kasance be

Masu tsaro wadanda suke shelantawa duniya wani sabon wayewar fata, yan uwantaka da zaman lafiya. —POPE JOHN PAUL II, Adireshi ga Youthungiyar Matasa na Guanelli, 20 ga Afrilu, 2002, www.karafiya.va

Sama shine cikar bege, ba wayewarta ba, don haka menene John Paul II yake magana akai? A baya, yana sanarwa cewa "arangama ta ƙarshe" ta kusanto, kuma "zuwan… Kristi ya tashi". Menene ya faru da ƙarshen “ƙarshen duniya” wanda an gaya mana koyaushe yana bin dawowar Yesu?

Bari mu sake komawa ga Pius XII, wani fafaroma wanda ya annabta da sananne dawowar Yesu. Ya rubuta:

Amma ko da wannan daren a duniya yana nuna bayyananniyar alamomin wayewar gari da zai zo, na wata sabuwar ranar da za ta karɓi sumban sabuwar rana kuma mafi ɗaukaka… Wani sabon tashin Yesu daga matattu ya zama dole: tashin matattu na gaskiya, wanda bai yarda da sarauta ba mutuwa… A cikin daidaikun mutane, dole ne Kristi ya halakar da daren zunubi na mutum tare da wayewar alherin da ya dawo. A cikin iyalai, daren rashin damuwa da sanyi dole ne ya ba da rana ga soyayya. A masana'antu, a cikin birane, a cikin ƙasashe, a ƙasashe na rashin fahimta da ƙiyayya dole ne dare ya zama mai haske yayin yini… kuma jayayya zata ƙare kuma za a sami zaman lafiya. Ka zo ya Ubangiji Yesu… Ka aiko mala'ikan ka, ya Ubangiji ka sa daren mu ya zama mai haske kamar rana… Rayuka nawa ne ke kwadayin gaggawar ranar da Kai kadai zaka zauna ka kuma yi mulki a cikin zukatansu! Zo, Ubangiji Yesu. Akwai alamomi da yawa da suka nuna cewa Dawowar ka ba tayi nisa ba. - POPE PIUX XII, Adireshin Urbi et Orbi,Maris 2, 1957;  Vatican.va

Dakata minti daya. Ya hango cewa wannan halakar “daren daren zunubi” zai ba da sabuwar rana a masana'antu, birane, da kuma kasashe. Ina tsammanin za mu iya tabbata cewa babu masana'antun sama. Don haka kuma, ga wata fafaroma da ke amfani da wannan zuwan Yesu zuwa sabuwar wayewar gari a duniya - ba ƙarshen duniya ba. Shin maɓallin da ke cikin kalmominsa shi ne cewa Yesu zai zo ya yi “mulki a cikinsu zukãtansu"?

Pius X, wanda yayi tunanin maƙiyin Kristi na iya riga zama a duniya, ya rubuta:

Haba! yayin da a kowane birni da ƙauye ana kiyaye dokar Ubangiji da aminci, yayin da aka nuna girmamawa ga abubuwa masu tsarki, lokacin da ake yawan yin ibada, kuma aka cika ka'idodin rayuwar Kirista, babu shakka ba za a ƙara bukatarmu don ci gaba da aiki ba ganin komai ya komo cikin Kristi… Sannan fa? Bayan haka, a ƙarshe, zai bayyana ga kowa cewa Ikilisiya, kamar yadda Kristi ya kafa, dole ne ta more cikakken 'yanci da' yanci daga duk mulkin ƙasashen waje… Duk wannan, enean'uwa Masu Daraja, Mun yi imani kuma muna tsammanin tare da bangaskiya mara girgiza. - POPE PIUS X, Ya Supremi, Encyclical "A kan Maido da Dukan Abubuwa", n.14, 6-7

Da kyau, wannan ma yana iya zama kamar da farko ya zama baƙon bayanin dawowar Yesu, wanda wasu masanan katocin Katolika suka nace cewa ya kawo ƙarshen duniya da Hukunci na Finalarshe. Amma bayanin da ke sama ba yana nufin wannan ko dai ba. Ga Catechism yana koyar da cewa Sakurariyya “na wannan zamanin ne,” ba Aljanna ba. ^[2]CCC, n 671 Hakanan kuma, “baƙon mulkinsu” ba a sama yake ba. Don haka kuma, idan Pius X yayi imanin cewa maƙiyin Kristi yana duniya, ta yaya kuma zai iya yin annabci a cikin wannan Encyclical akan “maidowa” na tsari na ɗan lokaci?

Hatta manyanmu biyu na kwanan nan suna magana, ba game da karshen duniya ba, amma “sabon zamani” ne. Paparoma Francis, wanda ya yi gargadin cewa zaman duniya a zamaninmu is "Ridda", ^[3]Liness son duniya shine tushen mugunta kuma yana iya kai mu ga yin watsi da al'adunmu kuma mu tattauna game da amincinmu ga Allah wanda yake mai aminci koyaushe. Wannan… ana kiranta ridda, wanda… wani nau'i ne na "zina" wanda ke faruwa yayin da muka tattauna ainihin asalin rayuwarmu: aminci ga Ubangiji. —POPE FRANCIS daga gidan rediyo, Vatican Radio, Nuwamba 18, 2013 ya kwatanta zamaninmu sau biyu da almara akan magabcin Kristi, Ubangijin Duniya. Amma Francis kuma ya ce, a cikin ishara zuwa zamanin “zaman lafiya da adalci” wanda annabi Ishaya ya yi maganarsa…^[4]Ishaya 11: 4-10

Aikin hajjin dukkan mutanen Allah; kuma ta hanyar hasken ta hatta sauran al'ummomin zasu iya tafiya zuwa Masarautar adalci, zuwa Masarautar zaman lafiya. Abin da babbar rana za ta kasance, lokacin da za a wargaza makamai don a canza su zuwa kayan aiki! Kuma wannan yana yiwuwa! Mun yi fare akan bege, kan begen zaman lafiya, kuma zai iya yiwuwa. —POPE FRANCIS, Sunday Angelus, Disamba 1, 2013; Kamfanin dillancin labarai na Katolika, Dec. 2nd, 2013

Bugu da ƙari, Paparoman ba yana nufin Sama ba, amma yana nufin lokacin salama na ɗan lokaci. Kamar yadda ya tabbatar a wani wuri:

'Yan Adam suna buƙatar adalci, na zaman lafiya, soyayya, kuma za su same ta ne ta hanyar komowa da zuciya ɗaya ga Allah, wanda shi ne tushen. —POPE FRANCIS, a ranar Lahadi Angelus, Rome, 22 ga Fabrairu, 2015; Zenit.org

Haka kuma, Paparoma Benedict ba shi da hasashen ƙarshen ma. Madadin haka, a Ranar Matasan Duniya, ya ce:

Ruhu ya ba da ƙarfi, kuma yana ɗorawa kan hangen nesa na bangaskiya, ana kiran sabon ƙarni na Krista don taimakawa gina duniya inda ake maraba da kyautar Allah na rayuwa a ciki… Wani sabon zamani wanda fata ke 'yantar da mu daga rashin zurfin ciki, halin ko in kula, da shagaltar da kai wadanda suke kashe rayukanmu kuma suke lalata dangantakarmu. Ya ku ƙaunatattun abokai, Ubangiji na roƙon ku ku zama annabawa wannan sabon zamani… —POPE BENEDICT XVI, Cikin gida, Ranar Matasa ta Duniya, Sydney, Australia, Yuli 20, 2008

Taimaka "gina duniya"? Shin har yanzu ana sama da Sama? Tabbas ba haka bane. Maimakon haka, Paparoma ya hango sake gina karyayyen ɗan adam:

Haƙiƙanin rikicin ya fara farawa. Dole ne muyi dogaro da hargitsi masu ban tsoro. Amma ni ma ina da tabbaci game da abin da zai kasance a ƙarshen: ba Cocin na ƙungiyar siyasa ba… amma Cocin imani. Ba za ta iya kasancewa ta zama mai iko da ikon jama'a ba har ta kasance har zuwa kwanan nan; amma za ta ji daɗin sabon furanni kuma a gan ta gidan mutum, inda zai sami rai da bege fiye da mutuwa. -Cardinal Joseph Ratzinger (POPE BENEDICT XVI), Imani da Gaba, Ignatius Press, 2009

Don haka, ta yaya waɗannan popes ɗin da ke yin gargaɗi game da alamun kusancin maƙiyin Kristi za su iya magana a lokaci guda na sabuntawa ko “sabon lokacin bazara” a cikin Ikilisiya? Paparoma Benedict ya ba da bayani bisa koyarwar St. Bernard cewa akwai zuwan Kristi “uku”. Bernard yayi magana game da “zuwan tsakiyar” Yesu wanda shine…

… Kamar hanyar da muke tafiya akan ta farkon zuwa ta ƙarshe. A farkon, Kristi shine fansarmu; a karshe, zai bayyana a matsayin rayuwarmu; a wannan zuwan na tsakiyar, shi namu ne hutawa da ta'aziya…. A zuwansa na farko Ubangijinmu ya zo cikin jikinmu da kumamancinmu; a cikin wannan tsakiyar zuwa yana zuwa cikin ruhu da iko; a zuwan karshe za'a ganshi cikin daukaka da daukaka… —L. Bernard, Tsarin Sa'o'i, Vol I, shafi. 169

Tabbas, Ubannin Ikilisiya na farko da St. Paul sunyi magana game da “hutun Asabar” don Cocin ma. ^[5]Heb 4: 9-10

Ganin cewa mutane a baya sunyi magana game da dawowar Kristi sau biyu - sau daya a Baitalami da kuma a ƙarshen zamani - Saint Bernard na Clairvaux yayi magana akan mai tallata labarai, mai zuwa matsakaici, godiya ga abin da yake yi lokaci-lokaci sake sabunta katsalandan dinsa a tarihi. Na yi imanin cewa bambancin Bernard ya faɗi daidai bayanin kula. —POPE Faransanci XVI, Hasken duniya, p.182-183, Tattaunawa Tare da Peter Seewald

Wannan “zuwan tsakiyar” an ƙara haskaka shi a cikin kalmar Allah ga Ikilisiya, wanda aka faɗa ta bakin annabawansa…

 

TSARKI MAI GIRMA

Allah baya magana kawai ta hanyar Nassosi, Hadisai masu tsarki, da Magisterium, amma kuma ta wurin nasa annabawa. Duk da yake ba za su iya “inganta ko cika… ko kuma gyara” Wahayin Yesu na Jama’a ba, za su iya taimaka mana mu…

Rayuwa cikakke cikakke da shi a wani lokaci na tarihi… -Katolika na cocin Katolika, n 67

Wato, "wahayi na sirri" kamar "hasken wuta" akan "motar" Wahayin Jama'a. Zai iya taimaka don haskaka hanyar da ke gaba, an riga an tsara shi a cikin Nassi da Hadisai Tsarkaka. 

A wannan batun, wannan karnin da ya gabata ya samar da zaren wahayi zuwa ga Jikin Kristi wanda yake daidai. Yanzu, ka tuna cewa masu gani da hangen nesa kamar suna shiga cikin gida ɗaya, amma ta tagogi daban-daban. Ga wasu an bayyana ƙarin fannoni na "ciki" fiye da wasu. Amma ɗaukarsa baki ɗaya, hoto gabaɗaya ya fito wanda yake kai tsaye layi daya ga abin da Magisterium ke fada kamar yadda aka zayyana a sama. Kuma wannan bai kamata ya ba mu mamaki ba tunda yawancin waɗannan wahayin suna zuwa ta hanyar Uwargidanmu, wanda yake image na Church.^[6]gwama Mabudin Mace

"Maryamu ta yi fice sosai a cikin tarihin ceto kuma ta wata hanya ta haɗa kai da madubai a cikin ainihin gaskiyar imani." A cikin dukkan masu bi tana kama da “madubi” wanda a ciki aka bayyana a cikin “ayyuka masu girma na Allah”. —KARYA JOHN BULUS II, Sabis Mater, n 25

Babban zaren da ke gudana a cikin karnin da ya gabata shine ainihin wannan: rashin tuba zai haifar da ridda da hargitsi, wanda zai haifar da hukunci, sannan kuma kafa "sabon zamani." Sauti sananne? An examplesan misalai yanzu daga wahayi masu zaman kansu waɗanda suka sami faɗan adadin yardar rai na ecclesial.

Bishop Héctor Sabatino Cardelli na San Nicolás de los Arroyos a Argentina kwanan nan ya amince da bayyanar “Mary of the Rosary of San Nicolás” a matsayin suna da “dabi’ar allahntaka” kuma sun cancanci imani. A cikin sakonnin da ke maimaita jigogin papal na “tashin matattu” da “wayewar gari”, Uwargidanmu ta ce wa Gladys Quiroga de Motta, matar aure mara ilimi:

Mai Fansa yana miƙa wa duniya hanyar fuskantar mutuwar wannan Shaidan ne; yana miƙawa kamar yadda yayi daga Gicciye, Uwarsa, matsakanci na dukkan alheri…. Haske mafi tsananin Kristi zai sake bayyana, kamar yadda yake a cikin Kalvary bayan gicciye shi da mutuwa tashin matattu, haka ma Ikilisiya zata sake farfaɗowa ta ƙarfin ƙauna. —An ba da sako tsakanin 1983-1990; cf. kannanz.com

A tsakiyar 90's, Edson Glauber shima Lady ya ba shi wahayi yana cewa mun shiga “ƙarshen zamani”. ^[7]Yuni 22, 1994 Abin birgewa shi ne irin goyon bayan da suke da shi samu daga bishop na gari, tunda mai gani yana raye. A cikin sakon daya, Uwargidanmu ta ce:

Ina tare da ku koyaushe, ina yin addu'a ina kuma lura da kowannenku har zuwa ranar da myana Yesu zai dawo ya neme ku, sa'anda zan danƙa masa dukkanku. A saboda wannan ne kuke ji game da bayyana nawa da yawa a sassa da yawa da wurare daban-daban a duniya. Mahaifiyar ku ce ta Sama wacce tun shekaru aru aru kuma kowace rana tana zuwa daga sama don ziyartar hera childrenanta ƙaunatattu, shirya su da rayar da su akan hanyarsu ta zuwa duniya don saduwa da Jesusanta Yesu Kiristi a zuwansa na biyu.. - Satumba 4, 1996 (wanda masanin tauhidi Peter Bannister ya fassara kuma aka kawo min)

Amma kamar fafaroma da muka ambata, Uwargidan tamu ma ba ta yi maganar wannan “zuwan” Yesu a matsayin ƙarshen duniya ba, amma tsarkakewa wanda ke haifar da sabon zamanin zaman lafiya:

Ubangiji yana so ya gan ku a hankali, ku farka kuma ku farka, saboda lokacin salama da dawowar sa ta biyu ya gabato ku…. Nine Uwar tazo na biyu. Kamar yadda aka zabe ni domin in kawo muku Mai Ceto, haka ma aka sake zaba ni domin in shirya hanya don dawowarsa ta biyu kuma ta wurin Mahaifiyarku ta Sama ce, ta hanyar nasarar Zuciyata Mai Tsarkakewa, thatana Yesu zai kuma ku kasance cikin ku 'ya'yana, domin kawo muku salamarsa, Hisaunarsa, Wutar Ruhu Mai Tsarki wanda zai sabunta dukan fuskar duniya... Ba da daɗewa ba dole ku wuce ta babban tsarkakewar da Ubangiji ya ɗora, wanda [ko wanene] zai sabunta fuskar duniya. - Nuwamba 30, 1996, 25 ga Disamba, 1996, 13 ga Janairu, 1997

A cikin sakonnin da suka karɓa duka Tsammani da kuma Nhil Obstat, Ubangiji ya fara yin magana da nutsuwa ga Slovakian, Sister Maria Natalia, a farkon shekarun 1900. Lokacin da take yarinya yayin zuwanta hadari, Ubangiji ya tashe ta game da al'amuran da ke zuwa, sa'annan ya bayyana ƙarin bayanai daga baya cikin wahayi da wuraren ciki. Ta bayyana ɗayan irin wannan hangen nesa:

Kalamanta anan suna ambaton Bawan Allah, Maria Esperanza wacce ta ce:

Yana zuwa - ba ƙarshen duniya ba, amma ƙarshen wahalar wannan karnin. Wannan karnin yana tsarkakewa, kuma bayan haka ne zaman lafiya da soyayya zasu zo… Muhalli zai kasance sabo ne da sabo, kuma zamu iya samun farin ciki a duniyarmu da kuma wurin da muke zaune, ba tare da fada ba, ba tare da wannan damuwar ba. dukkan mu muna rayuwa…  -Gadar zuwa sama: Tattaunawa da Maria Esperanza na Betania, Michael H. Brown, shafi na. 73, 69

Jennifer wata matashiya Ba'amurkiya ce kuma matar gida (an sakaya sunanta na karshe saboda rokon darakta na ruhaniya don girmama sirrin mijinta da danginsa.) Sakonnin nata ana zargin sun zo ne kai tsaye daga wurin Yesu, wanda ya fara yi mata magana. audibly kwana daya bayan da ta karbi tsarkakakken Eucharist a Mass. Sakonnin sun karanta kusan a matsayin ci gaba da sakon Rahamar Allah, amma tare da nuna fifiko kan "ƙofar adalci" sabanin "ƙofar rahama" - alama ce, wataƙila, na kusancin hukunci.

Wata rana, Ubangiji ya umurce ta da ta gabatar da sakonninta ga Uba Mai Tsarki, John Paul II. Fr. Seraphim Michaelenko, mataimakin mai buga wasika na St. Faustina's Canonization, fassara saƙonninta zuwa Yaren mutanen Poland. Ta yi tikitin zuwa Rome kuma, a kan duk wata matsala, ta tsinci kanta da abokanta a cikin farfajiyoyin cikin Vatican. Ta sadu da Monsignor Pawel Ptasznik, babban aboki kuma mai haɗin gwiwa na Paparoma da Sakatariyar Gwamnati ta Vatican. An mika sakonnin ga Cardinal Stanislaw Dziwisz, sakataren John Paul II na sirri. A cikin taron da aka biyo baya, Msgr. Pawel ta ce ita ce ta "yada sakonnin ga duniya ta duk yadda za ku iya." Sabili da haka, zamuyi la'akari dasu anan.

A cikin gargaɗi mai ƙarfi wanda yake maimaita abin da yawancin masu gani suke ta maimaitawa, Yesu ya ce:

Kada kuji tsoron wannan lokacin domin zai zama mafi girman tsarkakewa tun farkon halitta. - Maris 1, 2005; karafarinanebartar.ir

A cikin sakonnin da suka fi dacewa wadanda ke saurarar gargadin Cardinal Ratzinger akan “alamar dabbar”, Yesu yace:

Ya ku mutanena, lokacinku yanzu ya kamata ku shirya domin zuwan maƙiyin Kristi ya kusa… Za ku yi kiwo kuma ku ƙidaya kamar tumaki daga hannun waɗanda ke aiki don wannan almasihu na ƙarya. Kar ka yarda a lissafa ka a cikin su don kuwa kana barin kanka ka fada cikin wannan mummunan tarkon. Ni Yesu ne Masihu na gaskiya kuma ban kirga raguna ba saboda Makiyayinku ya san kowannen ku da sunaye. —Agusta 10, 2003, Maris 18, 2004; karafarinanebartar.ir

Amma sakon na fatan Har ila yau, yana da yawa, wanda ke magana game da sabon alfijir a cikin wannan yanayin kamar popes:

Dokokina, deara deara ƙaunatattu, za a mai da su cikin zukatan mutum. Zamanin zaman lafiya zai yi nasara akan mutanena. Yi hankali! Ku kula da 'ya'yana ƙanana, domin rawar duniya za ta fara… a farke don sabon alfijir na zuwa. - Yuni 11, 2005

Kuma ba wanda zai kasa yin ambaton sufa, kamar Bawan Allah Luisa Piccarreta, wacce ita ma tayi magana game da tsarkakewar ɗan adam da ba a taɓa gani ba. Maimaitawar Ubangiji a cikin wadannan ayoyin sun fi dacewa akan “zamanin zaman lafiya” mai zuwa lokacin da kalmomin Ubanmu za a cika:

Ah, ɗiyata, halittar koyaushe tana ƙara tsere cikin mugunta. Da yawa makircin lalata suke shiryawa! Za su kai ga gajiya da kansu cikin mugunta. Amma
yayin da suka shagaltu da tafiyar su, ni zan shagaltar da kaina tare da kammalawa da kuma cikawa na Fiat Voluntas Tua ("Nufin ku") don Nufin Na ya yi mulki a duniya - amma a cikin wani sabon salo. Ah a, Ina so in rikitar da mutum cikin Soyayya! Saboda haka, zama mai sauraro. Ina son ku tare da ni don shirya wannan Zamanin na lestaukaka ta lestaunar Allah… —Yesu ga Bawan Allah, Luisa Piccarreta, Littattafan, Fabrairu 8th, 1921; an ɗauko daga Daukaka na Halita, Rev. Joseph Iannuzzi, shafi na 80

A wasu sakonni, Yesu yayi maganar zuwan "Masarautar nufin Allah" da kuma tsarkin da zai shirya Coci don ƙarshen duniya:

Tsarkakewa bai riga ya sani ba, kuma wanda zan sanar dashi, wanda zai sanya kayan adon na ƙarshe, mafi kyau da ƙwarewa tsakanin sauran tsarkakan wurare, kuma shine zai zama kambi da kammala duk sauran tsarkakan wurare. - Ibid. 118

Wannan yana sauraren Pius XII wanda yayi annabci-ba ƙarshen wahala ko zunubi ba-amma sabuwar ranar da “Kristi dole ne ya lalatar da daren mutum zunubi tare da alfijir na alherin sake. " Wannan zuwan "kyautar rayuwa cikin Yardar Allah" daidai ce cewa "alheri ya sake dawowa" wanda Adamu da Hauwa'u suka more a cikin gonar Adnin, wanda kuma Uwargidanmu ta zauna a ciki.

Ga Mai Girma Conchita, Yesu ya ce:

Is alherin na alheri ne union Haɗuwa ce da yanayi iri ɗaya da na haɗin sama, sai dai a cikin aljanna labulen da ke ɓoye allahntaka ya ɓace… —Yesu ga Mai Girma Conchita, Kambi da Kammala Duk Wurare, na Daniel O'Connor, shafi na. 11-12

Wannan shine a faɗi cewa wannan alherin "ƙarshe" da ake ba Ikilisiya shine ba tabbataccen ƙarshen zunubi da wahala da 'yancin ɗan adam a duniya. Maimakon haka, yana da….

New Tsarkake “sabo da allahntaka” wanda Ruhu Mai Tsarki yake so ya wadatar da Krista a farkon alif dubu na uku, don sanya Almasihu zuciyar duniya. —KARYA JOHN BULUS II, L'Osservatore Romano, Bugun Turanci, 9 ga Yuli, 1997

Muna buƙatar kawai kallon Uwargidanmu don kawar da duk wani ra'ayi wanda ke sama yana magana akan "utopia." Duk da rayuwa cikin ikon Allah, har yanzu tana cikin wahala da sakamakon faduwar yanayin mutum. Kuma ta haka ne, zamu iya kallon ta a matsayin hoto na Cocin da zai zo a gaba:

Maryamu ta dogara ne kacokam ga Allah kuma tana fuskantar shi gaba daya, kuma a gefen atan ta (inda har yanzu ta wahala), ita ce mafi kyawun hoto na 'yanci da na' yanci na bil'adama da na duniya. Ya zama a gare ta a matsayin Uwa da Misali dole ne Ikilisiya ta duba don fahimtar cikakkiyar ma'anar manufa ta. —KARYA JOHN BULUS II, Sabis Mater, n 37

 

LIKITAN SHAIDAN

Ina so a taƙaice in faɗi wani ɓangare na waɗannan “ƙarshen zamani” waɗanda fafaroma suka yi ishara da shi kuma waɗanda ake magana a kansu a wahayin ɓoye, kuma wannan shine karyewar ikon Shaiɗan a nan gaba.

A cikin sakonnin da aka amince da su zuwa ga Elizabeth Kindelmann, Uwargidanmu tana yin alkawarin kyauta ga wannan zamanin, abin da ta kira "Hasken meauna" na Zuciyarta Mai Tsarkakewa.

Fla Hasken Flaauna na… shine Yesu Kiristi da kansa. —Fushin Kauna, p. 38, daga littafin editan Elizabeth Kindelmann; 1962; Tsammani Akbishop Charles Chaput

A cikin littafinta, Kindelmann ta rubuta cewa wannan Wutar za ta nuna canjin yanayi a duniya wanda, a sake, ya maimaita hotunan papal na hasken alfijir wanda ke kawar da duhu:

Tun daga lokacin da Kalmar ta zama ta jiki, ban aiwatar da wani aiki da ya fi harshen Wutar Kauna daga Zuciyata wacce ta ruga zuwa gare ku ba. Har zuwa yanzu, ba abin da zai iya makantar da Shaiɗan… Haske mai taushi na Fitilar Soyayyata za ta haskaka wuta mai yaɗuwa a ko'ina cikin duniya, ta wulakanta Shaidan ya mai da shi mara ƙarfi, nakasasshe gaba ɗaya. Kar a bada gudummawa wajen tsawan zafin haihuwa. - Ibid.

Yesu ya bayyanawa St. Faustina cewa Rahamar Allah zata murkushe kan Shaidan:

… Kokarin Shaidan da na mugayen mutane ya lalace ya zama banza. Duk da fushin Shaidan, Meraunar Allah za ta yi nasara bisa duniya kuma rayukan duka za su yi masa sujada. -Rahamar Allah a cikin Raina, Diary, n. 1789

Haɗa zuwa Rahamar Allahntaka da ke gudana daga zuciyar Kristi, shine bauta zuwa ga Tsarkakakkiyar Zuciyar sa, wacce ita kanta tayi irin wannan alkawarin:

Wannan sadaukarwar shine kokarinsa na karshe na kaunarsa wanda zai baiwa mutane a wannan zamanin, domin ya dauke su daga daular Shaidan da yake so ya lalata, kuma ta haka ne ya gabatar dasu cikin 'yanci mai dadi na mulkinsa. soyayya, wacce yake so ya maidata cikin zukatan duk waɗanda ya kamata su karɓi wannan ibadar. - St. Margaret Mary, www.sacredheartdevotion.com

Ga Jennifer, Yesu ya ce:

Ku sani cewa mulkin Shaidan yana zuwa ƙarshe kuma zan kawo zamanin zaman lafiya a wannan duniyar. -Bari 19th, 2003

Da kuma, daga Itapiranga:

Idan ku duka ku yi addu’a tare za a hallaka Shaidan tare da mulkin sa na duhu, amma abin da ya rasa a yau shi ne zukata wadanda da gaske suke zaune sosai cikin addu’a tare da Allah da kuma kaina. —Jananary 15th, 1998

Aya daga cikin sanannun sanannun saƙonnin yarda na Itapiranga shine cewa Uwargidanmu ta ambaci fitowar ta a ciki Madjugorje a matsayin fadada Fatima-wani abu John Paul II kuma ya isar ga Bishop Pavel Hnilica a wata hira da mujallar Katolika ta Jamusanci duk wata PUR. ^[8]http://wap.medjugorje.ws/en/articles/medjugorje-pope-john-paul-ii-interview-bishop-hnilica/ A cikin tattaunawa tare da Jan Connell, ɗaya daga cikin masu ganin Medjugorje, Mirjana, ya yi magana da batun da ke gab da cewa:

J: Game da wannan karnin, da gaske ne cewa Uwargida mai Albarka ta ba da labarin tattaunawa tsakanin ku da Allah da shaidan? A ciki… Allah ya ba shaidan izinin karni daya a inda zai yi amfani da karfin iko, kuma shaidan ya zabi wadannan lokutan.

Mai hangen nesa ya amsa da "Ee", yana mai bayar da hujja a game da manyan rarrabuwa da muke gani musamman tsakanin iyalai a yau. Connell yayi tambaya:

J: Shin cikar asirin Medjugorje zai karya ikon Shaidan ne?

M: Ee.

J: Ta yaya?

Jagora: Wannan yana daga cikin sirrin.

Tabbas, yawancin Katolika har yanzu suna karanta addu'ar ga St. Michael shugaban Mala'iku wanda Paparoma Leo XIII ya shirya bayan shi ma ya ji wata tattaunawa tsakanin Shaidan da Allah inda za a baiwa shaidan karni don ya gwada Cocin. 

A ƙarshe, babban waliyin Marian, Louis de Montfort, ya tabbatar da cewa bayan kayar da Shaidan, mulkin Kristi zai yi nasara akan duhu kafin ƙarshen duniya:

An bamu dalili muyi imani cewa, zuwa ƙarshen zamani kuma watakila da wuri fiye da yadda muke tsammani, Allah zai tayar da mutanen da suka cika da Ruhu Mai Tsarki kuma waɗanda Ruhu Maryamu ya ɗauke su. Ta hanyar su Maryama, Sarauniya mafi iko, za ta aikata manyan abubuwan al'ajabi a duniya, lalata zunubi da kafa mulkin Yesu Sona a kan RUINS na lalatacciyar mulkin wanda ita ce babbar Babila ta duniya. (R. Yar. 18:20) —Sara. Louis de Montfort, Darasi akan Gaskiya ta gaskiya ga Budurwa Mai Albarka, n. 58-59

 

MULKINSA YA ZO

A ƙarshe, yin la'akari da duk abin da muka bincika daga magariba da kuma hanyoyin da aka yarda dasu - cewa akwai ko zai kasance ridda, wanda ke ba da hanya ga wani maƙiyin Kristi, wanda ke haifar da a hukunci na duniya da Zuwan Kristi, da kuma wani “Zamanin zaman lafiya”… Wata tambaya ta rage: Shin muna ganin wannan jerin abubuwan cikin Littafi? Amsar ita ce a.

A cikin Littafin Ru'ya ta Yohanna, mun karanta game da waɗanda suke yin sujada kuma bi bayan “dabbar”. A Wahayin 19, Yesu ya zo ya kashe a hukunci a kan “dabbar kuma annabin ƙarya ”da duk waɗanda suka ɗauki alamarsa. Rev. 20 yace shaidan kenan ɗaure kai na wani lokaci, kuma wannan yana biye da mulki Kristi tare da tsarkakansa. Duk wannan cikakke ne madubi na duk abin da aka bayyana a sama a cikin bayyanar da bayyananniyar Kristi.

Mafi iko kallo, kuma wanda ya bayyana ya zama mafi dacewa da nassi mai tsarki, shine, bayan faɗuwar maƙiyin Kristi, cocin Katolika zai sake komawa zuwa tsawon wadata da nasara. -Endarshen Duniyar da muke ciki da kuma abubuwan ɓoyayyiyar rayuwar nan gaba, Tsarin Charles Arminjon (1824-1885), p. 56-57; Sofia Cibiyar Jarida

A hakikanin gaskiya, 'yan'uwa maza da mata, hakikanin tarihin da muke gani da aka bayyana a sama ba sabon abu bane. Ubannin Ikilisiyar farko sun koyar da wannan kuma. Koyaya, musuluntar yahudawa na lokacin suna tsammanin Yesu zai zo duniya a jiki da kuma kafa mulkin ruhaniya / siyasa na ruɗi. Cocin ta la'anci wannan a matsayin bidi'a (millenari-XNUMX), koyar da cewa Yesu ba zai dawo ba a jiki har zuwa karshen lokaci a Hukuncin Karshe. Amma abin da Ikilisiyar ke da shi faufau La'anan shine yiwuwar cewa Yesu, ta hanyar babban shiga tsakani a tarihi, na iya zuwa ta hanyar nasara zuwa sarauta a cikin Church kafin karshen tarihi. A zahiri, wannan a fili yake abin da Uwargidanmu da fafaroma ke faɗi, kuma an riga an tabbatar da shi a cikin koyarwar Katolika:

Kristi yana zaune a duniya a cikin Ikilisiyarsa…. “A duniya, zuriyar da farkon mulkin”. -Katolika na cocin Katolika, n 699

Cocin Katolika, wanda shine mulkin Kristi a duniya, an qaddara shi yada shi a cikin duka mutane da duka al'ummai… —POPE PIUS XI, Quas Primas, Encyclical, n. 12, Disamba 11th, 1925; cf. Matt 24:14

Don haka Yesu yana zuwa, ee- amma ba don kawo tarihin ɗan adam zuwa ƙarshenta ba tukuna, kodayake shi…

Now yanzu ya shiga zangonsa na ƙarshe, yana yin tsalle mai inganci, don magana. Gabatarwar sabuwar dangantaka tare da Allah tana bayyana ne ga bil'adama, wanda aka nuna ta babban tayin ceto cikin Almasihu. —POPE JOHN PAUL II, Janar Masu Sauraro, Afrilu 22nd, 1998

Maimakon haka, Yesu yana dawowa tsarkake Ikklisiya ta hanyar yanke hukunci yadda Mulkinsa zai zo kuma za a yi shi “A duniya kamar yadda yake cikin sama” don haka ...

… Domin ya gabatar wa da kansa ikkilisiya a cikin ƙawa, ba tare da tabo ko ƙyallen fata ko wani abu makamancin haka ba, don ta kasance tsarkakakkiya kuma mara aibi. (Afisawa 5:27)

Domin ranar bikin ofan Ragon ya zo, amaryarsa ta shirya kanta. An ba ta izinin sa rigar lilin mai haske, mai tsabta. (Rev. 19: 7-8)

Daga Hukumar tauhidi ^[9]Canon 827 ya ba talakawa na gari iko tare da ikon nada ɗaya ko wasu masana tauhidi (kwamishina; kayan aiki; ƙungiya) na ƙwararrun ƙwararru don bincika kayan kafin a buga su tare da Nihil Obstat. A wannan yanayin, ya fi mutum ɗaya. buga domin bugawa na Koyarwar Cocin Katolika, wanda ke dauke da Tsammani da kuma Nhil Obstat, an bayyana:

Idan kafin wannan karshen karshe akwai wani lokaci, kari ko lessara tsawo, na Tsarkakakken nasara, irin wannan sakamakon za a kawo shi ba ta bayyanar mutumin Kristi ba a cikin Maɗaukaki amma ta hanyar aiki da waɗancan ikon tsarkakewar waɗanda ke aiki yanzu, Ruhu Mai Tsarki da Sakramenti na Ikilisiya. -Koyarwar Cocin Katolika: Takaitacciyar Koyarwar Katolika, London Burns Oates & Washbourne, 1952. Canon George D. Smith ne ya shirya kuma ya shirya; wannan sashin da Abbot Anscar Vonier ya rubuta, p. 1140

Paparoma kansa mai ilimin tauhidi ya rubuta:

Haka ne, an yi alƙawarin mu'ujiza a Fatima, mafi girman mu'ujiza a tarihin duniya, na biyu bayan Tashin Kiyama. Kuma wannan mu'ujiza za ta kasance zamanin zaman lafiya wanda ba a taɓa ba da shi ga duniya ba… Tare da Mai Girma Fafaroma John Paul, muna sa ran tsammani da addu'a don wannan zamanin don farawa da wayewar gari na karni na uku…. –Mario Luigi Cardinal Ciappi, 9 ga Oktoba, 1994; masanin ilimin papal na Pius XII, John XXIII, Paul VI, John Paul I, da John Paul II, Karatun Apostolate na Iyali (Satumba 9th, 1993); shafi na. 35; shafi na. 34

A hakikanin gaskiya, Paparoma Pius XI ya bayyana a sarari irin wannan zamanin, shi ma magajinsa, wanda ya nakalto shi a cikin Encycloplical:

'Iya ruhohin ruhohi… a haskaka su da hasken gaskiya da adalci… don haka waɗanda suka ɓata cikin ɓata za a iya dawo da su zuwa madaidaiciyar hanya, don a ba Ikilisiya' yanci ta ko'ina. zamanin zaman lafiya wadatar gaske za ta iya zuwa kan dukan al'ummai. ' —POPE PIUS XI, Harafin 10 ga Janairu, 1935: AAS 27, p. 7; wanda PIUS XII ya ambata a ciki Le Pelerinage de Lourdes, Vatican.va

Wannan shine kawai a faɗi cewa wannan “zamanin zaman lafiya” ya yi nesa da karkatacciyar koyarwa ta millenarianism kamar yadda Kristi yake daga jabun jabun sa.

Don haka, yayin da Catechism ke koyar da cewa Cocin tana riga mulkin Kristi a duniya, a cikin tarihin tarihi ba haka bane, kuma ba zai taɓa kasancewa ba, karshe mulkin da muke sa ransa har abada lokacin da duk zunubi da wahala da 'yan tawayen ɗan adam za su gushe. “Zamanin salama” ba zai zama maido da Adnin mara zunubi da cikakke ba, kamar dai Allah yana yin ƙarshen sa ne kafin Endarshen. Kamar yadda Cardinal Ratzinger ya koyar:

Wakilcin karshen littafi mai tsarki ya ki yarda da begen a karshe yanayin ceto a cikin tarihi… tunda tunanin cikawa cikin tarihi ya kasa la'akari da buɗaɗɗen tarihi da 'yan Adam, wanda rashin nasararsa abu ne mai yuwuwa koyaushe. -Eschatology: Mutuwa da Rai Madawwami, Jami'ar Katolika ta Amurka Latsa, p. 213

Tabbas, mun ga wannan "gazawa" a cikin Wahayin Yahaya 20: duniya ba ta ƙare da "zamanin zaman lafiya" ba, amma baƙin ciki da tawaye na 'yan Adam ga Mahaliccin ta.

Kuma lokacin da shekaru dubu suka ƙare, za a kwance Shaiɗan daga kurkuku kuma zai fito ya ruɗi al'umman da suke kusurwoyin duniya huɗu, wato, Yajuju da Magog, don tattara su don yaƙi. (Rev 20: 7)

Kuma ta haka ne,

Masarautar za ta cika, to, ba ta hanyar nasarar da Ikilisiya ta samu ta tarihi ba ta hanyar hauhawar ci gaba, amma ta hanyar nasarar Allah a kan saukar da mugunta a karshe, wanda zai sa Amaryarsa ta sauko daga sama. Nasara da Allah ya yi a kan tawayen mugunta zai ɗauki sifar Hukunci na Lastarshe bayan rikice-rikicen ƙarshe na wannan duniya da ke wucewa. -Catechism na cocin Katolika, n 677

 

BABBAN HOTO

A rufe, zan bar mai karatu da annabce-annabce guda biyu daga “Rome” waɗanda ke taƙaita “babban hoto” - ɗayan daga Paparoma kansa, ɗayan kuma daga wani balarabe. Kira ne garemu don mu "kallo muyi addu'a" kuma mu kasance cikin "halin alheri." A wata kalma, zuwa shirya.

Dole ne mu kasance cikin shirin fuskantar manyan gwaji a nan gaba ba da nisa ba; gwaji waɗanda zasu buƙaci mu ba da har rayukanmu, da cikakkiyar kyautar kai ga Kristi da Almasihu. Ta hanyar addu'o'inku da nawa, yana yiwuwa a sauƙaƙe wannan ƙuncin, amma ba zai yiwu a sake kawar da shi ba, saboda ta wannan hanyar ne kawai za a iya sabunta Ikilisiya da kyau. Sau nawa, hakika, sabuntawar Ikilisiya ya kasance aikatawa cikin jini? Wannan lokaci, kuma, ba zai zama akasin haka ba. —POPE JOHN PAUL II, Da yake magana a cikin wani bayani na yau da kullun da aka bayar ga ƙungiyar Katolika ‘yan Katolika na Jamusawa a 1980; Fr. Regis Scanlon, Ambaliyar Ruwa da Wuta, Binciken Gida da Gida, Afrilu 1994

Saboda ina son ku, Ina so in nuna muku abin da nake yi a cikin duniya a yau. Ina so in shirya muku abin da zai zo. Kwanakin duhu suna zuwa kan duniya, kwanakin tsananin ... Ginin da yanzu ya tsaya ba zai tsaya ba. Tallafin da suke akwai na mutanena yanzu ba zai kasance a wurin. Ina so ku kasance cikin shiri, ya mutanena, ku san ni kawai kuma ku manne da ni kuma ku kasance da ni a cikin hanyar da take zurfi fiye da da. Zan kawo ku cikin jeji ... Zan kwashe muku duk abin da kuka dogara da shi a yanzu, don haka kuna dogara gare ni. Lokaci duhu yana zuwa a duniya, amma lokacin ɗaukaka yana zuwa Ikilisiya ta, lokacin ɗaukaka tana zuwa ga mutanena. Zan zubo muku da duka kyautar Ruhuna. Zan shirya ku don yaƙin ruhaniya; Zan shirya maku don wa'azin bishara wanda duniya ta taba gani…. Kuma idan ba ku da komai sai ni, za ku sami komai: ƙasa, filaye, gidaje, da 'yan'uwa maza da mata da ƙauna da farin ciki da salama fiye da da. Ku kasance a shirye, ku mutanena, ina so in shirya ku… - wanda Ralph Martin ya bayar a dandalin St. Peter a gaban Paparoma Paul VI; Fentikos Litinin na Mayu, 1975

 

KARANTA KASHE

Ya Mai girma Uba… yana zuwa!

Ana Shiri don Sarauta

Zuwan Mulkin Allah

Millenarianism - Abin da ake da shi da kuma a'a

Yadda Zamani ya Bace

Tsarin Marian na Guguwar 

 

 

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