Zaɓaɓɓun rayukan zasuyi yaƙi da Sarkin Duhu.
Zai zama hadari mai ban tsoro - a'a, ba hadari ba,
amma guguwa mai lalata komai!
Har ma yana son lalata imani da kwarjinin zaɓaɓɓu.
Kullum zan kasance tare da ku a cikin Guguwar da ke ci gaba yanzu.
Ni ce Mahaifiyar ku.
Zan iya taimaka muku kuma ina so!
Za ku ga ko'ina ko'ina hasken Wutar ofauna ta
yana fitowa kamar walƙiya
mai haskaka Sama da ƙasa, kuma da shi zan hura wuta
har da rayukan duhu da raunannu!
Amma wane baƙin ciki ne a gare ni in kalla
da yawa daga yarana suna jefa kansu cikin lahira!
–Sako daga Maryamu Mai Albarka zuwa Elizabeth Kindelmann (1913-1985);
Cardinal Péter Erdö, ɗan asalin Hungary ya amince da shi
BABU “annabawa” ne masu gaskiya da gaske a cikin cocin Furotesta a yau. Amma ba abin mamaki bane, akwai ramuka da ratayoyi a cikin wasu “kalmomin annabci” a wannan sa'ar, daidai saboda akwai ramuka da ratayoyi a cikin rukunnan ilimin tauhidin su. Irin wannan bayanin ba a nufin ya zama mai tayar da hankali ko cin nasara, kamar dai “mu Katolika” muna da kusurwa ga Allah, don haka a ce. A'a, gaskiyar ita ce, Kiristocin Furotesta da yawa (Ikklesiyoyin bishara) a yau suna da ƙauna da sadaukarwa ga Maganar Allah fiye da Katolika da yawa, kuma sun haɓaka babban himma, rayuwar addua, bangaskiya, da buɗewa ga ɓacin rai na Ruhu Mai Tsarki. Don haka, Cardinal Ratzinger ya zama muhimmin cancantar Furotesta na wannan zamani:
Bidi'a, ga Littattafai da Ikilisiyar farko, sun haɗa da ra'ayin yanke shawara game da haɗin kan Cocin,
kuma sifar bidi'a itace pertinacia, taurin kan wanda ya ci gaba ta hanyar kansa. Wannan, duk da haka, ba za a iya ɗaukar shi azaman kwatancen da ya dace da yanayin ruhaniya na Kiristocin Furotesta ba. A yayin tarihin da ya wuce shekaru aru-aru, Furotesta ya ba da muhimmiyar gudummawa don fahimtar imanin Kirista, yana cika aiki mai kyau a ci gaban saƙon Kirista kuma, sama da duka, galibi yana haifar da sahihiyar da cikakken imani a mutumin da ba Katolika ba Kirista, wanda rabuwarsa da Katolika tabbatarwa ba shi da alaƙa da pertinacia halayyar karkatacciyar koyarwa… Ba a iya kaucewa ƙarshe, to: Furotesta a yau wani abu ne daban da karkatacciyar koyarwa a azanci na al'ada, lamarin da har yanzu ba a tantance wurin tauhidi na gaskiya ba. --Cardinal Ratzinger (POPE BENEDICT XVI), Ma'anar 'Yan'uwantaka ta Kirista, shafi na 87-88
Zai yiwu zai yi wa jikin Kristi aiki mafi kyau don kawar da nau'ikan shigar da kai na "annabcin Furotesta" da "annabcin Katolika." Don ingantaccen kalma ta annabci daga Ruhu Mai Tsarki ba “Katolika” bane ko “Furotesta”, amma kalma ce kawai ga ɗiyan Allah. Wannan ya ce, ba za mu iya sauƙaƙe kawar da hakikanin rarrabuwar tauhidin da ke ci gaba wanda a wasu lokuta yakan cutar da duka na sirri da na Wahayin Jama'a, ko dai jefa Kalmar Allah cikin fassarar ƙarya ko kuma barin ta talauci ƙwarai. Wasu 'yan misalai suna zuwa zuciya, kamar waɗannan "annabce-annabce" waɗanda ke nuna Cocin Katolika a matsayin karuwanci na Babila, Paparoma a matsayin "annabin ƙarya," da Maryamu a matsayin allahiyar arna. Waɗannan ba ƙananan ɓarna ba ne, wanda a zahiri, ya jagoranci rayuka da yawa har ma suka bar addininsu na Katolika don ƙarin ƙwarewar addini (kuma don haka ba shi da kyau) game da addini [wannan, kuma na yi imanin cewa Babban Shakuwa abin da ke zuwa zai farfashe duk abin da aka gina a kan yashi, wanda ba a kafa shi ba Kujerar Dutse.[1]Matt 16: 18 ]
Bugu da ƙari, waɗannan rikice-rikicen suna da, a lokuta da yawa, sun bar mahimman mahimman al'amurran Babban Guguwar da ke kanmu: ma'ana, rabo mai girma wannan yana zuwa. Tabbas, wasu sahihan muryoyi a daular Ikklesiyoyin bishara kusan gaba ɗaya suna mai da hankali akan “hukuncin” Amurka da duniya mai zuwa. Amma akwai abubuwa da yawa, yafi haka! Amma ba za ku ji labarin hakan a cikin darikar Ikklesiyoyin bishara daidai ba saboda nasarar da ke zuwa ta shafi 'macen da ke sanye da rana,' Budurwa Maryamu Mai Albarka.
KYAU KUMA BODY
Daga farko, a cikin Farawa, mun karanta yadda Shaidan zaiyi yaƙi da wannan “matar”. Kuma za a ci nasara da maciji ta wurin “zuriyarta”.
Zan sa ƙiyayya tsakaninka [Shaiɗan] da matar, da tsakanin zuriyarka da zuriyarta; Za su buge ka a kai, kai kuma ka buge diddigen sawu
l. (Farawa 3:15)
The Latin translation karanta:
Zan sa ƙiyayya tsakaninka da matar, da zuriyarka da zuriyarta: za ta ƙuje kanka, za ka yi kwanto da diddigarta. (Farawa 3:15, Douay-Rheim)
Daga cikin wannan sigar inda aka nuna Uwargidanmu tana murkushe kan macijin, Paparoma John Paul II ya ce:
Wannan sigar (a cikin yaren Latin) bai yarda da rubutun Ibrananci ba, wanda ba mace ba ce face zuriyarsa, zuriyarta, wanda zai ƙuje kan macijin. Wannan rubutun to bai danganta nasara akan Shaidan ga Maryama ba har zuwa danta. Koyaya, tunda tunanin littafi mai tsarki ya kafa babban haɗin kai tsakanin mahaifi da zuriyar, zane-zanen Immaculata yana murƙushe macijin, ba ta ƙarfin kanta ba amma ta wurin alherin Sona, ya dace da ainihin ma'anar nassi. - “Emaunar Maryamu ga Shaidan Cikakkiya ce”; Janar Masu Sauraro, Mayu 29th, 1996; ewn.com
Lallai, bayanin ƙafa a cikin Douay-Rheim ya yarda: "Ma'anar iri ɗaya ce: domin daga zuriyarta, Yesu Kristi ne mace ta ƙuje kan macijin."[2]Bayanin kafa, p. 8; Baronius Press Limited, London, 2003 Saboda haka, duk wani alheri, martaba, da rawar da Uwargidanmu take da shi ba daga kanta yake ba, kasancewar ita halitta ce, amma daga zuciyar Kiristi, wanda shine Allah kuma Mai Matsakanci tsakanin mutum da Uba.
… Tasirin sallamar Budurwa mai albarka ga maza… yana fitowa daga yalwar cancantar Kiristi, ya dogara ga sasancin sa, ya dogara gaba ɗaya akan sa, kuma yana karɓar dukkan ƙarfin sa daga gare ta. -Catechism na cocin Katolika, n 970
Saboda haka, ba shi yiwuwa a raba uwa da zuriyar — nasarar yaron ma uwarta ce. Wannan ya tabbata ga Maryamu a ƙasan Gicciye lokacin da heranta, wanda ta ɗauka ta duniya ta hanyarta fiat, ya doke ikon duhu:
Ya lalatar da masarautu da ikoki, ya mai da su bainar jama'a, yana jagorantar su da nasara. (Kol 2:15)
Duk da haka, Yesu ya bayyana a sarari cewa mabiyansa, nasa jiki, Hakanan zai yi tarayya a cikin lalatar da shugabanni da iko:
Ga shi, na ba ku ikon 'taka macizai' da kunamai da kuma cikakken ƙarfin maƙiyi kuma babu abin da zai cutar da ku. (Luka 10:19)
Ta yaya ba za mu iya ganin wannan a matsayin cikar Farawa 3:15 inda aka yi annabcin zuriyar Macen da za su “bugu a kan [Shaiɗan]”? Duk da haka, mutum na iya tambaya ta yaya zai yiwu a ce Kiristoci a yau 'ya'yan wannan mata ne? Amma mu ba ‘ɗan’uwan” Kristi ko “’ yar’uwar ”ba ne? Idan haka ne, shin ba mu da uwa ɗaya? Idan Shine “kai” kuma mu “Jikin” sa ne, Shin Maryamu ta haifi kai ne kawai ko kuwa gaɓoɓi duka? Bari Yesu da kansa ya amsa tambaya:
Da Yesu ya ga mahaifiyarsa da almajirin a wurin wanda yake ƙauna, sai ya ce wa mahaifiyarsa, “Mace, ga ɗanki.” Sa'annan ya ce wa almajirin, “Ga uwarka.” Kuma daga wannan lokacin almajirin ya dauke ta zuwa gidansa. (Yahaya 19: 26-27)
Ko Martin Luther ma ya fahimta sosai.
Maryamu Uwar Yesu ce kuma Uwar mu duka duk da cewa Almasihu ne kaɗai ya yi durƙusa… Idan shi namu ne, ya kamata mu kasance cikin halin sa; can inda yake, ya kamata mu ma zama da duk abin da yake da shi ya zama namu, kuma mahaifiyarsa ma mahaifiyarmu ce. - Martin Luther, Jawabin, Kirsimeti, 1529.
Saint John Paul II kuma ya lura da mahimmancin taken "Mace" wanda Yesu yayi magana da Maryamu da shi - magana ce da gangan game da "matar" ta Farawa - wacce ake kira Hauwa…
She saboda itace uwar dukkan mai rai. (Farawa 3:20)
Kalmomin da Yesu ya faɗi daga Gicciye suna nuna cewa mahaifiyar uwar da ta haifa Kristi ta sami “sabon” ci gaba a cikin Ikilisiya da kuma ta Ikilisiya, wanda John ya wakilta kuma ya wakilta. Ta wannan hanyar, ita wanda a matsayinta na “mai cike da alheri” aka shigo da ita cikin asirin Kristi domin ta zama Uwarsa kuma ta haka Uwar Allah Mai Tsarki, ta hanyar Ikilisiya ta kasance cikin wannan sirrin kamar “matar” da aka ambata tshi Littafin Farawa (3: 15) a farkon kuma da Apocalypse (12: 1) a ƙarshen tarihin ceto. —KARYA JOHN BULUS II, Redemptoris Mater, n 24
Tabbas, a cikin wahayin Ruya ta Yohanna 12 da ke bayanin “mace sanye da tufafin rana”, mun karanta:
Tana da ciki kuma tana kuka da ƙarfi a cikin azaba yayin da take wahalar haihuwa… Sai dragon ya tsaya a gaban matar da take shirin haihuwa, don ya cinye ɗan nata lokacin da ta haihu. Ta haifi ɗa, ɗa namiji, wanda aka ƙaddara ya mallaki dukkan al'ummai da sandar ƙarfe. (Rev 12: 2, 4-5)
Wanene wannan yaron? Yesu, ba shakka. Amma sai Yesu yana da wannan ya ce:
Ga mai nasara, wanda ya ci gaba da tafiya har zuwa ƙarshe, zan ba da iko a kan al'ummai. Zai mallake su da sandar ƙarfe Re (Rev 2: 26-27)
“Childan” da wannan matar ta haifa, to, shi ne Kristi shugaban da kuma Jikinsa. Uwargidanmu tana haihuwa ga dukan Mutanen Allah.
MATA HAR YANZU
Ta yaya
es Maryamu “ta haihu” mana? Ya tafi ba tare da faɗin cewa mahaifiyarsa a gare mu ba ruhaniya a yanayi.
An ɗauki Ikilisiyar, don haka don yin magana, ƙarƙashin Gicciye. A can, babban alama yana faruwa wanda yake nuna aikin aure na kammalawa. Ga Maryamu, ta cikakkiyar biyayya, “buɗe” zuciyarta gaba ɗaya da nufin Allah. Kuma Yesu, ta wurin cikakkiyar biyayyarsa, “ya buɗe” zuciyarsa don ceton bil'adama, wanda shine nufin Uba. Jini da ruwa suna bulbulowa kamar suna “shuka” Zuciyar Maryama. Zukatai Biyu ɗaya ne, kuma a cikin wannan babban haɗin kai cikin theaunar Allah, Ikilisiyar ta ɗauki ciki: "Mace, ga ɗanka." A lokacin ne, a ranar Fentikos - bayan aikin jira da addu’a — Ikilisiya take haifaffe a gaban Maryamu da ikon Ruhu Mai Tsarki:
Sabili da haka, a cikin tattalin fansa na alheri, wanda aka kawo ta wurin aikin Ruhu Mai Tsarki, akwai takaddama na musamman tsakanin lokacin bayyanar Kalmar da lokacin haihuwar Ikilisiya. Mutumin da ya danganta waɗannan lokutan biyu Maryamu ce: Maryamu a Nazarat da Maryamu a Dakin Sama a Urushalima. A cikin al'amuran guda biyu tana da hankali amma yana da mahimmanci
kasancewar yana nuna hanyar “haifuwa daga Ruhu Mai-tsarki.” Don haka ita wacce ke nan cikin asirin Kristi kamar yadda Uwa ta zama-da nufin Sonan da ikon Ruhu Mai-Tsarki — tana nan a sirrin Ikilisiya. A cikin Cocin ma ta ci gaba da kasancewa kasancewar uwa, kamar yadda aka nuna ta kalmomin da aka faɗa daga Gicciye: “Mace, ga ɗanki!”; "Ga uwarka." —SANTA YAHAYA PAUL II, Redemptoris Mater, n 24
Gaskiya, Fentikos shine ci gaba na Annunciation lokacin da Ruhu Mai Tsarki ya fara lulluɓe Maryama domin ta sami ciki ta kuma haifi Sona. Hakanan, abin da ya fara a ranar Fentikos ya ci gaba a yau yayin da yawancin rayuka ke “maya haifuwa” ta Ruhu da ruwa—ruwan Baftisma wanda ya gudana daga Zuciyar Kristi ta cikin Zuciyar Maryamu "cike da alheri" domin ta ci gaba da shiga cikin haihuwar mutanen Allah. Hoto na zama cikin jiki ya ci gaba azaman hanyar da ake haifar Jikin Kristi:
Wannan ita ce hanyar da ake ɗaukar Yesu a koyaushe. Wannan shine hanyar da aka halicce shi a cikin rayuka. Ya kasance 'ya'yan itacen sama da ƙasa koyaushe. Masu sana'a biyu dole ne suyi aiki tare a cikin aikin da yake ɗaukakar Allah sau ɗaya kuma mafi kyawun samfurin ɗan adam: Ruhu Mai Tsarki da Budurwa Maryamu mafi tsarki… domin su kaɗai ne zasu iya haifan Kristi. - Aikin. Luis M. Martinez, Tsarkakewar, p. 6
Abubuwan da wannan bayyanuwar Maryamu ta ƙunsa-bisa ƙirar Allah da kuma yardar rai-ta sanya wannan Matan tare da atanta a tsakiyar tarihin ceto. Wannan yana nufin, cewa Allah ba kawai yana so ya shiga lokaci da tarihi ta hanyar mace ba, amma yana nufin complete Fansa a cikin wannan hanya.
A wannan matakin na duniya, idan nasara ta zo Mariya ce za ta kawo ta. Kristi zai ci nasara ta hanyarta saboda yana son nasarorin Ikilisiya a yanzu da kuma nan gaba a haɗa ta da ita… —KARYA JOHN BULUS II, Haye Kofar Fata, p. 221
Ta haka ne aka fallasa "tazara" a cikin annabcin Furotesta, kuma wannan shine cewa wannan Matar tana da rawa wajen haihuwar dukkan mutanen Allah domin ci gaba da mulkin Allah a duniya, mulkin Allahntakar So “A duniya kamar yadda yake cikin sama” kafin karshen tarihin dan Adam. [3]gwama Sabon zuwan Allah Mai Tsarki Kuma wannan shine ainihin abin da aka bayyana a cikin Farawa 3:15:
cewa zuriyar Macen za su ƙuje kan macijin — Shaiɗan, “cikin jiki” na rashin biyayya. Wannan shine ainihin abin da St. John ya hango a ƙarshen zamanin duniya:
Sai na ga wani mala'ika yana saukowa daga sama, rike da mabudin abyss da sarka mai nauyi a hannunsa. Ya kama dragon, tsohuwar macijin, wanda shi ne Iblis ko Shaidan, ya ɗaure shi har shekara dubu kuma ya jefa shi cikin rami, wanda ya kulle shi kuma ya hatimce shi, don haka ba zai ƙara ɓatar da al'umma ba har sai shekara dubu suka cika. Bayan wannan, za'a sake shi zuwa ɗan gajeren lokaci. Sai na ga kursiyai; wadanda suka zauna a kansu amana ce ta hukunci. Na kuma ga rayukan waɗanda aka fille wa kai saboda shaidar da suka yi wa Yesu da kuma maganar Allah, waɗanda kuma ba su yi wa dabbar bautar ko surarta ba kuma ba su karɓi alamarta a goshinsu ko hannayensu ba. Sun rayu kuma sun yi mulki tare da Kristi shekara dubu. (Rev 20: 1-4)
Don haka, mabuɗin fahimtar "ƙarshen zamani" ya ta'allaka ne ga fahimtar matsayin Maryamu, wanda yake samfuri ne da madubi na Cocin.
Sanin koyarwar Katolika na gaskiya game da Budurwa Maryamu Mai Albarka koyaushe zai kasance mabuɗin don ainihin fahimtar asirin Almasihu da na Coci. —POPE PAUL VI, Jawabin 21 ga Nuwamba 1964: AAS 56 (1964) 1015
Mahaifiyar mai albarka ta zama mana sannan alama da gaske 
fatan abin da muke Ikilisiya take, kuma shine ya zama: Tsarkaka.
Nan da nan budurwa da uwa, Maryamu alama ce kuma mafi cikar fahimta na Coci: “Ikilisiya da gaske. . . ta karbar maganar Allah cikin bangaskiya ta zama kanta uwa. Ta wa'azi da Baftisma ta haifi 'ya'ya maza, waɗanda Ruhu Mai Tsarki ya ɗauki ciki kuma haifaffen Allah, zuwa sabuwar rayuwa marar mutuwa. Ita kanta budurwa ce, wacce ke kiyaye cikakkiyar cikakkiyar imanin da ta yiwa mijinta. ” -Katolika na cocin Katolika, n 507
Don haka, nasarar Maryamu mai zuwa nan take nasarar Ikilisiya. [4]gwama Umungiyar Maryamu, Triaƙƙarfan Ikilisiya Rasa wannan mabuɗin, kuma ka rasa cikar saƙon annabci da Allah yake so yaransa su ji a yau-duka Furotesta da Katolika.
Kashi biyu bisa uku na duniya sun ɓace kuma ɗayan ɓangaren dole ne ya yi addu'a kuma ya rama don Ubangiji ya ji tausayinsa. Shaidan yanason ya mallaki duniya sosai. Yana so ya hallaka. Duniya tana cikin haɗari sosai… A waɗannan lokutan dukkanin bil'adama na rataye da zare. Idan zaren ya karye, da yawa zasu zama wadanda basu kai ga ceto ba ... Yi sauri saboda lokaci yana kurewa; ba za a sami sarari ga waɗanda suka jinkirta zuwa ba!… Makamin da ke da tasiri ƙwarai a kan mugunta shi ne a ce Rosary… - Uwargidanmu ga Gladys Herminia Quiroga ta Ajantina, an amince da ita a ranar 22 ga Mayu, 2016 daga Bishop Hector Sabatino Cardelli
Da farko aka buga Agusta 17th, 2015.
KARANTA KASHE
Nasara Sashe na I, part II, Kashi na III
Ana ƙaunarka.
Don tafiya tare da Mark a cikin The Yanzu Kalma,
danna banner da ke ƙasa zuwa biyan kuɗi.
Ba za a raba imel ɗinka da kowa ba.
Bayanan kalmomi
| ↑1 | Matt 16: 18 |
|---|---|
| ↑2 | Bayanin kafa, p. 8; Baronius Press Limited, London, 2003 |
| ↑3 | gwama Sabon zuwan Allah Mai Tsarki |
| ↑4 | gwama Umungiyar Maryamu, Triaƙƙarfan Ikilisiya |