Annabci Mai Albarka

Tsalle don Murna, ta Corby Eisbacher

LOKUTAN Lokacin da nake magana a wurin taro, zan duba cikin taron in tambaye su, “Kuna so ku cika annabcin da ya shekara 2000, a yanzu, yanzunnan?” Amsar yawanci abin farin ciki ne eh! Sa'annan zan iya cewa, “Yi addu'a tare da ni kalmomin”:

A gaishe da Maryamu, mai cike da alheri, Ubangiji yana tare da ke, mai albarka ce a cikin mata, kuma mai albarka ne 'ya'yan cikinki, Yesu…

Tare da cewa to, mun cika da Maganar Allah. Ga Maryamu ta yi ihu a cikin Littafin Mai Daraja, “Duba, daga yanzu kowane zamani zai kira ni mai albarka. ” Don haka, duk lokacin da muka maimaita kalmomin kawunta Alisabatu, “ku masu albarka ne a cikin mata”, muna cika annabcin Maryamu cewa “kowane zamani” zai kira ta mai albarka. Yawancin Katolika suna cika “Annabcin Mai Albarka” sau 50 a rana tare da Rosary! Duk da yake yawancin mazhabobin bishara ba za su yi komai da Maryamu ba, ba haka Martin Luther ba, mahaifin Furotesta.

Babu mace kamar ku. Kun fi Hauwa'u ko Saratu, masu albarka sama da kowane ɗaukaka, hikima, da tsarkakewa…. Ya kamata mutum ya girmama Maryamu kamar yadda ita da kanta ta so kuma kamar yadda ta bayyana shi a cikin Mai girma. Ta godewa Allah saboda ayyukansa. Ta yaya za mu yabe ta? Gaskiyar Maryama ita ce girmamawar Allah, yabon alherin Allah… Maryamu ba ta fatan mu zo gare ta, amma ta wurinta ga Allah. –Martin Luther, Huduba, idin ziyarar, 1537; Bayani game da Maɗaukaki, 1521)

Luther ya kuma yarda da wani bangare na annabci na matsayin Maryamu da muke gani a yau karatu a kan wannan Idin na Uwargidanmu na Guadalupe. Hotonta ya bayyana ta hanyar mu'ujiza ^[1]alkyabbar na St. Juan Diego a cikin 1531. A cikin wannan hoton, wanda shine “gunki” na karatun farko na yau daga Wahayin Yahaya 12, tana sanye da ɗan ɗamara baki a kugu. A cikin al'adun Mayan na wannan rana, alama ce ta ciki.

Budurwa Maryamu mai albarka uwa ce. Kuma da falalar ta fiat, ta zama uwar dukan Cocin.

Maryamu ba kawai samfurin da siffa na Ikilisiya ba ne kawai; ta fi yawa. Don “tare da ƙaunar uwa tana ba da haɗin kai wajen haihuwa da ci gaban” ’ya’ya maza da mata na Ikilisiyar Uwa. —BALLAH YAHAYA PAUL II, Redemptoris Mater, n 44

Wanda ya fara yarda da wannan gaskiyar shine dan uwanta Elisabeth, kamar yadda muke ji a cikin Bisharar yau:

Kuma ta yaya wannan ya faru da ni, wancan uwar Ubangijina ya kamata ya zo wurina?

Wanda ya fara cin wannan alherin shine Yahaya mai Baftisma:

A lokacinda sautin gaisuwar ku ya shiga kunnuwana, jaririn da ke cikina ya yi tsalle don murna. (Luka 1:44)

Ta hanyar yarda cewa Maryamu Uwar Allah ce (domin Yesu ya ɗauki namansa daga namanta), Elizabeth ma tana nuna alamun ruhaniya uwayen Maryamu. Don ita uwa ce, ba wai kawai ga Shugaban wanda yake Kristi ba, amma na jikinsa ma, wanda shine Ikilisiya.

Yin biyayya sai ta zama sanadin ceto ga kanta da kuma ga racean Adam… Kwatanta ta da Hauwa’u, [Iyayen Cocin] suna kiran Maryamu “Uwar masu rai” (Farawa 3:20) kuma akai-akai suna da'awar: "Mutuwa ta Hauwa'u, rayuwa ta wurin Maryamu." -Katolika na cocin Katolika, n 494

Ibada ga Maryamu da cikar Annabci mai Albarka ya fara ne a cikin Cocin farko. Kamar yadda a farkon ƙarshen ƙarni na farko zuwa farkon rabin ƙarni na biyu, an nuna Maryamu a cikin frescos a cikin ɗakunan katako na Roman duka tare da ba tare da divineanta na allahntaka ba. ^[2]Dr. Mark Miravalle, "Maryamu a cikin Ikilisiyar Farko", karafarinanebartar.ir Haka ne, waccan yarinyar, wacce ke wuta da Ruhu Mai Tsarki kuma ta ba da gaskiya ga Kristi… ita ma ta ba da kai ga “matar Ruhu Mai-tsarki,” Maryamu, mahaifiyarsu.

Amma asalin mahaifiyar Maryamu ya dawo har zuwa Farawa inda Allah yace ma macijin:

Zan sa ƙiyayya tsakaninka da matar, da tsakanin zuriyarka da nataGa matar ya ce: Zan kara muku wahala a kan haihuwa; da zafi za ki haifi 'ya'ya. (Farawa 3: 15-16)

Saurin zuwa gabatar da jaririn Yesu a cikin haikalin, ^[3]Lk 2: 22-38 kuma mun ji Saminu yana faɗar “wahalar wahala” da Sabuwar Hauwa’u za ta sha: “Kai kuma da kanka takobi zai sara. " ^[4]Luka 2: 35 Waɗannan raɗaɗin, ba don heranta kawai ba, har ma da yaranta na ruhaniya, sun fara ne sosai ƙasan Gicciye:

"Mace, ga ɗanki." Sai [Yesu] ya ce wa almajirin, “Ga uwarka.” (Yahaya 19: 26-27)

Kuma tabbas, tana wahala koda yanzu yayin da take wahalar haihuwa dukan zuriyarta. Amma ta yaya wanda yake jin daɗin jin daɗin Sama har yanzu yake wahala? Saboda tana da tausayi. Auna ba ta gushe ba da jinƙai a Sama, amma intensifies tare da hikima mai tasowa, fahimta, da haske wanda aka umurtar dashi zuwa madaidaiciyar hangen nesa da inganci wanda zai kawar da dukkan yiwuwar tsoro da duhu. Don haka, tana iya kauna da kasancewa a gare mu ta hanyoyin da ba za ta iya ba yayin da take duniya. Kuma wannan ba komai bane face ƙara ƙiyayyar da Shaidan yake mata wanda zai “ƙuje kansa.” ^[5]Latin din ya karanta, “Zan sanya kiyayya tsakaninka da matar, da zuriyarka da zuriyarta: za ta murkushe ka, kuma za ka yi kwanto da diddigarta. [Farawa 3:15 Douay-Rheim]. "Ma'anar iri daya ce: domin daga zuriyarta ne, Yesu Almasihu, matar ta murkushe kan macijin." -Douay-Rheim, Bayanin kafa, p. 8; Baronius Press Limited, London, 2003

Ubangiji ya buge shi da hannun mace! (Alƙalai 13:15)

Kamar yadda St. John ya ambata a ƙarshen babi na goma sha biyu na Wahayin Yahaya:

… Dragon ya yi fushi da matar kuma ya tafi yaƙi da shi sauran zuri'arta, wadanda ke kiyaye dokokin Allah kuma suna yin shaidar Yesu. (Rev. 12:17)

Wannan Matar tana wakiltar Maryamu, Uwar Mai Fansa, amma tana wakiltar a lokaci guda dukan Ikilisiya, Mutanen Allah na kowane lokaci, Ikilisiyar da a kowane lokaci, tare da tsananin zafi, ta sake haihuwar Almasihu. —POPE BENEDICT XVI, Castel Gandolfo, Italia, AUG. 23, 2006; Zenit

Muna da lokacin a cikin Maryamu ba kawai kyakkyawar shaida ba, amma uwa mai ƙauna wacce a yau ke aiki, tare da Ikilisiya, don taimaka muku da ni mu zama tsarkaka; ya zama waliyyi; zama wanda aka halicce mu ya zama. Wannan haɗin haɗin Mata da Coci shine falalar alheri yana gudana daga Zuciyar Yesu. Kaima hannun Mahaifiyar ka sannan tare da sabunta kwarin gwiwa-wacce ita kuma take rike da hannun Danta wanda daga gare shi aka baiwa dukkan “alheri”, mahaifiya, da albarka. Kuma abinda ke gudana daga hannunsa zai gudana, ta hannunta, zuwa naka… har sai hannunka ya tabbata yana huta a cikin nasa.

Aikin Maryama a matsayinta na mahaifiyar mutane ba ta wata hanya da za ta rufe ko rage wannan matsakanci na Kristi ba, amma dai tana nuna ikonta. Amma Blessedarfin yabo na Virginarfin Budurwa mai ban sha'awa ga maza… yana fitowa ne daga fifikon cancantar Kristi, ya dogara akan sulhun sa, ya dogara gaba ɗaya akan sa, kuma yana karɓar dukkan ƙarfin sa daga gare ta. -Katolika na cocin Katolika, n 970

Albarka ta tabbata, 'yata, ta wurin Allah Maɗaukaki, sama da duka matan da ke duniya; kuma yabo ya tabbata ga Ubangiji Allah, mahaliccin sama da ƙasa. (Alƙalai 13:18)

LITTAFI BA:

Morearin fahimtar yadda Uwargidanmu na Guadalupe ke taka muhimmiyar rawa a cikin abin da John Paul II ya kira "karo na ƙarshe" na zamaninmu, a cikin Editionabi'u na uku na littafin Markus, Zancen karshe. Ƙara koyo game da:

• Taurari a kan umarnin Uwargidanmu da yadda suka yi daidai da wayewar gari a ranar 12 ga Disamba, 1531 lokacin da ta bayyana ga St. Juan Diego, da kuma yadda suke ɗauke da “kalmar annabci” don zamaninmu
  
• Sauran mu'ujizai na umarnin da kimiyya ba zata iya bayani ba
• Abin da Ubannin Ikilisiya na farko suka ce game da Dujal da abin da ake kira “zamanin zaman lafiya”
• Ta yaya ba za mu zo ƙarshen duniya ba, amma ƙarshen zamaninmu ne bisa ga shugabanni da iyayen Coci
• Haɗuwa da alama ta Mark tare da Ubangiji yayin raira waƙar Sanctus, da kuma yadda ta bullo da wannan ma'aikatar rubutu.

GAME DA NOW
kuma karɓa 50% kashe har zuwa 13 ga Disamba
Duba cikakkun bayanai nan.

KARANTA KARANTA KARANTA daga Alamar:

• Mace Mai Girma

• Nasara: Kashi Na

• Nasara: Sashe na II

• Nasara: Sashe na III

• Babban Ee

• Gaskiya ne game da Uwargidanmu

• Babban Kyauta

• Dukansu Maryamu da kuma Cocin: Babban Jirgin