Da Dabba Bayan Kwatanta

YANZU MAGANAR AKAN MASS KARATUN
don Nuwamba 23rd-28th, 2015

Littattafan Littafin nan

 

THE Karatun taro a wannan makon wanda yake magance alamun "ƙarshen zamani" babu shakka zai haifar da masaniya, idan ba sauƙi sallama ba cewa "kowa yana tunani m lokaci ne karshen zamani. " Dama? Dukkaninmu mun ji an maimaita hakan sau da kafa. Hakan gaskiya ne ga Ikilisiyar farko, har zuwa ga St. Bitrus da Bulus sun fara saran zato:

Kada ka yi biris da wannan gaskiyar, ƙaunataccena, cewa a wurin Ubangiji wata rana kamar shekara dubu ce, shekara dubu kuma kamar rana ɗaya. Ubangiji ba ya jinkirta wa'adinsa, kamar yadda wasu ke ɗauka “jinkiri,” amma yana haƙuri da ku, ba ya fatan kowa ya halaka amma kowa ya tuba. (2 Bitrus 3: 8)

Kuma hakika gaskiya ne cewa, a karnin da ya gabata ko biyu tare da juyin juya halin masana'antu da kere-kere, da karuwar rabuwar Coci da Gwamnati, cewa masu sharhi da yawa-ba mafi karancin ba, popes^[1]gwama Me yasa Fafaroman basa ihu?-Ka ƙara yin kashedi kamar yadda Paul VI yayi, cewa…

Akwai babban rashin kwanciyar hankali a wannan lokacin a duniya da cikin Ikilisiya, kuma abin da ake tambaya shi ne imani. Yana faruwa yanzu da na maimaita wa kaina kalmomin da ba a fahimta ba na Yesu a cikin Injilar St. Luka: 'Lokacin da ofan Mutum zai dawo, Shin zai sami bangaskiya a duniya?' lokuta kuma na tabbatar da cewa, a wannan lokacin, wasu alamun ƙarshen wannan suna fitowa. - POPE PAUL VI, Asirin Paul VI, Jean Guitton, p. 152-153, Tunani (7), p. ix.

Dalilin wannan fargaba yanzu ya bayyana ne ta hanyar Cardinal Newman mai Albarka:

Na san cewa kowane lokaci yana da haɗari, kuma a kowane lokaci mai hankali da damuwa, suna raye don girmama Allah da bukatun mutum, sun dace da la'akari da wasu lokuta masu haɗari kamar nasu… har yanzu ina ganin… namu yana da duhu daban-daban a cikin nau'i daga duk wanda ya kasance a gabaninsa. Haɗarin musamman na lokacin da ke gabanmu shine yaɗuwar wannan annobar ta rashin imani, da Manzanni da Ubangijinmu da kansa suka annabta a matsayin mafi munin bala'i na ƙarshen zamanin Ikilisiya. Kuma aƙalla inuwa, wani hoto na zamani na ƙarshe yana zuwa duniya. - Albarka ta tabbata ga John Henry Cardinal Newman (1801-1890 AD), huduba a buɗe makarantar Seminary ta St. Bernard, 2 ga Oktoba, 1873, Kafircin Gaba

Yanzu, Na san yawancinku suna "raye" ga abin da ke faruwa a kusa da mu, kuma yana iya zama a bayyane. Duk da haka, Ikilisiya ta ba mu waɗannan karatun Mass a wannan makon, kuma zai yi kyau mu fuskance su tare da nazarin nutsuwa-don yin abin da Kristi ya umarce mu: mu “yi kallo mu yi addu’a” kuma mu san cewa…

Lokacin da kuka ga waɗannan abubuwa suna faruwa, ku sani Mulkin Allah ya gabato. (Bisharar Juma'a)

Babu wanda zai yi amfani da hannun dama sama sama kawai ya ce “Wa ya sani!” lokacin da Ubangijinmu ya fada da gaske za ku sani ta wasu alamu. Wannan duk a faɗi cewa yayin yaƙe-yaƙe da jita-jita game da yaƙe-yaƙe, yunwa, annoba, da girgizar ƙasa masu ƙarfi, haka zai yiwu yiwuwar ikon duniya ya taso da zai tilasta “dukan mutane, ƙanana da manya, masu arziki da matalauta, 'yantattu kuma bawa ” ^[2]cf. Wahayin 13:16 a karkashin mulkinta.

Shin hakan zai yiwu a yau? Shin ɓauren ɓaure ne suke “buɗewa”, kamar yadda Yesu ya faɗa? ^[3]Injila, Juma'a

 

DABBAN YANZU?

Wannan makon, Na yi rubutu game da Juyin Juya Hali na Duniya bayyana a wannan sa'ar. Akwai bangarori da yawa ga wannan Juyin Juyin: siyasa, tattalin arziki, zamantakewa, da addini, kuma yana da lamuran duniya gaba ɗaya. Wani lokaci don wannan Juyin juya halin shine ainihin "dunkulewar duniya":

Babban sabon fasalin shine fashewar dogaro a duniya, wanda akafi sani da haɗin kan duniya. Paul VI ya ɗan hango shi, amma saurin tashin hankalin da ya samo asali ba za a iya tsammani ba. —POPE Faransanci XVI, Caritas a cikin Yan kwalliya, n 33

Wato, muna ganin ta hanyar yaƙi, ƙaura, da kuma bashin ƙasa, sannu a hankali shafewar ikon mallakar ƙasa;^[4]gwama Uwargidan mu na Tafiyar Cab ta hanyar manyan gibi, da durkushewar tattalin arzikin duniya;^[5]gwama 2014 da Tashin Dabba ta hanyar gwagwarmayar shari'a, sake bayyana ma'anar dabi'ar dabi'a da sauye-sauyen zamantakewar al'umma;^[6]gwama Sa'a na Rashin doka kuma ta hanyar tsanantawa da rashin haƙuri, matsi daga addini daga fagen jama'a.^[7]gwama Tsanantawa… da Halayen Tsunami Hakanan shine rabuwa da Ikilisiya da Jiha, al'adu daga dabi'ar ɗan adam, imani daga hankali, wanda ke ɗauke da wasu abubuwan hangen nesa:

… Al'adu ba za su iya sake bayyana kansu a cikin yanayin da ya wuce su ba, kuma mutum ya ƙare da zama ƙididdigar al'adu kawai. Idan hakan ta faru, bil'adama na fuskantar sabbin kasada na bautar da zalunci… ba tare da jagorancin sadaka ba cikin gaskiya, wannan karfin na duniya na iya haifar da lalacewar da ba a taba samu ba kuma ya haifar da sabon rarrabuwa tsakanin dan adam… —POPE Faransanci XVI, Caritas a cikin itateididdiga, n 26, 33

Abun al'ajabi, a lokaci guda, muna ganin haɓakar haɓaka ta fasaha wanda ke saurin canza hanyar sadarwa, cinye, da banki. Abin birgewa shine yadda muke sadarwa, cin abinci, da kuma banki shine karo na farko a tarihi duk ana haɗa su ta wannan tashar: wato intanet. Wannan abin birgewa ne da firgita a lokaci guda. Companiesarin kamfanonin software suna motsawa don samar da software ɗin su kawai ta hanyar "girgije" - wani sabar kwamfutar da ba a san sunan ta ba, a wani waje can. Hakanan, fina-finai, kiɗa, da littattafai ana samun su ta hanyar layi kawai. Kuma turawa zuwa kudin dijital da kawar da kuɗi a bayyane yake akan tebur. Duk da cewa duniya tana sha'awar waɗannan ci gaban fasaha da na'urori, ƙalilan ne suke sane da yadda ake rikide mu kamar shanu a cikin matsi na dijital.

Abin sha'awa, duk duniya ta bi dabbar. (Rev 13: 3)

Irin wannan duniyar, inda kowa ke kasancewa mai asali kuma yana ƙarƙashin "gajimare" ya kasance ba za a iya misalta shi ba justan tsararrun da suka gabata. Amma ba abin mamaki ba ne ga Daniyel.

Na ga dabba ta huɗu, ta bambanta da sauran mutane, tana da ban tsoro, ban tsoro, da kuma ƙarfi ƙwarai. tana da manyan haƙoran baƙin ƙarfe waɗanda suke cinyewa da murƙushewa, abin da ya rage kuwa aka tattake shi da ƙafafunsa. (Karatun farko, Juma'a)

Ba zato ba tsammani, wahayin St. John na wannan dabba na duniya bai yi nisa ba:

Ya tilasta wa dukan mutane, ƙarami da babba, attajirai da matalauta, 'yantattu da bayi, a ba su hoton hatimi a hannun dama ko goshinsu, ta yadda ba wanda zai iya saye ko sayarwa sai wanda yake da tambarin dabbar. suna ko lambar da ta tsaya ga sunan ta. (Rev. 13: 16-17)

Ana iya “tilasta” mutum ta hanyar kawai ba shi da wani zaɓi: idan katin banki ne duka bankin zai ba ku damar yin kasuwanci, abin da za ku samu kenan. Mawallafi Emmett O'Regan yayi tsokaci sosai game da cewa lambar dabbar, 666, lokacin da aka sake juyawa zuwa haruffan Ibrananci (inda haruffa suke da adadi daidai) ke samar da haruffa “www”.^[8]Bayyanar da Apocalypse, shafi. 89, Emmett O'Regan Shin St. John ya hango ta wata hanya yadda Dujal zai yi amfani da “duniyar gizo” don ya kama rayukan mutane ta hanya guda, ta hanyar watsa hotuna da sauti “a gaban kowa”, kamar yadda St. John yace?^[9]Rev 13: 13

Wanene zai iya kwatanta shi da dabbar ko wa zai iya yaƙi da ita? (Rev. 13: 4)

Bugu da ƙari, wahayin Daniyel ya ba da ƙarin haske game da yadda wannan mulkin dabbar zai kasance idan ya tashi:

Theafafun da yatsun da kuka gani, wani ɓangare na tayal maginin tukwane, rabi kuma na baƙin ƙarfe, yana nufin cewa zai zama masarauta ce ta rabu, amma duk da haka suna da ɗan taurin ƙarfe. Kamar yadda ka ga baƙin ƙarfe ya gauraya da tayal na yumbu, kuma yatsun hannu rabi baƙin ƙarfe, rabi kuma tayal, masarautar za ta yi ƙarfi wani ɓangare, rabi kuma mai rauni. Ironarfen da aka gauraya da tayal na yumbu yana nufin cewa za su kulla ƙawancensu ta hanyar auratayya, amma ba za su kasance tare ba, kamar yadda baƙin ƙarfe da yumɓu yake. (Karatun farko, Talata)

Wannan yana kama da al'adu da yawa masarauta - kuma daidai yanayin yau kamar yadda iyakoki ke kusan rugujewa daga Amurka zuwa Turai yayin da a lokaci guda duniya ke zama ƙauye ta hanyar yanar gizo ta duniya. Amma abin da Paparoma Francis ya damu shi ne cewa wannan dunƙulewar duniya yana ƙara tilasta kowa cikin abin da ya kira “tunani ɗaya”,^[10]gwama Masanan Ilimin Lamiri inda aka kawar da keɓancewa da bambancin ra'ayi don goyon bayan sabon ajanda na Kwaminisanci-Gurguzu. Ana gabatar da wannan sabon al'amari ne na dunkulewar duniya a karkashin tutar "hakuri". Kuma abin lura, kamar yadda ƙuri'un ke ƙara nunawa, ana rungumar ta a matsayin ƙimar duniya. Haƙuri, haɗa kai, daidaito. Yayi kyau, ba haka bane?

Abin sha'awa, duk duniya ta bi dabbar. (Rev 13: 3)

 

NA DAN-ADDISRISTI DA DAN IZALATAR ROMA

Abin lura a wahayin Daniyel, ya ga “ƙaramin ƙaho” ya fito daga kan dabbar. Wannan ya fahimta da Iyayen Coci a matsayin magabcin Kristi, “mai rashin doka”, kamar yadda St. Paul ya kira shi. Sabili da haka, a lokaci guda wannan “dunkulewar duniya” yana faruwa, shima yana shirya hanyar wannan ƙaramin ƙahon don fitowa (duba Maƙiyin Kristi a cikin Yankinmu).

Akwai wani halayyar wannan dabba ta huɗu a wahayin Daniyel wanda yake da mahimmanci. Malaman Baibul sun fahimce shi cewa “dabbobin” guda uku na farko sune daular Babila, Medo-Persian, da Greek. Dabba ta huɗu, to, an ba da ita ga Daular Roma. Don haka ta yaya, zaku iya tambaya, shin wannan zai iya zama hangen nesa game da lokutan gaba?

Iyayen Cocin sun yi tarayya a kan cewa Daular Rome, har ma bayan rugujewarta, ba a rusa ta baki ɗaya ba. Takaita tunaninsu shine Cardinal Newman mai Albarka:

Na yarda cewa kamar yadda Rome, bisa wahayin annabi Daniyel, ya gaji Girka, don haka Dujal ya gaji Rome, kuma Mai Ceton mu Kristi ya gaji Dujal. Amma shi ba ya inganta saboda haka cewa Dujal ya zo; domin ban yarda cewa daular Rome ta tafi ba. Nisa da shi: daular Rome ta kasance har zuwa yau… Kuma kamar yadda ƙahoni, ko masarautu, ke wanzu, a zahiri, saboda haka ba mu ga ƙarshen daular Roman ba. - Cardinal John Henry Newman mai albarka (1801-1890), The Times of Dujal, Huduba 1

Inda daular Rome take, kuma a wane irin nau'i ne, batun tattaunawa ne. Domin idan ya fadi, to daga nan ne Iyayen Coci suka yi tsammanin saukar Dujal. Duk da yake wasu masanan Littafi Mai-Tsarki suna nuna Tarayyar Turai a matsayin wani nau'in “farfaɗo” daular Roman, akwai wani bayani wanda ya cancanci a yi la’akari da shi - Kiristanci na Rome, wanda da gaske yake hana ayyukan mulkin mallaka, ya haifar da rugujewar ikonta da ɗan abin da ke wucewa wanzuwar Daula a cikin Kiristendam har zuwa yau. Dujal zai bayyana, to, lokacin da babban fadowa ko “ridda” daga Cocin (duba Cire mai hanawa).

Wannan tawaye ko fadowa, gabaɗaya Ubanni sun fahimta, tawaye daga daular Rome, wanda aka fara lalata shi, kafin zuwan Dujal. Zai yiwu, wataƙila, a fahimci ma tawaye na ƙasashe da yawa daga cocin Katolika wanda a wani ɓangare, ya riga ya faru, ta hanyar Mahomet, Luther, da dai sauransu kuma ana iya tsammani, zai fi zama gama gari a zamanin na maƙiyin Kristi. - bayanin kula a 2 Tas 2: 3, Douay-Rheims Littafi Mai Tsarki, Baronius Press Limited, 2003; shafi na. 235

 

MULKI YAZO

Yanayi na ƙarshe na tunani akan karatun shine mafi kuskuren fahimta da rashin kulawa:

A cikin rayuwar waɗannan sarakunan, Allah na Sama zai kafa wani mulki wanda ba za a taɓa halakarwa ko ba da shi ga wasu mutane ba; Za ta farfashe waɗannan mulkoki duka, ta kawo ƙarshensu, ta dawwama. (Karatun farko, Talata)

Mutane da yawa sun fassara wannan da ma'anar ƙarshen duniya, lokacin da aka kafa Mulkin Allah ƙwarai a cikin “sababbin sammai da sabuwar duniya.” Koyaya, sake komawa ga Ubannin Ikilisiya na farko, kuma an tabbatar dasu a yau ta hanyar masanan sufa waɗanda aka yarda dasu kamar Bawan Allah Luisa Piccarreta, Bawan Allah Martha Robins, Venerable Conchita da sauransu, akwai zuwan Mulki lokacin da “Nufinka a yi shi cikin duniya kamar yadda ake yinsa cikin sama.” Ka sake lura da abin da Yesu ya ce game da ƙarshen zamani:

Lokacin da kuka ga waɗannan abubuwa suna faruwa, ku sani Mulkin Allah ya gabato. (Bisharar Juma'a)

Cocin Millennium dole ne ya ƙara wayewa game da kasancewar Mulkin Allah a matakin farko. —ST. YAHAYA PAUL II, L'Osservatore Romano, Bugun Turanci, Afrilu 25th, 1988

A wahayin St. John, ya ga babban yaƙi tsakanin St. Michael da dragon wanda ikon Shaiɗan ya ɓarke ​​kaɗan kafin ya mai da shi dabban. Duk da haka, a lokaci guda, St. John ya ji ihu daga Sama:

Yanzu ceto da iko sun zo, da mulkin Allahnmu da ikon Mai Shafansa. (Rev. 12:10)

Kamar dai, yayin da dabbar ke tashi kuma ana bayyana “ƙaramin ƙahon”, Mulkin Allah a matakan karshe zai fara samuwa cikin masu aminci.^[11]gwama The Middle Akuma Daniyel ya ba da labarin wannan “shari’ar masu rai”^[12]gwama Karshen Shari'a
gents wannan yana ba da damar zuwa “zamanin zaman lafiya”:

Na kalli, to, daga farkon kalmomin girman kai wanda ƙaho ya faɗi, har sai da aka kashe dabbar kuma aka jefa gawarta a cikin wuta don ya ƙone. Sauran dabbobin, wadanda suma suka rasa mulkinsu, an basu tsawaita rayuwa na wani lokaci da lokaci. (Karatun farko, Juma'a)

Lura, dabbobin farko sun ɓace ne kawai "lokaci da lokaci." Tabbas, bayan mutuwar Dujal, St. John ya hango “shekara dubu”^[13]gwama Millenarianism - Menene shi, kuma ba a'a ba mulkin Mulkin Allah tsakanin tsarkaka bayan haka "Yãj andja da Majogja" zai tashi a cikin hari na ƙarshe a kan Ikilisiya.^[14]cf. Rev. 20: 1-10 Amma kafin lokacin, kuma, akwai mulkin Yardar Allah, na “Mulkin Allah” a cikin Ikilisiya a cikin kowace al’umma — mulkin da ba zai ƙare ba, aƙalla, a cikin sauran:

Ya karbi mulki, daukaka, da sarauta; kasashe da mutanen kowane yare suna bauta masa. Mulkinsa madawwamin mulki ne wanda ba za a kwace shi ba, ba za a rusa mulkinsa ba… an yi shelar hukunci ga tsarkaka na Maɗaukaki, kuma lokaci ya yi da tsarkaka suka mallaki mulkin. (Karatun farko, Juma'a; Asabar)

A cikin rufe 'yan'uwa maza da mata, Paparoma Paul VI ya ce:

Shin mun kusa zuwa karshe? Wannan ba za mu taba sani ba. Dole ne koyaushe mu riƙe kanmu cikin shiri, amma komai zai iya ɗaukar dogon lokaci tukuna. - POPE PAUL VI, Asirin Paul VI, Jean Guitton, p. 152-153, Tunani (7), p. ix.

Amma wasu abubuwa, waɗanda suke buɗe “ƙarshen zamani”, suna da kusanci sosai, kusanci… galibi musamman a Juyin Juya Hali wuce misali.

 

KARANTA KASHE

Tashin Dabba

Hoton Dabba

Lambobi

Hukunce-hukuncen Karshe

Zuwan na Tsakiya

Sabon zuwan Allah Mai Tsarki

Ya Mai girma Uba… yana zuwa!

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