UFatima, kunye nokuGungqiswa okukhulu

 
Xa ndifika kwixesha elimiselweyo,
ndize ndigwebe ngobulungisa.
Nangona umhlaba kunye
bonke abemi bayo bangangcangcazela;
ndim oxhasa iintsika zayo.
(INdu. 75: 2-3)
 
SKwixesha elidlulileyo, njengoko ndandicinga ukuba kutheni ilanga lalibonakala ngathi lijikeleza isibhakabhaka eFatima, ndaqonda ukuba kwakungengombono welanga lihamba. ngomntu ngamnye, kodwa umhlaba. Kulapho ndaye ndacinga ngokunxibelelana phakathi “kokushukuma okukhulu” komhlaba okuxelwe kwangaphambili ngabaprofeti abaninzi abathembekileyo, kunye "nommangaliso welanga." Nangona kunjalo, ngokukhutshwa kweememori zika-Sr.Lucia, ukuqonda okutsha kwiMfihlo yesiThathu kaFatima kwatyhilwa kwimibhalo yakhe. Kude kube ngoku, into ebesiyazi ngesijeziso somhlaba esimiselweyo (esisinike eli "xesha lenceba") ichaziwe kwiwebhusayithi yeVatican:Qhubekeka ukufunda

Kutheni uMariya…?


UMadonna weRoses (1903) ngu-William-Adolphe Bouguereau

 

 

PHI Umhlaba uhexa phantsi kweenguqu ezimangalisayo kwimozulu yemozulu yawo, uzinzo kwezoqoqosho, kunye nokukhula okuguqukayo, ukuhendeka kwabanye kuya kuba kukudimazeka. Ukuziva ngathi umhlaba uphume kulawulo. Ngandlel 'ithile kunjalo, kodwa kuphela kwinqanaba uThixo avumele ngalo, ukuya kwinqanaba, rhoqo, lokuvuna kanye oko sikuhlwayeleyo. UThixo unecebo. Nanjengoko uJohn Paul II watshoyo xa esithi "sijongane nengxabano yokugqibela phakathi kweCawe kunye nabachasene neCawe." Wongeze wathi:Qhubekeka ukufunda