Umfazi enxibe iLangaNguJohn Collier
NGOMNYHADALA WENKONZO YETHU YE-GUADALUPE
Lo mbhalo ubalulekile emva kwinto endifuna ukuyibhala ngokulandelayo "kwirhamncwa". Oopopu abathathu bokugqibela (kunye noBenedict XVI noJohn Paul II ngokukodwa) bachaze ngokucacileyo ukuba siphila kwiNcwadi yeSityhilelo. Kodwa kuqala, ndafumana ileta evela kumfundisi omncinci oselula:
Andifane ndiphoswe lilizwi leLizwi ngoku. Ndifumene ukubhala kwakho kulungelelene, kuphandwe kakuhle, kwaye kukhomba umfundi ngamnye kwinto ebaluleke kakhulu: ukuthembeka kuKristu nakwiCawe yakhe. Ngaphezulu kwalo nyaka uphelileyo bendikhe ndadibana (andinakuyichaza kakuhle) uluvo lokuba siphila kumaxesha okugqibela (ndiyazi ukuba ubhale le nto okomzuzwana kodwa ibingowokugqibela kuphela unyaka nesiqingatha ebendibetha). Zininzi kakhulu iimpawu ezibonakala ngathi zibonisa into eza kwenzeka. Izinto zikaLote zokuzithandazela ngokuqinisekileyo! Kodwa ukuqonda okunzulu ngaphezu kwako konke ukuthembela nokusondela eNkosini nakuMama wethu osikelelweyo.
Oku kulandelayo kwapapashwa okokuqala nge-24 kaNovemba ka-2010…
ISITYHILELO Izahluko ze-12 kunye ne-13 zityebile ngeesimboli, ziyabanzi intsingiselo, kangangokuba umntu angabhala iincwadi ezivavanya ii-angles ezininzi. Kodwa apha, ndifuna ukuthetha ngezi zahluko ngokubhekisele kumaxesha anamhlanje kunye nembono yaBawo abaNgcwele ukuba ezi Zibhalo zibalulekile kwaye zinomdla kumhla wethu. (Ukuba awuqhelananga nezi zahluko zibini, kufanelekile ukuba uhlaziye ngokukhawuleza iziqulatho zazo.)
Njengoko benditshilo kwincwadi yam Imbonakalo yokuGqibela, Inenekazi lethu laseGuadalupe lavela ngenkulungwane ye-16 embindini we inkcubeko yokufa, inkcubeko yama-Aztec yokubingelela ngabantu. Ukubonakala kwakhe kubangele ukuguqulwa kwezigidi kwinkolo yamaKatolika, ngokuyintloko kwatyumza isithende "imeko" eqhutywa ukuxhela abamsulwa. Olo mbonakalo yayiyimicrocosm kwaye uphawu kwinto eyayiza emhlabeni kwaye ngoku efikelela esiphelweni kumaxesha ethu: inkcubeko ekhokelwa ngurhulumente yokufa esasazeke kwihlabathi jikelele.
IIMPAWU EZIMBINI ZAMAXESHA OKUPHELA
U-St. Juan Diego uchaze uMama wethu waseGuadalupe:
… Iimpahla zakhe zazikhanya njengelanga, ngokungathi zikhupha amaza okukhanya, kwaye ilitye, ilitye awayemi kulo, labonakala ngathi likhupha imitha. —St. UJuan Diego, UNican Mopohua, UDon Antonio Valeriano (malunga no-1520-1605 AD,), n. 17-18
Oku kunjalo, kuyangqinelana nesiTyhilelo 12: 1, “umfazi owambethe ilanga. ” Kwaye njengo-12: 2, wayekhulelwe.
Kodwa inamba ikwavela kwangaxeshanye. INgcwele uYohane ichaza le namba njenge “Inyoka yakudala ebizwa ngokuba nguMtyholi, noSathana, owalahlekisa umhlaba wonke ..."(12: 9). Apha, uSt. John uchaza uhlobo lwedabi phakathi komfazi nenamba: ngumlo ongaphaya iqiniso, ngenxa kaSathanaUlahlekise umhlaba wonke… ”
ISAHLUKO 12: USATHANA OTHOBAYO
Kubalulekile ukuqonda umahluko phakathi kweSahluko 12 kunye neSahluko 13 seSityhilelo, kuba nangona bechaza idabi elinye, baveza ukuqhubela phambili kukaSathana.
UYesu wachaza imeko kaSathana, esithi,
Wayesisibulala-mntu kwasekuqalekeni… ulixoki noyise wabo ubuxoki. (Yohane 8:44)
Kungekudala emva kokubonakala kukaMama wethu waseGuadalupe, yavela inamba, kodwa ngendlela yayo yesiqhelo, “ulixoki.” Inkohliso yakhe yeza ngohlobo lwe ifilosofi ephosakeleyo (jonga iSahluko 7 se Imbonakalo yokuGqibela ichaza indlela le nkohliso yaqala ngayo nefilosofi ubuqhetseba enayo yaqhubela phambili kumhla wethu kungena ukungakholelwa kubukho bukaThixo. Oku kuyile umntu ozimeleyo apho izinto zehlabathi ziyinyani yokugqibela, ngaloo ndlela kuzala inkcubeko yokufa etshabalalisa nawuphi na umqobo kulonwabo lomntu. Ngexesha lakhe, uPopu Pius XI wabona ubungozi bokholo oludikidiki, kwaye walumkisa ukuba okuzayo kwakungekho nje eli okanye elo lizwe, kodwa ihlabathi liphela:
UmKatolika ongaphili ngenene nangokunyanisekileyo ngokokholo alubizayo akazukuzibamba kwezi ntsuku xa umoya wengxabano kunye nentshutshiso zivuthuza ngamandla, kodwa uzakutshayelwa azikhusele kulo mkhukula mtsha usongela umhlaba . Kwaye ke, ngelixa elungiselela ukonakala kwakhe, utyhila ukuhlekisa ngegama likaKristu. —I-POPE PIUS XI, I-Divini Redemptoris "Kubukomanisi obungakholelwayo kuThixo", n. 43; Ngomhla wamashumi amabini anesithoba ku-Matshi 19
Isahluko se-12 seSityhilelo sichaza a Ukujongana ngokomoya, Idabi leentliziyo, elalilungiselelwe ngamacala amabini ngenkulungwane yokuqala kunye nesiqingatha seCawa, lahluma ngenkulungwane ye-16. Lidabi elinxamnye ne inyaniso njengoko kufundiswa yiCawe kwaye kuchaswa ngabaphengululi kunye nokuqiqa okungalunganga.
Lo mfazi umele uMariya, uMama woMkhululi, kodwa umele kwangaxeshanye iBandla liphela, Abantu bakaThixo bamaxesha onke, iBandla elihlala libuhlungu, libuye lizale uKrestu ngamaxesha onke. —UPOPE BENEDICT XVI ngokubhekisele kwi-Rev 12: 1; UCastel Gandolfo, e-Itali, uAUG. 23, 2006; Zenit
UJohn Paul II unika umxholo kwiSahluko 12 ngokutyhila indlela icebo likaSathana eliye laba lukhula ngokuthe ngcembe kunye nokwamkelwa kobubi emhlabeni:
Akukho mfuneko yokoyika ukubiza umenzeli wokuqala wobubi ngegama lakhe: uMtyholi. Isicwangciso awasisebenzisayo kwaye aqhubeka esisebenzisa sesokungazivezi, ukuze ububi obubekwe nguye kwasekuqaleni bufumane Phuhliso Ukusuka emntwini ngokwakhe, kwiinkqubo nakubudlelwane phakathi kwabantu, kwiiklasi nakwizizwe — ukuze ube sisono "esakhiweyo", esingabonakali njengesono "somntu". Ngamanye amagama, ukuze umntu azive ngandlela thile "ekhululwe" esonweni kodwa kwangaxeshanye angene nzulu kuso. —UPOPE JOHN PAUL II, Ileta yabapostile, UDilecti Amici, “Kulutsha lwehlabathi”, n. I-15
Ngowona mgibe mkhulu: ukuba ngamakhoboka ngaphandle kokuyiqonda ngokupheleleyo. Kwimeko enjalo yenkohliso, imiphefumlo iya kukulungela ukwamkela, njengento elungileyo, entsha inkosi.
ISAHLUKO 13: Irhamncwa Elivukayo
Izahluko 12 nese-13 zahlulwe ngesiganeko sokuthabatha isigqibo, uhlobo oluthile lokuqhubeka ngokwaphula amandla kaSathana ngoncedo lwe-St Michael Ingelosi eyintloko apho uSathana aphoselwa khona esuka “ezulwini” emhlabeni.. Inokuba ithwala bobabini ubungakanani bokomoya (yabona Ukukhutshelwa ngaphandle kwenamba) kunye nobukhulu bomzimba (bona Ukuvavanywa kweminyaka esixhenxe-Icandelo IV.)
Ayikokuphela kwamandla akhe, kodwa kukuxakaniseka kwayo. Ke izinto eziguqukayo zitshintsha ngesiquphe. USathana akasazifihli “emva kobuqhetseba bakhe nobuxoki (ngokubauyazi ukuba ixesha analo lifutshane”[12:12]), kodwa ngoku utyhila ubuso bakhe njengoko uYesu wayemchaza: a “Umbulali. ” Inkcubeko yokufa, egutyungelwe “ngamalungelo oluntu” kunye "nokunyamezelana" iya kusiwa ezandleni zalowo uchazwe nguSt. John njenge "rhamncwa" ngokwayo igqibe ukuba ngubani onamalungelo oluntu kwaye ngubani it uya "kunyamezela."
Ngeziphumo ezibi, inkqubo ende yembali ifikelela kutshintsho. Inkqubo eyakhe yakhokelela ekufumaneni uluvo "lwamalungelo oluntu" -amalungelo afunyanwa ngumntu wonke naphambi kwawo nawuphi na umgaqo-siseko kunye nomthetho kaRhulumente-namhlanje uphawulwe ngokuchasene okumangalisayo. Ngokukodwa kubudala apho amalungelo angenakuphikiswa omntu ebhengezwa ngokunzulu kwaye nexabiso lobomi liqinisekisiwe esidlangalaleni, elona lungelo lobomi liyaliwa okanye linyathelwe, ngakumbi kumaxesha abalulekileyo obukho: umzuzu wokuzalwa kunye umzuzu wokufa… Yile nto yenzekayo kwinqanaba lezopolitiko nakurhulumente: ilungelo lobomi eliyintsusa nelingenakuphikiswa liyabuzwa okanye laliwe ngevoti yepalamente okanye ngentando yelinye icala labantu — nokuba kunjalo uninzi. Esi sisiphumo esibi sobunyani obulawula ngaphandle kokuphikiswa: "ilungelo" liyayeka ukuba njalo, kuba alisasekelwanga ngokuqinileyo kwisidima somntu esingaphephekiyo, kodwa lenziwa ukuba lihambelane nentando yelungu elinamandla. Ngale ndlela idemokhrasi, iphikisana nemithetho-siseko yayo, ishukuma ngokukuko kwindlela yobuzwilakhe. —UAPOPE JOHN PAUL II, IVangelium Vitae, "IVangeli yoBomi", n. I-18, 20
Yimfazwe enkulu phakathi kwe "nkcubeko yobomi" kunye "nenkcubeko yokufa":
Lo mzabalazo uhambelana nomlo we-apocalyptic ochazwe ku [Rev 11: 19-12: 1-6, 10 kwidabi phakathi "komfazi owambethe ilanga" kunye "nenamba"]. Ukulwa amadabi okuBulala uBomi: "inkcubeko yokufa" ifuna ukuzinyanzela kumnqweno wethu wokuphila, kwaye siphile ngokugqibeleleyo… Amacandelo amakhulu oluntu axakanisekile malunga nokulungileyo nokungalunganga, kwaye bakwinceba yabo amandla "okudala" uluvo kunye nokunyanzelisa abanye. -UAPOPE JOHN PAUL II, Cherry Creek State Park Homily, eDenver, eColorado, ngo-1993
UPopu Benedict ukwazisa isahluko seshumi elinambini seSityhilelo njengoko sizaliseka kweli xesha lethu.
Inyoka… yakhupha umlambo wamanzi ngomlomo wayo emva kokuba umfazi eyitshayele kunye nomsinga… (Izityhilelo 12:15)
Lo mlo sizifumana kuwo… [ngokuchasene] namagunya atshabalalisa umhlaba, kuthethwa ngawo kwisahluko se-12 seSityhilelo… Kuthiwa inamba ikhokelela kumjelo omkhulu wamanzi ngokuchasene nomfazi obalekayo, ukumtshayela… ndicinga ukuba Kulula ukutolika ukuba lo mlambo umeleni: yile misinga ilawula wonke umntu, kwaye ifuna ukuphelisa ukholo lweCawa, olubonakala ngathi alunandawo yokuma phambi kwamandla alomsinga azinyanzelisa njengeyona ndlela yokucinga, ekuphela kwendlela yobomi. —UPOPE BENEDICT XVI, iseshoni yokuqala yesinodi ekhethekileyo kuMbindi Mpuma, nge-10 ka-Okthobha ka-2010
Lo mzabalazo ekugqibeleni unikezela indlela kulawulo "lwerhamncwa" oluya kuba lolunye lwengcinezelo yehlabathi. St. John ubhala:
Inamba yanika eyayo amandla kunye netrone, ndawonye negunya elikhulu. (ISityhi. 13: 2)
Nantsi into uBawo Oyingcwele ayibonisayo ngokungxamisekileyo: esi sihlalo sobukhosi siye sakhiwa ngokuthe ngcembe ngokuhamba kwexesha ukusuka kwizixhobo zobuqhetseba phantsi kwesitayile "sokukhanyiselwa kwengqondo" kunye nokuqiqa ngaphandle ukholo.
Ngelishwa, ukumelana noMoya oyiNgcwele awugxininisayo uSt. ubungakanani bangaphandle, ethatha ifom yekhonkrithi njengomxholo wenkcubeko kunye nenkcubeko, njenge Inkqubo yefilosofi, i-ideology, inkqubo yokwenza kunye nokubunjwa kokuziphatha komntu. Ifikelela kwimbonakalo yayo ecace gca kwizinto ezibonakalayo, zombini ngohlobo lwayo ithiyori: njengenkqubo yokucinga, kunye nendlela eyiyo yokusebenza: njengendlela yokutolika nokuvavanya iinyani, ngokunjalo Inkqubo yokuziphatha ehambelanayo. Inkqubo ephuhlise kakhulu kwaye yaqhuba kwiziphumo zayo ezibi kakhulu ngolu hlobo lwengcinga, umbono kunye ne-praxis kukuthanda izinto ezibonakalayo kunye nembali, esaziwa njengeyona nto iphambili yeMarxism. —UPOPE JOHN PAUL II, IDominum kunye neVivificantem, n. I-56
Yiyo kanye le into uMama wethu kaFatima alumkise ukuba iza kwenzeka:
Ukuba izicelo zam ziyathotyelwa, iRashiya iya kuguqulwa, kwaye kuya kubakho uxolo; ukuba akunjalo, uya kusasaza iimpazamo zakhe kulo lonke ihlabathi, ebangela iimfazwe kunye nokutshutshiswa kweCawa. -INkosikazi yethu yaseFatima, Umyalezo kaFatima, www.vatican.va
Ukwamkelwa ngokuthe ngcembe kobuxoki kukhokelela kwinkqubo yangaphandle eqinisekisa oluvukelo lwangaphakathi. Ngelixa uPrefect webandla leMfundiso yeNkolo, uKhadinali uJoseph Ratzinger wakhomba kwindlela le milinganiselo yangaphandle ithathe ngayo imeko yobuzwilakhe ngenjongo ulawulo.
… Ixesha lethu likubonile ukuzalwa kweenkqubo ezingoozwilakhe kunye neendlela zolawulo olwalungenakho ukwenzeka ngexesha phambi kokuxhuma kwetekhnoloji kuye phambili… Namhlanje ulawulo inokungena kubomi bangaphakathi babantu, kwaye kwaneendlela zokuxhomekeka ezenziwe ziinkqubo zokulumkisa kwangethuba zinokumela izoyikiso ezinokubakho zengcinezelo. -Cardinal Ratzinger (POPE BENEDICT XVI), Imiyalelo yenkululeko yobuKristu nenkululeko, n. I-14
Bangaphi abantu namhlanje abakwamkelayo ukwaphulwa kwamalungelo abo ngenxa yokhuseleko (njengokungenisa kwimitha eyingozi okanye ukuhlaselwa "kokunyanzelwa kokubethwa" kwizikhululo zeenqwelo moya)? Kodwa uSt. John ulumkisa, yi amanga khu seleko.
Bayinqula inamba eyalinika igunya irhamncwa. kananjalo banqula irhamncwa, besithi, Ngubani na onokulinganisa irhamncwa? Ngubani na onako ukulwa nalo? Irhamncwa lanikwa umlomo wokuqhayisa nokunyelisa, lanikwa igunya lokulwa iinyanga ezimashumi mane anesibini. (ISityhi. 13: 4-5)
Kuba xenikweni baya kuthi, Luxolo nokunqaba, oko baya kufikelwa yintshabalaliso ngebhaqo, kwanjengenimba komithiyo; baye bengayi kukha basinde. (1 Tes. 5: 3)
Kwaye ke siyabona namhlanje ukuba kwenzeka njani ingxabano kuqoqosho, kuzinzo kwezopolitiko, kunye nokhuseleko lwamazwe aphesheya kunokuba kukuhla kweendlela umyalelo omtsha ukuvuka. Ukuba abantu balambile kwaye boyikiswa ziziphithiphithi zasekuhlaleni nezamazwe aphesheya, ngokuqinisekileyo baya kujikela kurhulumente ukuze abancede. 
Oko, ewe, kuyindalo kwaye kulindeleke. Ingxaki namhlanje kukuba urhulumente akasamkeli uThixo okanye imithetho yaKhe njengengaguqukiyo. Ukuziphatha ngokufanelekileyo Itshintsha ngokukhawuleza imeko yezopolitiko, indlu yowiso-mthetho, kwaye ngenxa yoko, umbono wethu wobunyani. Akusekho ndawo kaThixo kwihlabathi lanamhlanje, kwaye oko kunemiphumo emibi kwikamva nokuba "izisombululo" zexesha elifutshane zibonakala zinengqiqo.
Umntu othile undibuze kutshanje ukuba ngaba Chip yeRFID, enokufakwa ngoku ngaphantsi kwesikhumba, "luphawu lwerhamncwa" oluchazwe kwiSahluko 13: 16-17 seSityhilelo njengendlela yokulawula urhwebo. Mhlawumbi umbuzo kaKhadinali Ratzinger kwi-Instruction yakhe, nowavunywa ngu-John Paul II ngo-1986, ubaluleke kakhulu kunakuqala:
Nabani na onetekhnoloji unamandla phezu komhlaba nabantu. Ngenxa yoku, kude kube ngoku iindlela ezingaziwayo zokungalingani ziye zavela phakathi kwabo banolwazi nabo basebenzisa izinto ezilula zetekhnoloji. Amandla obuchwephesha amatsha aqhagamshelwe kumandla ezoqoqosho kwaye akhokelela ku ingqalelo ngayo… Ingenziwa njani into yokuba amandla obuchwephesha athintelwe ekubeni yingcinezelo kumaqela abantu okanye abantu bebonke? -Cardinal Ratzinger (POPE BENEDICT XVI), Imiyalelo yenkululeko yobuKristu nenkululeko, n. I-12
IBHODI ELIKHUBEKAYO
Kuyathakazelisa ukuqaphela ukuba kwiSahluko se-12, inamba imsukela umfazi kodwa ayinakumtshabalalisa. Unikwe “amaphiko amabini
ukhozi olukhulu,”Uphawu lukaThixo kunye nokukhuselwa nguThixo. Ingxabano kwiSahluko 12 iphakathi kwenyani nobuxoki. Kwaye uYesu wathembisa ukuba inyani iyakuhlala ihleli:
… UnguPeter, kwaye ndiza kulakhela phezu kolu lwalwa ibandla lam, kwaye amandla okufa akazukusoyisa. (Mat 16:18)
Kwakhona, inamba ikhupha umlambo, a unogumbe “zamanzi” —izithandi zobulumko zezinto eziphathekayo, iingcamango zabahedeni, kunye ubugqi-Ukutshayela umfazi. Kodwa kwakhona, uyancedwa (12:16). ICawe ayinakutshatyalaliswa, yiyo ke loo nto ingumqobo, isikhubekiso kwinkqubo entsha yehlabathi efuna "ukubumba isimilo somntu" kunye "nokulawula" ngokuthi "ungene kubomi bangaphakathi babantu." Kungoko iBandla kufuneka ...
… Walwa ngezona ndlela kunye neendlela ezifanelekileyo ngokweemeko zexesha kunye nendawo, ukuze asuswe eluntwini nasentliziyweni yomntu. —UAPOPE JOHN PAUL II, IDominum kunye neVivificantem, n. I-56
USathana ufuna ukuyitshabalalisa kuba…
… IBandla, kwimeko yezentlalo nezopolitiko, "ngumqondiso kunye khusela yobukhulu obungaphaya komntu womntu. -iVatican II, IGaudium et spes, n. I-76
Nangona kunjalo, kwiSahluko 13, sifunda ukuba irhamncwa ntoni boyise abangcwele.
Lavunyelwa ukuba lilwe imfazwe nabo bangcwele, liboyise, lanikwa igunya kuzo zonke izizwe, neelwimi, neentlanga. (ISityhi. 13: 7)
Oku kuya kubonakala, ekuboneni kokuqala, njengokuphikisana nesiTyhilelo 12 kunye nokhuseleko olunikwe owasetyhini. Nangona kunjalo, into uYesu ayithembisileyo yeyokuba iBandla laKhe, uMtshakazi waKhe kunye noMzimba oyimfihlakalo, uya kuthi ngokudibeneyo yoyisa kude kube sekupheleni kwexesha. Kodwa njengokuba amalungu ngamanye, sisenokutshutshiswa, kude kuse ekufeni.
Emva koko baya kukunikezela kwintshutshiso, kwaye baya kukubulala. (Mat 24: 9)
Nokuba mabandla apheleleyo okanye iidayosisi baya kunyamalala xa betshutshisa irhamncwa:
… Iziphatho zezibane zisixhenxe ngamabandla asixhenxe…
Qaphela ukuba uwe kude kangakanani. Guquka, kwaye wenze imisebenzi owawenza ekuqaleni. Kungenjalo, ndiya kuza kuwe ndize ndisuse isiphatho sezibane sakho endaweni yaso, ngaphandle kokuba uyaguquka.
(ISityhi. 1:20; 2: 5)
Into uKristu ayithembisayo yeyokuba iBandla laKhe liyakubakho ngamaxesha onke kwenye indawo emhlabeni, nokuba imeko yalo yangaphandle icinezelwe.
AMAXESHA OKULUNGISELELA
Kwaye ke, njengoko imiqondiso yamaxesha iqhubeka ngokukhawuleza phambi kwethu, inikwe konke oko oobawo abangcwele baqhubeka nokukuthetha malunga nemihla yethu, senza kakuhle ukuba siyazi ukuba kwenzeka ntoni. Ndibhalile malunga Itsunami yokuziphatha, olungiselele indlela yenkcubeko yokufa. Kodwa kuyeza i ITsunami yokomoya, kwaye le inokulungisa indlela yenkcubeko yokufa ukuze ibe ngumzimba ku irhamncwa.
Ukulungiselela kwethu, ke, ayisiyokwakha iibunkers kunye nokugcina iminyaka yokutya, kodwa kukufana naloo mfazi weSityhilelo, laa mfazi waseGuadalupe owathi, ngokholo, ukuthobeka, nokuthobela, waphosa iinqaba ezomeleleyo wayityumza intloko inyoka. Namhlanje, umfanekiso wakhe uhlala ungummangaliso kwi-tilma yaseSt.Juan Diego kangangeminyaka elikhulu emva kokuba kufanelekile ukubola. Ngumqondiso wesiprofeto kuthi ukuba si…
… Ejongene nengxabano yokugqibela phakathi kweCawa kunye ne-anti-Church, yeVangeli ngokuchasene ne-anti-Gospel. -Ukhadinali Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Nge-13 ka-Agasti ka-1976
Ukulungiselela kwethu ke kukumxelisa ngokuba ngokomoya abantwana, sihlukanisiwe neli hlabathi kwaye sikulungele ukunikela, ukuba kukho imfuneko, ubomi bethu beNyaniso. Kwaye njengoMariya, nathi siya kuthweswa eZulwini ngobuqaqawuli obungunaphakade novuyo ...
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