Ukufuna iNkululeko

Enkosi kubo bonke abo baphendule kwiintsokolo zekhompyuter yam apha kwaye banikela ngesisa sakho kwiminikelo kunye nemithandazo. Ndikwazile ukubuyisela ikhompyuter yam eyaphukileyo (nangona kunjalo, ndinamava “amaninzi” okubuyela ezinyaweni zam… iteknoloji… .Ayonto intle?) Ndinombulelo ongazenzisiyo kuni nonke ngamazwi enu enkuthazo kunye nenkxaso engathethekiyo kolu lungiselelo. Ndizimisele ukuqhubeka ndikukhonza lo gama iNkosi isalungele. Ngexesha leveki elandelayo, ndibuyile. Ndiyathemba ukuba xa ndibuya, ndingayisombulula eminye imiba yesoftware kunye nezixhobo zehardware ezithe zavela ngesiquphe. Ndicela undikhumbule emithandazweni yakho… ingcinezelo yokomoya echasene nobufundisi sele ibambekile.

"JIPHETHE isimahla! IYiputa ikhululekile. ” bakhala ngabaqhankqalazi emva kokuva ukuba ubuzwilakhe obudala sele beza kuphela. Umongameli Hosni Mubarak nosapho lwakhe babalekile ilizwe, bagxothwe ngu indlala yezigidi zamaYiputa ngenkululeko. Ngokwenene, ngawaphi amandla akomntu anamandla kunokunxanelwa inkululeko yokwenene?

Ibiyinto evuyisayo kunye neemvakalelo ukubukela iindawo ezomeleleyo zisiwa. UMubarak yenye yeenkokheli ezininzi ezinokuthi zize kuwisa lo mboniso Uhlaziyo lwehlabathi. Kwaye ngoku, amafu amaninzi amnyama ajinga phezu kolu nyukelo lukhulayo. Kwiphulo lokufuna inkululeko, ngaba inkululeko yenene woyise?

KUZA KWENZEKA KWILIZWE LAKHO

Olunye lovavanyo ekuqondeni ukuba isiprofeto siyinyani kukuba iyenzeka okanye ayenzeki. Ndinyanzelekile kwakhona ukuba ndiphinde amazwi athethwe kum ngumfundisi othobekileyo eMichigan… amagama abonakala ngathi ayenzeka ngoku phambi kwamehlo ethu. Inzondelelo yakhe epheleleyo ngemiphefumlo, ukuzinikela ngokupheleleyo kuYesu ngoMariya, impilo yakhe ethandazayo, ukuthembeka kwiCawe, nokuzinikela kububingeleli bakhe zezinye zezizathu zokuqonda "ilizwi" lesiprofeto awalifumana ngo-2008. ^[1]Ngo-2008… Unyaka wokuvela

Ngo-Epreli waloo nyaka, ingcwele yase-France, u-Thérèse de Lisieux, wabonakala kuye ephupheni enxibe ilokhwe yo Mthendeleko wakhe wokuqala, wamkhokelela ecaweni. Nangona kunjalo, wathi akufika emnyango, wavalwa ukuba angene. Wajika wajonga kuye wathi:

Kanye njengelizwe lam [France], eyayiyintombi endala yeCawe, yabulala ababingeleli bayo kwaye ithembekile, ngoko ke intshutshiso yeCawe iyakwenzeka kwilizwe lakho. Ngethuba elifutshane, abefundisi baya kuthinjwa kwaye abayi kukwazi ukungena ezicaweni ngokuvulekileyo. Baza kulungiselela abathembekileyo kwiindawo ezifihlakeleyo. Abathembekileyo baya kuhluthwa "ukwanga kukaYesu" [uMthendeleko oNgcwele]. Amarhamente aza kuzisa uYesu kubo bengekho ababingeleli.

Ukusukela ngoko, uFr. UJohn uthi uve ngokuvakalayo ingcwele iphinda la mazwi kuye, ngakumbi phambi kweMisa. Kwesinye isihlandlo ngo-2009, wathi wathi:

Ngexesha nje elifutshane, okwenzeke kwilizwe lam lokuzalwa, kuya kwenzeka kokwakho. Intshutshiso yeCawe isondele. Zilungiselele.

Ubhekisa kwi-French Revolution apho, hayi iCawa kuphela, kodwa inkqubo yobukumkani nayo yabhukuqwayo. Yinguqulelo enegazi. Inkqubo ye- abantu bavukela urhwaphilizo, Nokuba kuseCaweni okanye kwimibutho elawulayo, Ukutsala abaninzi ekubulaweni kwabo ngelixa kutshiswa iicawa kunye nezakhiwo. Le mvukelo ngokuchasene norhwaphilizo yile nto siqala ukuyibona kumazwe amaninzi kwihlabathi liphela. Ububi bonakalise iinkqubo ezininzi kunye nolwakhiwo kwiindawo zoluntu-ukusuka kurhwebo lobuqhetseba, ukuya ekuthandeni "ukuhlangulwa," ukuya kwintlawulo yenkampani, ukuya "Iimfazwe" ezingenabulungisa, ukuphazamisa ukuhanjiswa koncedo lwangaphandle, amandla ezopolitiko, ukwenza ukutya kunye nempilo, ^[2]jonga usasazo lwewebhu Imibuzo neempendulo kwaye ngokufuthi "idemokhrasi" ukutyeshela ukuthanda kwabantu. Ngonxibelelwano lwehlabathi liphela, i-intanethi, kunye nehlabathi eliya lisanda ngokwanda, abantu bezizwe ezininzi baqala ukufikelela kwimida neenkcubeko, ngokudibeneyo behlangana ngezandla kwiphulo lokukhula kwenkululeko… 

SIKHULULEKILE KOBubi ... NGENYANISO?

Okwangoku, kukho amafu awoyikisayo aqokelelene noku Uhlaziyo lwehlabathi. Kukho inkxalabo enzulu yokuba, kuMbindi Mpuma, ubuSilamsi obugqithisileyo bunokubamba indawo yoozwilakhe abagxothiweyo babangele ukungazinzi okungakumbi kwingingqi kwaye ngenxa yoko kwihlabathi liphela. Sibona amazwe anjengeGrisi, i-Iceland, okanye iIreland bebukele ulawulo lwabo ludodobala njengoko bezithobela "ukukhululwa" kwamanye amazwe. EMpuma, amaKristu ayanda kwaye anobundlobongela ^[3]ukubona www.persecution.org bechazwa ngelixa, eNtshona, amajelo eendaba eqhubeka nokuhlasela ngokungagungqiyo kwiCawa yamaKatolika.

Ukuba izizwe "ezikhululekileyo" zinakho kwaye ziyakwamkela ezinye iindlela zolawulo lobuzwilakhe yinyani. Sijonge eVenezuela, umzekelo, indlela abantu balapho abamkele ngayo ubusoshiyali kunye nenkokeli egunyazisayo ngenxa yokhuseleko loluntu. EMelika, kuye kwakho ukhukuliseko olukhululeko lwenkululeko ukusukela ngo-911 engakhange inyanzeliswe "ngentando yesininzi" ngomthetho, njenge-Patriot Act, kodwa edla ngokwamkelwa ngabemi ngenxa "yokhuseleko lwesizwe". Kwaye ke oku kucenga umbuzo: Kuthetha ntoni kanye ukuba simahla?

Ukufuna inkululeko kusekwe entliziyweni yomntu. Senziwe ngokomfanekiso kaThixo, ngenxa yoko sinqwenela ukukhululeka ngandlel 'ithile' njengoThixo. ' Kwaye kulapho kanye uSathana wahlasela khona uAdam noEva: ngomtsalane ekucingelwa ukuba mkhulu “Inkululeko.” Waqinisekisa uEva ukuba atye "umthi owalelweyo" yayikukuqinisekisa ngenkululeko yabo. Nantsi ingozi enkulu, ngxaki Ngamaxesha ethu: inyoka, inamba yesityhilelo, ngoku iyahenda zonke yoluntu kumgibe obonakala ngathi kukufuna inkululeko, kodwa ekugqibeleni, ngumgibe obulalayo. KuMyalelo weHlabathi oMtsha ovelayo namhlanje ngu abangahloneli Thixo. Ayifuni ukunyanzelisa amalungelo enkolo, kodwa iyitshitshisa; ayifuni ukuxhasa amalungelo abantu, kodwa ibanike kwaye ibatshintshe ngokwembono yobuntu edla ngokuhlala ongenabuntu. ^[4]"Ubuntu obubandakanya ngaphandle kukaThixo bubuntu obungenabuntu. " -UPAPA BENEDICT XVI, IiCaritas ezikwiVenisa, n. I-78 Ngaba yayingesosilumkiso sikaBawo oyiNgcwele kule ncwadi yakhe intsha?

… Ngaphandle kwesikhokelo sothando lwenene, lo mbutho wehlabathi ungadala umonakalo ongazange ubonwe kwaye udale iyantlukwano entsha kusapho loluntu… ubuntu buqhuba umngcipheko omtsha wobukhoboka nokuphathwa .. -IPOPE BENEDICT XVI, IiCaritas ezikwiVenisa, n. 33, 26

Eso sesona sitshixo: “isikhokelo sothando ngenyaniso.Uthando, ukwenziwa nokwaziswa ngenyaniso kuphela kwendlela ekhokelela enkululekweni.

Kuba nabizelwa enkululekweni, bazalwana; Kodwa ke musani ukusebenzisa le nkululeko ngokwenyama; khonzanani ke ngothando. (Gal 5:13)

Kodwa luyintoni kanye kanye uthando? Kumhla wethu, “uthando” belusoloko luchazwa njengokunyamezelwa kwesono kwaye ngamanye amaxesha bububi obukhulu. Apha kulapho inyaniso ibaluleke khona, kuba inyaniso yeyona nto igcina uthando luyinyani kunye namandla anokutshintsha umhlaba. ^[5]Singayazi njani inyaniso? Yabona Ubuqaqawuli benyaniso kwaye Ingxaki esisiseko Ukutolika iSibhalo Ngokumangalisayo, kukho ukukhula ukunganyamezelani kwabo bathetha ngaLowo uluthando neNyaniso uqobo.

Ewe ndiyaphoxeka. Ngokuqhubeka kokungabikho komdla eCaweni, ngakumbi kwilizwe laseNtshona. Ngokwenyani yokuba inkcubeko iyaqhubeka nokuzimela kwenkululeko yayo kwaye ikhula ngeendlela eziya zisusa abantu elukholweni. Ngokwenyani yokuba imeko yethu yonke iyaqhubeka ngokuchasene neCawa. -IPOPE BENEDICT XVI, Ukukhanya kweLizwe, Incoko noPeter Seewald, Iphepha 128

Yiyo ke loo nto, uguquko olwenzekayo namhlanje lunokuba yinxalenye “yezohlwayo” awazibhengeza u-Anne Marie Taigi:

UThixo uza kuthumela izigwebo ezibini: esinye siyakuba semfazweni, imvukelo kunye nobunye ububi. Uya kuvela emhlabeni. Omnye uya kuthunyelwa evela ezulwini. -Umntwana ka-Anna Maria Taigi, Isiprofeto samaKatolika, Iphe. 76

INDLELA… UKUKHETHA PHAMBILI

NjengoEva, uluntu lumi kwinqanaba elinzima koku Uhlaziyo lwehlabathi: Singakhetha ukuhlala kuyilo loMdali, okanye sizame ukuba ngoothixo ngokwethu ngokubhukuqa igunya likaThixo, indima, kunye nobukho beCawa kwikamva loluntu. ^[6]Yiyo kanye le inguquko efunwayo i-Illumaniti ebizama ukuyiphumeza. Yabona Uhlaziyo lwehlabathi! kwaye Ukufiphala kabini kokugqibela  NjengoEva, sijamelana nezilingo ezintathu eziphambili:

Umfazi wabona ukuba umthi ilungele ukutya, uyathandeka emehlweni, yaye enqwenelekayo ukufumana ubulumko. (IGenesis 3: 6)

Kuzo zonke ezi zilingo, kukho inyaniso etsalayo, kodwa ubuxoki obubambisayo. Yiyo loo nto ibenza babe namandla.

I. "Kukulungele ukutya"

Isiqhamo awasithathayo uEva emthini sasilungele ukutya, kodwa hayi umphefumlo. Ngokunjalo, ukubhukuqwa kwezakhiwo ezikhoyo ezibonakala ngathi zonakele kungabonakala kuyinto elungileyo. Kuyinyani, namhlanje iCawa yamaKatolika igcwele ubumenemene, ihlazo nobuqhophololo kwamanye amalungu ayo. Ubonakala ngathi ...

… Isikhephe esiza kutshona, isikhephe sithatha amanzi macala onke. -Khadinali Ratzinger, Matshi 24, 2005, Ukucamngca ngolwesiHlanu oluLungileyo ngokuwa kwesithathu kukaKristu

Kwaye ke, ukulingwa kuya kuba umntywilisele ngokupheleleyo kunye nokumilisela inkolo entsha, engenabunzima bungako, engaphantsi koosolusapho, inkolo yokunyanzelwa engazibandakanyi iimfazwe kunye neyantlukwano-okanye bathi njalo iinjineli zentlalo kunye nabo bakholelwa kwiingcinga zabo ezingenangqondo. ^[7]ukubona Ubusisiwe u-Anne Catherine EmmerichUmbono wenkolo entsha yehlabathi Apha

II. “Uyathandeka emehlweni”

Ukutya, amanzi, kunye nezinto eziyimfuneko ebomini ziyahluthwa kumakhulu ezigidi zabantu kwihlabathi liphela. Ukunqongophala okukhulayo kwezi zinto ziyimfuneko kwaye kuya kuba yinto kuHlaziyo lweHlabathi. Ingcamango yokuba wonke umntu unokufikelela ngokulinganayo kubutyebi ngokwenene "iyathandeka emehlweni." Kodwa apha kukho ubungozi beengcinga zikaMarxist ezibona amandla aphambili elawula kwaye eyalela iimfuno kunye namalungelo abemi, endaweni yokuhlala ezi mfuno kunye nokuhlonipha umntu ngamnye amalungelo awaphiwe nguThixo (ulawulo yiyo, emva kwayo yonke loo nto, iinjongo ezingathandekiyo ze- Imibutho efihlakeleyo.) Liyinyaniso Uguquko lwaluza kubona yonke inqanaba lomsebenzi wabantu lihlonitshwa kwaye lisebenza kunye ngemvisiswano koko uPopu Benedict akubiza ngokuba "yinkxaso-mali.

Ukuze ungavelisi amandla anobungozi kwindalo ephethe gadalala, ulawulo lwehlabathi kufuneka luphawulwe yinkxaso-mali, icaciswe kwiindlela ezininzi kwaye ibandakanya amanqanaba ahlukeneyo anokusebenza kunye. Ubumbano lwehlabathi ngokuqinisekileyo lufuna igunya, nanjengoko lubeka ingxaki yokulunga okuqhelekileyo okufuneka kulandelwe. Eli gunya, nangona kunjalo, kufuneka lihlelwe ngendlela encedisayo kunye nendlela ebekelwe bucala, ukuba ayizukunyhasha inkululeko ... —UPOPE BENEDICT XVI, ICaritas eVeritate, n.57

III. “Banqweneleka ekuzuzeni ubulumko”

Isilingo sokugqibela kukuba olu Hlaziyo lweHlabathi lilithuba lokulahla, kube kanye, iinkqubo ezindala zamandla kunye nehegemony enokubonakala ngathi iyaphazamisa inkqubela phambili yobukrelekrele bomntu wale mihla. Yiyo loo nto ke amaxesha ethu abangele ukuba kubekho "ukungakholelwa kubukho bukaThixo," umbutho wokubhukuqa "ukubambelela kwengqondo" iCawa ekubambeni kwabo. Ngulo mzuzu, bathi, ukuthatha ithuba lokuhambisa uhlanga loluntu kwindawo ephezulu yendaleko, ^[8]ukubona Ubuxoki obuzayo apho inzululwazi nobuchwephesha zikhokele phambili kune "ntsomi" kunye "neemfundiso"; apho ubuchwepheshe buyeyona isisombululo siphambili kwiinkxwaleko zomntu endaweni yamathemba kunye “nezithembiso” zenkolo.

… Uphuhliso lwabantu lubaxeke xa abantu becinga ukuba lungaphinda luzenzele ngokwalo “ngemimangaliso” yetekhnoloji, nanjengokuba uphuhliso lwezoqoqosho lubhencwa njengesikhohlakali esitshabalalisayo ukuba luxhomekeke "kwimimangaliso" yezezimali ukuze kugcineke okungaqhelekanga. ukukhula kwabathengi. Xa sijamelene nokuqhathwa kwe-Promethean, kufuneka siqinise uthando lwethu ngenkululeko engenantsingiselo, kodwa enikezelwa ngokwenyani ngokwamkela okulungileyo okukuyo. Ukuza kuthi ga ngoku, umntu kufuneka ajonge ngaphakathi kuye ukuze aqonde imigaqo esisiseko yomthetho wokuziphatha obhalwe nguThixo ezintliziyweni zethu. -IPOPE BENEDICT XVI, ICaritas eVeritate, n.68

UTSHINTSHO LWENQANABA LONKE

Kwaye ke, uguquko lokwenyani lwehlabathi, oluzisa umanyano olunqwenelekayo lwento yonke eyathandazelwa nguYesu kwiincwadi zeVangeli, lunokufezekiswa-hayi ngokuthatha isiqhamo esalelweyo "sobuMesiya behlabathi" ^[9]"Inkohliso yomchasi-Kristu sele iqala ukubonakala emhlabeni ngalo lonke ixesha ibango lenziwa ukuba liqonde ngaphakathi kwimbali elo themba likaMesiya elinokufezekiswa ngaphaya kwembali ngesigwebo se-eschatological. Icawe iyazikhaba ngaw 'omane iindlela eziguqulweyo zobu buxoki bobukumkani ukuba bube phantsi kwegama le-millenarianism, ngakumbi uhlobo lwezopolitiko "olugwenxa ngokwasemphefumlweni" lobuMesiya.”-IKatekism yeCawa yamaKatolika, n. I-676Kodwa ngokuthobela “imigaqo esisiseko yomthetho wokuziphatha obhalwe nguThixo ezintliziyweni zethu.” Ngulo mthetho wokuziphatha ngokwendalo awathi uKrestu wakha phezu kwakhe kwiimfundiso zaKhe, wayalela iBandla ukuba nalo lifundise izizwe. Kodwa ukuba le mishini ibalulekileyo ayivumelekanga kwi-New World Order, ke ukukhanya kwenyaniso kuya kucinywa, ^[10]ukubona Ikhandlela elitshisayo Ukunyanzela isandla sikaThixo ukulungisa izizwe:

Ukuba uThixo uguqula imihlali yetyhefu ibe bubukrakra, ukuba uyazonakalisa iziyolo zazo, kwaye ukuba uthe wawasasaza ameva endleleni yoqhankqalazo lwabo, isizathu kukuba usabathanda nangoku. Obu bubugwenxa obungcwele boGqirha, othi, kwiimeko zokugula kakhulu, ^[11]ukubona Utyando lweCosmic isenza sithathe awona manyango akrakra kunye naoyikisayo. Inceba enkulu kaThixo ayikukuvumela ezo ntlanga zihlale ziseluxolweni omnye komnye ezingenalo uxolo naye. —St. IPio yePietrelcina, IBhayibhile Yam YamaKatolika Yonke Imihla, iphe. 1482

Nantsi ke “ifolokhwe endleleni” enkulu. Uhlaziyo lwehlabathi phambi kwethu lubonakala lulunge kakhulu, emva kweenkulungwane zokunconywa, ^[12]ukubona Ukuqonda iMfazwe yokuGqibela ukubamba isilingo sokumisa isimumu ilizwi lenyaniso ukulungiselela ukufezekisa i-utopia eya kuthenjiswa phakathi kwesiphithiphithi esikhulu. ^[13]ukubona Ubuxoki obuzayo NjengeNtloko phambi kwakhe, uMzimba kaKristu ujongene nokuthanda kwakhe. Ukugqabaza "ngemfihlo yesithathu kaFatima" ^[14]Umyalezo weFatima Ngexesha lotyelelo oluya ePortugal ngo-2010, uPopu Benedict uxelele iintatheli ukuba iseligama lesiprofeto kwiCawe:

… Kukho izinto ezibonisa ubunyani bexesha elizayo leCawa, ethi ithi chu ithi gingci, ibonakalise. Oko kukuthi, ngaphaya komzuzu oboniswe embonweni, kuyathethwa, kuyaboniswa ukuba kukho imfuneko yokuNqwenela kweCawe, okuzibonakalisa ngokwendalo kumntu kaPopu, kodwa uPopu useCaweni kwaye Ke ngoko into ebhengezwayo kukubandezeleka kweCawe… eyona ntshutshiso inkulu yeCawe ayiveli kwiintshaba zangaphandle, kodwa isisono esiseCaweni. Kwaye iCawe ngoku inesidingo esinzulu sokufunda kwakhona isohlwayo, yamkele ukucocwa, ifunde ukuxolela, kodwa kunye nesidingo sobulungisa. —UPOPE BENEDICT XVI, udliwanondlebe neentatheli xa wayebalekela ePortugal; iguqulelwe kwi-Italiya: "Le parole del papa:« Nonostante la famosa nuvola siamo qui… " ICorriere della Sera, Meyi 11, 2010.

Kunanini na ngaphambili, sibizelwe ukuba sibe kukukhanya kubumnyama obukhulayo behlabathi lethu elingaqinisekanga. KukumaKristu namhlanje ukukhomba indlela: ukubhengeza ngamandla ahlaziyiweyo ukuba uguquko lwezopolitiko alwanelanga. Kuya kubakho uguquko lwentliziyo! ^[15]bona iwebhusayithi entsha yamaKatolika Uguquko lukaThixo Namhlanje Ayiloxesha lokoyika, kodwa lelokuvakalisa ngokungafihlisiyo i Inyaniso esikhululayo. Kwaye siyazi, bazalwana noodade, ukuba eli lixesha elinzima lokwenza oko. Icawa ixhonywe kwimingxunya ethembekileyo. Ihlazo kububingeleli, ^[16]ukubona IScandal, inkululeko, nokungakhathali phakathi kwamarhamente kuyonakalisile iCawa ngamanye amaxesha. Iya kuba ngamandla kaMoya-hayi ubulumko bomntu-oya kuqinisekisa namhlanje. Ukanti, khange kube njalo ngaphambili? Xa iBandla kumaxesha angaphambili laliphantsi kwentshutshiso enkulu, ngaphakathi nangaphandle, yayingekuko ukunyanzelwa kokusekwa kwalo, kodwa laye lalingcwalisa ubungcwele bemiphefumlo ethile nabantu ababethetha inyani ngenkalipho ngamazwi nangezenzo — kwaye ngamanye amaxesha igazi labo. Ewe, inkqubo ye KaThixo gu qulelo ubungcwele, amadoda nabafazi abanjengomntwana abazinikela ngokupheleleyo kuYesu. Xa kuthelekiswa nobungakanani benyama, zingaphi iinkozo zetyuwa eziza kuyenza incasa? Ngokukwanjalo, ukuhlaziywa kwehlabathi namhlanje kuya kuza ngamandla kaMoya oyiNgcwele obaleka ngentsalela.

Kufuneka sibe Ubuso bothando-Iyo ubuso beNyaniso kwimfuno yehlabathi ekhulayo yenkululeko abaya kuba nayo nesikhanyiso esikhokelayo inkululeko yenene. Bambalwa abakuqondayo ukufela ukholo okubuzwayo kuthi ngoku…

… Umntu akanakukwazi ukuzisa eyakhe inkqubela engancediswa, kuba ngaye akanako ukuseka ubuntu obuyinyani. Kuphela kuxa silwazi ubizo lwethu, njengabantu ngabanye nanjengabahlali, ukuba sibe yinxalenye yosapho lukaThixo njengoonyana neentombi zakhe, apho siya kuthi sikwazi ukuvelisa umbono omtsha kwaye siqokelele amandla amatsha kwinkonzo yobuntu obuyinene. Inkqubo ye- Eyona nkonzo ibalulekileyo kuphuhliso, ke, bubuntu bobuKrestu obuxhasa uthando kwaye bukhokele kwinyaniso, bezamkela zombini njengezipho ezingapheliyo ezivela kuThixo ... Ngaphezulu kwayo yonke enye into jikela kuthando lukaThixo. Uphuhliso lufuna ingqalelo kubomi bokomoya, ukuqwalaselwa okunzulu kwamava okuthembela kuThixo, ubudlelwane bokomoya kuKristu, ukuthembela kulwalathiso nenceba kaThixo, uthando noxolelo, ukuzincama, ukwamkela abanye, ubulungisa noxolo. Konke oku kubalulekile ukuba "iintliziyo zamatye" ziya kuguqulwa zibe "ziintliziyo zenyama" (Hez 36: 26), zinika ubomi emhlabeni "bubuthixo" kwaye ngenxa yoko bufanelwe luluntu. -IPOPE BENEDICT XVI, ICaritas eVeritate, Nomb. 78-79