INTONI Ngaba uJohn Paul II wayethetha xa wayesithi "sijongene nembambano yokugqibela"? Ngaba wayethetha ukuphela kwehlabathi? Ukuphela kweli xesha? Yintoni kanye le "yokugqibela"? Impendulo ilele kumxholo we zonke uthe uthe…
Eyona ntshatsheli inkulu kwimbali
Ngoku simi ebusweni beyona ngxabano inkulu yoluntu eye yadlula. Andiqondi ukuba izangqa ezibanzi zoluntu lwaseMelika okanye iindawo ezibanzi zoluntu lobuKristu ziyakuqonda oku ngokupheleleyo. Sijongene nokujongana okokugqibela phakathi kweCawa kunye ne-anti-Church, yeVangeli kunye ne-anti-Gospel. Olu ngquzulwano luphakathi kwezicwangciso zolungiselelo lukaThixo. Kuluvavanyo oluthi iBandla liphela… liluthathe. -Ukhadinali Karol Wojtyla (JOHN PAUL II), waphinde washicilelwa ngoNovemba 9, 1978. IWall Street Journal ukusuka kwintetho yango-1976 eya koBhishophu baseMelika
Simi ebusweni beyona ngxabano inkulu inembali yoluntu ugqithile. Yintoni le sidlule kuyo?
Kwincwadi yam entsha, Imbonakalo yokuGqibela, Ndiwuphendula lo mbuzo ngokujonga ngokukodwa indlela "inamba", uSathana, "eyavela ngayo" kwakamsinya emva kokubonakala kukaMama wethu waseGuadalupe ngenkulungwane ye-16. Yayikukubonisa ukuqala kwengxabano enkulu.
… Iimpahla zakhe zazikhanya njengelanga, ngokungathi zikhupha amaza okukhanya, kwaye ilitye, ilitye awayemi kulo, labonakala ngathi likhupha imitha. —St. UJuan Diego, UNican Mopohua, UDon Antonio Valeriano (malunga no-1520-1605 AD,), n. 17-18
Kwabonakala umqondiso omkhulu esibhakabhakeni, umfazi ambethe ilanga, inyanga ingaphantsi kweenyawo zakhe, entloko kuye isisithsaba seenkwenkwezi ezilishumi elinambini. Kwaphinda kwavela omnye umqondiso esibhakabhakeni; Yayiyinamba enkulu ebomvu, ineentloko ezisixhenxe neempondo ezilishumi, kwiintloko zayo izizithsaba ezisixhenxe… (ISityhi. 12: 1-4)
Ngaphambi kweli xesha, iCawa yayenziwe buthathaka kukwahlukana, ukuphathwa gadalala kwezopolitiko kunye noqhekeko. ICawa yaseMpuma yayiqhekekile kwi-Mother Church yangena kwinkolo “yobuOthodoki”. Kwaye eNtshona, uMartin Luther wenza isaqhwithi sengxabano njengoko wayebuza elubala igunya likaPopu kunye necawa yamaKatolika, endaweni yoko esithi yiBhayibhile kuphela eyayingumthombo wesityhilelo esingcwele. Inxalenye yayo ikhokelela kuHlaziyo lwamaProtestanti nasekuqalekeni kweAnglican — kwakuloo nyaka kwavela iNkosikazi yethu yaseGuadalupe.
Ngokuqhekeka kobuKatolika / ubuOthodoki, uMzimba kaKristu ngoku wawuphefumla ngomqala omnye; kwaye ubuProtestanti buphazamisa uMzimba wonke, iCawe yabonakala ngathi ayinabuntu, yonakele, kwaye ayinakho ukunika umbono kuluntu. Ngoku-emveni kweminyaka eli-1500 yamalungiselelo obuqili — inamba, uSathana, ekugqibeleni yayenze indawo apho yayiza kutsalela khona ilizwe kuyo kwaye iye kude necawe. Njengenamba yaseKomodo efumaneka kwiindawo ezithile zaseIndonesia, wayeza kuqala atyhe ixhoba lakhe, aze alinde ukuba linikezele ngaphambi kokuba azame ukulitshabalalisa. Ityhefu yakhe yayi inkohliso yefilosofi. Isitrayikhi sakhe sokuqala esinetyhefu safika ngasekupheleni kwenkulungwane ye-16 ngentanda-bulumko ubuqhetseba, ngokubanzi kulandelwa isazi seNgesi, uEdward Herbert:
… Deism… yayiyinkolo ngaphandle kweemfundiso, ngaphandle kweecawa, nangaphandle kokutyhilwa eluntwini. I-Deism igcine inkolelo kuMntu oPhakamileyo, okulungileyo nokubi, kunye nobomi basemva kokufa kunye nemivuzo okanye izohlwayo… Imbono yamva yokukholelwa kuThixo yajonga uThixo [njengo] Thixo oPhezulu owadala indalo yonke wayishiya kwimithetho yayo. —Fr. UFrank Chacon noJim Burnham, Ukuqala kweApologetics I-4, iphe. 12
Yayiyifilosofi eyaba "yinkolo yoKhanyiselo" kwaye yabekela abantu indawo yokuba baqale baziphathe ngendlela eyahlukileyo kweyokaThixo. Inamba yayiza kulinda kwiinkulungwane ezintlanu ukuba ityhefu isebenze ngendlela yayo ngengqondo nakwinkcubeko yempucuko de ekugqibeleni yaqhayisa umhlaba jikelele inkcubeko yokufa. Kungoko, u-John Paul II-ejonge kwindyikityha yokufa eyalandelayo emva kwefilosofi eyalandela ubu-deism (umz. Ukuthanda izinto, ukukholelwa kwindaleko, iMarxism, ukungakholelwa kuTixo)) wathi:
Sijongene nokujongana nembali enkulu yoluntu eyadlulayo…
UKUQINISA NGOKUGQIBELA
Yiyo ke loo nto sesifikile, sele sisondele “kwidabi lokugqibela.” Ukugcina engqondweni ukuba "umfazi" weSityhilelo ukwangumqondiso weCawa, kukungqubana phakathi kwenyoka kunye noMfazi-uMariya, kodwa inamba kunye neNkosikazi-yeCawe. Kukudibana "kokugqibela", hayi kuba kukuphela kwehlabathi, kodwa kukuphela kobudala obudala-ixesha apho izakhiwo zehlabathi zinamaxesha ngamanye 
wathintela umsebenzi weCawa; ukuphela kweminyaka yobume bezopolitiko kunye noqoqosho, ezihlala zisuka kumbono wenkululeko yoluntu kunye nokulunga okuqhelekileyo njengeyona nto iphambili kuyo raison d'etre; ixesha apho inzululwazi iqhawule umtshato nesizathu sokholo. Kukuphela kobukho bukaSathana beminyaka engama-2000 emhlabeni phambi kokuba abotshwe ixesha elithile (ISityhi. 20: 2-3; 7). Sisiphelo semfazwe ende yeCawe esokola ukuzisa iVangeli kwiziphelo zomhlaba, kuba noKrestu ngokwakhe uthe akazukubuya de “iVangeli yayishunyayelwe kwihlabathi liphela njengobungqina kuzo zonke iintlanga, kwaye ke isiphelo siya kufika”(Mat 24:14). Kwixesha elizayo, iVangeli iya kuthi ekugqibeleni ingene ezintlangeni ukuya esiphelweni sazo. Njenge Ukungqinelwa kobulumko, ukuthanda kukaThixo kukaBawo “Mayenziwe emhlabeni njengasezulwini. ” Kuyakubakho iBandla elinye, umhlambi ube mnye, uKholo lunye luphile Uthando lwenyaniso.
"Kwaye ziya kuliva izwi lam, kwaye kuya kubakho isibaya esinye kunye nomalusi omnye." Wanga uThixo… ngokufutshane uza kusizalisekisa isiprofetho sakhe sokuguqula lo mbono ududuzayo wexesha elizayo ube yinto yokwenene…. Umsebenzi kaThixo ukuzisa eli lixa lokonwaba kwaye ulazise kubo bonke… Xa lifikile, liza kuphumela kulo Yibani lixesha elizeleyo, elikhulu kunye neziphumo hayi ekubuyiseleni uBukumkani bukaKristu, kodwa ukucanyagushwa… kwehlabathi. Sithandaza ngokuzingisileyo, kwaye sicela abanye ngokufanayo ukuba bathandaze kuluntu olunqwenelekayo kakhulu kuluntu. —UPOPE PIUS XI, Ubi Arcani dei Consilioi “Ngoxolo lukaKristu eBukumkanini bakhe”, ngoDisemba 23, 1922
UMYALELO WEHLABATHI ELITSHA
ISt. John ichaza ubungakanani bomzimba woMlo wokuGqibela wokugqibela. Kukunikezelwa kwamandla enamba "kwirhamncwa" (ISityhi 13). Oko kukuthi, "iintloko ezisixhenxe neempondo ezilishumi", kude kube lelo xesha, iingcinga ukusebenza ngasemva, ukubumba kancinci kancinci kwezopolitiko, kwezoqoqosho, kwezenzululwazi nakwezentlalo. Ke, xa ihlabathi livuthiwe yityhefu yakhe, inamba inika igunya lokwenene lehlabathi "amandla alo netrone, kunye negunya elikhulu"(13: 2). Ngoku, iimpondo ezilishumi zithweswe “ngezithsaba ezilishumi” —oko kukuthi, abalawuli bokwenene. Benza igunya lehlabathi elifutshane elilahla imithetho kaThixo kunye nendalo, iVangeli kunye neCawe ephethe umyalezo wayo-bexhasa umbono wobuntu wobuntu, owenziwe ngenkulungwane kwaye wazala inkcubeko ukufa. Ngurhulumente angoozwilakhe onikwa umlomo wokoqobo — umlomo onyelisa uThixo; oko kubiza ububi ngokulungileyo, nokulungileyo okubi ubumnyama buthatha ukukhanya, ukukhanya endaweni yobumnyama. Lo mlomo ngulowo ungcwele uPaul ambiza ngokuba "ngunyana wentshabalalo" athi yena nguSt. Uyimbalasane yabachasi-Kristu abaninzi “kwelona dabi likhulu lezembali.” Ubandakanya ubuqhetseba kunye nobuxoki benamba, 
kwaye ke, ukufa kwakhe ekugqibeleni kuphawula ukuphela kobusuku obude, kunye nokusa koSuku olutsha—umhla weNkosi—Umhla wokusesikweni nowempindezelo.
Ukoyiswa kuye kwabonakaliswa ngokwesiprofetho eGuadalupe, apho iNtombikazi enguMariya, ngezibuko zakhe zasezulwini, ekugqibeleni zi tyhafile inkcubeko yokufa exhaphake phakathi kwama-Aztec. Her Philayo umfanekiso, oshiywe kwi-tilma yaseSt. Juan ukuza kuthi ga kulo mhla, uhlala njengesikhumbuzo semihla ngemihla sokuba imbonakalo yakhe yayingengomcimbi "woko" kuphela, kodwa "ngoku" kwaye "kungekudala uza kuba" naye. (Jonga iSahluko seSithandathu kwi Imbonakalo yokuGqibela apho ndijonga khona imimangaliso kunye "nokuphila" kwimiba yomfanekiso kwi-tilma). Uhlala kwaye uhlala iKhwezi lasekuseni Ukubhengeza kwi Ukutshatyalaliswa koBulungisa.
UKUKHUSELEKA
Umlo wokugqibela, ke, nawo Umnqweno weCawa. Kuba kanye njengokuba iBandla lazalwa lihlatywe icala likaKristu kwiminyaka engamawaka amabini eyadlulayo, ngoku iyazibhokoxa ukuzala uMzimba omnye. UmYuda nabeeNtlanga. Olu manyano luza kuvela kwelakhe icala-oko kukuthi, kwi-Passion yakhe, elandela ekhondweni likaKristu iNtloko yakhe. Ewe, uSt. John uthetha "ngovuko" oluthi thsu uloyiso lukaKrestu phezu kwerhamncwa, kwaye alusekele "ixesha lokuhlaziyeka" Isahluko soxolo (ISi 20: 1-6).
Ukuza kukaMesiya ozukileyo kunqunyanyisiwe ngawo wonke umzuzu wembali kude kube ukwamkelwa kwakhe ngu "wonke uSirayeli", kuba "ukuqina kuye kwafika kuye uSirayeli" kukungakholwa kwabo "kuYesu. USt. Peter uthi kumaJuda aseJerusalem emva kwePentekoste: “Guqukani ke, nibuye, ukuze zicinywe izono zenu; wena, Yesu, ekufuneka umamkele izulu de kube lixesha lokumisa konke awakuthethayo uThixo ngomlomo wabaprofeti bakhe abangcwele bakudala ”… Ngaphambi kokuza kwesibini kukaKrestu, iBandla kufuneka lidlule kulingo lokugqibela oluza kugungqisa ukholo lwamakholwa amaninzi… Icawe iya kungena eluzukweni lobukumkani kuphela ngale pasika yokugqibela, xa iyakulandela iNkosi yakhe ekufeni nasekuvukeni kwakhe. -CCC, n. 674, 672, 677
Umdibaniso wokugqibela, le Pasika yokugqibela yeli xesha, iqala ukunyuka koMtshakazi esiya kwiCathedral engunaphakade.
HAYI ISIPHELO
Icawa ifundisa ukuba lonke ixesha elisuka eluVukweni lukaYesu kude kube sekupheleni kwexesha "lixesha lokugqibela." Ngale ndlela, ukusukela oko yaqala iBandla, sijongane "nokujongana okokugqibela" phakathi kweVangeli kunye ne-anti-Gospel, phakathi kukaKristu kunye no-anti-Christ. Xa siqhubeka nokutshutshiswa ngumchasi-Kristu ngokwakhe, sikwimeko yokugqibela yokulwa, inqanaba eliqinisekileyo lokujongana ixesha elide okuphela emva kweXesha loXolo kwimfazwe eyayiqhutywa nguGogi noMagogi ngokuchasene "nenkampu yabangcwele."
Kwaye ke bazalwana noodade, uJohn Paul II wayengathethi ngesiphelo sezinto zonke, kodwa isiphelo sezinto njengoko sizazi: ukuphela komyalelo wakudala, kunye nokuqala kwento entsha Iimpawu zokuqala ubukumkani obungunaphakade. Ngokuqinisekileyo, kukuphela kwe- ngqo ukujongana nongendawo, oya kuthi, xa ebotshelelwe ngamatyathanga, angabi nako ukuhenda abantu ade abe ukhululwe ngaphambi kwesiphelo.
Nangona ubuso boluntu butshintshile ngaphezulu kweminyaka engamawaka amabini, ungquzulwano ngeendlela ezininzi belusoloko lunye: umlo phakathi kwenyaniso nobuxoki, ukukhanya nobumnyama, okuhlala kuchazwa iinkqubo zehlabathi Abasilele ekubandakanyeni kungekuphela umyalezo wosindiso, kodwa isidima somntu. Oku kuyakutshintsha kwixesha elitsha. Nangona inkululeko yokuzikhethela kunye namandla abantu esono aya kuhlala kude kube sekupheleni kwexesha, eli xesha litsha liza — batsho njalo ooTata beCawe kunye noopopu abaninzi — apho oonyana babantu baya kuwela khona umda wethemba baye kummandla wesisa sokwenene .
“Uza kuziqhekeza iintloko zeentshaba zakhe,” ukuze bonke bazi ukuba uThixo ngukumkani wehlabathi lonke, ukuze iintlanga zikwazi ukuba zingamadoda. Konke oku, Bazalwane abahloniphekileyo, Siyakholelwa kwaye silindele ngokholo olungagungqiyo… Owu! xa kuwo wonke umzi kunye nelali umthetho weNkosi ugcinwa ngokuthembekileyo, xa kuhlonitshwa izinto ezingcwele, xa iiSakramente zisenzeka rhoqo, kwaye nemimiselo yobomi bobuKristu izalisekiswa, ngokuqinisekileyo akusayi kubakho mfuneko yokuba sisebenze ngakumbi ukubona zonke izinto zibuyiselwe kuKristu ... —UPOPI PIUS X, E Supremmna, Encyclical “Ekubuyiselweni Kwazo Zonke Izinto”n. 6-7, 14
Siyavuma ukuba ubukumkani sibuthembisile emhlabeni, nangona ngaphambi kwezulu, kuphela kwenye imeko yobomi; njengokuba kuyakuba njalo emva kovuko lweminyaka eliwaka kwisixeko esakhiwe nguThixo-eRoma… Sithi lo mzi ulungiselelwe nguThixo ukuba wamkele abangcwele ngovuko lwabo, kwaye ubavuselele ngobuninzi bazo zonke iintsikelelo zokomoya ezizezona , njengembuyekezo kwabo besidele okanye sibalahlile… -UTertullian (155-240 AD), uNicawe weBandla laseNicene; UAdversus Marcion, Ootata baseAnte-Nicene, Abapapashi bakaHenrickson, 1995, Umqu. 3, iphepha 342-343)
Mna kunye nawo onke amanye amaKrestu asemthethweni ndiqinisekile ukuba kuyakubakho uvuko lwenyama olulandelwa liwaka leminyaka kwisixeko sase Yerusalem esakhiwe saphinda sahonjiswa, sandiswa, sandiswa, njengoko kwabhengezwa nguMprofeti uHezekile, uIsaiah nabanye… Indoda phakathi kwethu ogama linguYohane, omnye wabaPostile bakaKrestu, wamkela waxela kwangaphambili ukuba abalandeli bakaKrestu bazakuhlala eJerusalem iminyaka eliwaka, kwaye emva koko uvuko nomgwebo ongagungqiyo uya kwenzeka.. —St. UJustin Martyr (100-165 AD), Incoko kunye noTraypho, Ch. 81, Ootata beCawe, Ilifa lamaKristu
EZINYE IZIFUNDO:
- Incwadi: Imbonakalo yokuGqibela
- Ukuza kweCawa: Ityala leminyaka esixhenxe
IINDABA:
Inguqulelo yasePoland Imbonakalo yokuGqibela Izakuqala ngokushicilela indlu i-Fides et Traditio.
Enkosi!
