IF le Ukukhanya isenzekile, isiganeko esinokuthelekiswa “nokuvuka” koNyana wolahleko, emva koko ayizukujongana kuphela nobubi bonyana olahlekileyo, inceba kaBawo, kodwa inceba yomkhuluwa.
Kunika umdla ukuba kumzekeliso kaKristu, Akasixeleli ukuba unyana omkhulu uyeza na ukwamkela ukubuya komntakwabo. Ngapha koko, lo mzalwana unomsindo.
Ngoku unyana omkhulu ebesentsimini kwaye, xa ebuya, xa esondela endlwini, weva isandi somculo nokudanisa. Wabizela kuye omnye kubakhonzi, wambuza ukuba zingaba ziyintoni na ezi zinto. Sithi kuye, Umninawa wakho ubuyile; uyihlo uxhele ithole, eliya lityetyisiweyo; ngokuba ebuyile ephilile. Waba nomsindo, wathi akwala ukungena endlwini, utata wakhe wamcenga. (ULuka 15: 25-28)
Inyaniso emangalisayo kukuba, ayinguye wonke umntu ehlabathini oya kwamkela ubabalo loKhanyiso; abanye baya kwala “ukungena endlwini.” Ngaba oku akunjalo yonke imihla kubomi bethu? Sinikwe amaxesha amaninzi okuguquka, ukanti, amaxesha amaninzi sikhetha ukuthanda kwethu okulahlekisiweyo ngaphezu koThixo, kwaye siziqaqadekise iintliziyo zethu, kwiindawo ezithile zobomi bethu. Isihogo ngokwaso sigcwele abantu abachasileyo ngabom ukusindisa ubabalo kobu bomi, kwaye ngenxa yoko abanalo ubabalo kolandelayo. Inkululeko yomntu yokuzikhethela isisipho esimangalisayo ngaxeshanye luxanduva olunobuzaza, kuba ikwayenye into eyenza ukuba uThixo onamandla onke angabi nakunceda. [1]cf. Eyoku-1 kuTimoti 2: 4
Omnye wemilinganiselo yentando ekhululekileyo ethintela amandla kaThixo okwenza into ngaphakathi kuthi inceba…
NGOKUYA KWI-BARBARIANISM
Kuthiwa isele liya kutsiba ukuphuma emanzini abilayo xa liphoswa embizeni, kodwa liyakuphekwa liphila ukuba lifudunyezwa emanzini kancinci.
Injalo ke into yokukhula kobuhedeni kwilizwe lethu, engacacanga, kuba "isele" kudala lipheka. Ithi esiBhalweni:
Yena ke ungaphambi kweento zonke, nazo zonke izinto zima zimi kuye. (Kol 1:17)
Xa sikhupha uThixo kuluntu lwethu, ngaphandle kweentsapho zethu kwaye ekugqibeleni iintliziyo zethu-uThixo ngubani uthando-Kwaye uloyiko nokuzingca kuthabathe indawo yaKhe kwaye inkcubeko iqala ukuzahlula. [2]cf. Ubulumko kunye nokuhlangana kwesiphithiphithi Yinyani ngoku umntu ozimeleyo oko kukhokelela kwiintlobo zobuhedeni esibubonayo bonyuka kwihlabathi liphela, njengamanzi afikelela kwinqanaba lokubila. Nangona kunjalo, ubuncinci ngalo mzuzu, ubuqili ngakumbi kunohlobo lwenkohlakalo eyandisiweyo ngoozwilakhe baseMbindi Mpuma.
Ukhe wayiqaphela indlela iindaba eziphambili ezixakeke ngayo zizono zezopolitiko, ezolonwabo, abefundisi, iimbaleki, kunye naye nabani na 
Uyakhubeka? Inokuba sesona sigqubu sikhulu samaxesha ethu ukuba, ngelixa sizukisa lonke uhlobo lwesono “ekuzonwabiseni” kwethu, nathi asikho nanceba kwabo bazenzayo ezi zono. Oko akutsho ukuba akufuneki kubekho ubulungisa; kodwa kunqabile ukuba kubekho ingxoxo ngoxolelo, intlawulelo, okanye ukubuyisela kwimo yesiqhelo. Nokuba ngaphakathi kwiCawa yamaKatolika, imigaqo-nkqubo yakhe emitsha ngakubabingeleli abawileyo okanye
ukutyholwa nje ngolwaphulo mthetho kushiya indawo encinci yenceba. Siphila kwinkcubeko apho abaphula umthetho ngokwesondo baphathwa njengodaka… kwaye, ulady gaga, ogqwetha, ojijekileyo, kunye nesini esingathandabuzekiyo sabantu, ngumculi othengisa kakhulu. Kunzima ukungaluqapheli uhanahaniso.
I-intanethi namhlanje iye ngeendlela ezininzi ilingana netekhnoloji ye-Coliseum yaseRoma, zombini ngenxa yokugqwesa kunye nenkohlakalo. Ezinye zeevidiyo ezibukelwe kakhulu kwiiwebhusayithi ezinje ngeYouTube zijongana nesiseko sokuziphatha komntu, esibuhlungu 
iingozi, okanye amanani oluntu abanobuthathaka okanye iimpazamo ezibenze baba kukutya kwabantu. Umabonwakude waseNtshona uncitshisiwe wangumabonwakude wenyani apho abo bakhuphisanayo bahlala bethotyelwa isidima, begculelwa, bekhutshwa njengonkunkuma yayizolo. Eminye imiboniso “yenyani”, intetho zentetho, kunye nokugxilwa okunjalo kugxilwe kukungasebenzi kunye nokophuka kwabanye. Iiforamu ze-Intanethi kunqabile ukuba zinobubele kunye neeposta ezihlaselana ngenxa yokungavisisani okuncinci. Kwaye ukugcwala kwabantu, nokuba kuseParis okanye eNew York, kukhupha ezona zimbi kwezinye.
Siya siba engenanceba.
Ungayichaza njani enye into ngemikhankaso yokuqhushumisa e-Iraq, e-Afghanistan, okanye e-Libya "ukukhulula" abantu kubunkokheli obukhohlakeleyo… ngalo lonke elixesha kunzima nokuphakamisa umnwe ngelixa izigidi zilamba kumazwe ase-Afrika rhoqo ngenxa yenkohlakalo yommandla? Ewe kunjalo, kukho olona hlobo loyikekayo lobundlongondlongo olungenaburhalarhume kwaye olungenantlonelo njengokungcungcuthekiswa kwempucuko yakudala okanye ubundlobongela babazwilakhe benkulungwane yama-20. Apha, ndithetha ngezo ndlela "zolawulo lwabemi" ezamkelweyo kumaxesha anamhlanje njenge "lungelo" Ukuqhomfa, ekuphelisweni komntu ophilayo, kubangela iintlungu kwangoko kwiiveki ezilishumi elinanye ekukhulelweni. [3]ukubona Inyaniso Enzima-Icandelo V Abezopolitiko abacinga ukuba bayamodareyithwa ngu 
Ukuthintela ukukhupha isisu kwiiveki ezimashumi mabini kusenze kuphela isisu esibuhlungu kakhulu njengoko umntwana ongekazalwa etshiswa ngokoqobo kwisisombululo se-saline okanye aqaqanjwe yimela yotyando. [4]ukubona Inyaniso Enzima-Icandelo V Yintoni enokuba nenceba ngakumbi kunokuba uluntu lunyanzelise oku kungcungcuthekiswa kwabona bantu basemngciphekweni wokukhupha isisu phantse i-115, 000 yosuku ngalunye kwihlabathi liphela? [5]malunga. Ukupheliswa kwesisu kwezigidi ezingama-42 kwenzeka minyaka le kwihlabathi liphela. cf. www. wendlela.org Ngapha koko, imeko yokunceda ukuzibulala-ukubulala abo bangaphandle kwesibeleko-iyaqhubeka njengesiqhamo "senkcubeko yethu yokufa". [6]cf. http://www.lifesitenews.com/ Kwaye kutheni kungenjalo? Nje ukuba impucuko ingasabambeleli kwixabiso elingaphakathi lobomi bomntu, umntu lowo ngokulula angangunobangela wokuzonwabisa, okanye okubi ngakumbi, onokuhanjiswa.
Kungoko siqonda ngqo ukuba “ngubani ixesha” emhlabeni. UYesu wathi, omnye wemiqondiso ephambili yemihla yokugqibela, iya kuba lihlabathi elinothando olupholileyo. Ukhulile engenanceba.
Yiyo ke loo nto, nangokungahambisani nentando yethu, ingcinga ivuka engqondweni yokuba ngoku ezo ntsuku zisondele apho iNkosi yethu yaprofeta yathi: “Kwaye ngenxa yobuninzi bobugwenxa, luya kuphola uthando lwabaninzi” (Mat. 24:12). —I-POPE PIUS XI, I-Miserentissimus Redemptor, Encyclical on Revenue to the Sacred Heart, n. 17
Njengoluntu ngokubanzi, siyamkela inceba, ukuba ayiyondlela yolonwabo, njengembonakalo yomsindo wethu wangaphakathi kunye nokungoneliseki. Iintliziyo zethu aziphumli de ziphumle kuwe, Utshilo u-Augustine. UPaul uchaza iindlela zokungabi nanceba okuza kwenzeka kula maxesha okugqibela kwindawo ethile:
Kodwa yazi oku: kuya kubakho amaxesha ayoyikeka ngemihla yokugqibela. Abantu baya kuba ngabazithandayo nabathandi bemali, abanekratshi, abanekratshi, abakhohlakeleyo, abangathobeli bazali, abangenambulelo, abangenankolo, abangenabubele, abangenatarhabaxa, abanyolukileyo, abakhohlakeleyo, abathiye okulungileyo, abancethezi, izityhuthutyhuthu, abathiwe lwale likratshi, abathandi beziyolo. kunokuba bathande uThixo, njengoko bezenza inkolo kodwa bephika amandla alo. (2 Tim 1-5)
Kukungaxoleli nokungabi nanceba 'komkhuluwa' wabo.
XOLELA, UXOLELE
Ndisoloko ndithetha apha okokoko kubhala ubu-apostol malunga nesidingo sokubalungise”Ngezihlandlo ezizayo. Inxalenye yolo lungiselelo yenzelwe Isikhanyiso seSazela enokuthi yenzeke kakuhle kwesi sizukulwana, ukuba kungekudala kungekudala. Kodwa olo lungiso ayikokujonga nje ngaphakathi, kodwa mhlawumbi ngaphezulu kwako konke, inguquko yangaphandle. Ayisiyiyo malunga no "Yesu nam", kodwa "uYesu, ummelwane wam, nam." Ewe, sidinga ukuba “kwimeko yobabalo,” ngaphandle kwesono sokufa, siphile ngokwentando kaThixo sincediswa bubomi bomthandazo kunye nokwamkelwa rhoqo kweSakramente, ngakumbi iSivumo. Nangona kunjalo, oku kulungiselela akunantsingiselo ngaphandle kokuba nathi sixolele iintshaba zethu.
Banoyolo abanenceba; ngokuba baya kwenzelwa inceba bona, xolela, uxolelwe. (Mat 5: 7; Luka 6:37)
Unyana wolahleko wayemonzakalisile utata ngaphezu kwakhe nabani na, ethatha isabelo sakhe selifa, engavumi nokuba ngutata. Kwaye, ngutata owayengu “ezele yimfesane" [7]I-Lk 15: 20 xa ndibona inkwenkwe ibuyela ekhaya. Akunjalo ngonyana omkhulu.
Ndingubani?
We kumele baxolele abo basenzakalisileyo. Ngaba uThixo akasixolelanga izono zethu ezibethele uNyana wakhe? Uxolelo asiyomvakalelo, kodwa sisenzo sentando, ngamanye amaxesha, ekufuneka siyiphindaphindile njengokuba iimvakalelo zentlungu zikhuphuka phezulu.
Ndinezihlandlo ezimbalwa ebomini bam apho inxeba lalinzulu kakhulu, apho kuye kwafuneka ndixolele ngaphezulu nangaphezulu. Ndikhumbula enye indoda eyashiya i 
umyalezo wefowuni ngezithuko ezingathethekiyo kumfazi wam kwangoko emtshatweni wethu. Ndikhumbula kufuneka ndimxolele kaninzi qho xa ndiqhuba ngeshishini lakhe. Kodwa ngenye imini, kwafuneka ndimxolele kwakhona, ngesiquphe ndazaliswa kukuqina uthando kule ndoda ilihlwempu. Yayindim nyani, ingenguye, owayefuna ukukhululwa. Ukungaxoleli kunokusibopha njengekhonkco. Ukukrakra kunokuyonakalisa impilo yethu. Kukuxolelwa kuphela okuvumela intliziyo ukuba ikhululeke ngokwenyani, hayi kwizono zakho kuphela, kodwa kumandla esonweni somnye kuthi xa siwubambe.
Kodwa ke wena uve ukuba ndithi, Zithande iintshaba zakho, yenza okulungileyo kwabo bakuthiyileyo, usikelele abo bakuqalekisayo, ubathandazele abo bakuphatha gadalala. umlinganiso olungileyo, upakishwe ndawonye, ugungqiswe, kwaye uphuphuma, uya kugalelwa ethangeni lakho. Umlinganiselo enilinganisela ngawo, eniya kulinganisela ngawo, niya kulinganiselwa kwangawo nani. Kodwa ukuba anibaxoleli abanye, naye uYihlo akayi kunixolela izigqitho zenu. (ULuka 6: 27-28, 38; Mat 6:15)
Amalungiselelo kwiintsuku zethu abathanda kakhulu abamelwane bethu njengoko sizithanda thina. Ukuba ngumKristu kufana neNkosi yethu
inceba ngokwayo-ukuba nenceba. AmaKristu kufuneka, ngakumbi kobu bumnyama bangoku, akhanye ngokukhanya kweNceba kaThixo kwimihla yethu xa abantu abaninzi bengenanceba ngommelwane wabo… nokuba ungumelwane, okanye umabonakude.
Ayifanelanga ukuba yinkxalabo kuwe ngendlela omnye umntu enza ngayo; uya kuba sisiboniso sam esiphilayo, ngothando nangenceba… Ke wena, yiba nenceba ngalo lonke ixesha kwabanye abantu, ngakumbi aboni.. —UYesu ukuya eSt Faustina, Inceba kaThixo kuMphefumlo wamIidayari, n. 1446
Njengokuba singazi isiphelo sebali lonyana wolahleko, nokuba ubhuti omkhulu wayekulungele na ukudibana nonyana wolahleko, ngokunjalo, nesiphumo soKukhanya asizukuqiniseka. Abanye baya kuzenza lukhuni iintliziyo zabo bangavumi ukuxolelaniswa-nokuba kukuThixo, iBandla, okanye abanye. Uninzi lwemiphefumlo enjalo luyakushiyeka "kwinceba" yabo abayikhethileyo, benze loo mkhosi wokugqibela kaSathana kweli xesha lethu uqhutywa kukuzimisela kunokuba yiVangeli yoBomi. Ngokwazi okanye hayi, baya kuyenza "inkcubeko yokufa yomchasi-Kristu" ukuya kumda wayo ngaphambi kokuba uKristu acoce umhlaba, azise ixesha loxolo.
Nako oku kufuneka sikulungele.
Ngoku kuHlelo lwayo lwesithathu kunye nokuprinta!
Cofa apha ngezantsi ukuguqulela eli phepha ulwimi olwahlukileyo:
Imihlathi
| ↑1 | cf. Eyoku-1 kuTimoti 2: 4 |
|---|---|
| ↑2 | cf. Ubulumko kunye nokuhlangana kwesiphithiphithi |
| ↑3 | ukubona Inyaniso Enzima-Icandelo V |
| ↑4 | ukubona Inyaniso Enzima-Icandelo V |
| ↑5 | malunga. Ukupheliswa kwesisu kwezigidi ezingama-42 kwenzeka minyaka le kwihlabathi liphela. cf. www. wendlela.org |
| ↑6 | cf. http://www.lifesitenews.com/ |
| ↑7 | I-Lk 15: 20 |