Ndingubani na ukuba ndigwebe?

 
Ifoto Reuters

 

BAYA Ngamagama athi, nje kancinci phantsi konyaka kamva, aqhubeke ukuphinda athi kwiCawa nakwihlabathi liphela: “Ndingubani na mna ukuba ndigwebe?” Babeyimpendulo ka-Pope Francis kumbuzo owabuzwa kuye malunga ne "gay lobby" eCaweni. Loo mazwi abe sisikhalo sedabi: okokuqala, kwabo banqwenela ukuthethelela ubufanasini; Okwesibini, kwabo banqwenela ukuthethelela isimilo sabo; kwaye okwesithathu, kwabo banqwenela ukuthethelela ukucinga kwabo ukuba uPopu Francis uyinotshi emfutshane yoMchasi-Kristu.

Le nto incinci kaPope Francis 'ngokwenyani yingcaciso yamagama ka-St. Paul kwileta ka-St. James, owabhala: Ungubani na ke wena ukuba ugwebe ummelwane wakho? ^[1]cf. Ijam 4:12 Amagama kaPapa ngoku atyabukile kwii-t-shirts, ngokukhawuleza ukuba yinto yokuba intsholongwane ihambe ...

 

YEKA UKUGWEBA

KwiVangeli likaLuka, uYesu uthi, “Musani ukugweba, nani aniyi kugwetywa. Yeka ukugweba, ukuze nawe ungagwetywa. ^[2]I-Lk 6: 37 Athetha ukuthini la magama? 

Ukuba ubona indoda ibela isipaji senenekazi endala, ingaba ayilunganga kuwe khwaza: “Yima! Ubusela abulunganga! ” Kodwa kuthekani ukuba uyaphendula, “Yeka ukundigweba. Awuyazi imeko yam yemali. ” Ukuba ubona umntu osebenza naye ethatha imali kwirejista yemali, ngaba bekuya kuba yinto ephosakeleyo ukuthi, “Hayi, awukwazi ukuyenza loo nto”? Kodwa uza kuthini xa ephendula esithi, “Musa ukundigweba. Ndenza isabelo sam esilingeneyo somsebenzi apha ndifumana umvuzo omncinci. ” Ukuba ufumanisa ukuba umhlobo wakho ukopela kwirhafu yengeniso kwaye uphakamisa lo mbuzo, uza kuthini xa ephendula esithi, “Yeka ukundigweba. Ndibhatala irhafu eninzi kakhulu. ” Okanye kuthekani ukuba iqabane elikrexezayo lithi, “Yeka ukundigweba. Ndindedwa ”…?

Sinokubona kule mizekelo ingasentla ukuba omnye wenza izigqibo malunga nokuziphatha kwezenzo zomnye umntu, kwaye oko bekuya kuba kokungekho sikweni hayi ukuthetha. Ngapha koko, mna nawe senza izigqibo zokuziphatha ngalo lonke ixesha, nokuba kukubona umntu eqengqeleka ngophawu lokumisa okanye ukuva abantu baseMntla Korea belamba besifa kwiinkampu zoxinaniso. Sihlala, sagweba.

Uninzi lwabantu abaziphethe kakuhle bayakuqonda ukuba, ukuba khange senze zigwebo kwaye sishiye wonke umntu enze into ayifunayo abo banxibe uphawu "Musa ukundigweba" emqolo, singaba nesiphithiphithi. Ukuba khange sigwebe, ngekhe kubekho mthetho-siseko, umthetho woluntu, okanye ulwaphulo-mthetho. Ke ukwenza izigwebo kuyinyani kwaye kufanelekile ukugcina uxolo, inkcubeko kunye nokulingana phakathi kwabantu.

Ke wayethetha ukuthini uYesu andigwebi? Ukuba simba nzulu kumazwi kaPapa Francis, ndiyakholelwa ukuba sizakuyifumana intsingiselo yomthetho kaKristu.

 

UDLIWANO-NDLEBE

UPopu ebephendula umbuzo obuzwe yintatheli malunga nokuqeshwa kuka-Monsignor Battista Ricca, umfundisi owayenyanzelekile ukuba abe neentlobano zesini namanye amadoda, kwaye kwakhona kwindlebe "yokungenisa izitabane" eVatican. Kumcimbi kaMsgr. URicca, uPopu uphendule wathi, emva kophando olungagungqiyo, abafumananga nto ithelekiswa nezityholo abekwa zona.

Kodwa ndingathanda ukongeza enye into kule nto: Ndiyabona ukuba amaxesha amaninzi eCaweni, ngaphandle kwale meko kwaye nakule meko, umntu ujonga "izono zobutsha"… ukuba umntu, okanye umfundisi welizwe okanye Unongendi, wenze isono emva koko loo mntu wafumana uguquko, iNkosi iyaxolela kwaye xa iNkosi ixolela, iNkosi iyalibala kwaye oku kubaluleke kakhulu kubomi bethu. Xa sisiya kuvuma izono kwaye sithi ngenene “Ndonile kulomba,” iNkosi iyalibala, kwaye asinalo ilungelo lokulibala kuba sibeka emngciphekweni wokuba iNkosi ingazilibali izono zethu, eh? -Itheyibhile kunye nokuKhanya kweTV, nge-29 kaJulayi ka-2013; ityuwa.inlight

Ngubani umntu obekho izolo ayisiyiyo le nto bayiyo namhlanje. Asifanelanga ukuthi namhlanje “kunjalo ke unxilile” xa mhlawumbi, izolo, ebezinikele ekuthatheni isiselo sakhe sokugqibela. Yiyo ke le nto ithethwayo ukungagwebi nokugweba, kuba yile nto kanye eyenziwa ngabaFarisi. Bamgweba uYesu ngokukhetha uMateyu umbuthi werhafu ngokusekelwe ekubeni wayengubani izolo, hayi kulowo wayeza kuba nguye.

Malunga nomcimbi wokungenisa izitabane, uPopu uqhubeke wathi:

Ndicinga ukuba xa sidibana nomntu athandana naye, kufuneka senze umahluko phakathi kwento yokuba umntu ulifanasini kunye nendawo yokwamkela iindwendwe, kuba iilobbi azilunganga. Zimbi. Ukuba umntu ulifanasini kwaye ufuna INkosi inomdla olungileyo, ndingubani ukuba ndigwebe loo mntu? Inkqubo ye- IKatekism yeCawa yamaKatolika icacisa le ngongoma kakuhle kodwa ithi… aba bantu mabangaze babekelwe bucala kwaye “kufuneka badityaniswe eluntwini.” -Itheyibhile kunye nokuKhanya kweTV, nge-29 kaJulayi ka-2013; ityuwa.inlight

Ngaba wayephikisana nemfundiso ecacileyo yeCawa yokuba ubufanasini “buphazamisekile ngaphakathi” nokuba utyekelo lobufanasini ngokwalo, nangona lungesosono, "luphazamiseko"? ^[3]Ileta eya koBhishophu beCawa yamaKatolika malunga noKhathalelo lwaBantu abaDala ubuTabane, n. I-3 Yiloo nto, ewe, yile nto abaninzi babecinga ukuba uyayenza. Kodwa umxholo ucacile: uPopu wayesahlula phakathi kwabo bakhuthaza ubufanasini (i-lobby lobby) kunye nabo bathi, ngaphandle kokuthanda kwabo, bafune iNkosi ngokuzithandela. Indlela kaPopu yile nto ifundiswa yiCatechism: ^[4]"… Isithethe besisoloko sibhengeza ukuba "izenzo zobufanasini ziphazamisekile ngaphakathi." Zichasene nomthetho wendalo. Bavale isenzo sesondo kwisipho sobomi. Aziqhubeki ngokwenyani kunye nokuhambelana ngokwesondo. Azinakuvunywa naphantsi kwazo naziphi na iimeko. ” -Katekisiki yeCawa yamaKatolika, n. I-2357

Inani lamadoda nabasetyhini abanotyekelo olunzulu lokulala ngokwesini alubalulekanga. Olu tyekelo, oluphazanyiswe ngokungachananga, lwenza uninzi lwabo luvavanywe. Kufuneka zamkelwe ngentlonipho, uvelwano kunye novakalelo. Yonke imiqondiso yocalucalulo olungenabulungisa ngokubhekisele kubo kufuneka ithintelwe. Aba bantu babizelwe ukuzalisekisa intando kaThixo ebomini babo kwaye, ukuba bangamaKristu, ukumanyana kwidini loMnqamlezo weNkosi ubunzima abanokudibana nabo kwimeko yabo. -Katekisiki yeCawa yamaKatolika, n. I-2358

Kodwa musa ukulithatha ilizwi lam. UPapa wachaza ngokwakhe kolunye udliwanondlebe.

Ngexesha lokubhabha ngenqwelomoya ukusuka eRio de Janeiro ndathi ukuba umntu olifanasini uzimisele kwaye ufuna uThixo, andinguye oya kugweba. Ngokuthetha oku, ndatsho okuthethwa yile katekisima. Inkolo inelungelo lokuveza uluvo lwayo kwinkonzo yabantu, kodwa uThixo kwindalo usikhulule: akunakwenzeka ukuba uphazamise ngokomoya kubomi bomntu.

Umntu wakhe wandibuza, ngendlela evuselelayo, ukuba ndiyabamkela ubufanasini. Ndiphendule ngomnye umbuzo: 'Ndixelele: xa uThixo ejonga umntu athandana naye, ngaba uyabuxhasa ubukho balo mntu ngothando, okanye uyamala kwaye umgwebe lo mntu?' Kufuneka sihlale siqwalasela umntu. Apha singena kwimfihlelo yomntu. Ebomini, uThixo uhamba nabantu, kwaye kufuneka sibakhaphe, ukuqala kwimeko yabo. Kuyimfuneko ukuba uhamba kunye nabo ngenceba. -IAmerican Magazine, Septemba 30, 2013, americamagazine.org

Esi sigwebo sokungagwebi kwiVangeli kaLuka sandulelwa ngala mazwi: “Yiba nenceba njengokuba uYihlo osemazulwini enenceba.” UBawo oyiNgcwele ufundisa ukuba, ukungagwebi, kuthetha ukungagwebi imeko yentliziyo yomntu okanye umphefumlo wakhe. Oko akuthethi ukuba akufuneki sigwebe izenzo zomnye umntu malunga nokuba zichanekile na okanye zilungile na.

 

UMNTWANA WOKUQALA

Ngelixa sinokuthi siqonde ngokuchanekileyo ukuba isenzo esithile sichasene nomthetho wendalo okanye wokuziphatha "okhokelwa yimfundiso egunyazisiweyo yeCawa," ^[5]cf. CCC, n. I-1785 NguThixo kuphela onokuthi ekugqibeleni abeke ityala lomntu kwizenzo zakhe kuba nguye yedwa “Ujonga intliziyo.” ^[6]cf. 1 Samuweli 16: 7 Kwaye ubugwenxa bomntu buxhomekeke kwinqanaba abalandela ngalo isazela. Kungoko, naphambi kwelizwi lokuziphatha leCawa…

Isazela nguMmeli kaKrestu onguMthonyama… Umntu unelungelo lokusebenza kwisazela nakwinkululeko ukuze azenzele izigqibo malunga nokuziphatha.-Katekisiki yeCawa yamaKatolika, n. I-1778

Yiyo ke loo nto isazela sendoda sisisizathu sakhe, "umthunywa waKhe, othe, kwindalo nangobabalo, uthetha nathi emva kwesigqubuthelo, wasifundisa wasilawula ngabameli baKhe." ^[7]UJohn Henry Cardinal Newman, "Ileta eya kwiDuke yaseNorfolk", V, Ubunzima obuthile obuviwa ngamaTshetshi kwimfundiso yamaKatolika II Yiyo loo nto ngoMhla woMgwebo, “uThixo eya kugweba” ^[8]cf. Heb 13: 4 thina ngokwendlela esaphendula ngayo kwilizwi lakhe sithetha kwisazela sethu nomthetho wakhe obhalwe ezintliziyweni zethu. Ke, akukho mntu unelungelo lokugweba ityala langaphakathi lomnye.

Kodwa wonke umntu unoxanduva lokwenza njalo yazisa isazela sakhe…

 

UMNTWANA WESIBINI

Kulapho ke wangena khona uMmeli “wesibini”, uPopu owathi, edibene noobhishophu beCawe, banikwa “njengokukhanya ehlabathini,” ukukhanya izazela. UYesu wayithuma ngokucacileyo iBandla, ukuba lingabhaptizi nje kwaye lenze abafundi, kodwa lingene “Zonke iintlanga… nibafundisa ukuba bazigcine zonke izinto endiniwisele umthetho ngazo.” ^[9]cf. 28: 20 Ngaloo ndlela…

ICawe ililungelo lonke ixesha kuyo yonke indawo nasekubhengezeni imigaqo yokuziphatha, kubandakanya naleyo inxulumene nocwangco kwezentlalo, kunye yenza izigwebo kuyo nayiphi na imicimbi yoluntu ukuya kuthi ga apho ifunwa khona ngamalungelo asisiseko omntu okanye usindiso lwemiphefumlo. -Katekisiki yeCawa yamaKatolika, n. I-2246

Ngenxa yokuba imishini yeCawe igunyaziswe nguThixo, wonke umntu uyakugwetywa ngokwendlela aphendula ngayo eLizwini ukusukela, “Ekusekweni kwesazela iLizwi likaThixo likukukhanya endleleni yethu…” ^[10]Katekisiki yeCawa yamaKatolika, n. I-1785 Ngaloo ndlela:

Isazela kufuneka saziswe kwaye ikhanyise indlela yokuziphatha. -Katekisiki yeCawa yamaKatolika, n. I-1783

Nangona kunjalo, kufuneka siqubude phambi kwesidima nenkululeko yabanye kuba nguThixo kuphela owaziyo ngokuqinisekileyo ukuba senziwe njani isazela somnye umntu, ukuqonda kwabo, ulwazi, kunye namandla, kwaye ngenxa yoko banetyala, ekwenzeni izigqibo zokuziphatha.

Ukungamazi uKristu kunye neVangeli yakhe, umzekelo ombi owanikwa abanye, ubukhoboka benkanuko yomntu, ukubanga umbono ophosakeleyo wokuzimela kwesazela, ukwaliwa kwegunya leCawa kunye nemfundiso yakhe, ukungabikho kwenguquko kunye nothando: ezi zinto zingangumthombo Iimpazamo zokugweba ngokuziphatha. -Katekisiki yeCawa yamaKatolika, n. I-1792

 

UKUGWEBULA NGENKQUBO

Kodwa oku kusibuyisela kumzekelo wethu wokuqala apho, ngokucacileyo, kwakulungile ukuvakalisa umgwebo kwisela lesipaji. Ngoko ke sinokuthetha nini ngokuchasene nokuziphatha okubi?

Impendulo yeyokuba amazwi ethu kufuneka alawulwe luthando, kwaye uthando lufundisa ngokwamanqanaba. Njengokuba uThixo wayehamba ngamanqanaba kwimbali yosindiso ukutyhila imeko yesono somntu kunye neNceba yakhe eNgcwele, ngokunjalo, ukutyhilwa kwenyaniso kufuneka kugqithiselwe kwabanye kulawulwa luthando nenceba. Izinto ezimisela uxanduva lwethu lobuqu lokwenza umsebenzi wokomoya wenceba ekulungiseni omnye uxhomekeke kubudlelwane.

Kwelinye icala, iCawa ngenkalipho nangokungathandabuzekiyo ibhengeza "ukholo nokuziphatha" kwihlabathi ngokusebenzisa ukusetyenziswa okungaqhelekanga kunye nokuqhelekileyo kweMagisterium, nokuba ngaba ngamaxwebhu asemthethweni okanye kwimfundiso yoluntu. Oku kufana noMoses wehla eMat. ISinayi kwaye ufundela abantu bonke iMithetho Elishumi, okanye uYesu evakalisa esidlangalaleni, "Guqukani nikholwe kwiindaba ezilungileyo." ^[11]UMk 1:15

Kodwa xa kufikwa ekuthetheni nabantu ngokobuqu ngokuziphatha kwabo, uYesu, kunye nabapostile kamva, bagcinele amazwi kunye nezigwebo ngokuthe ngqo kwabo baqala ukubakha, okanye babesele bakhe ubudlelwane nabo..

Kuba kutheni na ukuba ndigwebe abangaphandle? Asikokwenu na ukugweba abo bangaphakathi? UThixo uya kugweba abo bangaphandle. (1 Kor.5: 12)

UYesu wayehlala ethantamisa kakhulu kwabo babebanjelwe esonweni, ngakumbi abo babengazazi iVangeli. Wabakhangela kwaye, kunokuba agwebe isimilo sabo, wabamemela kwinto engcono: “Yiya ungoni kwakhona…. Ndilandele." ^[12]cf. Yoh 8:11; Mat 9: 9 Kodwa xa uYesu wayesebenzisana nabo wayebazi ukuba wayefuna ubuhlobo noThixo, waqala wabalungisa, njengoko wenzayo amaxesha ngamaxesha kunye nabapostile.

Ukuba umzalwana wakho uthe wakona, yiya umohlwaye inguwe naye ninedwa… (Mat 18:15)

Abapostile ke bona bayilungisa imihlambi yabo ngeeleta eziya ezinkonzweni okanye ngeziqu zabo.

Bazalwana, nokuba umntu uthe waqutyulwa nokuqutyulwa sisiphoso esithile, nina bangaboMoya, mlulekeni onjalo ninomoya wobulali; ungangahendwa. (Gal 6: 1)

Kwaye xa kukho uhanahaniso, ukuxhatshazwa, ukungaziphathi kakuhle kunye nemfundiso yobuxoki ezicaweni, ngakumbi phakathi kobunkokheli, bobabini uYesu nabaPostile babhenela kulwimi olungqongqo, nkqu nokusika. ^[13]cf. 1 Kor 5: 1-5, Mat 18:17 Benza izigqibo ezikhawulezileyo xa kucacile ukuba umoni ebesenza ngokuchasene nesazela sakhe esazi kakuhle esonakalisa umphefumlo wakhe, isidima somzimba kaKristu, kunye nokuhendwa kwababuthathaka. ^[14]cf. UMk 9:42

Musani ukugweba ngokwembonakalo; gwebani ngomgwebo olungisayo. (UYohane 7:24)

Kodwa xa kufikwa kwiimpazamo zemihla ngemihla ezibangelwa bubuthathaka bobuntu, endaweni yokugweba okanye ukugweba omnye, kufuneka "sithwalisane ubunzima" ^[15]cf. Gal 6: 2 kwaye ubathandazele…

Ukuba nabani na ubona umzalwana wakhe esona, ukuba isono asibulali, makathandaze kuThixo, amnike ubomi. (1 Yohane 5:16)

Kuya kufuneka sikhuphe isigodo emehlweni ethu ngaphambi kokuba sikhuphe isibi kubazalwana bethu, Kuba ngomgwebo omagweba ngawo omnye, uzigweba kwawena; kuba umgwebi wenza kwaezo zinto. ^[16]cf. Roma 2: 1

Izinto esingenakukwazi ukuzitshintsha kuthi okanye kwabanye kufuneka sinyamezele ngomonde de uThixo afune kungenjalo ... Thatha iintlungu ukuze ube nomonde ekuthwaleni iimpazamo nobuthathaka babanye, kuba nawe unezinto ezininzi iziphene abanye ekufuneka bezinyamezele… —UTomas ukuya eKempis, Ukuxelisa uKristu, UWilliam C. Creasy, iphepha 44-45

Ke, ndingubani na ukuba ndigwebe? Kuluxanduva lwam ukubonisa abanye indlela eya ebomini obungunaphakade ngamazwi kunye nezenzo zam, ndithetha inyaniso ngothando. Kodwa luxanduva lukaThixo ukugweba ukuba ngubani ofanelekileyo kobo bomi, kwaye ngubani ongafanelekanga.

Uthando, enyanisweni, lunyanzela abalandeli bakaKrestu ukuba babhengeze ebantwini bonke inyaniso esindisayo. Kodwa kufuneka sahlule phakathi kwempazamo (ekufuneka ihlale ikhatywa) kunye nomntu onempazamo, ongasoze aphulukane nesidima sakhe njengomntu nangona esiba phakathi kweembono zobuxoki okanye ezingonelanga zonqulo. NguThixo yedwa umgwebi nomgocagoci weentliziyo; uyasithintela ukuba siphumeze isigwebo kwityala labanye. -iVatican II, IGaudium et spes, 28