THE Imantra eqhelekileyo namhlanje ithi, “Awunalungelo lokundigweba!”
Le ntetho iyodwa iqhubele amaKristu amaninzi ekuzimeleni, esoyika ukuthetha phandle, esoyika ukucela umngeni okanye ukuqiqa nabanye kuba esoyika ukuvakalisa isigwebo. Ngenxa yale nto, Icawe kwiindawo ezininzi iye yaphelelwa ngamandla, kwaye ukuthula loloyiko kuye kwavumela abaninzi ukuba baphambuke.
UMDLALO WENTLIZIYO
Enye yeemfundiso zenkolo yethu kukuba uThixo ubhale umthetho waKhe ezintliziyweni lwalo lonke uluntu. Siyazi ukuba oku kuyinyani. Xa siwela iinkcubeko kunye nemida yesizwe, siyabona ukuba kukho umthetho wendalo ebhalwe entliziyweni yomntu ngamnye. Ke, abantu eAfrika nase Mzantsi Melika bayazazi ukuba ukubulala akulunganga, njengoko besenza e-Asiya nase Mntla Melika. Eyethu isazela isixelela ukuba ukuxoka, ukuba, ukukopa njalo njalo azilunganga. Kwaye le migaqo yokuziphatha yamkelwe ngokubanzi-ibhaliwe kwisazela somntu (nangona uninzi lungayi kuyithobela.)
Lo mthetho ungaphakathi ukhatshwa ziimfundiso zikaYesu Krestu, owazityhila njengoThixo eze esenyameni. Ubomi bakhe kunye namazwi akhe asityhilela ikhowudi entsha yokuziphatha: umthetho wokuthanda ummelwane.
Ukusuka kulo lonke olu luhlu lokuziphatha, siyakwazi ukugweba ngokuqinisekileyo ingaba le nto okanye isenzo asilunganga ngendlela efanayo nesinokugweba ngayo ukuba luhlobo luni lomthi oluphambi kwethu ngokulula nje ngohlobo lwesiqhamo olusivelisayo.
Oko thina akakwazi umgwebi ngu ubutyala Umntu owaphula umthetho, oko kukuthi, iingcambu zomthi, ezihlala zifihliwe emehlweni.
Nangona sinokugweba ukuba isenzo ngokwaso sisenzo esibi, kufuneka sinikezele isigwebo sabantu kubulungisa nenceba kaThixo. —Catechism yeCawa yamaKatolika, 1033
Ngeli xesha, abaninzi bathi, "Yithi cwaka ngoko-uyeke ukundigweba."
Kodwa kukho umahluko phakathi kokugweba umntu ukushukunyiswa kwaye intliziyo, nokugweba izenzo zabo ngenxa yoko bakuko. Nokuba umntu angabazi ububi bezenzo zabo ukuya kwinqanaba elithile, umthi weapile usengumthi weapile, kwaye iapile etyiwa ziimpethu kuloo mthi yiapile etyiwa ziimpethu.
[Isikhubekiso] sihlala singekho ngaphantsi kobubi, ukuswela, isisiphithiphithi. Umntu ke kufuneka asebenze ukulungisa iimpazamo zesazela sokuziphatha. -CCC 1793
Ukuhlala uthe cwaka ucebisa ukuba "ububi, ukuswela, isidubedube" lishishini labucala. Kodwa isono siwenzakalisa umphefumlo, kwaye imiphefumlo eyenzakeleyo yenzakalisa uluntu. Ke ngoko, ukucacisa ukuba siyintoni na isono kwaye singesiso esinyanzelekileyo ukuze kulunge kuthi sonke.
Ukugqwetha
ezi imigwebo yokuziphatha efanelekileyo emva koko ube njengemiqondiso ekhokelela uluntu kwizinto ezilungileyo ezifanayo, ngokungathi umda wesantya kuhola wendlela ulunge kubo bonke abahambi.
Kodwa namhlanje, ingcinga kaSathana eye yangena kwingqondo yale mihla, isixelela lowo Akufuneki ndivumelanise isazela sam nokuziphatha, kodwa ukuba isimilo kufuneka sihambisane nam. Oko kukuthi, ndiza kuphuma emotweni yam ndibhale uphawu lwesiqendu esithi “ndicinga ukuba lolona lufanelekileyo… lusekelwe my ukucinga, my isizathu, my ukuqonda ukulunga nobulungisa, isigwebo sam sokuziphatha.
Njengokuba uThixo emise indlela yokuziphatha, ngokunjalo ngale ndlela uSathana uzama ukumisela "isimilo" sokukhokela "ubunye bobuxoki" (jonga Umanyano Lobuxoki izahlulo I kwaye II.) Ngelixa imithetho kaThixo imiselwe ngokuqinileyo emazulwini, imithetho kaSathana ithathwa njengesigwebo njengamalungelo. Oko kukuthi, ukuba ndingabiza indlela endiziphethe ngayo ngokungekho mthethweni njengelungelo, ke ilungile, kwaye ndiyathetheleleka kwisenzo sam.
Inkcubeko yethu iphela yakhelwe phezu Injongo imigangatho yokuziphatha okanye imilinganiselo. Ngaphandle kwale migangatho, bekuya kubakho ukuchasana nomthetho (nangona kunjalo, ngekhe Kuvela isemthethweni, kodwa kuphela ngenxa yokuba "urhulumente wagwetywa."
Kuba imfihlelo yokuchasana nomthetho iselisebenza ... Kwaye ke ongenamthetho Iya kutyhilwa, eya kuthi iNkosi uYesu imbulale ngomoya womlomo wayo, ize imenze ingabi namandla ekubonakaleni kokuza kwayo, lowo kuza kwakhe kuvela ngamandla kaSathana kuzo zonke izenzo ezinamandla, nangemiqondiso, nezimanga ezileleyo, Yonke inkohliso engendawo kwabo batshabalalayo ngenxa yokuba abalwamkelanga uthando lwenyaniso ukuze basindiswe. (2 Tes. 2: 7-10)
Abantu baya kutshabalala ngenxa yokubaabalwamkelanga uthando lwenyaniso.”Ke, le" milinganiselo yokuziphatha "ngesiquphe ithwala ubunzima obungunaphakade.
ICawe… ijonge ukuqhubeka nokuphakamisa ilizwi layo ikhusela uluntu, nokuba imigaqo-nkqubo yamazwe kunye noluntu oluninzi luhamba kwelinye icala. Inyaniso, eneneni, itsala amandla kuyo kwaye ayisiyiyo kwimali evumayo. —UPOPE BENEDICT XVI, eVatican, Matshi 20, 2006
UKUVELA
UYesu wayalela abapostile ukuba,
Hambani ke ngoko niye kuzenza abafundi zonke iintlanga… babafundise ukugcina konke endikuwisele umthetho ngako. (UMateyu 28: 19-20)
Owona msebenzi ubalulekileyo weCawe kukuvakalisa ukuba “UYesu Kristu uyiNkosi”Kwaye akukho lusindiso ngaphandle kwakhe. Ukumemeza phezu kophahla lwendlu ukuba “uthixo LuthandoKwaye kuYe kukhouxolelo lwezono”Nethemba lobomi obungunaphakade.
Kodwa ngenxa yokubaUmvuzo wesono kukufa"(I-Rom 6: 23Kwaye abantu baya kutshabalala ngenxa yokuba “abalwamkelanga uthando lwenyaniso,”Icawe, njengomama, ibiza abantwana bakaThixo kwihlabathi liphela ukuba baqwalasele iingozi zesono, kwaye baguquke. Ke, unjalo inyanzelekile ukuba ngokuqinisekileyo Xela into enesono, ngakumbi leyo ikhoyo ngcwabeni isono kwaye ibeka imiphefumlo esichengeni sokukhutshelwa ngaphandle kubomi obungunaphakade.
Amaxesha amaninzi ubungqina beCawa obuphikisana nenkcubeko buqondwa phosakeleyo njengento ebuyayo umva nengalunganga kuluntu lwanamhlanje. Kungenxa yoko le nto kubalulekile ukugxininisa Iindaba Ezilungileyo, umyalezo onika ubomi kunye nokomeleza ubomi weVangeli. Nokuba kunyanzelekile ukuba sithethe phandle ngokuchaseneyo nobubi obusoyikisayo, kufuneka silungise umbono wokuba ubuKatolika "yingqokelela yezithintelo". -Idilesi koBhishophu baseIreland; ISIXEKO IVATICAN, nge-29 kaOkthobha 2006
UTHANEKILE, KODWA UNYANISEKILE
UmKristu ngamnye inyanzelekile kuqala iVangeliukuba abe ubungqina kwinyaniso nethemba elifumaneka kuYesu. Kwaye umKristu ngamnye ubizelwe ukuba athethe inyani "ngaphakathi okanye ngaphandle kwexesha" ngokufanelekileyo. Kufuneka sinyanzelise ukuba umthi we-apile ngumthi wama-apile, nangona ilizwe lisithi ngumthi we-orenji, okanye nje ityholwana elincinci.
Indikhumbuza umfundisi owakhe wathi malunga "nomtshato wesini"
Umxube oluhlaza okwesibhakabhaka notyheli ukwenza umbala oluhlaza. Mthubi namthubi azenzi luhlaza-nanjengoko abapolitiki kunye namaqela akhethekileyo esixelelayo esenza njalo.
Yinyaniso kuphela eya kusikhulula… kwaye yinyaniso leyo ekufuneka siyivakalisile. Kodwa siyalelwe ukuba senze njalo uthandoUkuthwala uxanduva lomnye nomnye, nokulungisa kunye nokubongoza kunye ukuthantamisa. Injongo yeCawa asikokugweba, kodwa kukukhokelela umoni kwinkululeko yobomi kuKristu.
Kwaye ngamanye amaxesha, oku kuthetha ukwalatha imixokelelwane ejikeleze amaqatha omntu.
Ndiyakuthethela emehlweni kaThixo neNkosi yethu uYesu Krestu, oza kugweba abaphilayo nabafileyo, nangokubonakala kwakhe nangamandla akhe obukumkani. uzingise nokuba oko kulungele okanye akulunganga; kholisa, yohlwaya, khuthaza ngawo wonke umonde nasekufundiseni. Kuba kuya kubakho ixesha abangayi kuyinyamezela imfundiso ephilileyo; baya kulandelana neenkanuko zabo, bazinqande abafundisi, bayeke ukumamela inyaniso, baphambukele ke kuzo iintsomi. Kodwa wena, yiba nazo zonke iimeko; ninyamezele ubunzima; yenza umsebenzi wovangeli; buzalise ubulungiseleli bakho. (I-2 uThimothi 4: 1-5)
Uyathandwa.
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
