ILIZWI NGOKU NGOKUFUNDA KWENKOSI
kaFebruwari 24th, 2014
Imibhalo yeLigugu Apha
UQOQOSHO. Ngoku kukho igama elithi, ngokungaqhelekanga, linokuqala iimfazwe.
Ngempelaveki, abo babhalisele eyam ukubonakaliswa kweveki nganye ezifunyenweyo Igagasi elizayo lobunye. Ithetha ngobunye obuzayo obathandazelwa nguYesu-ukuba "sonke sibe banye" -yaye yaqinisekiswa yividiyo kaPapa Francis ethandazela obu bunye. Ukuqikelela, oku kubangele ukudideka phakathi kwabaninzi. “Esi sisiqalo senkolo enye kuphela!” yithi ezinye; Abanye bathi, "Yile nto bendiyithandazela, iminyaka!" Abanye ke bathi, "Andiqinisekanga ukuba le yinto elungileyo okanye embi…" Ngequbuliso, ndiva kwakhona umbuzo uYesu awubhekisa kubapostile: “Uthi ndingubani?"Kodwa ngeli xesha, ndiva ukuba iphindwaphindwa ukubhekisa kumzimba waKhe, iBandla:"Uthi iCawa yam ngubani?
KwiVangeli yanamhlanje, Abafundi nababhali babephikisana xa uYesu wehla kwiNtaba yeTabhore emva koKwenziwa kuMila Kumbi. Mhlawumbi kukwandiswa kwento ebekuxoxwa ngayo kwiivesi ezimbalwa ngaphambili kwiVangeli likaMarko:
U-Eliya uza kuqala kuqala kwaye abuyisele zonke izinto, kanti kubhalwe njani malunga noNyana woMntu ukuba eve ubunzima obukhulu kwaye ephathwa ngendelelo? (UMarko 9:12)
Uyabona, ababhali babelindele uEliya ukuba eze azise ixesha loxolo nobulungisa apho uMesiya wezopolitiko wayeza kubhukuqa amaRoma kwaye abuyisele ulawulo lwamaJuda. Kwelinye icala, abaPostile babesandula ukuxelelwa ukuba uMesiya kufuneka "ahlupheke afe" Kwaye kukho “isihlwele esikhulu” esasibangqongile abathi bathi bakubona uYesu, “bathi nqa kakhulu” kubo — Wayengumenzi nje wemimangaliso. Ukudideka okungaka malunga nokuthunywa kukaKristu!
UYesu wathi, “Ndim indlela, ndim inyaniso, ndim ubomi”Ayisiyiyo kuphela, ndiyindlela, okanye ndiyinyani-kodwa bobathathu. Kufuneka ke ngoko sizibone ezi zinto zibonakala nakumzimba waKhe oyimfihlakalo. Ngokuqinisekileyo, bakhona abathi iCawe “iyindlela” kaKristu, oko kukuthi, yezobulungisa kwezentlalo nokukhetha amahlwempu — yiyo kuphela into efunekayo. Bakhona ke abathi yonke into efunekayo kukubambelela ngokungqongqo kwiimfundiso zayo, "kwinyaniso". Kwaye abanye bathi iCawe imalunga nokufumana "ubomi" bukaKrestu kwizipho, unqulo, kunye namava omthandazo. Ingxaki ayikho kule mibono ethile yokuthunywa kweCawa, kodwa kunoko kwingcamango ye-myopic engabandakanyi enye okanye enye.
Ufundo lwanamhlanje luyangqina ukuba yomithathu imibono ziyinxalenye yemishini yeCawa kunye nokuzazisa: Sonke sibizelwe ukuba siphile ngokholo lwethu ngemisebenzi elungileyo yokuzisa ubulungisa noxolo kwihlabathi lethu- "indlela":
Ngubani na olumkileyo, owaziyo kakuhle phakathi kwenu? Makayibonise imisebenzi yakhe ngobomi obulungileyo ekuthobekeni okuvela kubulumko. (Ufundo lokuqala)
Isiseko semisebenzi yethu elungileyo yimithetho kunye nemiyalelo kaThixo efumaneka kwiNkcubeko eNgcwele- "inyaniso":
Ummiselo kaYehova unyanisekile, unika abangenamava ubulumko. (INdumiso yanamhlanje)
Kwaye amandla enyaniso abonakalisiwe ngokusebenzisa iidisma kunye nokuzalwa ngomthandazo kunye nokusondelana noThixo-"ubomi":
Yonke into inokwenzeka kulowo unokholo. (IVangeli yanamhlanje)
Kucacile ke, akunjalo, apho iimfazwe kunye "umona namabhongo okuzingca”Phakathi kwethu kuvela phi? Ukusilela intobeko, of thobela ukuya kwimiyalelo, kunye ukholo ngamandla kaThixo. Zonke ezi zintathu ziyimfuneko.
Esi sisiqalo sobunyani bokwenyani.
Ukufumana The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
Ukutya kokomoya okuCinga ngumpostile osisigxina.
Enkosi ngenkxaso yakho!
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