Ingxaki ebangelwa yingxaki

 

Ukuguquka ayikokuvuma nje ukuba ndonile;
Kukufulathela okungalunganga kwaye ndiqale iVangeli.
Kule nto kuxhomekeke kwikamva lobuKristu kwihlabathi namhlanje.
Ihlabathi alikholelwa koko uKristu wakufundisayo
kuba asiziphathi ngokwasenyameni. 
-UMkhonzi kaThixo Catherine Doherty, osuka Ukuzanga kukaKristu

 

THE Eyona ngxaki inkulu yeCawe yokuziphatha iyaqhubeka ukwanda kula maxesha ethu. Oku kuye kwaphumela ekubeni "kwenziwe inkundla yokuncina amakholwa" ekhokelwa ngamajelo eendaba amaKatolika, efuna kwenziwe iinguqulelo ezitshintshatshintshayo, kugqitywe iinkqubo zokulumkisa, iinkqubo ezihlaziyiweyo, ukugxothwa koobhishophu, njalo njalo. Kodwa konke oku kuyasilela ukuqonda oyena nobangela wengxaki kwaye kutheni yonke into "yokulungisa" ecetywayo ukuza kuthi ga ngoku, nokuba ixhaswe ngumsindo olungileyo nesizathu esivakalayo, isilela ukujongana Intlekele ngaphakathi kwintlekele. 

 

INTLIZIYO YENGXAKI

Ekupheleni kwenkulungwane yeshumi elinesithoba, oopopu babeqale ukukhala ialam eyabayingxaki inguquko kwihlabathi liphela Kwakuqhubeka, enye inenkohliso, kangangokuba kwakubonakala ngathi kuvakalisa "amaxesha okugqibela" axelwe kwiZibhalo eziNgcwele. 

… La maxesha obumnyama abonakala ngathi afikile axelwa kwangaphambili ngu-St. Paul, apho abantu, bemfanyekisiwe ngumgwebo olungileyo kaThixo, kufuneka bathathe ubuxoki ngenyaniso, kwaye bakholelwe "kwinkosana yeli hlabathi," elixoki Utata wayo njengomfundisi wenyaniso: “UThixo uya kubathumela imposiso, ukuze bakholelwe ubuxoki (2 Tes. Ii., 10). Ngamaxesha okugqibela abanye baya kuphambuka elukholweni, bethobela oomoya abalahlekisayo, neemfundiso zeedemon ” (1 Tim. Iv., 1). —UPOPE LEO XIII, I-Divinum Illud Munus, n. I-10

Eyona mpendulo isengqiqweni ngelo xesha yayikukuqinisekisa iinyaniso ezingaguquguqukiyo zokholo nokugxeka ubuqhetseba benkqubo yanamhlanje, iMarxism, ubukomanisi, ubusoshiyali, njalo njalo. Oopopu Kwaqala ukubhenela kwiNgcwele kaYesu, uMama osikelelweyo, iNgelosi eyintloko uMikayeli kwaye kubonakala ngathi ngumkhosi wonke wezulu. Kodwa ke ngeminyaka yee-1960, Itsunami yokuziphatha yabonakala ingenakuthinteleka. Inguquko kwezesondo, uqhawulo-mtshato olungenachaphaza, ubufazi obunamandla, uthintelo lokuthintela inzala, iphonografi, kunye nokuvela koqhakamshelwano kwezentlalo olwalukhuthaza konke. INtloko yeBandla yamaZiko oBomi obungcwalisiweyo wakhala ukuba inkcubeko engakhathalelwanga yade yangena nzulu kwimiyalelo yenkolo yaseNtshona…

… Kwaye ubomi benkolo bufanele ukuba bube yenye indlela eyahlukileyo 'kwinkcubeko elawulayo' endaweni yokubonakalisa. -Khadinali Franc Francé, oyiNtloko; ukusuka UBenedict XVI, ukuKhanya kweHlabathi ngu-Peter Seewald (Ignatius Press); iphe. 37 

UPopu Benedict wongeze:

… Imeko-bume yobukrelekrele yee-1970s, eyathi i-1950s sele iyivulile indlela, yaba negalelo koku. Ithiyori yade yagqitywa ngelo xesha ukuba i-pedophilia kufuneka ijongwe njengento elungileyo. Ngaphezu kwako konke, nangona kunjalo, ithisisi yayikhuthazwa — kwaye oku kwade kwangena nakwimfundiso yezakwalizwi yamaKatolika yokuziphatha — ukuba kwakungekho nto ithi yinto embi yona ngokwayo. Kwakukho izinto kuphela "ezazingalingani". Into elungileyo nengalunganga ixhomekeke kwiziphumo. —Ibhidi. iphe. 37

Siyalazi lonke ibali elibuhlungu kodwa eliyinyani malunga nendlela yokuziphatha ethembeke ngayo yonke into kodwa yawa iziseko zempucuko yaseNtshona kunye nokuthembeka kweCawa yamaKatolika.

Kuye kwacaca kuleminyaka yama-60s ukuba le nto ibisenziwa yiCawe, imeko ekuyo ngoku, ibingonelanga. Isoyikiso sesihogo, isibophelelo sangeCawa, iirubrikhi eziphakamileyo, njl. Njl. - ukuba bezisebenza ukugcina abalandeli kwizitulo-bebengasenzi njalo. Kungoko uSt.Paul VI wachonga esona sizathu sengxaki: i intliziyo ngokwayo. 

 

UVANGELWANO KUFUNEKA SIPHINDE SIPHUMELELE KWAKHO

Incwadi ephawuleka kakhulu kaPaul VI IHumanae Vitae, ethethe nomba ophikisanayo wolawulo lokuzalwa, uye waba luphawu lobupopu bakhe. Kodwa yayingengowayo umbono. Oko kwacaciswa kwiminyaka eliqela kamva kwiKhuthazo labapostile Evangelii nuntiandi ("Ukuvakalisa iVangeli"). Njengokungathi uphakamisa umaleko nothuli kwi icon yakudala, upopu wadlula kwiinkulungwane zemfundiso, ezopolitiko, imikhosi kunye namabhunga ukubuyisela iCawe kubume bayo kwaye isizathu sokuba: ukubhengeza iVangeli kunye noYesu Krestu njengeNkosi noMsindisi wayo yonke indalo. 

Ukuhambisa ivangeli enyanisweni lubabalo kunye nobizo olufanelekileyo eCaweni, esona sazisi sakhe sinzulu. Ukhona ukuze ashumayele, oko kukuthi, ukuze ashumayele kwaye afundise, abe lijelo lesipho sobabalo, ukuxolelanisa aboni noThixo, kunye nokuqhubela phambili idini likaKristu kwiMisa, esisikhumbuzo sakhe. ukufa novuko oluzukileyo. —IPOPA ST. UPAWULOS VI, Evangelii Nuntiandi, n. I-14; IVatican.va

Ngapha koko, ingxaki yayiyeyentliziyo: iBandla alisasebenzi njengeCawa elikholelwayo. Wabane waphulukana nothando lwakhe lokuqala, Wahlala ngokumangalisayo kwaye wabhengezwa ngabangcwele, eyayiza Ngokwabo kwaye ngaphandle kokugcina zinikeleni kuYesu-njengabantu abatshatileyo omnye komnye. Oku kwakuza kuba "yinkqubo" yeesemina, izikolo,
kunye namaziko enkolo: ukuba wonke umKatolika ayenze ngokwenyani iVangeli, enze ukuba uYesu athandwe kwaye aziwe, kuqala ngaphakathi, nangaphandle kwelizwe "elinxanelwe ukunyaniseka."^[1]Evangelii Nuntiandi, n. I-76; IVatican.va

Umhlaba ufuna kwaye ulindele kuthi ubomi obulula, umoya wokuthandaza, uthando kubo bonke, ngakumbi kubantu abaphantsi nabangamahlwempu, ukuthobela nokuthobeka, ukuzimela nokuzincama. Ngaphandle kolu phawu lobungcwele, ilizwi lethu liya kuba nobunzima ekuchukumiseni intliziyo yendoda yanamhlanje. Kusemngciphekweni wokuba lilize nokungabinazintsholongwane. —IPOPA ST. UPAWULOS VI, Evangelii Nuntiandi, n. I-76; IVatican.va

Ngapha koko, abanye abafundi bezakwalizwi bathi uPopu John Paul II "wayengumbhali wesiporho" ngasemva Evangelii Nuntiandi. Ewe, ngexesha lakhe lobupapa, ingcwele yayiqhubeka igxininisa imfuneko "yokuhambisa ivangeli ngokutsha," ngakumbi inkcubeko eyakha yashunyayelwa. Umbono awubonileyo awunakucaca nokuba:

Ndiyaqonda ukuba ixesha lifikile lokuzibophelela zonke yamandla eCawa ekusasazeni iindaba ezilungileyo nakwimishini Iintengiso [kwiintlanga]. —IIPOPE ST. UYOHANE PAUL II, I-Redemptoris Missio, n. I-3; IVatican.va

Ukubona abancinci belahliwe kwaye Ukutshabalala ngokuswela umbono, wasungula iiNtsuku zoLutsha zeHlabathi kwaye wabangenisa ukuba babe ngumkhosi wabavangeli:

Musa ukoyika ukuya ezitalatweni nakwiindawo zikawonke-wonke, njengabapostile bokuqala abashumayela ngoKrestu neendaba ezimnandi zosindiso kwizikwere zeedolophu, iidolophu neelali. Eli asiloxesha lokuba neentloni ngeVangeli. Lixesha lokuba ushumayele phezu kophahla lwendlu. Sukoyikeka ukwahlukana neendlela eziqhelekileyo zokuphila, ukuze uthathe umceli mngeni wokwazisa uKrestu kule “metropolis” yanamhlanje. Nguwe omele "uphume uye emigwaqeni" kwaye umeme bonke abantu odibana nabo kwitheko uThixo abalungiselele abantu bakhe. IVangeli akufuneki igcinwe ifihliwe ngenxa yokoyika okanye ukungakhathali. Ayizange yenzelwe ukuba ifihlwe ngasese. Kufuneka ibekwe endaweni yokuma ukuze abantu babone ukukhanya kwayo kwaye badumise uBawo wethu wasezulwini. —Homily, Cherry Creek State Park Homily, Denver, Colorado, Agasti 15th, 1993; IVatican.va

Kwadlula iminyaka elishumi elinesithandathu xa uPapa uBenedict owangena ezihlangwini zakhe naye wagxininisa, ngoku, ukungxamiseka okupheleleyo kwemishini yeCawa:

Kwimihla yethu, xa kwiindawo ezinkulu zehlabathi ukholo lusemngciphekweni wokufa njengelangatye elingasenayo ipetroli, eyona nto iphambili kukwenza uThixo abekhona kweli lizwe nokubonisa amadoda nabafazi indlela eya kuThixo. Ayingoothixo bonke, kodwa nguThixo owathetha ngeSinayi; kulowo Thixo ubuso bakhe sibubonayo kuthando olucinizela “kude kube sekupheleni” (cf. Jn 13: 1) - kuYesu Krestu, wabethelelwa emnqamlezweni wavuka. -IPOPE BENEDICT XVI, Incwadi Yobungcwele Bakhe uPapa uBenedict XVI oya kubo bonke oBhishophu beHlabathi, NgoMatshi 12, 2009; IVatican.va

 

UBIZO LWANGOKU

Ileta kaBenedict XVI, eyayibhalelwe "Bonke oBhishophu beHlabathi," yasebenza njengovavanyo lwesazela sika iphendule kakuhle njani iCawa kwimikhombandlela yabandulelayo. Ukuba ukholo lomhlambi lwalusengozini yokufa, ngubani owayebekek 'ityala ngaphandle kwabafundisi-ntsapho babo?

Indoda yanamhlanje iphulaphula ngokuzithandela amangqina kunabafundisi, kwaye ukuba iyabamamela ootitshala, kungenxa yokuba bangamangqina. -Evangelii Nuntiandi, n. I-41; IVatican.va

Ukuba ihlabathi lalihla lisebumnyameni, ngaba yayingekuba ukukhanya kwehlabathi, okuliBandla, (Mat 5: 14), kwakusele kuphelelwa?

Apha siza kufika kwintlekele ngaphakathi kwentlekele. Ikhwelo lokushumayela ngoopopu lalisenziwa kumadoda nabafazi ekusenokwenzeka ukuba bona ngokwabo babengashunyayelwanga. Emva kweVatican II, amaziko enkolo aba ziziseko zemfundiso yenkululeko kunye neemfundiso zobuqhetseba. Iindlela zokubaleka zamaKatolika kunye neendawo zoonongendi zaba ziziko lobufazi kunye "nexesha elitsha." Abefundisi abaliqela bandibalisela ngendlela ubufanasini obugqugqise ngayo kwizikolo zabo zasesikolweni, nangendlela abathi ngamanye amaxesha bathunyelwe "kuvavanywa ngokwasemphefumlweni."^[2]cf. Umhlonyane Kodwa mhlawumbi eyona nto ikhathaza kakhulu kukuba umthandazo kunye nobutyebi bokomoya babangcwele kwakunqabile ukuba bakhe bafundiswa. Endaweni yoko, ubukrelekrele balawula njengoko uYesu waba ngumntu nje wembali kunokuba abe yiNkosi evusiweyo, kwaye iiVangeli zaphathwa njengeerhasi zaselebhu ukuba zisasazwe endaweni yeLizwi likaThixo eliphilayo. Ukuhlengahlengiswa kwaba kukufa kwemfihlakalo. Kungoko, watsho uJohn Paul II:

Ngamanye amaxesha amaKatolika aphulukene okanye akaze abe nethuba lokuzibonela u-Kristu ngokobuqu: hayi u-Kristu njenge 'paradigm' okanye 'ixabiso', kodwa njengeNkosi ephilayo, 'indlela, nenyaniso, nobomi'. —UPOPE JOHN PAUL II, L'Osservatore Romano (uHlelo lwesiNgesi lweVatican Newspaper), Matshi 24, 1993, iphe. 3.

Yile nto ke uPope Francis ayifunayo ukuyivuselela eCaweni ngelixesha liphelileyo, ngeli "xesha lenceba," abona ngathi liyaphela.^[3]intetho eSanta Cruz, eBolivia; iindaba.com, Julayi 10th, 2015 Ebonisa kakhulu abo babengaphambi kwakhe kumxholo wokuhambisa ivangeli, uFrancis ucelomngeni kububingeleli kunye nokuthembeka ngamanye amaxesha yinyani. Yi Akonelanga ukuba sazi kwaye siphinde sibuyele uxolo okanye sigcine amasiko nezithethe zethu, wanyanzelisa. Simele sonke ukuba sibe ngabapapashiweyo abanokuchukumiseka, abakhoyo nabangafihlisiyo iVangeli yovuyo- isihloko sesiKhuthazo sakhe sabaPostile. 

 … Umvangeli akufuneki abonakale njengomntu osandul 'ukubuya emngcwabeni! Masiphinde sibuye songeze inzondelelo yethu, ukuba "uyolo olonwabisayo noluthuthuzelayo lokushumayela, nokuba kulila kulila kufuneka… Kwaye ilizwe lexesha lethu, elikhangela, ngamanye amaxesha linxunguphalo, ngamanye amaxesha linethemba, ukwamkela iindaba ezilungileyo hayi ezivela kubavangeli abaphelelwe lithemba, abadimazekileyo, abangakhathaliyo okanye abaxhalabileyo, kodwa ngabaphathiswa beVangeli abaphila ubomi babo bukhazimla, abafumene kuqala uvuyo lukaKrestu ”. -IPOPE FRANCIS, IVangelii Gaudium, n. I-10; IVatican.va

La mazwi aqala ukubhalwa ngu-St Paul VI, ngasendleleni.^[4]Evangelii nuntiandi (8 ngoDisemba 1975), 80: AAS 68 (1976), 75. Ke, umnxeba wangoku awunakucaca ngakumbi njengomnxeba kuKristu ngokwakhe owathi kubafundi: “Lowo umamelayo nina uyamamela.” ^[5]Luke 10: 16 Ngoko siya kuphi na apha?

Inyathelo lokuqala lelomntu ngamnye kuthi, ngokukodwa, ukuya “Zivuleleni iintliziyo zethu kuYesu Kristu.”Ukuya ndedwa wedwa kwindalo, kwigumbi lakho lokulala, okanye kuthe cwaka kwicawa engenanto… uthethe noYesu njengoko enjalo: Umntu ophilayo okuthanda ngaphezu kwakhe nabani na. Mmeme ebomini bakho, mcele ukuba akutshintshe, akugcwalise ngoMoya waKhe, kwaye ahlaziye intliziyo yakho nobomi bakho. Le yindawo yokuqala ebusuku. Kwaye ke uya kuthi, “Ndilandele.” ^[6]UMarko 10: 21 Waqala ukutshintsha umhlaba enamadoda alishumi elinambini kuphela, emva koko; Kubonakala kum ukuba iyakuba yintsalela kwakhona, ibizelwe ukwenza njalo…

Ndimema onke amaKrestu, naphina, ngalo mzuzu, kukudibana kwakhona noYesu Krestu, okanye ubuncwane bokumvumela ahlangane nawo; Ndicela nonke lento niyenze ngokungagungqiyo yonke imihla. Akukho mntu makacinge ukuba esi simemo asenzelwanga yena, kuba “akukho namnye ngaphandle kovuyo oluziswe yiNkosi”. INkosi ayibaphoxi abo thatha lo mngcipheko; Nanini na xa sithatha inyathelo eliya kuYesu, siye siqonde ukuba sele elapho, esilindele ngezandla ezishushu. Ngoku lixesha lokuba uthi kuYesu: “Nkosi, ndizivumele ukuba ndikhohliswe; Ngeendlela eziliwaka ndiyekile uthando lwakho, kodwa ndilapha kwakhona, ukuze ndihlaziye umnqophiso wam nawe. Ndiyakudinga. Ndisindise kwakhona, Nkosi, ndithathe ndiphinde ndikwamkele ”. Hayi indlela ekuba mnandi ngayo ukubuyela kuye nanini na silahlekile! Makhe ndithethe kwakhona: UThixo akadinwa kukusixolela; sithi abo badiniweyo kukufuna inceba yakhe. UKristu, owathi masixolelane "amashumi asixhenxe anesixhenxe"Mt 18:22) usinike umzekelo: usixolele amashumi asixhenxe anesixhenxe. Amaxesha ngamaxesha usithwala emagxeni akhe. Akukho mntu unokusibamba isidima esisinikwe luthando olungenamda nolungagungqiyo. Ngesisa esingaze sidanise, kodwa ihlala ikwazi ukubuyisela uvuyo lwethu, yenza ukuba sikwazi ukuphakamisa iintloko zethu kwaye siqale ngokutsha. Masingabaleki eluvukweni lukaYesu, masinganikezeli, kuze kwenzeke ntoni. Akukho nto inokukhuthaza ngaphezu kobomi bakhe, esishukumisela phambili! -IPOPE FRANCIS, IVangelii Gaudium, n. I-3; IVatican.va

 

Enkosi kuye wonke umntu obe negalelo kwimithandazo yenu kunye nenkxaso yemali kule nkonzo kule veki. Enkosi kwaye uThixo akusikelele ngokutyebileyo! 

 

Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.