Ubukho obufihlakeleyo bukaThixo

ILIZWI NGOKU NGOKUFUNDA KWENKOSI
kaFebruwari 26th, 2014

Imibhalo yeLigugu Apha

I wayekwivenkile yokuthenga ukutya ngenye imini, kwaye kwakukho umfazi ongumSilamsi kuloo till. Ndamxelela ukuba ndingumKatolika, kwaye ndandizibuza ukuba ucinga ntoni ngerandi yamaphephancwadi nakuko konke ukungabi nasimilo kwinkcubeko yaseNtshona. Uphendule wathi, "Ndiyazi ukuba amaKristu, ayakholelwa ekuthobekeni. Ewe, zonke iinkonzo eziphambili ziyavumelana kwezisiseko — sabelana ngazo. ” Okanye oko amaKristu angakubiza ngokuba "ngumthetho wendalo."

Kufundo lokuqala lwanamhlanje, iSt James ubhala athi:

Ngoko ke lowo waziyo into elungileyo anokuyenza aze angayenzi, kusisono.

Ngokuchaseneyo, nabani na owaziyo into efanelekileyo yokwenza, kwaye ntoni yenza, ulandela i iqiniso zibhalwe ezintliziyweni zabo. Yiyo loo nto iCawe ifundisa:

Abo bathi, ngaphandle kwesiphoso sabo, bangayazi iVangeli kaKristu okanye iBandla lakhe, kodwa bathi noko kunjalo bamfune uThixo ngentliziyo enyanisekileyo, baze, beqhutywa lubabalo, bazame ngezenzo zabo ukwenza ukuthanda kwakhe njengoko bekwazi ngako. isazela sabo - nabo bangazuza usindiso olungunaphakade. -Katekisiki yeCawa yamaKatolika, n. I-847

Balandela i inyaniso, nangona besenokungamazi ngegama.

Njengoko ndandithetha neli bhinqa lingumSilamsi, ndaluva uthando lweNkosi ngalo. Naye, njengam, “uyingcinga” yoMdali. Yena, njengam, wadalwa ngokomfanekiselo wakhe. Xa walulukayo esibelekweni, uBawo akazange amjongele phantsi “umSilamsi”, kodwa usana oluncinane oluyintombazana, olunamandla onke othando, ubomi, nosindiso awalubona kum ndiseyinkwenkwana. Ndaluva olu nxibelelwano luqhelekileyo phakathi kwethu—iqhina lobuntu esabelana ngalo, oluyisiseko sothando lobuzalwana noxolo olunokwenzeka. ^[1]cf. Katekisiki yeCawa yamaKatolika, n. I-842 

ICawa yamaKatolika iyaqaphela kwezinye iicawa ezifuna, phakathi kwethunzi nemifanekiso, uThixo ongaziwayo ukanti ukufuphi ekubeni enika ubomi nomphefumlo nezinto zonke yaye ufuna ukuba bonke abantu basindiswe. Ngaloo ndlela, iCawa igqala konke ukulunga nenyaniso efumaneka kwezi nkonzo ‘njengelungiselelo leVangeli nelinikelwa nguye lowo ubakhanyisela bonke abantu ukuze babe nobomi obungunaphakade. -Katekisiki yeCawa yamaKatolika, n. I-843

Kodwa uPopu uFrancis ulumkisa ngokufanelekileyo ukuba oku kwamkelwa akuboneleli ngokusemthethweni kokulalanisa kukholo lwethu lobuKristu okanye ukudibana kobuxoki kweenkolo egameni "loxolo."

Ukuvuleleka kokwenyani kubandakanya ukuhlala uzinzile kwezona nkolelo zinzulu zikabani, ucacile kwaye wonwabile kubuntu bakhe, ngelixa kwangaxeshanye “uvuleleke ekuqondeni abo belinye iqela” kunye “nokwazi ukuba ingxoxo inokutyebisa icala ngalinye”. Into engeloncedo kukuvuleleka kozakuzo ethi “ewe” kuyo yonke into ukuze kuthintelwe iingxaki, kuba oku kuya kuba yindlela yokukhohlisa abanye nokubakhanyela okulungileyo esikunikwe ukuba sabelane nabanye ngesisa. Ukuvangela kunye neengxoxo zeenkolo, kude nokuchaswa, zixhasana kwaye zondlane. —UPOPA UFRANCIS, U-Evangelii Gaudium, n. I-25

KwiVangeli namhlanje, uYesu wenza inkcaza ethile eyothusayo, ebonakala ingenankathalo ngokobufundisi xa aBapostile bafumanisa indoda, engeyiyo ephuma kubo, isenza imimangaliso egameni laKhe.

Musa ukumnqanda. Akukho namnye wenza umsebenzi wamandla egameni lam, aze athethe kakubi ngam. kuba ongachasiyo ungecala lethu.

UYesu wayeyinkosi ekuboneni okulungileyo kwabanye kungekhona oko kubi ngabo. Wayesazi ukuba uthando lwaluya kutsala umdla, yaye bakuba abanye baziva bekhuselekile, bamkelekile yaye behlonelwa ebusweni Bakhe, wayenokubakhokelela kwinzaliseko yenyaniso, kangangoko babenokumvumela Yena. Ngobu buchule bokubona ukulunga kwabanye okwakha ibhulorho ezintliziyweni zabo apho sinokuthi, ngethemba, sidlulise lonke ukholo lwethu lobuKatolika. Oku ukulunga ayisiyonto ingaphantsi “kubukho obufihlakeleyo bukaThixo.”

Umsebenzi wobufundisi uthetha a ingxoxo ehloniphekileyo kunye nabo bangekayamkeli iVangeli. Amakholwa anokungenelwa kule ngxoxo ngokufunda ukuzixabisa ngakumbi “ezi ziqalelo zenyaniso nobabalo ezifunyanwa phakathi kwabantu, ezithi, ngokungathi kunjalo, zibubukho bukaThixo obufihlakeleyo.” -Katekisiki yeCawa yamaKatolika, n. I-856

Kufuneka sicele uMoya oyiNgcwele ukuba asinike ubuntununtunu bokuqonda xa kukho umntu ongakuthi, hayi ngokuchasene nathi, nokuba singaba njani na, hayi ngokuchasene… ukuze ubukho bukaThixo obufihlakeleyo bubonakale phakathi kwethu.

Kuyaziwa kuthi nakuni, ukuba abo bangenakoyiswa lulwazi lwenkolo yethu engcwele, abathe bawugcina ngenyameko umthetho wendalo, nemithetho eqingqwe nguThixo ezintliziyweni zabo bonke abantu, abathe batyekela ekumthobeleni uThixo, babakhokela. ubomi obunyanisekileyo nobuthe tye, bunokuzuza ubomi obungunaphakade, ngokuncediswa kukukhanya kobabalo olungcwele; Kuba uThixo, obona kakuhle, uyayigocagoca, uyazi intliziyo, utyekelo, neengcinga nezicamango zomntu ngamnye, ngenceba yakhe eyoyikekayo, elungeni lakhe, akavumeli nabani na ukuba afumane isohlwayo sikanaphakade, ongawelanga esonweni ngokuthanda kwakhe.. —PIUS IX, Quanto conficiamur moreerore, Encyclical, Agasti 10, 1863

…iCawe isenembophelelo kunye nelungelo elingcwele lokuvangela bonke abantu. -Katekisiki yeCawa yamaKatolika, n. I-848

...Iziyatha neziyatha ziyadlula... Banoyolo abangamahlwempu ngomoya; ubukumkani bamazulu bobabo! (Indumiso yanamhlanje kunye nempendulo)