Ndiya eRoma kule veki ukuya kwinkomfa yezobunye noKhadinali Francis Arinze. Nceda usithandazele sonke apho ukuze siqhubele phambili ubunye bokwenene yeCawe enqwenelwa nguKristu kunye nehlabathi eliyifunayo. Inyaniso iya kusikhulula…
IQINISO soze ibaluleke. Ayinakukhethwa ngokuzithandela. Kwaye ke, ayinakuze ibe yinto yokuzithoba. Xa kunjalo, iziphumo zihlala zihlala zibuhlungu.
UHitler, uStalin, uLenin, uMao, uPolpot kunye nabanye oozwilakhe abaninzi akunyanzelekanga ukuba bavuke ngenye imini bathathe isigqibo sokuphelisa izigidi zabemi. Endaweni yoko, bayamkela into ababekholelwa ukuba iyiyo "yinyani" ngokubhekisele kweyona ndlela ilungileyo yokunceda uluntu lwabo, ukuba ayililo ihlabathi. Njengokuba iingcinga zabo zazithabath 'unyawo kwaye bethatha amandla, babona abo bemi endleleni benokuhanjiswa - ngelishwa "umonakalo wesibambiso" kulwakhiwo lweparadigm yabo entsha. Babenokuphazama njani? Okanye ngaba babenjalo? Kwaye ngaba izopolitiko zabo ezichaseneyo-amazwe angama-capitalist-impendulo?
NGASEMVA KWEEMPAWU ZEZOPOLITIKO
Idabi phakathi “lasekunene” “nelokhohlo” namhlanje akusengokungavisisani nje kumgaqo-nkqubo. Ngoku ingumbandela wobomi nokufa — a 
"Inkcubeko yobomi" ngokuchasene "nenkcubeko yokufa." Siqala nje ukubona “incam yomkhenkce” wongquzulwano oluphakathi kwale mibono mibini yekamva.
… Sibona imisitho yemihla ngemihla apho abantu babonakala bekhula ngokukrakra nangakumbi… —UPOPE BENEDICT XVI, ngePentekoste Homily, ngoMeyi 27, 2012
Kwinqanaba lezoqoqosho nezopolitiko, umntu angalinciphisa iyantlukwano ekugqibeleni phakathi kongxowankulu Ukuqobisana umbono wobukomanisi. Ubungxowankulu buthatha umbono wokuba iimarike kunye neshishini lasimahla kufuneka liqhubele phambili ukuchuma kwezoqoqosho, ukukhula, kunye nomgangatho wobomi besizwe. Uluvo lwamaKomanisi lubambe ukuba urhulumente kufuneka asasaze ngokulinganayo ubutyebi, iimpahla kunye neenkonzo kuluntu olunobulungisa.
Isobunxele ngokuqhubekayo sibambe ukuba ilungelo alilunganga kwaye ngokubhidana. Kodwa ngaba inokubakho inyani kumacala omabini, yiyo loo nto sisizathu sokwahlukana okubukhali ngeli lixa?
Yobukomanisi
Ubukomanisi, okanye mandithi, uluntu-ism luhlobo lwentlalo nezopolitiko zeCawa yokuqala. Cinga ngoku:
Bonke abakholwayo babendawonye, benobudlelane ngezinto zonke. Baye bethengisa nangemihlaba nangempahla yabo, bahlulelana ngeento zonke, ngokwemiqathango yomntu ngamnye. (IZenzo 2: 44-45)
Ngaba ayisiyiyo le nto icetyiswa namhlanje ziingcamango zobuSoshiyali / zamaKomanisi ngokuhlawula irhafu enkulu kunye nokwabiwa kwakhona? Umahluko yile: Okwafezwa yiCawa yokuqala kwakusekelwe kwinkululeko nothando-hayi ukunyanzelwa nolawulo. U-Kristu wayeyintliziyo yoluntu, hayi "sithandwa 
Nkokeli, ”njengoko oozwilakhe babizwa njalo. ICawe yokuqala yasekwa kubukumkani bothando nenkonzo; Ubukomanisi busekwe kubukumkani bokunyanzelwa kwaye ekugqibeleni bubukhoboka kulawulo. UbuKristu bubhiyozela iyantlukwano; Ubukomanisi bumisela ukufana. Uluntu lwamaKristu babona izinto zabo eziphathekayo njengendlela yokufikelela kwi-intanethi-ukudibanisa noThixo; Ubukomanisi bubona imathiriyeli njengesiphelo kubo "yi" utopia "apho bonke abantu belingana ngokwezinto eziphathekayo. Yinzame “yezulu emhlabeni,” yiyo loo nto ubuKomanisi buhlala buhambisana nokungakholelwa kubukho bukaThixo.
Ngokomthetho-siseko kwaye, enyanisweni, ukuthanda izinto ezibonakalayo kubushiye ngaphandle ubukho kunye nokusebenza kukaThixo, ongumoya, emhlabeni kwaye ngaphezulu kwako konke emntwini. Ngokusisiseko oku kungenxa yokuba akabamkeli ubukho bukaThixo, ukuba yinkqubo engakholelwayo kubukho bukaThixo. Esi sisenzeko esimangalisayo sexesha lethu: ukungakholelwa kubukho bukaThixo... —IIPOPE ST. UYOHANE PAUL II, IDominum kunye neVivificantem, "KuMoya oyiNgcwele kubomi beCawe nakwiHlabathi", n. 56; IVatican.va
Nokuba "umbono" kukuphucula "ukulunga okuqhelekileyo," inyaniso yomntu kunye noThixo ngokwakhe ayihoywanga kumbono wamaKomanisi. Kwelinye icala, ubuKristu bubeka i umntu embindini wezoqoqosho, ngeli xesha kubuKomanisi, inkokeli egunyazisiweyo iba liziko; wonke umntu uyingcango nje okanye izixhobo kumatshini wezoqoqosho.
Ngamafutshane, inkokeli yamaKomanisi unqula ngokwakhe.
Yongxowankulu
Ngaba ubungxowankulu, ke, sisicombululo kubuKomanisi? Oko kuxhomekeke. Inkululeko yoluntu ayinakuze isetyenziselwe isiphelo sokuzingca, ngamanye amagama, ayinakho ukukhokelela emntwini ukwenza ngokwakhe. Endaweni yoko, “uqoqosho olukhululekileyo” kufuneka lusoloko luyimbonakaliso yobumbano lwethu nabanye olubeka intlalontle kunye nesibonelelo senzuzo efanayo entliziyweni yokukhula koqoqosho.
Ngomntu ngumthombo, iziko, kunye nenjongo yabo bonke ubomi boqoqosho nentlalo. -Second I-Vatican Icumenical Council, UGaudium et Spes, n. 63: I-AAS 58, (1966), 1084
Ngaloo ndlela,
Ukuba “ubungxowankulu” buthetha inkqubo yezoqoqosho eqonda indima ebalulekileyo neselungileyo yeshishini, imarike, ipropathi yabucala kunye noxanduva olukhokelele kwinto yemveliso, kunye nokuyilwa kwabantu ngokukhululekileyo kwicandelo lezoqoqosho, impendulo ke ngokuqinisekileyo kwingqinamba… Kodwa ukuba xa kuthethwa ngo “capitalism” kuthethwa inkqubo apho inkululeko kwicandelo lezoqoqosho ingagqitywanga ngaphakathi kwisakhelo somthetho esiqinileyo esiyibeka kwinkonzo yenkululeko yoluntu iyonke, kwaye siyibona njenge Inxalenye yale nkululeko, eyona nto iphambili kuyo kukuziphatha kunye nenkolo, kwaye impendulo ngokuqinisekileyo ayilunganga. —ST. UYOHANE PAUL II, ICentesiumus Annus, n. I-42; Ukuhlanganiswa kweMfundiso yeNtlalo yeCawa, n. I-335
Ke kutheni sibona inguquko eyiyo ngokuchasene nongxowankulu namhlanje? Kuba "inkululeko" yabantu, imibutho yabasebenzi, kunye neentsapho zebhanki bezikho 
Ukusetyenziswa gwenxa kakhulu ukuzivelisela ubutyebi, iziqu zabo, okanye abambalwa abanamandla ngelixa besenza umsantsa okhula ngokukhawuleza phakathi kwezityebi namahlwempu.
Kuba ukuthanda imali yingcambu yazo zonke izinto ezimbi, kwaye abanye abantu kwiminqweno yabo baye baphambuka elukholweni kwaye bazingxwelerha ngeentlungu ezininzi. (1 Timoti 6:10)
Namhlanje, iindleko zokuphila, imfundo, kunye neemfuno ezisisiseko ziphezulu kakhulu, nkqu nakumazwe ahambele phambili, kangangokuba ikamva lolutsha lwethu limfiliba ngenene. Ngapha koko, ukusetyenziswa kwe "zomkhosi ezimbaxa", ukusetyenziswa gwenxa nokusetyenziswa gwenxa kweemarike zesitokhwe, ukuhlaselwa okungathintelwanga kwemfihlo ngabezobuchwephesha, kunye nokusukela okungafunekiyo kwenzuzo kuvelise ukungalingani okumanyumnyezi kumazwe okuQala eHlabathi, kugcina amazwe asaphuhlayo kumjikelo yentlupheko, wajika abantu baba yinto yorhwebo.
Akukho lonwabo lwaneleyo, kwaye ukugqithisa kokukhohlisa ukunxila kuya kuba bubundlobongela obuqhekeza yonke imimandla-kwaye konke oku egameni lokungaqondi kakuhle kwenkululeko eyijongela phantsi inkululeko yomntu kwaye ekugqibeleni iyitshabalalise. —UPOPE BENEDICT XVI, Kumsitho weZibuliso zeKrisimesi, nge-20 kaDisemba, 2010; http://www.vatican.va/
Ubuzwilakhe obutsha ke buyazalwa, abubonakali kwaye buhlala bubonakala, obunyanzelisa ngokungathandabuzekiyo kwaye ngokungathandabuzekiyo bunyanzelisa eyabo imithetho nemigaqo. Ityala kunye nokuqokelelwa kwenzala kukwenza kube nzima kumazwe ukuba aqonde amandla oqoqosho lwawo kwaye agcine abemi ekuonwabeleni amandla abo okwenene okuthenga… Kule nkqubo, ethande ukuba ginya Yonke into emi endleleni yengeniso eyandisiweyo, nokuba yintoni ethe-ethe, njengommandla, ayinakuzikhusela phambi komdla a senziwe isithembiso imarike, eba ngumgaqo kuphela. -IPOPE FRANCIS, U-Evangelii Gaudium, n. I-56
Apha kwakhona, inyani ebalulekileyo ye isidima kunye nexabiso langaphakathi lomntu ilahlekile.
… Ngaphandle kwesikhokelo sothando lwenene, lo mbutho wehlabathi ungadala umonakalo ongazange ubonwe kwaye udale iyantlukwano entsha kusapho loluntu… ubuntu buqhuba imingcipheko emitsha yobukhoboka nokuphathwa gwenxa. -IPOPE BENEDICT XVI, IiCaritas ezikwiVenisa, n. 33, 26
ISIZATHU SOKUBA NGOKU SIYA KWIMIMISELO
Ubuntu bujongise enzonzobileni yentshabalalo abayilungisileyo abantu ngezandla zabo. Guquka kwaye ubuyele kuYe onguMsindisi wakho onguSole noNyaniso. Khathalela ubomi bakho bokomoya. Andifuni ukukunyanzela, kodwa le ndiyithethayo kufuneka ithathelwe ingqalelo. -Umyalezo weLady Queen of Peace to Pedro Regis, Unaí / Minas Gerais, Okthobha 30, 2018; UPedro unandipha inkxaso evela kubhishophu wakhe
Uyabona ke, kukho iinyaniso ezithile ngaphakathi kobuKomanisi kunye nobungxowankulu obunokuqinisekiswa yiCawe (ukuya kuthi ga kwinqanaba). Kodwa xa ezo nyaniso zingasekelwanga kwinyaniso epheleleyo yomntu, Bobabini, ngendlela yabo, baba "sisilo" esiginya izizwe zonke. Ithini impendulo?
Ihlabathi alisazimisele ukuliva, kwaye neCawe alikwazi ukuyiveza ngokuthembekileyo. Impendulo ilele kwi- imfundiso yezentlalo yeCawa yamaKatolika ngu 
ukukhula kweNkcubeko eNgcwele kunye neVangeli uqobo. Icawa ayithathi ndawo kwezoqoqosho / kwezopolitiko ngaphandle kwale inyaniso—Inyaniso yokuba singobani, ngubani uThixo, nobudlelwane bethu kuYe, omnye komnye, nako konke okuchazayo. Kule nto kuza ifayile ye- ukukhanya kokukhokela iintlanga kwinkululeko yoluntu eyiyo, yabo bonke.
Nangona kunjalo, uluntu ngoku lumi kwithambeka eliyingozi elijonge enzonzobileni. Ixesha lokukhanyiselwa nazo zonke "ii-isms" zalo-ubuhlanga, isayensi, inguquko, iMarxism, ubuKomanisi, ubufazi obugqithisileyo, ubuhule, ubuqu, njl. Njl. Ngapha koko, iinxalenye ezininzi zeCawe uqobo, zikhohliswe ngumoya wehlabathi, ukwamkelwa kwale mihla, kunye nokutyhilwa kokuxhatshazwa ngokwesini ngabefundisi, akusekho mthethweni wokuziphatha ehlabathini.[1]cf. Ukusilela kwamaKatolika
IIsono esinzulu ngakumbi xa umntu kufanele ukuba ancede abantu abaya kuThixo, ophathiswe umntwana okanye umntu omncinci ukuze afumane iNkosi, amxhaphaze endaweni yakhe kwaye amkhokelele kude neNkosi. Ngenxa yoko, ukholo olunjalo alukholeleki, kwaye iBandla alinako ukuzibonakalisa ngokwalo njengomvakalisi weNkosi. -IPOPE BENEDICT XVI, Ukukhanya kweLizwe, Upopu, iBandla, kunye nemiqondiso yamaXesha: Incoko noPeter Seewald, iphe. 23-25
A Umshini omkhulu Yenziwe ukuba indalo yomntu icela ukugcwalisa. Ke, a irhamncwa elitsha inyuka iphuma enzonzobileni, eyamkela iinyani zommandla wobuKomanisi, iinkalo zokuyila kongxowankulu, kunye neminqweno yokomoya yoluntu… kodwa iyilahle inyaniso yomntu kunye noMsindisi, uYesu Krestu. Silumkisiwe, kwaye ndiyathandaza, ndilungiselelwe:
Phambi kokuza kwesibini kukaKrestu, iBandla kufuneka lidlule kwityala lokugqibela eliya kugungqisa ukholo lwamakholwa amaninzi. Intshutshiso ehamba nohambo lwayo emhlabeni iyakutyhila "imfihlelo yobugwenxa" ngohlobo lwenkohliso yenkolo enika abantu isisombululo iingxaki zabo ngexabiso lokuwexuka kwinyaniso. Eyona nkohliso iphambili yenkolo yeyomchasi-Kristu, ubuxoki-mesiya apho umntu azizukisayo endaweni kaThixo nakuMesiya wakhe esenyameni. Inkohliso yomchasi-Kristu sele iqala ukubonakala emhlabeni ngalo lonke ixesha ibango lenziwa ukuba liqonde ngaphakathi kwimbali elo themba likaMesiya elinokufezekiswa ngaphaya kwembali ngesigwebo se-eschatological. Icawe iyazikhaba ngaw 'omane iindlela eziguqulweyo zobu buxoki bobukumkani ukuba bube phantsi kwegama le-millenarianism, ngakumbi uhlobo lwezopolitiko "olugwenxa ngokwasemphefumlweni" lobuMesiya. -Catechism yeCawa yamaKatolika, n. Ngama-675-676
Sijongene nengxabano yokugqibela phakathi kweCawa kunye ne-anti-Church, yeVangeli kunye ne-anti-Gospel, kaKristu kunye no-anti-Christ. Olu ngquzulwano luphakathi kwezicwangciso zolungiselelo lukaThixo. Luvavanyo ekufuneka iCawe iphela… iluvavanye iminyaka engama-2,000 XNUMX yenkcubeko kunye nempucuko yobuKrestu, neziphumo zayo kwisidima somntu, amalungelo abantu, amalungelo oluntu kunye namalungelo ezizwe. -Ukhadinali Karol Wojtyla (JOHN PAUL II), osuka kwintetho ka-1976 eya koBhishophu baseMelika eFiladelfia
KUFUNDWA NGOKUBA
Ubungxowankulu kunye nerhamncwa
Utshintsho lwemozulu kunye noKulahlekisa okuKhulu
ILizwi ngoku yinkonzo yexesha elizeleyo leyo
iyaqhubeka ngenkxaso yakho.
Usikelele, kwaye enkosi.
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
Imihlathi
| ↑1 | cf. Ukusilela kwamaKatolika |
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