By
UMark Mallett
FR. UGabriyeli ibingavuni emva kweMisa xa ilizwi eliqhelekileyo liphazamisa ukuthula.
“Hee, Fr. Gabe! ”
UKevin wema emnyango we-Sacristy, amehlo akhe ekhazimla, uncumo olubanzi ebusweni bakhe. UFr. wema cwaka umzuzwana, emfunda. Kwakungunyaka nje omnye, kodwa inkangeleko yobukhwenkwe kaKevin yayikhule yangumbono ovuthiweyo.
“UKevin! Yintoni — ubulapha eMiseni? ”
"Hayi, bendicinga ukuba ibingo-9: 00 kusasa, njengesiqhelo."
"Hayi, hayi namhlanje," uFr. Utshilo uGabriyeli, ngela xesha wayexhome iimpahla zakhe kwigunjana. "Ndinentlanganiso noBhishophu ngale ntsasa, ke ndiyiphindile emva kweyure."
“Owu… imbi kakhulu,” utshilo uKevin.
“Kutheni, kunjani?”
“Bendinethemba lokuba siza kwenza isidlo sakusasa. Ewe, ndithetha ukuba nam bendifuna ukuya eMisa, kodwa bendinethemba lokuba singatyelela. ”
UFr. UGabriyeli wajonga iwotshi yakhe. “Hm… Ewe, andicingi ukuba intlanganiso yam izakugqitha ngeyure, ubuninzi. Kutheni singatyi isidlo sasemini? ”
“Ewe kulungile. Kwindawo enye? ”
“Yiphi enye indawo!” UFr. UGabriel wayethanda isidlo sangokuhlwa esidala, ngakumbi ukuthuthuzela okungaphakathi okungaguqukiyo kunye nezinto zakudala ezivela kwii-1950s kunokutya okungaqhelekanga. “Sakubonana emini, Kevin. Hayi, yenzani u-12: 30, hleze… ”
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UKevin wajonga iwotshi yakhe njengoko wayencamathele kwikomityi yekofu eshushu. Kwakungo-12: 40 kwaye kungekho phawu lomfundisi.
"UKevin?"
Ujonge phezulu, waqhwanyaza kabini.
“Ibhili?”
U-Kevin akakholelwa ukuba umdala kangakanani ukusukela oko wambona ephela. Iinwele zikaBill zazimhlophe ngakumbi kunesilivere kwaye amehlo akhe ethe kratya kancinci. Soloko ehloniphekile, ngakumbi kubadala bakhe, uKevin wasolula isandla sakhe. UBill wayibamba kwaye washukumisa ngamandla.
“Uhleli wedwa, Kevin? Yintoni, bakugxotha esikolweni? ”
UKevin wakhupha u "Ha" ngokunyanzelwa njengoko wayezama ukufihla ukudana ebusweni. Yena ngempela wayefuna ukuba noFr. UGabriel konke kuye. Kodwa abantu abakholisa abantu kuKevin, ongenakuze athi "hayi," bathathe indawo. “Ndilinde uFr. UGabriyeli. Kuya kufuneka abelapha nanini na. Hlala phantsi."
"Ingaba uyahlupheka?"
"Akunjalo," uKevin waxoka.
“Tom!” UMthetho oYilwayo ubizele umnumzana encokola ngumlimi. Yiza udibane nomfundisi wethu olandelayo! ” UTom uhambe waya kuthi xhaxhe ecaleni kwakhe. “Tom More,” watsho, wolula isandla. Ngaphambi kokuba uKevin akwazi nokubulisa, uTom wajonga phantsi emnqamlezweni ejikeleze intamo yeseminari, wathi, "Umnqamlezo wamaProtestanti, eh?"
“Um, yintoni?”
Ndicinga nje ukuba umfundisi-ntsapho uza kunxiba umnqamlezo. ”
“Kulungile, ndi—”
“Ufunda kwesiphi isikolo sobufundisi?” Ngokucacileyo uTom wayelawula incoko.
"NdiseNeumann," waphendula watsho uKevin, ezincumele ebusweni. Kodwa yaphela ngokukhawuleza njengoko uTom wayeqhubeka.
"Ah, isiseko sayo yonke into yanamhlanje. Ndikunqwenelela okuhle, mntwana. ”
UKevin waqhwanyaza kabini, enyanzelisa umsindo. I-St. John Neumann Western Seminary yayisisiseko senkululeko yenkululeko, iingcamango zabafazi, kunye nokuziphatha okuhle. Yayiqhekeze ukholo lwabaninzi. Kodwa yayiyiminyaka engamashumi amabini eyadlulayo.
"Ewe, uBhishophu uClaude uyicoca kakhulu loo nto," uphendule watsho uKevin. “Kukho iiprofayili ezilungileyo kakhulu phaya- kulungile, ingayiyo umntu oshiye kancinci, kodwa— ”
"Ewe, kulungile, ndinengxaki no-Bishop Claude," utshilo uTom.
"Ubuthathaka njengabanye," wongeze watsho uBill. Ubuso bukaKevin bujijekile, bothukile kukungazihloneli kukaBill. Wayesele eza kukhusela uBhishophu xa uFr. UGabriel waya etafileni ngoncumo oluqinileyo. “Heyi bafo,” watsho, eskena ubuso babo bobathathu. “Uxolo, Kevin. UBhishophu naye ebesemva kwexesha. Ndiyaphazamisa? ”
“Hayi, hayi, hlala phantsi,” utshilo uBill, ngokungathi ubahlanganise bonke.
UFr. UGabriel wayesazi ukuba ngubani uTom More-owayesakuba ngumfundisi. Kodwa uTom wayeye kwiparishi “Yesiko” ezantsi kwendlela — iSt. UPius — yaye ekugqibeleni wahamba noBill noMarg Tomey. UMthetho oYilwayo wayesiza eSt. Michael's amaxesha ngamaxesha, kodwa kunqabile ukuba enze iMisa yemihla ngemihla. UGabriel wambuza ngenye imini apho anyamalale khona, uBill waphendula ngokulula, “Ku yinyani Umthendeleko kwiLandou County. ” Yayingamazwi alwayo lawo, ewe. Impikiswano eshushu yalandela de uFr. wathi kungangcono xa bewushiya lo mbandela.
UFr. UGabriel wayemazi umfundisi eSt. Pius, Fr. UAlbert Gainley. Yayiyiparadesi kuphela kwidayosisi apho iLatin Rite yayisithiwa rhoqo ngeempelaveki. UFr. UAlbert, owayengumfundisi we-spry kwiminyaka yakhe yokuqala yamashumi asixhenxe, wayengumphefumlo ohloniphekileyo nolungileyo. IsiLatin sakhe sasicacile kwaye iindlela zakhe zokuziphatha, nangona zazingcangcazela ngoku, zazibaliwe kwaye zinesidima. UFr. UGabriel waya kwiTridentine Rite apho ngesinye isihlandlo kwiminyaka eliqela eyadlulayo kwaye wamangaliswa kukuba zingaphi iintsapho ezinkulu, ezinkulu ezaziye khona. Wahlala apho, engena kwimikhuba yamandulo kunye nemithandazo etyebileyo, efaka ngaphakathi umoya ophefumlelweyo wentlaka yokuqhumisa ngaphezulu kwakhe. Kwaye umsi wekhandlela. Wayewuthanda wonke loo msi wekhandlela.
Ewe, uFr. UGabriel wayeyithanda kwaye eyixabisa yonke loo nto, nangona wazalwa emva kweVatican II. Ngapha koko, wayekuthanda ukuzinikela, ukuthozama kunye nentlonipho ababebenayo ukusukela oko bangena eNave. Wayebukele ngamayelenqe xa kungena olunye usapho, izandla zabo zidityanisiwe i-orans, amantombazana azigqume ubuso, amakhwenkwe enxibe iisuti. Bajika bonke baya kwiTabernakele, kwaye kulungelelwaniso olugqibeleleyo, bekhethwe, baphakama, baqhubeka nezitulo zabo njengeqela elilungiswe kakuhle. “Ndiyavuya ukubona ulutsha,” wazicingela. Ukuba kwiparadesi yelizwe, uFr. Ibandla likaGabriel lalilidala ngokungagqibekanga. Kwakungasekho nto igcina ulutsha ezidolophini njengoko babegxalathelana ukuya ezidolophini befuna imisebenzi kunye nemfundo. Kodwa abantu abadala abancinci ababesepareni lakhe babekhuthele kakhulu kwikwayara nakwiminyhadala yolutsha edolophini.
Wayeyithanda iparishi yakhe ethuleyo. Wayeyithanda iMisa yakhe, yayilula, isebenza kakuhle, kwaye ifikeleleka kubo bonke. Wayesazi ngokuqonda ukuba kutheni ooBawo beBhunga lesiBini leVatican beziva ukuba iMisa ifuna ukuhlaziywa kunye nolwimi lwasekhaya. Kodwa njengoko wayeyithanda "idrama" yeLatin Mass, wayexhelekile kukuba "uhlengahlengiso" lwashiya isithethe sakhe sinjalo-sinempandla. Ngapha koko, wachukumiseka nguFr. Inkonzo ka-Albert, yokuba uFr. UGabriel wabuyela kumaxwebhu eVictoria II kwaye waphinda wafumanisa ezinye zezinto zeMisa ezingazange zilahlekele ooBawo. Waqala ukusebenzisa enye isiLatin kwakhona kwiimpendulo zeMisa, kubandakanya ingoma encinci. Wayesebenzisa isiqhumiso nanini na enako. Wabeka umnqamlezo omkhulu embindini wesibingelelo waza wabuza ukuba angazifumana na iimpahla ezintle ezixhonywe kwi-sacristy yangasemva kwiparishi ekufutshane, iSt. “Thatha” em, watsho uFr. UJoe, omnye wabalindi abadala "abanenkululeko" kwindlela yokuphuma. “Kukho imifanekiso eqingqiweyo apha apha, ukuba uyafuna. Ngaba bendiza kubaphosa ngaphandle. ” UFr. UGabriel ufumene eyona ndawo ifanelekileyo kubo kwiikona zangasemva zeParish yakhe. Namakhandlela. Wathenga amakhandlela amaninzi.
Kodwa xa ebuza uBhishophu ukuba angatyibilika kancinane Intsingiselo yentengiso Ngokujonga esibingelelweni ngexesha loMthandazo we-Ekaristi, impendulo yayingu “hayi” ngokuqinileyo.
Kodwa ayizange ifezeke eSt.Pius nokuba, njengoko ingekho nakweliphi iparishi. UFr. UGabriel wothuka, njengoFr. UAlbert, kwindawo encinci eyayizimase uMthendeleko wesiLatin.Ngabo babengagcini nje ukugxeka uPopu Francis, kodwa baxhokonxa ithiyori emva kwethiyori malunga nokunyaniseka konyulo lukapapa kunye nokuyeka kukaBenedict XVI. Bancamathisela iilebheli "uMprofeti wobuxoki", "umqhekeki", kunye "nomkhuseli okhuselayo" kuFrancis- nayo nayiphi na enye into abanokuyifumana kwiidayatribes zabo ezinomsindo. Kwaye konke kwathunyelwa ngokukhawuleza kwimidiya yoluntu. Kodwa ngaphezulu nangaphezulu, bambalwa uFr. KaGabriyeli siqu amarhamente ayeqala ukulandela imeko ekhulayo. UMthetho oYilwayo ubunjalo Okuninzi ukwenza njalo njengoko wayehlala esenza, emva kweMisa, ehambisa iikopi eziprintiweyo zawo nawuphi na umdaka anokuwufumana kuFrancis-de uFr. UGabriyeli wamcela ukuba ayeke.
Yiyo loo nto uFr. UGabriel waba lusizi xa wayengena esidlweni sangokuhlwa waza wabona uBill noTom behleli kuloo mnquba. Akukho mntu wayiphawulayo indlela awasabela ngayo — ngaphandle kwetauta. Uye wakrwaqula waya kwindlwana, wajika wajonga ku-Fr. kwakhona ngokuhleka. Wayemazi kakuhle uBill kunye ne "tirades" yakhe kakuhle. UFr. UGabriyeli wazonwaya ubuso bakhe, enentloni kancinci, njengoko wayemkrwaqula. Njengoko wayetshona esihlalweni sakhe, wayeyazi into ezayo.
"Kudala ndikubona, Padre", utshilo uBill. "Ixesha elifanelekileyo."
“Injani lonto?” UFr. UGabriyeli wabuza. Wayesele eyazi impendulo.
“Kulungile, kukho uKevin.”
UFr. bajonge ngamehlo abomvu kwi-Bill, njengoKevin, elindele inkcazo.
“Yintoni enye esincokola ngayo xa sikunye? IBergoglio! ”
UFr. UGabriel wancuma wanqwala intloko ngokurhoxa ngelixa uKevin ehluleka ukufihla ukungoneliseki kwakhe.
“Ungandixeleli ukuba uyakukhusela uPopu 
Utyikityo lukaFrancis kolo xwebhu lomchasi-Kristu kunye ne-Imam yamaSilamsi? ” UBhili uyangcikivwa.
I-smirk enekratshi yawela ubuso bukaTom. UKevin wayemzuzwana ekubeni abuze ukuba, ukuba abanangxaki, wayeceba incoko yabucala noFr. UGabriyeli. Kodwa ngaphambi kokuba avule umlomo, uFr. UGabriyeli wathatha isithiyelo.
“Hayi, andinguye, Bill,” uphendule watsho.
“Ah, kulungile ke, ekugqibeleni uqala ukubona ukukhanya,” watsho, enentlekisa.
“Uthetha ukuba uPope Francis ngumchasi-Kristu?” UFr. UGabriel waphendula woma.
“Hayi, i Umprofeti wobuxoki, ”Utshilo uTom.
UKevin wajonga kwikomityi yakhe yekofu kwaye wathetha into engaziwayo.
"Kulungile," uFr. UGabriel waqhubeka ngokuzolileyo, "ndathi ndasifunda eso sivakalisi kwiSibhengezo-leso sithi ...
Ubuninzi kunye nokwahluka kweenkolo, umbala, isini, ubuhlanga kunye nolwimi zithandwa nguThixo kubulumko bakhe… -Uxwebhu malunga "neQela loLuntu loXolo lweHlabathi kunye nokuPhila kunye". -U-Abu Dhabi, nge-4 kaFebruwari, 2019; IVatican.va
"… Ingcinga yam yokuqala yayikukuba, ingaba uPopu uthetha ngentando kaThixo evumayo?"
"Ndi Wayesazi ubuzakutsho! ” Wakhonkotha uBill, wakhwaza kakhulu.
“Kodwa, Bill, bambelela. Okukhona ndiyijongileyo, kokukhona ndiziva ukuba eso sivakalisi sinika umbono wokuba uThixo unguye ngokuzimisela ubuninzi beengcamango eziphikisanayo kunye 'neenyaniso' ezichaseneyo 'kubulumko bakhe.' Ndicinga nje ukuba uPope Francis ushiye kakhulu engachazwanga, Kwakhona, kwaye, ewe, oku kunokubangela ihlazo. ”
“Ngaba unakho?” Utsho uTom ezijula ngasemva esihlalweni. Sele ikhona Unayo. UBergoglio ungumqhekeki, kwaye oku kuyinyani. Utshabalalisa iBandla kwaye ulahlekisa abantu ngobuninzi. Esona sizathu sibuhlungu somalusi. ”
UBill uhleli apho, wanqwala ngentumekelelo, nangona ethintela ukudibana kwamehlo noFr. UGabriyeli.
“Unguye?” UFr. waphendula.
“Ewe ewe, u—” kwaqala uBill, kodwa uKevin wamyeka.
“Hayi, nguye hayi Ukutshabalalisa iBandla. Ndiyathetha, ewe, ndiyavumelana noFr. UGabe ukuba ebebhideka ngamanye amaxesha. Kodwa ngaba nina bantu nide nifunde neempawu zakhe zemihla ngemihla? Uhlala esithi zininzi izinto ezilungileyo, ezi-orthodox, kunye nezinto ezinzulu. Enye yeenzuzo zam— ”
“Owu, khawukhe ume,” utshilo uBill. “Andinakukhathalela ukuba angafunda iCatechism epulpitini yonke imihla. Nguye buxoki. Uthetha enye into aze enze enye. ”
UFr. walungisa umqala. “Awukhathali nokuba ufundisa inkolo yamaKatolika yonke imihla? Yile nto uyithethileyo, Bill? ”
“Uthetha into enye…” UTom ugqibezele isivakalisi, “… emva koko uyaziphikisa. Ke, andikhathali nam. ”
Kwelinye icala, uFr. UGabriel akazange avume kwaphela. Izenzo zika-Pope Francis e-China, inkxaso yakhe engagungqiyo kwinzululwazi yemozulu engathandabuzekiyo, ezinye zeengqesho awazenzayo zabacebisi kwaye abo babenezikhundla ezithandabuzekayo ngokuchaseneyo nemfundiso yeCawe, kunye nokuthula kwakhe, ukungafuni kwakhe ukucoca umoya… yayidida, ukuba ayikhathazi. Kwaye esi sibhengezo yena 
ityikityiwe… wayekholelwa ukuba iinjongo zikaPopu zazilungile kwaye zinyanisekile, kodwa ebusweni, kwabonakala ngathi ukungakhathali ngokwenkolo. Ubuncinci, yile ndlela yayitolikwa ngayo wonke umsasazi woonomathotholo weVangeli kunye noninzi lwamajelo osasazo amaKatolika. Kananjalo, uFr. Ngamanye amaxesha uGabriel wayeziva ngathi uyanyanzelwa ukuba abe ngumxolisi kaFrancis kunye namarhamente, izihlobo, usapho, kunye nabanye ababingeleli abangabazalwa abathi emva kwenyanga benze uluhlu olufutshane "lweempazamo" zikapapa.
"Kulungile, into yokuqala," uFr. Watsho uGabriel, engqiyame embindini wetafile. “Kwaye ndiyathetha nyani, bafo… Luphi ukholo lwakho kuKristu? Ndiyayithanda into uMaria Voce, uMongameli we-Focolare Movement, athe:
AmaKristu kufuneka akhumbule ukuba nguKristu okhokela imbali yeCawe. Ke ngoko, asiyondlela kaPopu etshabalalisa iBandla. Oku akunakwenzeka: U-Kristu akavumeli ukuba iBandla litshatyalaliswe, nokuba kunguPopu. Ukuba uKristu ukhokela iBandla, uPopu womhla wethu uya kuthatha amanyathelo afanelekileyo okuqhubela phambili. Ukuba singamaKristu, simele siqiqe ngolu hlobo. -Vatican Insider, Ngomhla wamashumi amabini anesixhenxe ku-Disemba 23
“Ewe, angangayitshabalalisi iCawe, kodwa utshabalalisa imiphefumlo!” Watsho uBill.
“Kulungile, Bill, ndingakuxelela, njengomfundisi kunye nesivumo sokholo, ukuba uncede imiphefumlo emininzi. Kodwa jonga, senditshilo kuwe amatyeli aliqela adlulileyo ukuba ndiyavuma: indlela uBawo Oyingcwele abeka ngayo izinto ngamanye amaxesha anokuthi-kwaye mhlawumbi kufanelekile- kungacaciswa gca. Kodwa ukuba uthelekisa ezi ngxelo — zihlala zijijekile zithetha enye into ngamajelo eendaba — nezinye izinto azithethileyo, kucacile ukuba akakholelwa, umzekelo, ukungakhathali kwezenkolo. ”
"Ngqina oko," watsho uTom.
UFr. UGabriel ukhuphe umnxeba wakhe ngelixa uKevin exolisa ukuya kwigumbi lokuhlambela. “Ndifuna ukuva ukuba uthini na, Fr. UGabe, ”wongeze watsho uKevin.
“Yabona?” utshilo uBill, “nkqu naba befundisi bayayazi ingcuka eyambethe ufele lwegusha xa beyibona.”
UKevin uqhubeke nokuhamba, kodwa waphinda wathi, “Hayi, hayi, Bill.” Njengoko wayengena kwigumbi langasese, kwaqala kwakhiwa amagama emilebeni yakhe. "Yintoni entle!" Kodwa wabamba ulwimi lwakhe njengoko amazwi kaYesu ayekhanya engqondweni yakhe:
… Thanda iintshaba zakho, wenze okulungileyo kwabo bakuthiyileyo, usikelele abo bakuqalekisayo, ubathandazele abo bakuphatha gadalala. Xa umntu ekubetha esidleleni, mnike nesinye… (Luka 6: 27-29)
“Kulungile,” wasebeza uNkosi, “akalotshaba lwam. Kodwa ke, ngaba kufuneka abe yinto enjalo? Aw, Nkosi, umsikelele, umsikelele, ndimsikelele. ”
UKevin ubuyele etafileni kanye xa umfundisi efumana ireferensi yakhe.
"Ngokwenyani," uFr. UGabriel uthe, “UFrancis uthethe izinto ezininzi kwincoko yababini. Kodwa oku kuqala kwiminyaka embalwa edlulileyo:
… IBandla “linqwenela ukuba Zonke izizwe zomhlaba ziyakwazi ukudibana noYesu. Ukuva uthando lwaKhe olunenceba… [iBandla] linqwenela ukubonisa ngentlonipho, kuwo onke amadoda nabafazi beli hlabathi, uMntwana owazalelwa usindiso lwabo bonke. -Angelus, nge-6 kaJanuwari, 2016; Zenit.org
Uqhubeke wathi: "Esi sisiteyitimenti esicacileyo semishini." "Yiyo kanye le nto uFrancis ebedibana namaBuddha, amaSilamsi, njalo njalo."
UTom waphikisa, “ebethetha phi ngoYesu kunye ne-Imam? Umbize nini ukuba aguquke, huh? ” Ukuba uTom wayenayo i-holster, ngewayebeke umpu wakhe wokutshaya kuyo.
"Tom, khawucinge nje okomzuzwana," uFr. UGabriel waphendula, enomsindo kwilizwi lakhe. Kanye ngelo xesha kwafika u-waitress ezokuthatha iiodolo zakhe. Ukuhamba kwakhe, uFr. yaqhubeka.
“Khawukhe ucinge okomzuzwana. Ngaba unokucinga ukuba uPopu uFrancis ebemi kule mic kwaye wathi, 'Ndibiza onke amaSilamsi ukuba avume ukuba uYesu Kristu nguThixo! Guqukani okanye nife ngamadangatye angunaphakade! ' Kwakunokubakho izidubedube kwihlabathi liphela. Iidolophana zamaKristu ngeza zatshiswa zaphela, abafazi babo badlwengulwa, amadoda abo nabantwana banqunyulwa iintloko. Kukho isipho soMoya oyiNgcwele esibizwa ngokuba 'yiPrudence'. ”
“Kulungile, ngoko yintoni injongo kolu'hlobo lobuzalwana '?” UMthetho oYilwayo ungenelelwe. “Kuphi apho iVangeli athi uKristu masibe ngabahlobo kunye nabahedeni? Ndacinga ukuba iLizwi elilungileyo lithi:
Musani ukunxulumana nabolunye uhlobo, nabangakholwayo. Kuba bunabudlelane buni na ubulungisa nokuchas 'umthetho? Kunabudlelane buni na ke ukukhanya nobumnyama? … Unakudibana kuni okholwayo nongakholwayo? (2 Kor. 6: 14-15)
“Owu, kulungile,” watsho uFr. UGabriyeli ngokuhlekisa. Ucacisa ke ukuba kwakutheni ukuze uYesu ahlale esidlweni nabahedeni, oonongogo, nabangakholwayo? UTom noBill bajonge ngamehlo. Ke uphendule owakhe umbuzo. Ekuphela kwendlela yokushumayela umntu kukwenza ubuhlobo kunye nabo. USt.Paul wenza amaGrike kangangeentsuku, ehlala ecaphula inyani yeembongi kunye nezithandi zobulumko. Le 'ncoko ibandakanya zonke iinkonzo' yavula umnyango wencwadi yeVangeli. ” Ejonge phantsi kwifowuni yakhe, uqhubeke. “Kulungile, nantsi enye ingcaphuno. Oku kuvela U-Evangelii Gaudium ukuba uPapa abhale:
Incoko edibeneyo iyimfuneko yoxolo emhlabeni, kwaye ke luxanduva kumaKristu nakwezinye iindawo zonqulo. Le ngxoxo yindawo yokuqala incoko malunga nobukho bomntu okanye ngokulula, njengoko oobhishophu base-India beyibeka, into yokuba "bavuleleke kubo, babelane ngovuyo lwabo nosizi". Ngale ndlela sifunda ukwamkela abanye neendlela zabo ezahlukeneyo zokuphila, ukucinga nokuthetha… Into engancediyo kukuvuleleka kwezopolitiko othi "ewe" kuyo yonke into ukuthintela iingxaki, kuba le iyakuba yindlela yokukhohlisa abanye kwaye ebaphika nento elungileyo esiyinikiweyo ukuba sabelane ngesisa ngayo nabanye. Ukushunyayelwa kweendaba ezilungileyo kunye nothethathethwano olunxulumene nenkolo, endaweni yokuba kuchaswe, kuyaxhasana kwaye kuyondlekana. -IVangelii Gaudium, n. 251, IVatican.va
Ngequbuliso uTom walibetha ngenqindi phezu kwetafile. "Andinandaba uthini lo Bergoglio. Le ndoda iyingozi. Ujoyine uMyalelo weHlabathi oMtsha. Udala iNkolo eNye yeHlabathi. NguThixo, nguYudas, kwaye ukuba uyamphulaphula, uza kuphelela kwakuloo mhadi womlilo njengaye. ”
Ingxabano yaphulwe ngumgcini we-waitress esiza nembiza yekofu, ubuso obothukileyo ebusweni. “Um, umama wakho akakuxelelanga ukuba ungathethi nabefundisi ngaloo ndlela?” Utsho etsiba ikomityi ka Tom. Akazange amhoye. 
UFr. UGabriel watshintsha iqhinga. Okwangoku, waziva enyanzelekile ukuba alungise amadoda phambi kwakhe, nokuba bayamamela okanye hayi. Ubeke umnxeba wakhe kude wajonga uBill noTom emehlweni imizuzwana embalwa inye.
“Kulungile, masingaphindi sicaphule uPapa Francis. Uviwe nguPopu Boniface VIII? ” UTom wanqwala. Nantso into ebeyithetha. ” UFr. UGabriel wayeyazi ngentloko (njengoko wayenamaxesha amaninzi okuba "aziqhelanise" nabanye kunyaka ophelileyo):[1]“Eli gunya, nangona kunjalo, (nangona linikiwe emntwini kwaye lisetyenziswa ngumntu), ayiloluntu kodwa lingokobuthixo, elinikwe uPetros ngelizwi elingcwele laza laphinda lamqinisekisa (uPeter) kunye nabalandela bakhe nguLowo uPeter yavuma iNkosi isithi kuPetros ngokwakhe,Nantoni na oya kuyibopha emhlabeni, iyakubotshwa naseZulwini'njalo njalo, [Mt 16: 19]. Ke ngoko nabani na olichasayo eli gunya limiselwe nguThixo, umelene nommiselo kaThixo [Rom 13: 2], ngaphandle kokuba uyila njengeManicheus iziqalo ezibini, ezingeyonyani kwaye zigwetywe sithi, ngenxa yobungqina bukaMoses, akunjalo Kwiziqalo kodwa kwi isiqalo ukuba uThixo wadala izulu nomhlaba [Gen 1: 1]. ” —UPOPA BONIFACE VIII, Unun Sanctum, Inkunzi kaPopu Boniface VIII yabhengezwa ngo-Novemba 18, 1302
“Andilulameli nakubani na upopu ukuba yile nto undixelela yona,” watsho uTom erhabaxa.
“Um, uxolo, Tom,” watsho uKevin eziqinisa. "'Umntu ochasene nopopu,' ngokwenkcazo, ngumntu othathe isihlalo sikaPeter ngokunyanzelwa okanye ngonyulo olungelulo."
UFr. UGabriel watsibela ngaphakathi, esazi ngethiyori zelenqe uTom noBill bazilandela- ukusuka kwi "St. Gallen Mafia, ”ukuya ku-Benedict evalelwe eVictoria, kwi-Emeritus Pope hayi ngempela Ukurhoxa.
Unyanisile, Kevin, naphambi kokuba sixoxe ngezinto esele sithethile ngazo, ityalaNdiza kuphinda ndiphinde into yokuba akukho namnye ukhadinali, kubandakanya uRaymond Burke okanye nawuphi na umfundisi 'olondolozayo', ikhutshiwe ukuba unyulo lukaFrancis alusebenzi. Kwaye nokuba kunjalo bekunjalo, bekuya kufuneka omnye upopu kunye nenkqubo yemibhalo engcwele ukuyitshitshisa — hayi iposi kuFacebook iyivakalisa njalo. ” Waphosa amehlo akhe kuTom; yayenzelwe ukuba ibe kukukhalimela. UFr. UGabriel kunqabile ukuba afunde u-Facebook, kodwa weva ngamanye amarhamente ukuba uTom akazange abambe nto kwizimvo zakhe ezibhekise kuPopu.
“Ke,” uFr. Utsho esonge izandla, “Madoda anengxaki. UKristu wathi kubafundi baKhe:
Lowo umamelayo nina uyamamela. Nabani na onigatyayo uyandigatya. Lowo ke ugiba mna, ugiba lowo wandithumayo. (ULuka 10:16)
“Ukuba uyala ukumamela uMmeli kaKristu kwaye ngenxaxheba ulisingela phantsi igunya lakhe, usengxakini yezinto eziphathekayo. ”
“Us? Singabantu abakhohlakeleyo? Kungathini u." UTom wamjamela uFr. UGabriyeli.
UKevin utsibe wabuyela ngaphakathi. “Kulungile, Fr. Gabe, ke mandibe ngummeli kasathana. Uvumile nje ngaphambili ukuba iSibhengezo sikaPopu esisayiniweyo siyabhida. Ndiyavuma. Ke, kufanelekile ukuba simmamele xa kubonakala ngathi iyaliphikisa ilizwi likaKristu? ”
“Ngokuqinisekileyo!” Utshilo uBill, ebetha eyakhe inqindi etafileni.
UFr. UGabriel wabeka izandla zakhe ngakumda wetafile wazityhalela ngasemva. Wakhawuleza wenza umthandazo wangaphakathi: “Nkosi, ndiphe ubulumko, ukuqonda nobulumko.” Yayingenguye uFr. wayengenampendulo-wenza-kodwa wayeqala ukuqonda ubunzulu bendlela Utshaba olunamandla ngayo lokuhlwayela ukudideka, indlela enamandla ngayo iidemon zoloyiko, ukwahlukana, kunye nokuthandabuza. Ukuphazamiseka kwengqondo emzimbeni. Yiloo nto uSr.Lucia waseFatima wayibiza njalo. Uye wakroba ngefestile wathandaza kwakhona, “Ndincede, Mama. Yityumze inyoka phantsi kwesithende sakho. ”
Njengokuba wayejikela kula madoda mabini ejongene naye, uloyiso lubhalwe ebusweni babo, waziva enothando olunzulu nolungalindelekanga ngaphakathi kuye. Wayiva imfesane awayenayo uYesu…
Esakubona ezo zihlwele, wasikwa yimfesane zizo ngenxa yokuba zazinengxaki kwaye zilahliwe, njengezimvu ezingenamalusi. (UMateyu 9:36)
Emangaliswe ziimvakalelo zakhe, uFr. UGabriel wazifumana elwa nezinyembezi njengoko wayeqala ukuphendula uKevin, obuso bakhe babonisa ukudideka.
“Xa uYesu wabhengeza ukuba uPetros 'ulilitye' leCawe, wayengathethi ukuba lo mlobi akazukuphazama kuwo onke amazwi nezenzo. Ngapha koko, izahluko ezibini kamva, uYesu wamthethisa, esithi, 'Suka uye emva kwam, Sathana! ' 'Iliwa' ngequbuliso laba a ilitye elikhubekisayo, nkqu noYesu! Kodwa ngaba oko kwakuthetha ukuba yonke into eyathethwa nguPeter ukusukela ngoko ibingathembekanga? Akunjalongo noko. Ngapha koko, xa izihlwele zazihamba emva kwentetho kaKrestu yoBomi, uPetros wathi:
Mfundisi, siya kubani? Nguwe onamazwi obomi obungunaphakade. Siyakholwa, siqinisekile ukuba wena unguye Lowo Ungcwele kaThixo. (Yohane 6:69)
“Lawo mazwi aphindaphindiwe kwaye kuthandaziwe kwaye kwavakaliswa kwiipulpiti zehlabathi iminyaka engama-2000. Wayethetha uPetros kwilizwi loMalusi Olungileyo. ”
Ukudlala kwangena kwilizwi lakhe. “Kodwa kwenzeka ntoni? UPeter wamkhanyela kathathu uKrestu! Ngokuqinisekileyo, ukusukela ngalo mzuzu ukuya phambili, uPetros wayengafanelekanga nanini Thetha elinye igama endaweni kaKristu, akunjalo? Hayi?"
“Ngokwahlukileyo koko, uYesu wadibana naye kunxweme lwaseTibheriya waza wamema uPetros izihlandlo ezithathu Yondla iigusha zam. Yaye uPetros wenjenjalo. Emva kokuba uMoya oyiNgcwele wehle ngePentekoste, lo Petros, oyena mntu waphika uKrestu esidlangalaleni, emva koko wabhengeza esidlangalaleni:
Guqukani nibhaptizwe nonke ngabanye egameni likaYesu Krestu ukuze nixolelwe izono; kwaye niya kwamkela isipho soMoya oyiNgcwele. (IZenzo 2:38)
“Ngelo xesha, uPetros wayethetha kwilizwi loMalusi Olungileyo. Ke, konke kulungile, akunjalo? I-post-Pentekoste ngoku, ke uPetros, ekhokelwa nguMoya wenyaniso, akasayi kuphinda enze impazamo, akunjalo? Ngokuchasene noko, indoda elihlwempu yaqala ukulalanisa ukholo, ngeli xesha ngokholo. UPawulos kwafuneka amlungise ubuso ngobuso kwa-Antiyokwe. Walumkisa uPetros ukuba…
… Hayi kwindlela eyiyo ngokuhambelana nenyaniso yevangeli. (Gal 2: 9)
“Enjani yona ingubo!” U-Kevin uphazamisekile, ehleka kakhulu.
“Ngokuchanekileyo,” watsho uFr. UGabriyeli. “Kungenxa yokuba uPeter kwakungekho ukuthetha okanye ukwenza egameni loMalusi Olungileyo ngalo mzuzu. Kunokuba aligxeke igunya likaPeter, ambize ngamagama, aze azenzele igama eludakeni kwiJerusalem Post, uPawulos walihlonela igunya likaPeter — waza wamxelela ukuba aphile ngokuvisisana nalo. ”
UKevin wanqwala ngelixa uTom ejonge ngamehlo apolileyo kumfundisi. UBill uzobe izangqa ngomnwe wakhe kwiswekile ebichithele etafileni.
“Nantsi ke into,” uFr. Waqhubeka uGabriel, laya lisomelela ilizwi lakhe. “U-Peter uqhubekeke wabhala iileta esiya ezicaweni, iileta ezintle namhlanje ezineZibhalo Ezingcwele ezingenakusilela. Ewe, le ndoda inye eyaqhubeka nokukhubeka yayihlala isetyenziswa nguKristu-nangona kunjalo. Oko konke kukuthi U-Kristu unako kwaye uyathetha esebenzisa abaFundisi baKhe, nasemva kokuba benze impazamo. Yindima yethu, njengeQumrhu likaKrestu liphela, ukuthatha umzekelo kaPaul Paul wentlonipho kunye nokulungiswa komntu xa kufanelekile. Kuluxanduva lwethu ukuthobela ilizwi likaKrestu kuye, kunye noobhishophu bethu, nanini na sisiva iNkosi yethu ithetha ngabo. ”
"Kwaye, sithandwa sikaPadre, siza kulazi njani ilizwi likaKristu hayi elomkhohlisi?" UTom ubuze.
"Xa uPopu ethetha kwi ilizwi leNkcubeko eNgcwele. Ubupapa abunguye upopu, UTom. Ndicinga ukuba nguBenedict othe….
Upopu akanguye owongamileyo ngokupheleleyo, oneengcinga neminqweno ingumthetho. Ngokuchasene noko, ulungiselelo lukapopu lusisiqinisekiso sokuthobela uKristu nelizwi lakhe. —UPOPE BENEDICT XVI, Homily kaMeyi 8, 2005; Umbutho weSan Diego-Tribune
Uweyitala wabuya nokutya kwabo okuphekiweyo. Bahlala bethe cwaka umzuzwana. UFr. UGabriel uthathe imela yakhe waqalisa ukusika inyama yakhe, ngelixa uBill ejonge kwikomityi yekofu. UTom ngokuthe ngcembe waqokelela iingcinga zakhe emva koko waphendula wathi:
“Ke, undixelela ukuba ndimamele uBergoglio? Ewe, akufuneki ndihoye le ndoda. NdineCatechism, kwaye iyandixelela— ”
"Ewe, irayisi emdaka." UFr. uphazamisekile. “Kodwa Ndikhoyo andikuxeleli. Umxhasi weparadesi yakho uyakuxelela:
Bahamba ke kwindlela yemposiso eyingozi abakholelwa ekubeni banokwamkela uKrestu njengeNtloko yeCawe, ngelixa bengabambeleli ngokunyaniseka kuMmeli Wakhe emhlabeni. -UPAPA PIUS XII, UMystici Corporis Christi (KwiQela loMfihlakalo likaKristu), ngoJuni 29, 1943; n. 41; IVatican.va
“Ewe, kufuneka ndithobele uPopu xa endixelela ukuba zonke iinkolo ziyafana? Yimpoxo leyo, ”watsho uTom etshicela.
“Ewe akunjalo,” watsho uFr. UGabriyeli. “Njengoko benditshilo — kwaye ikwiCatechism — uPopu akathethi ngokungagungqiyo ngalo lonke ixesha-kwaye esoBhengezo yayingengombhalo ongenakusilela. 
Ngokuqinisekileyo, ndinqwenela ukuba izinto bezingabhidanisi. Andiyikhanyeli ukuba yenza into embi. Kwangelo xesha, uKrestu uyakuvumela oko. Kwaye njengoko uthethile, uneCatechism. Akukho Mkatolika ufanele 'ukudideka', kuba ukholo lwethu lukho ngombala omnyama nomhlophe. ”
Eguqukela kwiBhili, waqhubeka. “Ndikuxelele, ukuba uYesu ebengacingi ukuba angazisa okuhle koku, angabiza uFrancis ekhaya namhlanje okanye avele kuye ngomso abuye atshintshe yonke into. Kodwa Akwenzi njalo. Ke… Yesu, ndithembele kuwe. ”
Wajikela kwisitya sakhe wathatha ukutya kancinci ngelixa uBill encoma umgcini weweyitala wenzela ikofu. UTom, ebonakala ukuba uphazamisekile, watyhila i-napkin wayibeka ethangeni lakhe. UKevin waqala ukutya ngokungathi zange bamtyise kwiseminari.
“Madoda,” uFr. wancwina, “kufuneka simthembe uMoya oyiNgcwele ukuba asincede kolu vavanyo lukhoyo ngoku. UYesu usayakha iCawe yakhe-nokuba simnika udaka endaweni yezitena. Kodwa nokuba sinesanta egqibeleleyo kwitrone kaPeter, ikhona nto izokumisa isaqhwithi esidlula kwihlabathi. Isigwebo saqala kwelo xesha kudala ngaphambi kukaPopu Francis. ” Ubuye wajonga ngefestile kwakhona. "Kufuneka sizile ukutya kwaye sithandaze ngendlela engazange ibonwe ngaphambili, hayi uPopu kuphela, kodwa nokuhlanjululwa kweCawa."
Ngokukhawuleza, wahleka. “Ngandlela thile, ndiyavuya kuba uFrancis esenza obu bubi.”
UKevin wabamba umlomo. “Kutheni, Fr. Gabe? ”
“Kungenxa yokuba bethatha oopopu ezantsi kwisiseko esibi sempilo. Siye saba noopopu abaqhelekileyo kwezenkolo kule nkulungwane idlulileyo kangangokuba siye saqala ukujonga kubo ukuze basixelele ngento esinokuyifumana kwisidlo sakusasa. Akunempilo. Icawe ilibele ukuba upopu unako kwaye ntoni enze iimpazamo, de kufike kwinqanaba apho abantakwabo noodadewabo kufuneka bamlungise khona. Ngaphezu koko, ndibona amaKatolika ehleli ngezandla, elinde uPopu ukuba akhokele ityala ngokungathi unoxanduva lokushumayela kubamelwane babo. Okwangoku, uMama wethu ujonge elowo kuthi kwaye, 'Ingaba ulunde ntoni? Yiba ngabapostile bam bothando! ' Hi ndlela leyi, iisoseji zilungile. ”
"Ndingavumelana naloo nto," utshilo uBill, elungele ukuyeka ingxoxo-okwangoku.
UTom uthathe umphefumlo ukuze aqhubeke nokuphikisana, kodwa uFr. UGabriel waguquka ngesiquphe. “Ke Kevin, ndixelele, kuhamba njani phaya eSt.
“Eyoyikekayo,” watsho. Ndiqinisekile ukuba olu lubizo lwam. Ngoku, Fr., ”wagqabhuka,“ Ndingathanda ukutya ukutya okusikelelweyo ukuba uza kuthi ubabalo. ”
UFr. UGabriel wahleka eqonda ukuba ulibele. Ngawo onke loo madoda mane enza uphawu loMnqamlezo.
KUFUNDWA NGOKUBA
Wazishiya kubani izitshixo zeli Gazi?
KuMpostile ozukileyo uPetros, nakubo bonke abalandelayo
abakhoyo abaya kubakho de kube ngumhla womgwebo,
bonke banegunya elifanayo nelikaPeter,
engancitshiswa nangasiphi na isiphako esabo.
—St. UCatherine waseSiena, ovela kwi Incwadi yeeNgxoxo
ILizwi ngoku yinkonzo yexesha elizeleyo leyo
iyaqhubeka ngenkxaso yakho.
Usikelele, kwaye enkosi.
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
Imihlathi
| ↑1 | “Eli gunya, nangona kunjalo, (nangona linikiwe emntwini kwaye lisetyenziswa ngumntu), ayiloluntu kodwa lingokobuthixo, elinikwe uPetros ngelizwi elingcwele laza laphinda lamqinisekisa (uPeter) kunye nabalandela bakhe nguLowo uPeter yavuma iNkosi isithi kuPetros ngokwakhe,Nantoni na oya kuyibopha emhlabeni, iyakubotshwa naseZulwini'njalo njalo, [Mt 16: 19]. Ke ngoko nabani na olichasayo eli gunya limiselwe nguThixo, umelene nommiselo kaThixo [Rom 13: 2], ngaphandle kokuba uyila njengeManicheus iziqalo ezibini, ezingeyonyani kwaye zigwetywe sithi, ngenxa yobungqina bukaMoses, akunjalo Kwiziqalo kodwa kwi isiqalo ukuba uThixo wadala izulu nomhlaba [Gen 1: 1]. ” —UPOPA BONIFACE VIII, Unun Sanctum, Inkunzi kaPopu Boniface VIII yabhengezwa ngo-Novemba 18, 1302 |
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