Ngobukrakra? Icandelo II

 

PHA mhlawumbi akukho mbutho eCaweni uye wamkelwa ngokubanzi — waza wakhatywa ngokulula — njengo “Hlaziywa ngokutsha.” Imida yaphulwe, kwahanjiswa imimandla yentuthuzelo, kwaye imeko yaqhekeka. NjengePentekoste, ibiyenye into ngaphandle kwentshukumo ecocekileyo necocekileyo, efanelekileyo ngokufanelekileyo kwiibhokisi zethu esele sicinge ukuba uMoya ufanele ukuhamba njani phakathi kwethu. Akukho nto ikhe yenzeka njengokucoca ... njengokuba kwakunjalo ngela xesha. Athi amaJuda akuva kwaye ababona abaPostile begxalathelana kwigumbi eliphezulu, bethetha ngeelwimi, beshumayela iVangeli ngenkalipho…

Bathi nqa ke bonke, bakhohlwa, omnye esithi komnye, Azi, ingaba ifuna ukuba yintoni na le nto? Babesithi ke abanye, Basela iwayini entsha; (IZenzo 2: 12-13)

Lunjalo ke ulwahlulo kwingxowa yam yeeleta ngokunjalo…

Intshukumo yeCharismatic ngumthwalo we-gibberish, UNONSENSE! Ibhayibhile ithetha ngesipho seelwimi. Oku kubhekisa kubuchule bokunxibelelana ngeelwimi ezithethwayo ngelo xesha! Kwakungathethi ukuba i-idiotic gibberish… andiyi kuba nanto yakwenza nayo. —TS

Kuyandikhathaza ukubona eli nenekazi lithetha ngolu hlobo ngentshukumo endibuyisele eCaweni… —MG

Ngelixa intombi yam kunye nam sihamba ngaselunxwemeni lweSiqithi seNtshona Koloni kule veki, wakhomba kunxweme olunamagingxigingxi ephawula oko “Ubuhle budla ngokudibanisa isiphithiphithi nocwangco. Kwelinye icala, unxweme alunangxaki kwaye luneziphithiphithi… kwelinye icala, amanzi anomda wawo, kwaye awadluli kwimida ebekiweyo… ”Leyo yingcaciso efanelekileyo yoHlaziyo lweCharismatic. Xa uMoya wehla kwimpelaveki yaseDuquesne, ukuthula okuqhelekileyo kwetempile ye-Eucharistic kwaphulwa ngokulila, ukuhleka, kunye nesipho ngequbuliso seelwimi phakathi kwabanye babathathi-nxaxheba. Amaza omoya ayeqhekeka ematyeni esiko neNkcubeko. Amatye ahlala emile, kuba nawo angumsebenzi woMoya; kodwa amandla aloo wave ingcwele awashukumisile amatye okungakhathali; ikhuphe ubuntamo-lukhuni, yavuselela amalungu omzimba alala. Kwaye ngoku, njengoko uSt.Paul wayeshumayela amaxesha ngamaxesha, izipho zonke zinendawo yazo emzimbeni kwaye zilandelwe ngokufanelekileyo ukusetyenziswa kunye nenjongo yazo.

Phambi kokuba ndixoxe ngokupha kukaMoya, yintoni kanye kanye le ibizwa ngokuba “lubhaptizo loMoya” oluvuselele uburharha kumaxesha ethu — nemiphefumlo engenakubalwa?

 

ISIQALO ESITSHA: “UBHAPTIZO KUMOYA”

Isigama sivela kwiiVangeli apho iSt. John yahlula phakathi "kobhaptizo lwenguquko" ngamanzi, kunye nobhaptizo olutsha:

Mna ndinibhaptiza ngamanzi, kodwa lowo unamandla kunam uyeza. Andikufanelanga kukhulula imitya yeembadada zakhe. Yena uya kunibhaptiza ngoMoya oyiNgcwele nangomlilo. (ULuka 3:16)

Ngaphakathi kwesi sicatshulwa kukho izithole zeSakramente zoBhaptizo kunye Uqinisekiso. Ngapha koko, u Yesu wayengowokuqala, njengentloko yomzimba wakhe, iBandla, ukuba "abhaptizwe ngoMoya", nangomnye umntu (uYohane umBhaptizi) kuloo nto:

… UMoya oyiNgcwele wehla phezu kwakhe ekwimo yomzimba njengehobe… Ezaliswe nguMoya oyiNgcwele, uYesu wabuya eYordan, wakhokelelwa nguMoya entlango… UThixo wamthambisa uYesu waseNazarete ngoMoya oyiNgcwele nangamandla. (Luka 3:22; Luka 4: 1; IZenzo 10:38)

UFr. URaneiro Cantalamessa, ukusukela ngo-1980, wayenendima ebalulekileyo yokushumayela kwindlu yoopopu, kubandakanya noPopu ngokwakhe. Uphakamisa inyani ebalulekileyo yezembali malunga nolawulo lweSakramente yoBhaptizo kwiCawa yokuqala:

Ekuqalekeni kweCawe, ubhaptizo lwalusisiganeko esinamandla kwaye sityebe kakhulu elubabalweni kangangokuba kwakungekho sidingo sesiqhelo sokupheliswa koMoya omtsha njengoko sinjalo namhlanje. Ubhaptizo lwenzelwa abantu abadala abaguquke kubuhedeni kwaye ngubani, ngokuyalelwa ngokufanelekileyo, babekwisimo sokwenza, kwimeko yokubhaptizwa, isenzo sokholo kunye nokuzikhethela ngokukhululekileyo nangokuvuthiweyo. Kwanele ukufunda ikhathekisisi ekuthethwa ngayo kubhaptizo eyabhalwa nguCyril waseJerusalem ukuze wazi ubunzulu bokholo ababekhokelwa ngabo babelindele ukubhaptizwa. Ngokwenene, bafika ekubhaptizweni ngoguquko lwenene nolokwenyani, kwaye ke kubo ubhaptizo yayikukuhlamba okwenene, ukuhlaziywa ngokutsha nokuzalwa ngokutsha ngoMoya oyiNgcwele. —Fr. URaneiro Cantalamessa, OFMCap, (umshumayeli wasekhaya opapa ukusukela ngo-1980); Ubhaptizo ngoMoya,www.cololicharismatic.us

Kodwa uxela ukuba, namhlanje, ukungqamanisa kobabalo kwaphulwe njengobhaptizo lweentsana kuxhaphake kakhulu. Okwangoku, ukuba abantwana bakhuliswe emakhaya ukuba baphile ubomi bobuKrestu (njengoko abazali noothixo bababambisile), ukuguquka okuyinyani kuya kuba yinkqubo eqhelekileyo, nangona isezantsi, ngamaxesha obabalo okanye ukukhululwa koMoya oyiNgcwele kuyo yonke loo nto ubomi. Kodwa inkcubeko yamaKatolika yanamhlanje iye yabahedeni kakhulu; Ubhaptizo luphathwa ngokufuthi njengenkcubeko, into eyenziwa ngabazali kuba yile nto "uyenzayo" xa ungumKatolika. Uninzi lwaba bazali kunqabile ukuba baye eMthendelekweni, kungasathethwa ke ngokufundisa abantwana babo ukuba baphile ubomi eMoyeni, babakhulise endaweni ekuyo. Ke, wongeza uFr. Raneiro…

Imfundiso yamaKatolika iyawamkela umthendeleko osemthethweni kodwa "ubotshiwe". Umthendeleko ubizwa ubotshelelwe ukuba isiqhamo ekufuneka sihamba naso sihleli sibotshiwe ngenxa yeebhloko ezithile ezithintela ukusebenza kwaso. -Ibhididi.

Ibhlokhi emphefumlweni inokuba yinto esisiseko njengokuba, kwakhona, ukuswela ukholo okanye ulwazi kuThixo okanye ukuba kuthetha ukuthini ukuba ngumKristu. Enye ibhloko iya kuba sisono sokufa. Kumava am, ibhloko yokuhamba kobabalo kwimiphefumlo emininzi kukungabikho kwe ivangeli kwaye Ikatekisisi.

Kodwa baya kubiza njani na kulowo bangakholwanga kuye? Bangathini na ke ukukholwa kulowo bangevanga ngaye? Bangeva njani kungekho mntu ushumayelayo? (KwabaseRoma 10:14)

Umzekelo, bobabini udadewethu kunye nentombi yam endala bafumana isipho seelwimi kwangoko emva kokufumana iSigramente soQinisekiso. Kungenxa yokuba babefundiswe ukuqonda okufanelekileyo kweesisa kunye nolindelo lokufumana kubo. Kwakunjalo kwiCawa yokuqala. Iisakramente zolwaluko lobuKristu-Ubhaptizo kunye noQinisekiso-zihlala zihamba nomboniso we imimoya kaMoya oyiNgcwele (isiprofeto, amagama olwazi, ukuphilisa, iilwimi, njl. njl.) ngokuchanekileyo kuba oku yayikulindelo lweCawa yokuqala: yayiqhelekile. ^[1]cf. Ukuqaliswa kobuKristu kunye nokubhaptizwa ngoMoya-Ubungqina obuvela kwiinkulungwane zokuqala ezisibhozo, Mnu. UKilian McDonnell kunye noFr. UGeorge Montague

Ukuba ubhaptizo loMoya oyiNgcwele luyinxalenye yokuqaliswa kobuKristu, kwiisakramente zomthetho, ke ayisiyoyokuhlonela abucala kodwa yeyonqulo lwasesidlangalaleni, kunqulo olusemthethweni lwecawa. Ke ngoko ubhaptizo loMoya ayisosibabalo sikhethekileyo kodwa lubabalo kubo bonke. -Ukuqaliswa kobuKristu kunye nokubhaptizwa ngoMoya-Ubungqina obuvela kwiinkulungwane zokuqala ezisibhozo, Mnu. UKilian McDonnell kunye noFr. UGeorge Montague, uHlelo lwesiBini, iphe. 370

Yiyo ke loo nto, “ukubhaptizwa ngoMoya,” oko kukuthi, ukuthandazela “ukukhululwa” okanye “ukuthululwa” okanye “ukuzaliswa” koMoya emphefumlweni yindlela kaThixo namhlanje “yokuthintela” ubabalo lweeSakramente ekufuneka ngesiquphe zihamba "njengamanzi aphilayo". ^[2]cf. Yohane 7:38  Yiyo loo nto sibona kubomi babaNgcwele nakwimfihlelo emininzi, umzekelo, olu "bhaptizo loMoya" njengokukhula kwendalo elubabalweni, lukhatshwa kukukhutshwa kwezipho, njengoko bazinikela ngokupheleleyo kuThixo. fiat. ” Njengokuba uKhadinali Leo Suenens watshoyo…

… Nangona ezi mbonakaliso zazingasabonakali ngokubanzi, kodwa zaziseza kufunyanwa naphina apho ukholo lwaluphila khona ngamandla…. -IPentekoste entsha, p. 28

Ewe, uMama wethu osikelelweyo wayengowokuqala "onesisa," ngokuthetha. Ngo “fiat” wakhe, isiBhalo sithi “wayegutyungelwe nguMoya oyiNgcwele.” ^[3]cf. ULuka 1:35

Buquka ntoni ubhaptizo loMoya kwaye lusebenza njani? Ekubhaptizweni kukaMoya kukho imfihlelo, intshukumo eyimfihlakalo kaThixo yindlela yakhe yokubakho, ngendlela eyahlukileyo kulowo nalowo kuba nguYe kuphela osaziyo kwinxalenye yethu engaphakathi kunye nendlela yokwenza ngobuntu bethu obungafaniyo ... abafundi bezakwalizwi bajonge inkcazo kunye nabantu abanoxanduva lokumodareyitha, kodwa imiphefumlo elula ichukumise ngezandla zabo amandla kaKrestu kuBhaptizo loMoya (1 Kor. 12: 1-24). —Fr. URaneiro Cantalamessa, OFMCap, (umshumayeli wasekhaya opapa ukusukela ngo-1980); Ubhaptizo ngoMoya,www.cololicharismatic.us

 

IINDLELA ZOBHAPTIZO KUMOYA

UMoya oyiNgcwele akanqunyelwe kwindlela eza ngayo, nini okanye phi. UYesu wafanisa uMoya nomoya othi “uvuthuza apho uthanda khona. " ^[4]cf. Yohane 3:8 Nangona kunjalo, sibona esiBhalweni iindlela ezintathu eziqhelekileyo apho abantu babhaptizwa ngoMoya kwimbali yeCawa.

 

I. Umthandazo

ICatechism ifundisa oku:

Umthandazo uya kubabalo esilufunayo kwizenzo ezifanelekileyo. -IKatekism yeCawa yamaKatolika, n. I-2010

IPentekoste yayisisikhumbuzo nje apho “bazinikela ngomphefumlo uphela emthandazweni. "  ^[5]cf. KwiZenzo 1:14 Ngokukwanjalo, uMoya oyiNgcwele wehla phezu kwabo beza kuthandaza ngokulula phambi kweSigramente Ebusisiweyo kwimpelaveki yaseDuquesne eyathi yafaka ubuNgcali boHlaziyo lobuKhatholika. Ukuba uYesu unguMdiliya kwaye singamasebe, uMoya oyiNgcwele "yincindi" ebalekayo xa singena kubudlelane noThixo ngomthandazo.

Bathandaza, kwashukuma indawo ababehlanganisene kuyo, bazaliswa bonke nguMoya oyiNgcwele…. ” (IZenzo 4:31)

Abantu banokulindela ukuba bazaliswe nguMoya oyiNgcwele, ukuya kwinqanaba elithile okanye kwelinye ngokobunkokeli bukaThixo, xa bethandaza.

 

II. Ukubeka izandla

USimon wabona ukuba uMoya uyabekwa ngokubekwa kwezandla zabapostile… (Izenzo 8:18)

Ukubeka izandla yimfundiso ebalulekileyo yamaKatolika ^[6]cf. http://www.newadvent.org/cathen/07698a.htm; I-Heb 6: 1 Ekuthi ngalo ubabalo lwaziswe ngokubekwa kwezandla kumamkeli, umzekelo kwiiSigramente zoMiselo okanye kuQinisekiso. Ngokukwanjalo, uThixo unxibelelana ngokucacileyo "nobhaptizo loMoya" ngolu manyano lomntu nolusondeleyo:

… Ndiyakukhumbuza ukuba usivuselele emlilweni isipho sikaThixo onaso ngokubekwa kwezandla zam. Kuba uThixo akasinikanga moya wabugwala; wasinika owamandla, nowothando, nowokuzithiba. (2 Tim 1: 6-7; bona kwaneZenzo 9:17)

Abanyanisekileyo bathembekile, ngenxa yokuba nenxaxheba kwabo "kububingeleli basebukhosini" bukaKristu, ^[7]cf. Katekisiki yeCawa yamaKatolika, n. I-1268 inokusetyenziswa njengezitya zobabalo ngokubekwa kwezandla zazo. Kukwimeko enjalo kumthandazo wokuphilisa. Nangona kunjalo, umahluko phakathi kobabalo “lomthendeleko” kunye no “ezizodwa” kufuneka uqondwe ngononophelo, ucaciso igunya. Ukufakwa kwezandla kwiSigramente yabaGulayo, isiQinisekiso, ukuThwetywa, isiko lokuxolelwa, umthandazo woBungcwaliso, njl. Njl. Oko kukuthi, iziphumo zahlukile kuba bafikelela kwisiphelo somthendeleko.

Nangona kunjalo, ngokulandelelana kobabalo, ububingeleli bokomoya babanyanisekileyo bathatha inxaxheba kubuThixo ngokwamazwi kaKristu zonke amakholwa:

Le miqondiso iya kuhamba nabo bakholwayo: egameni lam baya kukhupha iidemon, baya kuthetha iilwimi ezintsha. Baya kuthatha iinyoka [ngezandla zabo], kwaye ukuba basela nantoni na ebulalayo, ayizukubenzakalisa. Bayakubeka izandla phezu kwemilwelwe, iphile. (UMarko 16: 17-18)

 

III. ILizwi eliBhengeziweyo

U-St. Paul uthelekisa iLizwi likaThixo nekrele elintlangothi-mbini:

Inene, ilizwi likaThixo liphilile, liyasebenza, libukhali ngaphezu kwako konke ikrele, elingena phakathi komphefumlo nomoya, amalungu kunye nomongo, kwaye liyakwazi ukubona ukubonakaliswa neengcinga zentliziyo. (Heb 4:12)

Ukubhaptizwa ngoMoya okanye ukuzaliswa ngokutsha koMoya nako kunokwenzeka xa kushunyayelwa iLizwi.

Uthe akubon 'ukuba usawathetha uPetros la mazwi, wasuka wabawela uMoya oyiNgcwele bonke ababeliva ilizwi. (IZenzo 10:44)

Ewe, kukangaphi "ilizwi" lishukumisa imiphefumlo yethu edangatyeni xa livela eNkosini?

 

IIMPAWU

Igama elithi "charismatic" livela kwigama lesiGrike I-charisma, 'nasiphi na isipho esilungileyo esivela kuthando lobabalo lukaThixo (charis). ' ^[8]Intyilalwazi yamaKatolika, www.newadvent.org NgePentekoste kwafika nezipho ezingaqhelekanga okanye imimoya. Yiyo loo nto igama elithi "Ukuhlaziywa kweCharismatic" libhekisa kwi Hlaziywa kwezi imimoya kumaxesha anamhlanje, kodwa kananjalo, kwaye ngakumbi, ukuhlaziywa kwangaphakathi kwemiphefumlo. 

Kukho iintlobo ngeentlobo zeziphiwo zikaMoya kodwa nguMoya omnye… Umntu ngamnye unikwa ukubonakaliswa koMoya ngenjongo ethile. Omnye ke unikwa ngaye uMoya ukubonakalisa ubulumko; wumbi ke ukubonakalaliswa, kwangaloo Moya; wumbi ke uphiwa ukholo kwangaloo Moya; omnye ke, izibabalo zeziphiliso kwangaloo Moya; omnye ke enze imisebenzi yamandla; omnye ke isiprofeto. komnye ukuqonda imimoya; wumbi ke, iintlobo zeelwimi; omnye ke, ukutolika iilwimi. (1 Kor. 12: 4-10)

Njengoko ndibhalile Icandelo I, oopopu baye bakuqonda kwaye bakwamkela ukuvuselelwa kwemibutho yanamhlanje kumaxesha anamhlanje, ngokuchaseneyo nempazamo abanye bezakwalizwi bathi izipho zazingasafuneki emva kweenkulungwane zokuqala zeCawa. ICatechism ayisiqinisekisi nje kuphela ngobukho obungapheliyo bezi zipho, kodwa kwanemfuneko yeentswelo lonke Icawe-hayi abantu abathile okanye amaqela emithandazo.

Kukho ubabalo lomthendeleko, izipho ezifanelekileyo kwiisakramente ezahlukeneyo. Kukwakho nobabalo olukhethekileyo, ekwabizwa ngokuba yimilingo emva kwegama lesiGrike elisetyenziswe nguSt. Paul kwaye lithetha "ukuthanda," "isipho simahla," "isibonelelo." Nokuba siphi na isimilo sabo - ngamanye amaxesha siyamangalisa, njengesipho semimangaliso okanye iilwimi - ii-charism zijolise kukungcwalisa ubabalo kwaye zenzelwe ukulungelwa kweCawa. Bakwinkonzo yesisa eyakhayo iBandla. -CCCC, 2003; cf. Ngo-799-800

Ubukho kunye nesidingo semibulelo saqinisekiswa kwiVictoria II, hayi ngokungabalulekanga, phambi kokuba Ukuhlaziywa kweCharismatic Charismatic kwazalwa:

Ukwenza umthambo unika abathembekileyo izipho ezikhethekileyo…. Ukusukela ekwamkelweni kwale mibutho okanye izipho, kubandakanya nezo zinganiki mdla ungako, kuvela ikholwa ngalinye ilungelo noxanduva lokuzisebenzisa eCaweni nasehlabathini ukuze kulungelwe uluntu kunye nokwakha iBandla. -Lumen Gentium, isiqe. 12 (Amaxwebhu eVictoria II)

Ngelixa ndingazukunyanga yonke inkcubeko kolu ngcelele, ndiza kulungisa isipho sika iilwimi apha, ihlala iqondwa phosakeleyo kuzo zonke.

 

IILWIMI

… Sikwava nabazalwana abaninzi eCaweni abaneziphiwo zokuprofeta abathi ngoMoya bathethe zonke iintlobo zeelwimi kwaye bazisa ekuzuzeni ngokubanzi izinto ezifihlakeleyo zabantu kwaye baxele iimfihlakalo zikaThixo. —St. UIrenaeus, Ngokuchasene ne-Heresies5: 6: 1 (AD 189)

Olunye lweempawu eziqhelekileyo ezihamba nePentekoste kunye namanye amaxesha xa uMoya wehla phezu kwamakholwa kwiZenzo ze Abapostile, yayisisipho apho umamkeli aqala ukuthetha ngolunye ulwimi, ngesiqhelo ulwimi olungaziwayo. Oku kuye kwaba njalo kwimbali yeCawe nakwiCharismatic Renewal. Abanye abafundi bezakwalizwi, bezama ukuchaza esi siganeko, baphazama bathi iZenzo 2 yayisisixhobo nje sokomfuziselo sokubonisa ukuba iVangeli ngoku yayishunyayelwa kwiiNtlanga, kuzo zonke izizwe. Nangona kunjalo, kuyacaca ukuba into eyimfihlakalo kwindalo ayenzekanga nje kuphela, kodwa iyaqhubeka ukwenzeka unanamhla. Abapostile, onke amaGalili, babengenakuthetha iilwimi zasemzini. Ke ngoku babethetha “ngeelwimi ezahlukeneyo” ^[9]cf. KwiZenzo 2:4 ukuba ngokunokwabo babengaziqondi. Nangona kunjalo, abo beva abaPostile babevela kwimimandla eyahlukeneyo kwaye bakuqonda okwakuthethwa.

Umfundisi waseMelika, uFr. UTim Deeter, kubungqina basesidlangalaleni, uhambisa indlela ngelixa kwiMisa eMedjugorje, waqala waqonda ngesiquphe i-homily eyayinikezelwa ngesiCroatia. ^[10]kwi-CD EMedjugorje, wandixelela ngeMfihlo, www.childrenofmedjugorje.com La ngamava afanayo nabo baseYerusalem abaqala ukubaqonda abaPostile. Nangona kunjalo, oku kunjalo ngakumbi isipho sokuqonda esinikwe umphulaphuli.

Isipho seelwimi ngu yenene ulwimi, nokuba ayingowalo mhlaba. UFr. UDenis Phaneuf, umhlobo wosapho kunye nenkokheli yexesha elide kwiCanada Charismatic Renewal, ubalise indlela ngesinye isihlandlo, athandaza ngalo mfazi ngoMoya ngeelwimi (wayengayiqondi into awayeyithetha). Emva koko, wajonga kumfundisi waseFransi wathi, “Hee, usazi kakuhle isiUkraine!”

Njengalo naluphi na ulwimi olungaqhelekanga kulowo uluvayo, iilwimi zinokuvakala ngathi “ziyinto yokuncwina.” Kodwa kukho enye inkanuko iSt Paul ibiza "ukutolikwa kweelwimi" apho omnye umntu anikwa ukuba aqonde oko kwakuthethwe ngokuqonda okungaphakathi. Oku "kuqonda" okanye igama liphantsi kokuqondwa komzimba. U-St. Paul ulumkile ukubonisa ukuba iilwimi sisipho esakha umntu ngamnye; nangona kunjalo, xa ikhatshwa sisipho sokutolika, inokwakha umzimba wonke.

Ngoku ndithanda ukuba nithethe ngalwimi zimbi nonke, noko ke ndithanda ngokukodwa ukuba niprofete. Lowo uprofetayo mkhulu kunalowo uthetha ngeelwimi, ngaphandle kokuba utolika, ukuze ibandla lakheke… Ukuba umntu uthetha ngolwimi, makuthethe babini okanye babe ngabathathu, aze omnye atolike. . Kodwa ke ukuba akukho toliki, makathi cwaka ecaweni, athethe yedwa kuThixo. (1 Kor. 14: 5, 27-28)

Inqaku apha lelinye umyalelo kwindibano. (Ewe, ukuthetha ngeelwimi kwenzeka kwimeko yeMisa kwiCawa yokuqala.)

Abanye abantu bayasala isipho seelwimi kuba kubo kuvakala ngathi kukubhabha nje. ^[11]cf. 1 Kor 14:23 Nangona kunjalo, sisandi nolwimi olungahambelani noMoya oyiNgcwele.

Ngokukwanjalo ke noMoya uncedisana nokuswela kwethu amandla; Kuba esingakuthandazelayo ngokoko simelwe kukuthandaza ngako, asikwazi; (Roma 8:26)

Kungenxa yokuba umntu engayiqondi into ayenzi into engavakaliyo isebenze. Abo bayikhabayo inkolelo yeelwimi kunye nokuziphatha okuyimfihlakalo, ayothusi into yokuba abo bangenaso isipho. Baye bahlala, ngokulula, babambelela kwinkcazo ye-anemic yabathile bezenkolo abafundisa ulwazi lwengqondo kunye nethiyori, kodwa abanamava amancinci kwiintsomi eziyimfihlakalo. Kuyafana nomntu ongazange adade eme elunxwemeni exelela abadadayo ukuba kunjani ukunyathela amanzi — okanye akunakwenzeka konke konke.

Emva kokuthandazelwa ukuthululwa koMoya omtsha ebomini bakhe, umfazi wam wacela eNkosini isipho seelwimi. Emva kwayo yonke loo nto, uSt.Paul wasikhuthaza ukuba senze njalo:

Phuthumani uthando, kodwa zilangazeleni iziphiwo zokomoya… ndingathanda ukuba nonke nithethe ngeelwimi… (1 Cor 14: 1, 5)

Ngenye imini, kwiiveki ezininzi kamva, wayeguqe ecaleni kwebhedi yakhe ethandaza. Ngokukhawuleza, njengoko esitsho,

… Intliziyo yam yaqala ukubetha esifubeni sam. Ke ngequbuliso, amazwi aqala ukuphakama kubunzulu bentliziyo yam, kwaye andinakukwazi ukuwanqanda! Bawuthululela umphefumlo wam xa ndiqala ukuthetha ngeelwimi!

Emva kwala mava okuqala, abonisa lePentekoste, uyaqhubeka nokuthetha ngeelwimi unanamhla, esebenzisa isipho phantsi kwamandla akhe kwaye nanjengoko umoya ukhokelela.

Omnye umvangeli ongumKatolika endimaziyo wafumana iculo elidala likaGregory Chant. Ngaphakathi kwiphepha elingaphandle, kwakusithi iingoma ezikulo zazibhalwe “ulwimi lweengelosi.” Ukuba umntu umamele indibano ecula ngeelwimi-into emnandi ngokwenyani-iyafana nengoma eculekileyo. Ngaba uGregorian Chant, ophethe indawo exabisekileyo kwiLiturgy, enyanisweni, angangaba yinzala yesidima seelwimi?

Okokugqibela, uFr. URaneiro Cantalemessa ubalise kwinkomfa eyayiseSteubenville, apho ababingeleli endibaziyo babekhona, indlela uPopu John Paul II weza ngayo ukuthetha ngeelwimi, ephuma kwigumbi lakhe lokuthandaza evuyela ukuba usifumene isipho! UJohn Paul II waviwa ethetha ngeelwimi ngelixa ethandaza ngasese. ^[12]UFr. UBob Bedard, umseki ongasekhoyo wooMnqamlezo, wayengomnye wabafundisi ababekho beva obu bungqina.

Isipho seelwimi, njengoko kufundiswa yiCatechism, 'singaqhelekanga.' Nangona kunjalo, phakathi kwabo ndibaziyo abanesipho, kuye kwaba yinto eqhelekileyo kubomi babo bemihla ngemihla — kuquka nobam. Ngokukwanjalo, "ukubhaptizwa ngoMoya" yayiyinxalenye yesiqhelo yobuKristu eye yalahleka ngenxa yezinto ezininzi, hayi kancinci, uwexuko kwiCawa ethe yadubula kwiinkulungwane ezimbalwa ezidlulileyo. Kodwa makubulelwe kuThixo, iNkosi iyaqhubeka nokuthulula uMoya wayo xa, naphina apho ithanda ukuvuthela khona.

Ndifuna ukwabelana ngamava am nawe kwiCandelo III, kunye nokuphendula ezinye zezichaso kunye neenkxalabo eziphakanyiswe kwileta yokuqala. Icandelo I.

 

 

 

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