IMedjugorje kunye neMipu yokuTshaya

Oku kulandelayo kubhalwe nguMark Mallett, owayekwayintatheli kumabonakude eCanada kunye nombhali wamaphepha amabhaso 

THE IKhomishini yaseRini, etyunjwe nguPopu Benedict XVI ukuba ifunde ngezimanga zaseMedjugorje, igwebe ngokugqwesileyo ukuba imimangaliso yokuqala eyisixhenxe "ibingaphezulu kwendalo", ngokokufunyanisiweyo okuchaziweyo Vatican Insider. Upopu uFrancis wayibiza ingxelo yeKhomishini “kakuhle kakhulu.” Ngelixa evakalisa ukuthandabuza kwakhe umbono weembonakalo zemihla ngemihla (ndiza kuyilungisa apha ngezantsi), wancoma esidlangalaleni ukuguqulwa kunye neziqhamo eziqhubeka nokuhamba zisuka eMedjugorje njengomsebenzi ongenakuphikwa kaThixo- hayi "umlingo wobugqi". ^[1]cf. usnews.com Ewe, bendifumana iileta ezivela kwihlabathi liphela kule veki zisuka kubantu bendixelela ngotshintsho olukhulu abaye balufumana xa babetyelele eMedjugorje, okanye indlela “yoxolo” leyo. Kule veki iphelileyo, umntu othile ubhalele esithi umfundisi owayehamba neqela lakhe waphiliswa kwangoko xa wayelapho. Kukho amawaka ngamawaka amabali anje. ^[2]jonga cf. IMedjugorje, Ukoyisa kwentliziyo! UHlelo oluHlaziyiweyo, uSr Emmanuel; Incwadi ifundeka njengeZenzo zoMpostile kwi-steroids Ndiyaqhubeka nokukhusela iMedjugorje ngesi sizathu: kukufezekisa iinjongo zokuthunywa kukaKristu, nakwimihlakulo. Ngokwenyani, ngubani okhathalayo ukuba iinkangeleko zihlala zivunyiwe lo gama ezi ziqhamo ziqhakaza?

Ongasekhoyo uBhishophu uStanley Ott waseBaton Rouge, LA ubuze iSt.John Paul II:

“Bawo Ongcwele, ucinga ntoni ngeMedjugorje?” Ubawo Ongcwele uqhubeke nokutya isuphu yakhe waphendula wathi: “Medjugorje? IMedjugorje? IMedjugorje? Zizinto ezintle kuphela ezenzekayo eMedjugorje. Abantu bayathandaza apho. Abantu baya kuVuma. Abantu banqula uMthendeleko, kwaye abantu baphethukela kuThixo. Kwaye, kuphela zizinto ezintle ezibonakala ngathi ziyenzeka eMedjugorje. ” -enxulumene ngu-Archbishop Harry J. Flynn, imgugorje.ws

Umthi olungileyo awunako ukuthwala isiqhamo esibi, nomthi obolileyo awunako ukuthwala isiqhamo esihle. (UMateyu 7:18)

Emva kweminyaka engama-36, oko akukatshintshi. Kodwa uyabona, abagxeki bathi, "USathana angazivelisa neziqhamo zihle!" Basekele oku kuluvo lukaSt.

… Abanjalo ngabapostile bobuxoki, abasebenzi benkohliso, abazenza abapostile bakaKristu. Ayimangalisi loo nto, kuba noSathana ngokwakhe uzimilisa okwesithunywa sokukhanya. Akumangalisi ke ngoko ukuba abalungiseleli bakhe bazimilise okwabalungiseleli bobulungisa. Isiphelo sabo siyahambelana nemisebenzi yabo. (2 Ku-11: 13-15)

Ngokwenyani, iSt ukuchasana ingxoxo yabo. Kuba watsho kwakhona ukuba niya kuwazi umthi ngeziqhamo zawo: Isiphelo sabo siyahambelana nemisebenzi yabo. ” Uguquko, ukuphilisa, kunye nobizo esilubonileyo oluvela eMedjugorje kule minyaka ingamashumi amathathu idlulileyo luye lwazibonakalisa ngokungagungqiyo ukuba luchanekile uninzi lwazo, luthwala ukukhanya okuqinisekileyo kukaKristu naphi na apho baya khona. Kwaye abo bazi iimboni bayangqina ukuthobeka kwabo, ukuthembeka, ukuzinikela kunye nobungcwele. USathana unokusebenza ngokuxoka "imiqondiso nemimangaliso". Kodwa iziqhamo ezilungileyo? Hayi. Iimpethu ziya kuthi ekugqibeleni ziphume.

Okumangalisayo kukuba, u Yesu ngokwakhe walatha kwiziqhamo zobufundisi bakhe njengobungqina bobunyaniso bakhe:

Hamba uye kuxelela uYohane izinto ozibonileyo nozivileyo: iimfama zaphinda zabona, iziqhwala ziyahamba, abaneqhenqa bayahlanjululwa, izithulu ziyeva, abafileyo bayavuswa, amahlwempu ayazishunyayezwa iindaba ezilungileyo. Unoyolo othe akakhutyekiswa ndim. (ULuka 7: 22-23)

Ewe, iBandla eliNgcwele leMfundiso yoKholo liyayiphikisa imbono yokuba iziqhamo azisebenzi. Ibhekisa ngqo kubaluleko lwento enjalo… 

... Thwala iziqhamo anokuthi nazo iCawe ngokwayo ibonakalise ubunyani beenyaniso… - "Imigaqo emalunga neNdlela yokuQhubela phambili ekuQondweni kweeNkangeleko okanye iZityhilelo" n. 2, IVatican.va

Izimangalo zikaMedjugorje azixineki kangako, zinokuphiliswa okungaphaya kwama-400 kwezonyango, ngaphezulu kwama-600 obizo olubhaliweyo kububingeleli, kunye namawaka abawexuki behlabathi. Kodwa abaninzi bayakhubeka kwezi zinto, njengoko abagxeki bemi ngelithi umthi ubolile. Eyona nyani iphakamisa umbuzo oqinisekileyo malunga nomoya mni bona ngoku zisebenza phantsi. Amathandabuzo kunye nokubhukisha? Umdlalo olungileyo. Ngaba uzama ngokunyanisekileyo ukutshabalalisa kunye nokuhlazisa enye yezona hotbeds zinkulu zokuguqula kunye nobizo? Oko kuyaphikisana nento ecelwe yiCawe kunye noBhishophu waseMostar:

Siphinda isidingo esipheleleyo sokuqhubeka nokwenza nzulu ukubonakaliswa, kunye nomthandazo, ebusweni bayo nayiphi na into ekuthiwa inamandla angaphezu kwendalo, kude kubekho isibhengezo esichazayo. —UGqr. UJoaquin Navarro-Valls, intloko yeofisi yeendaba eVictoria, Iindaba zeHlabathi zamaKatolikaNge-19 kaJuni ngo-1996

Ngokwabachasi abaninzi bakaMedjugorje, konke oku akuyonto ngaphandle kwenkohliso yeedemon, ukungqubana okukhulu ekwenzeni. Bakholelwa ngokunyanisekileyo ukuba izigidi zabantu abaguqukileyo, abangamakhulu okanye amawaka abafundisi abafumene ubizo lwabo apho, kunye nabanye abaninzi abaphiliswe ngandlela ithile… bayakulahla ngequbuliso inkolo yabo yamaKatolika emgqomeni baze bahlukane neCawe. ukuba uPopu wenza isigqibo esingalunganga, okanye ukuba "Inenekazi lethu" libaxelele (ngokungathi bazizidenge, iimvakalelo, abajongi abangaqondiyo abangakwaziyo ukusebenza ngokomoya ngaphandle kweMedjugorje). Ngokwenyani, amarhe okuba uPopu kulindeleke ukuba enze iMedjugorje ibe yindawo esemthethweni yaseMarian Shrine ukuqinisekisa ukhathalelo olomeleleyo lwabafundisi bezonqulo. 

Ukuzinikela kweMedjugorje kuvunyelwe. Akuvumelekanga, kwaye akufuneki ukuba kwenziwe emfihlakalweni… Namhlanje, iidayosisi kunye namanye amaziko angalungiselela uhambo olusemthethweni. Ayiseyongxaki… Isigqibo senkomfa yoobhishophu eyayisakuba yiYugoslavia, neyathi, phambi kwemfazwe yaseBalkan, yacebisa malunga nokuhambela eMedjugorje okulungiselelwe ngoobhishophu, ayisasebenzi. -AleitiaNge-7, 2017

Kwelinye icala, ukuba ufuna ukubona apho umtyholi anayo ngempela besisebenza eMedjugorje-funda lo.

Kodwa ekukhuseleni abo boyika iMedjugorje, uninzi lwabo ngamaxhoba ephulo lesyme ebendithetha ngalo Medjugorje… Into Ongayaziyo. Ngenxa yoko, baya kuphinda bahlaziye "imipu" yokutshaya "engqina" iMedjugorje ibubuxoki. Ke oku kulandelayo kwahlula ezi nkcaso zibe ngamaCandelo amabini: eyokuqala ijongene nokuqonda okubalulekileyo ekuqondeni isityhilelo sangasese; owesibini ujongana nokutolikwa okungachanekanga, ulwazi olungelulo, kunye nobuxoki obusasazekileyo malunga nokusasazeka kwale ndawo yenkulungwane.

ICANDELO I

INGQIQO YOKUTSHAYA

Kuvele eyethu Ixesha le-hyper-rationalist uhlobo "lokutshaya umpu" apho abagxeki bejonga ubuthathaka obuncinci, isiqhamo esinye esibi, umyalezo omnye ongathandabuzekiyo, ukubonakala kobuso okungalunganga, isiphako somlinganiswa ... Nazi izinto ezintathu ngokubanzi "zokutshaya imipu" abanye abagxeki abathi ziyakuyenza into ingasebenzi.

Imboni kufuneka ibe ngcwele

Ngokuchasene noko, kanye njengokuba uThixo wabonakalayo kwityholo elitshayo kuMoses emveni kokuba ebulele um-Yiphutha, kwangokunjalo, izangqa, ukubonwa, imibono, njl.

… Ukumanyana noThixo ngesisa akuyomfuneko ukuze ube nesipho sokuprofeta, yiyo loo nto ngamanye amaxesha sasinikwa naboni… -IPOPE BENEDICT XIV, UbuGcisa bobuNtu, Umqu. III, iphe. 160

Kananjalo, iBandla liyayiqonda into yokuba isixhobo esikhethwe nguThixo sinokuwa. Kwaye nangona belindele ukuba izityhilelo ezinikwe loo mphefumlo ziya kuthwala isiqhamo sokwanda kobungcwele, imfezeko ayisiyonto ifunekayo "yobungqina". Kodwa nobungcwele abunasiqinisekiso. USt. Hannibal, owayengumlawuli wezomoya kuMelanie Calvat waseLa Salette kunye noMkhonzi kaThixo uLuisa Piccarreta, wabhala:

Ukufundiswa ziimfundiso ezininzi zeemfihlakalo, bendihlala ndibona ukuba iimfundiso nolwazelelo lwabantu abangcwele, ngakumbi abantu basetyhini, zinokukhohlisa. I-Poulain ichaza iimpazamo nakwabangcwele iCawa ihlonela kwizibingelelo. Zingaphi iimpikiswano esizibonayo phakathi kukaSanta Brigitte, uMary waseAgreda, uCatherine Emmerich, njl. Asinakho ukujonga izityhilelo kunye nolwazelelo njengamagama esiBhalo. Ezinye zazo kufuneka zishiywe, kwaye ezinye zichazwe ngendlela efanelekileyo, enengqiqo. —St. UHannibal Maria di Francia, ileta eya kuBhishophu Liviero waseCittà di Castello, ngo-1925 (ugxininiso lwam)

Ndiyamangaliswa ngokwenene yindlela abagxeki abagwenxa ngayo abo batyholwa ngeemboni-ngokungathi bayaxhoma iibhegi, hayi abantu. Abazi kwanto ukuba bangakanani ababoni abaphathwa gadalala, bahlala belahlwa ngoobhishophu babo, amalungu oluntu lwabo kunye nosapho. Njengoko uSt. John woMnqamlezo wathi:

… Le miphefumlo ithobekileyo, kude kunqwenela ukuba ngutitshala wakhe nabani na, ikulungele ukuthatha indlela eyahlukileyo kule bayilandelayo, ukuba bayalelwe ukuba benze njalo. —St. UYohane woMnqamlezo, Ubusuku obumnyama, Incwadi Yokuqala, Isahluko 3, n. 7

II. Imiyalezo kufuneka ingabi nasiphako

Ngokuchasene noko, uMfundisi uJoseph Iannuzzi, umfundi wezakwalizwi ongaqondakaliyo owanconywa yiVatican, uthi:

Kungothusa abanye ukuba phantse lonke uncwadi oluyimfihlakalo luneempazamo zegrama (ifom) kwaye, ngamanye amaxesha, iimpazamo kwiimfundiso (into). -Incwadana, Abathunywa beZiqu zintathu, ngoJanuwari-Meyi 2014

Isizathu, utshilo uKhadinali Ratzinger, kukuba sijongana nabantu, hayi iingelosi:

… Kwaye akufuneki [imifanekiso yesityhilelo] icingwe ngokungathi okomzuzwana isigqubuthelo selinye ilizwe sitsale emva, kunye nezulu livela kwinto yalo emsulwa, njengokuba ngenye imini sinethemba lokuyibona kumanyano lwethu oluqinisekileyo noThixo . Endaweni yokuba imifanekiso, ngohlobo lokuthetha, iyinxalenye yempembelelo evela phezulu kunye namandla okufumana lo mbono kubabonisi, oko kukuthi, abantwana. -Umyalezo kaFatima, IVatican.va

Imvelaphi yobufundisi, imfundo, isigama, ubukrelekrele, intelekelelo… zonke ziisihluzo esidlula kuzo izityhilelo — amacebo okucoca ulwelo, utshilo uMfu. Iannuzzi, onokuthi uguqule umyalezo okanye intsingiselo yawo.

Ukuhambelana nobulumko kunye nokuchaneka okungcwele, abantu abanakho ukujongana nezityhilelo zabucala ngokungathi ziincwadi ezingcwele okanye imimiselo ye-Holy See… Umzekelo, ngubani onokuqinisekisa ngokupheleleyo yonke imibono ka-Catherine Emmerich kunye ne-St Brigitte, ebonisa ukungangqinelani okubonakalayo? —St. Hannibal, kwileta eya ku-Fr. Peter Bergamaschi owayepapashe yonke imibhalo engacwangciswanga kaBenedictine mystic, iSt. M. Cecilia; Incwadana yeendaba, Abathunywa beZiqu zintathu eziNgcwele, uJanuwari-Meyi 2014

Ewe, aba bangcwele kwakufuneka babe njalo ohleliweyo amaxesha ngamaxesha ukususa iimpazamo. Uyothusa? Hayi, umntu. Umxholo:

Iziganeko ezinje ngezihlandlo zokuziphatha okungalunganga kwesiprofeto akufuneki zikhokelele ekugwetyweni komzimba uphela wolwazi olungaphaya kwendalo oluthethwe ngumprofethi, ukuba kuqondwe kakuhle ukwenza isiprofetho esinyanisekileyo. Kananjalo, kwimeko zokuvavanywa kwabo bantu ngenjongo yokuhlanjululwa okanye ukuba ngabangcwalisi, ukuba amatyala abo angagxothwa, ngokuka-Benedict XIV, ukuba nje umntu lowo [wayethobekile ngokuzithoba] impazamo yakhe xa iziswa kuye. —UGqr. UMark Miravalle, Isityhilelo sabucala: Ukuqonda ngeCawe, iphe. 21 

Ngapha koko, iCawa ayiyikhuphi indawo enye engathandabuzekiyo kuyo yonke imibhalo yemfihlakalo. 

Nangona kwezinye iindinyana zemibhalo yabo, abaprofeti kusenokwenzeka ukuba babhala into ethile eyayiphosakele ngokweemfundiso zabo, isalathiso semibhalo yabo siveza ukuba ezo mpazamo “zazingezonjongo.” —ISityhi. UJoseph Iannuzzi, iNcwadana yeendaba, Abafundisi beZiqu zintathu eziNgcwele, ngoJanuwari-Meyi 2014

III. Sisityhilelo sabucala, ke akufuneki ndikholelwe njalo.

Oku kuyinyani kwezobuchwephesha, kodwa ngemiqolomba. Rhoqo, le mpikiswano ayisiyo "umpu wokutshaya" kodwa ngumsi kunye nezibuko (jonga Ukuhlengahlengiswa, kunye nokufa kweMfihlakalo). Ngokuchasene noko, uPopu Benedict XIV uthi:

Lowo ke kutyhilwe kuye eso sambulo sabucala, emelwe kukukholelwa, athobele lo mthetho, nomyalezo, ukuba ubonakalisiwe kuye, enobungqina obucokisekileyo. Kuba ke uThixo uyathetha nomnye, aze ke amfune. ukukholwa; ngenxa yoko, ukuba uyakholelwa kuThixo, lowo ufuneka ukuba enze njalo.-UbuGcisa bobuNtu, V. III, iphe. 394

Kwaye uPopu St. John XXII uyabongoza:

Siyakubongoza ukuba umamele ngokulula kwentliziyo kunye nokunyaniseka kwengqondo kwizilumkiso ezinamandla zikaMama kaThixo… OoPontiffs baseRoma… Ukuba ngaba bangabagcini kunye nabatoliki besityhilelo esivela kuThixo, esiqulathwe kwiZibhalo eziNgcwele nakwiNkcubeko, bayayithatha Njengomsebenzi wabo ukucebisa ingqalelo yabathembekileyo-xa, emva kovavanyo olunenkathalo, bayigweba ngokulungelwa kwabo bonke-izibane ezingaphaya kwendalo nekumkholisileyo uThixo ukunika ngokukhululekileyo kwimiphefumlo ethile enamalungelo, hayi ukucebisa ngeemfundiso ezintsha, kodwa sikhokele kwihambo yethu. —Basikelelekile UPOPU JOHN XXIII, Umyalezo wePapal Radio, kaFebruwari 18, 1959; L'Osservatore Romano.

Ke, ungasala isityhilelo sangasese?

Ngaba ngabo sokwenziwa isambulo, kwaye ngubani na oqinisekileyo ukuba uvela kuThixo, ebophelelekile ukuba anike imvume? Impendulo ikwi-affirmative… -IPOPE BENEDICT XIV, UbuGcisa bobuNtu, V. III, p.390

Kwaye oku, okoko isityhilelo sihambelana nokuTyhilwa kukawonke-wonke kukaKristu.

Asiyondima [ebizwa ngokuba "yabucala" isityhilelo] ukuphucula okanye ukugqibezela isiTyhilelo sikaKrestu, kodwa kukunceda uphile ngokupheleleyo ngaso kwixesha elithile lembali. Khokelwa yiMagisterium yeCawa, i sensid fidelium Uyayazi indlela yokuqonda kunye nokwamkela kwezi zityhilelo nokuba yeyiphi na into ebiza ubizo lukaYesu okanye abangcwele bakhe kwiCawe. Inkolo yobuKristu ayinakho ukwamkela "izambulo" ezithi zigqithile okanye zilungise iSityhilelo esizalisekiswa nguKristu.-Katekisiki yeCawa yamaKatolika, n. I-67

Konke okuthethileyo, kuba isityhilelo sabucala asiyonxalenye yeSityhilelo sikaRhulumente esiqinisekileyo,

Umntu unokungavumi ukutyhilwa ngasese ngaphandle kokulimala ngokuthe ngqo kuKholo lwamaKatolika, ukuba nje uyakwenza oko, "ngokuthozama, ngaphandle kwesizathu, nangokudelela." -IPOPE BENEDICT XIV, UbuGcisa bobuNtu, Umqu. III, iphe. 397; Isityhilelo sabucala: Ukuqonda ngeCawa, iphepha 38

Inxalenye "engenasizathu" efuna ukujongiswa ngokubhekisele kuMedjugorje… ^[5]cf. Ngaba ndingahoya ukuTyhilwa kwaBucala?

ICANDELO II

Oku kulandelayo zezinye ze "mipu yokutshaya" ethe nxamnye neMedjugorje neemboni. Eminye yayo yimibuzo elungileyo; kodwa ezinye bubuxoki, iingxelo ezingezizo, kunye nezinto ezibaxiweyo.

Kuyo yonke iminyaka iCawe ifumene uthando lwesiprofetho, ekufuneka luhlolisisiwe kodwa lungahlaziswa. -Khadinali Ratzinger, "Umyalezo kaFatima"

IINJONGO ezingamashumi amabini anesine

1. Ngokungafaniyo nabanye ababonisi, akukho namnye kwiimboni zaseMedjugorje oye wangena kwinkolo. 

ICawe ayifundisi, njengolu vavanyo lwe-litmus oluyimfuneko kubunyani bamabango esiprofeto, ukuba iimboni kufuneka zingene kubomi benkolo. Ngokuqinisekileyo sisiqhamo esihle. Kodwa ngaba iSigramente soMtshato sisiqhamo esibi? Ukucebisa ukuba iimboni zingcwele kancinci okanye ubungqina babo abukholeleki kangako kuba bakhethe ubizo lomtshato, kusisithuko kwabo baziyo ukuba yeyiphi indlela emxinwa kwaye inzima eya kubungcwele umtshato nobomi bosapho obunokuba njalo.

Ngokuchasene noko, ndicinga ukuba iimboni zingqina kubomi bomtshato zithetha ngokuchanekileyo kwiyure esiphila kuyo.

… IBhunga lesiBini leCawa laseVatican liphawule utshintsho. Ndikunye neBhunga, Iyure yamarhamente wabethwa ngenene, kwaye abaninzi balala bethembekile, amadoda nabafazi, babuqonda ngokucacileyo ubizo lwabo lobuKristu, noluthi ngokwendalo lubizo lompostile ... —ST. UYOHANE PAUL II, INtlokoma yoMpostile wamaLungelo, n. I-3

Abo bazaziyo iimboni bangqinile ukuba baneentsapho ezintle, eziqhelekileyo.

2. IKhomishini yaseRuini ivumile kuphela "njengamandla angaphezu kwendalo" izibuko zokuqala ezisixhenxe zaseMedjugorje. Eminye kufuneka inganyaniseki ngelo xesha. 

Zintandathu kuphela izibhengezo eFatima ezavunyiweyo, nangona bekukho omnye umbono ngo-1929, kwaye uSr.Lucia wafumana utyelelo oluninzi ebomini bakhe bonke. EBetania, yinye kuphela yeembonakalo eyamkelweyo. Kwaye eKibeho eRwanda, kuphela izibhengezo zokuqala ezivunyiweyo, nangona enye yeemboni iqhubeka nokufumana izibhengezo.

Icawa iyazamkela kuphela ezo zivakalisi uziva unentembelo yokuba zingaphezulu kwendalo. Oku akuthethi, nangona kunjalo, ukuba naluphi na olunye unxibelelwano lwasezulwini olutyholwa ziimboni alunyanzelekanga ukuba luchaneke, kodwa kuphela kukuba iCawe iyaqhubeka nokuziqonda kwaye, ayinakuze ilawule.

Njenge-sidenote-kwaye ayisiyonto incinci-iMedjugorje ikhankanywe ngokucacileyo nguMama wethu kwimiyalezo kuvunywe e Itapiranga. 

3. Imiyalezo yaseMedjugorje mininzi kakhulu kwaye iphindaphindwe kakhulu, ngokungafaniyo nezinye izibhengezo ezivunyiweyo.

Ngexesha loku kubhalwa, uMama wethu ubesele ebonakala kwiimboni iminyaka engama-36 ngoku. Kodwa eLaus, eFrance, izibhengezo ezivunyiweyo zaqhubeka ngaphezulu kweminyaka engamashumi amahlanu, kwaye zabalwa kwi mawaka. Kwayithatha iCawa iinkulungwane ezimbini ukuba ekugqibeleni ivume amava amangalisayo kaBenoite Rencurel apho. ESan Nicolas, eArgentina, kwakukho ngaphezu kwama-70. Ukutyhilwa kukaSt. Faustina kuninzi. Ngokunjalo, njengoko sele kukhankanyiwe, izityhilelo eziya kuSr.Lucia waseFatima zaqhubeka nobomi bakhe bonke, njengoko zinjalo kumboni waseKibeho.

Endaweni yokubeka uThixo ebhokisini, mhlawumbi umbuzo esifanele ukubuza wona ngulo Kutheni izulu lisoloko lisinika imiyalezo, kwaye lisanda njalo kwinkulungwane yama-20? Ukujongwa okukhawulezileyo "kwemiqondiso yamaxesha" eCaweni nasehlabathini kufuneka uphendule loo mbuzo kwimiphefumlo emininzi.

Ke uthetha kakhulu, le "Ntombi yaseBalkan"? Leyo ngumbono wesardon wabanye abagxeki abangathandabuzekiyo. Ngaba banamehlo kodwa ababoni, yaye baneendlebe kodwa abeva? Ngokucacileyo ilizwi kwimiyalezo yaseMedjugorje lelo lomama nelomeleleyo lomfazi ongabatyumzi abantwana bakhe, kodwa abafundisayo, ababongozayo kwaye abaqhubele ekubeni bathathe uxanduva olukhulu kwikamva lomhlaba wethu: 'Inxalenye enkulu yento eza kwenzeka ixhomekeke kwimithandazo yakho '… Kuya kufuneka sivumele uThixo ngalo lonke ixesha afuna ukulithathela ukwenziwa kumila kumbi lonke ixesha kunye nendawo phambi kobuso obuNgcwele baLowo ukhona, owayekho, noza kubuya kwakhona. —UBhishophu uGilbert Aubry waseSt. Denis, kwisiqithi saseReunion; Phambili kwi “IMedjugorje: Iminyaka yoo-90 — Ukoyisa Kwentliziyo” Ngu-Sr. Emmanuel

Yiyo loo nto "isityhilelo sabucala" singenakugxothwa ngokulula njengoko uninzi "lweengqondi" kunye "nabagcini bemfundiso esisiseko" beqhele ukwenza namhlanje. Ukuqonda iziphumo hayi ukumamela imiyalezo yezulu, umntu akufuneki ajonge ngaphandle kukaFatima.^[6]ukubona Isizathu sokuba umhlaba uqhubeke Ubuhlungu

Kuba asikhange sihoye esi sibheno soMyalezo, siyabona ukuba sizalisekisiwe, iRussia ihlasele umhlaba ngeempazamo zayo. Kwaye ukuba asikakuboni ukuzaliseka okupheleleyo kwenxalenye yokugqibela yesi siprofeto, siya ngakuyo ngokuthe ngcembe ngokuthatha amanyathelo amakhulu. Ukuba asiwugatyi umendo wesono, intiyo, impindezelo, ukungabikho kokusesikweni, ukwaphulwa kwamalungelo omntu, ukungaziphathi kakuhle nobundlobongela, njl. Kwaye masingatsho ukuba nguThixo osohlwaya ngale ndlela; Ngokuchasene noko ngabantu ngokwabo abazilungiselela isohlwayo sabo. Ngobubele bakhe uThixo uyasilumkisa kwaye usibizele kwindlela elungileyo, ngelixa sihlonipha inkululeko asinike yona; kungoko abantu benoxanduva. —USr.Lucia owayengumbhali kwileta awayibhalela uBawo Oyingcwele, ngoMeyi 12, 1982; "Umyalezo kaFatima", IVatican.va

4. Iimboni zityebile kwaye kuyo ngemali.

ICawe itsho ngentswahla kuye nakubani na onokuzuza ngqo kwimimangaliso, kwimibono, njl. Njl. Isityholo sivela kubantu abangazange bahlangane nabo. Ibizwa ngokuba kukuhleba okona kulungileyo, kwaye okona kubi kakhulu, kukuhleba.

Ndithethile kule veki kunye nomfundisi onokreqo lwamazwe onke kwiNceba kaThixo. Abahlobo abasenyongweni noIvan, omnye weemboni ezintandathu. Ngokuchasene noko, umbingeleli wathi, u-Ivan unika into ayamkelayo kumahlwempu. Iminyaka, yena kunye nenkosikazi yakhe (ongutitshala wesikolo sabantwana abancinci) kunye nabantwana babo babelana ngendlu nabazala babo (basekhona, kodwa abasebukhweni sele bedlulile okanye baphuma). Xa kuziwa ekuthethathethweni kokubandakanyeka, ndibuze umququzeleli eCarlifonia ukuba u-Ivan uhlawulise ntoni (ibingumbuzo wenkohliso). Waphendula wathi, “Akukho nto. Ucele kuphela i-100 leedola kwisitoliki sakhe. ” UIvan, osabonakala uMama oBusisiweyo ngokuhlwa, uchitha iintsuku zakhe ekulungiseleleni nasekuthandazeleni ukubonakala kwakhe-nasemva kokubonakala-iiyure ezininzi ebuyela "emhlabeni." "Kuya kusiba nzima njengoko ixesha lihamba," watsho umfundisi, "ukubuyela kwinto eqhelekileyo emva kokubona uMama wethu enje ixesha elide." It ze iba buthuntu. Nawuphi na umbono okanye imboni kwihlabathi elinelungelo lokubona uMama wethu engqina ngobuhle bakhe obungathethekiyo nobukho.

Ngokubhekisele kwezinye iimboni, uMama wethu wabaxelela kwasekuqaleni ukuba bazakwenza njalo ukukhonza. Njengoko ukuhambela kwabahambi ngezonqulo kwakuqala ukukhula eMedjugorje, iimboni zaziza kuvula izindlu zazo zinike abantu indawo yokutya nokulala. Ekugqibeleni, babaleka iihospital apho, ngomrhumo ofanelekileyo, abahambi ngezonqulo bahlala kwaye bondliwe. Umbingeleli endithethe naye uthe, ayizukukuphathela kuphela ezinye iimboni, kodwa baya kuthatha ipleyiti yakho bacoce emva kwakho.

Kubonakala kungaqhelekanga kum ukuba, ukuba esi yayisisikimu sokwenza imali, emva kweminyaka engama-36, ababoni "baphila ubomi obuphezulu" -balinde iitafile.

5. Imbonakalo mayibe yeyobuxoki kuba sele iyimizi-mveliso yezokhenketho apho. 

Ndiyiphendule le ndiyibhalayo KwiMedjugorje ukufumanisa kutshanje ukuba uMariologist odumileyo ongasekhoyo, uFr. URené Laurentin, uphendulwe ngendlela efanayo:

Ungalibali ukuba emaphethelweni endawo nganye yonqulo kukho iivenkile zokukhumbula kwaye naphina apho kuhlonitshwa iSanta okanye iNtsikelelo, kuza iimoto ezilikhulu, kwaye izakhiwo zehotele ziye zibonelele ukubuk 'iindwendwe. Ngokwengqiqo kaMonsignor Gemma, kuya kufuneka sitsho ukuba uFatima, uLourdes, uGuadalupe kunye noSan Giovanni Rotondo nabo banamaqhinga aphefumlelwe nguSathana ukuze batyebise abanye abantu? Kwaye emva koko, kubonakala kum ukuba nkqu neOpera Romana Pellegrinaggi, enxibelelene ngqo neVatican, ilungiselela uhambo oluya eMedjugorje. Ngoko ke… —Udliwanondlebe; cf. imgugorje.hr

Kwaye awunakufika eSt.Peter ngaphandle kokudlula ngentambo yeevenkile zezikhumbuzo, abangqibi, amagcisa aqwengayo, kunye nenqwelomoya emva kweenqwelo ezingenanto "ezingcwele". Ukuba lowo ngumgangatho wethu wokugweba ubunyani besiza esingcwele, iVictoria ngokwenene sisihlalo soMchasi-Kristu.

6. I-exorcist ebizwa ngokuba yiMedjugorje "yinkohliso enkulu", ke, kufuneka. 

Amagqabantshintshi avela kuMnumzana Andrea Gemma. Kwaye emva kwexesha i-Chief Exorcist yase-Roma, uFr. UGabriel Amorth wathi:

IMedjugorje iyinqaba nxamnye noSathana. USathana umthiyile uMedjugorje kuba yindawo yokuguqula, yokuthandaza, yenguqu yobomi. —Cf. Udliwanondlebe noFr. UGabriel Amorth ”, medgugorje.org

UFr. URené Laurentin, naye ulinganiswe kwi:

Andikwazi ukuvumelana noMnumzana Gemma. Inani leembonakalo zeLady yethu mhlawumbi libaxekile, kodwa andicingi ukuba umntu angathetha ngenkohliso kaSathana. Kwelinye icala, siphawula eMedjugorje elona nani liphezulu lokuguqukela kwinkolo yamaKatolika: angazuza ntoni uSathana ngokubuyisela imiphefumlo emininzi kangaka kuThixo? Jonga, kolu hlobo lweemeko ubulumko sisibophelelo, kodwa ndiqinisekile ukuba iMedjugorje sisiqhamo sokulungileyo hayi esokubi. —Udliwanondlebe; cf. imgugorje.hr

Yeyiphi i-exorcist eyiyo? UYesu wathi, "Umthi olungileyo awunako ukuthwala isiqhamo esibi, kanjalo nomthi obolileyo awunako ukuthwala isiqhamo esihle." ^[7]UMateyu 7:18 Yileyo ndlela uya kwazi ngayo.

Ukuthetha ngee-exorcists, umbingeleli endimaziyo owafumana ubizo lobubingeleli ngelixa wayeseMedjugorje, kutshanje uye waba ngumkhupheli ngaphandle. Ke ngoku, une-prodigy yeMedjugorje yokukhupha imimoya emdaka?

Ukuba ke uSathana wahlulelene yedwa, bothini na ukuma ubukumkani bakhe? (ULuka 11:18)

Ngokwenyani, bekusenzeka rhoqo mva nje xa uMama wethu evela eMedjugorje, iidemon ziqala ukubonakala, njengoko kwabanjwa kwikhamera ngoSeptemba, 2017. Unokuva "ukukhala kweedemon" kuqhuma ngasemva, kuqinisekiswa ngabefundisi Pha:

Ngapha koko, i-exorcist evela kwi-diocese yase-Milano, u-Don Ambrogio Villa, uxele oko kuthethwe ngu-Sathana ngexesha lokukhipha ikhoboka kutshanje:

Kithi (iidemon), iMedjugorje sisihogo sethu emhlabeni! -Umoya yonke imihla, NgoSeptemba 18th, 2017

Ngokuqinisekileyo bekuvakala ngathi.

7. Imiyalezo ibanal, iyamanzi, ibuthathaka kwaye inomphunga ngokwasengqondweni.

Imiyalezo kaMedjugorje ijolise kuyo uguqula njani: Ngomthandazo wentliziyo, ukuzila ukutya, ukubuyela ekuVuma izono, ukufunda iLizwi likaThixo, nokuya eMiseni, njl. ^[8]cf. Amatye amahlanu agudileyo Mhlawumbi banokushwankathelwa ngamagama amathathu, “Thandaza, thandaza, thandaza. ” Makhe ndibuze: mangaphi amaKatolika namhlanje anokuphila ubomi obungaguquguqukiyo bemihla ngemihla, athabatha inxaxheba rhoqo kwiiSakramente, kwaye athathe inxaxheba ebonakalayo kuguquko lwehlabathi?

Ewe, ngokuchanekileyo.

Yiyo loo nto uMama wethu eqhubeka nokuphinda-phinda umyalezo obalulekileyo. Ngokuqinisekileyo, ayisiyonto imangalisayo kunye ne-apocalyptic njengoko abagxeki babonakala befuna-imalunga nokuzonwabisa njengokutya imifuno yakho. Kodwa yile nto kanye ithi izulu liyimfuneko ngale yure. Ngaba kufanelekile ukuba siphikisane nokukhetha kukaGqirha amayeza?

Ndaya eMedjugorje ngo-2006 ndiyozihlolela ngokwam ukuba injani le ndawo.^[9]cf. Ummangaliso Wenceba Ngenye imini, ndaxelelwa ngumhlobo wam ukuba imboni uVicka yayiza kuthetha ivela kowabo. Ukufika kwethu kwindawo yakhe yokuhlala ephantsi, wayemi kwi-balcony ewangawangisa kwaye encumile, nangona wayegula kakhulu. Emva koko waqala ukuthetha, kodwa hayi iingcinga zakhe. Endaweni yoko, wawuphinda umyalezo ofanayo weLady yethu awayeyenza kangangeminyaka engama-26. Njengokuba wayesenza njalo, ubuso bakhe batshintsha; Waqala ukuxhuma ngovuyo, waphantse akakwazi ukuzibamba. Njengentatheli yeendaba kunye nesithethi esidlangalaleni, ndandimangalisiwe ukuba umntu angawunika njani umyalezo ofanayo, usuku nosuku emva kosuku njengoko wayesenza… kwaye usathetha ngokungathi kokokuqala. Uvuyo lwakhe lwalusulela; kwaye umyalezo wakhe ubuyinyani kwaye ubuhle.

Malunga nengcebiso yokuba imiyalezo ibuthathaka… ndicinga ngoko nangoko ngo-Fr. UDon Calloway owayekade elikhoboka leziyobisi kunye nolwaphulo-mthetho, wakhokelela ngaphandle kweJapan ngemixokelelwane. Ngenye imini, wathabatha incwadi yemiyalezo "engacacanga kwaye engenziwanga" yeMedjugorje ebizwa Ukumkanikazi Woxolo Utyelela eMedjugorje. Njengokuba wayewafunda ngobo busuku, woyiswa yinto angazange wayibona ngaphambili.

Nangona ndandiphelelwe lithemba ngobomi bam, ngoku ndifunda le ncwadi, ndaziva ingathi intliziyo yam iyanyibilika. Ndixhome kwigama ngalinye ngokungathi belidlulisa ubomi ngqo kum… zange ndakhe ndeva into emangalisa kangaka nekholisayo kwaye iyimfuneko ebomini bam. —Ubungqina, obuvela Iimpawu zobuPhathiswa

Ngentsasa elandelayo, wabaleka waya eMisa, kwaye wafakwa kukuqonda kunye nokholo kwinto awayeyibona isenzeka ngexesha lokungcwaliswa. Kamva ngala mini, waqala ukuthandaza, kwaye njengoko wayenzayo, iinyembezi zazehlela kuye. Waliva ilizwi leNkosikazi yethu kwaye wayenamava anzulu kwinto awayeyibiza ngokuba "luthando lomama olusulungekileyo." Emva koko, wajika kubomi bakhe bakudala, wazalisa ngokoqobo iingxowa zenkunkuma ezingama-30 ezazigcwele ziimanyala kunye nomculo onesingqi esinamandla. Wangena kububingeleli kunye neBandla likaMariya Ootata be-Immaculate Conception yeNtombikazi kaMariya. Iincwadi zakhe zamva nje ziifowuni ezinamandla kumkhosi weNkosikazi yethu ukuba yoyise uSathana, njenge Iintshatsheli zeRosari. 

Uxolo, injani le nto “yinkohliso yeedemon”? Ngeziqhamo zabo… ..

Xa uPopu ewisa isigwebo esingesihle, kulapho izigidi zabantu ziya kukreqa kubuqhekeko.

Ewe, ndiyayiva le ngcinga yelenqe, hayi kuphela kubantu nje abaqhelekileyo, kodwa nabanye abaxhasi bokholo bamaKatolika. Abayikhathaleli into yokuba esinye seziqhamo ezikhulu eMedjugorje ngabantu ababuyela kuKristu nakwiCawe yakhe ngokunyaniseka. Akukho bungqina bokuba u-Medjugorje ulungiselela umkhosi we-schismatics. Ngokuchasene noko.

Ngakolunye uhlangothi, thabatha into ebonakalayo yomboni otyholwa ngokuba "nguMaria Divine Mercy" ovele ekuqaleni kwale minyaka ilishumi. Imiyalezo yakhe yagwetywa ngubhishophu wakhe (kwaye isigqibo sakhe sasikhona hayi wehliselwa "kuluvo lwakhe" yiVatican, njengoko kwenzekayo noBhishophu waseMostar). Zazithini iziqhamo? Ukurhanela, ukwahlula, ukuchasa upopu, uloyiko, kunye "nencwadi yenyaniso" ephantse yaziphakamisela kwinqanaba leencwadi. Apho unesifundo esibuhlungu kwisityhilelo sabucala esonakalisa kakhulu.

Nanini na xa ndidibana nabantu abaphilisiweyo, abaguquliweyo, okanye ababiziweyo kububingeleli ngeMedjugorje, ndihlala ndibabuza ukuba baya kwenza ntoni ukuba uPopu uthi iMedjugorje ayiyonyani. “Andinako ukuyiphika into eyenzeke kum apho, kodwa ndiza kumthobela uPontiff.” Leyo yimpendulo endiyifumeneyo nge-100% yexesha.

Ngokuqinisekileyo, bayakuhlala bekho abantu abangavunyelwanga kakuhle abalahla iMagisterium xa iBandla lingavumelani “nobumoya” babo. Sikubonile oku kusenzeka “Namasiko”, abanye abathathi-nxaxheba kuHlaziyo lweCharismatic, kwaye ewe, nangoku nangoku kwabo bangakuthandiyo ukwenziwa kukaPopu uFrancis kwaye bengalamkeli igunya lakhe elisemthethweni.

Njengoko ndibhalile Kutheni le nto ucaphule iMedjugorje?, Kufuneka silumke kodwa singoyiki ukutyhilwa ngasese. Sinendawo yokusabela ekhuselekileyo yeNkcubeko eNgcwele. Ukuba iimboni zaseMedjugorje zishumayela iVangeli eyahlukileyo kunaleyo inikiweyo, andizukuba ngowokuqala ukuphuma emnyango kuphela, kodwa ndiya kuyivulela nina nonke.

9. Abantu abathobeli ngokundwendwela iMedjugorje kuba ubishophu walapha ukugwebile.

Ngelixa u-Bhishophu wase-Mostar enze isigqibo esingesihle kwindalo engaphaya kwendalo, iVictoria yathatha inyathelo elingazange labonwa ngaphambili lokudlulisela igunya lokugqibela kwizibuko ukuya eVatican. U-Archbishop Tarcisio Bertone weBandla leMfundiso yoKholo wathi ukukholelwa kukabhishophu…

… Kufuneka ithathelwe ingqalelo njengombono wobuqu buka-Bhishophu wase-Mostar anelungelo lokulichaza njengesiqhelo lendawo, kodwa yona kwaye ihlala ingumbono wakhe. Okokugqibela, malunga nohambo oluya eMedjugorje, oluqhutywa bucala, eli Bandla libonisa ukuba bavunyelwe phantsi komqathango wokuba abathathwa njengesiqinisekiso seziganeko ezenzekayo nesisafuna ukuba luhlolwe yiCawe. —Meyi 26, 1998; yetn.com

Oku kuqinisekisile ingxelo evela eVatican eyakhutshwa kwiminyaka emibini ngaphambili:

Awungekhe uthi abantu abanakuya apho de kufunyaniswe ukuba bubuxoki. Oku khange kuthethwe, ke nabani na angaya ukuba uyafuna. Xa abathembekileyo bamaKatolika besiya naphi na, banelungelo lokhathalelo lokomoya, ke iCawa ayikwaleli abefundisi ukuba bahambe nohambo oluya eMedjugorje eBosnia-Herzegovina.”—Isithethi seHoly See, uGqr. Navarro Valls; Inkonzo yeendaba zamaKatolika, Agasti 21, 1996

AyisiyiPope kuphela hayi bacinga ukuba abantu abathobeli abaya eMedjugorje, kodwa wathumela uBhishophu Omkhulu wasePoland uHenryk Hoser ukuba aye kuzuza 'ulwazi olunzulu' ngeemfuno zobufundisi bezigidi zamaKatolika athathwe apho ziingxelo zemibono yeNtombikazi enguMariya. ' ^[10]cf. Ikhathalogu eyazisayo.co.uk Kunzima ukucinga ukuba, emva kweeKhomishini ezine nabo bonke ubungqina obuveziweyo- ukuba iVatican ibivakalelwa kukuba le yinkohliso yeedemon, baya kuthi emva koko basebenze ukulungiselela abahambi abaza kuza kule ndawo.

Impendulo ka-Archbishop Hoser? Uthelekise iMedjugorje neLourdes wathi… ^[11]cf. crux.com

… Ungatsho kwihlabathi liphela ukuba eMedjugorje, kukho ukukhanya… sifuna la mabala okukhanya kwihlabathi lanamhlanje elihla liye ebumnyameni. -I-Catholic News Agency, Epreli 5th, 2017

Gqiba: Ukusukela nge-7 Disemba 2017, iVatican ngoku iza kuvumela “uhambo lwaseburhulumenteni” lokundwendwela eMedjugorje. Yabona Apha.

10. Abantwana babuza benza izinto ezingenangqondo noMama wethu. Umzekelo, uJakov ubuze iVirgin ukuba ingaba iDynamo, iqela lebhola ekhatywayo laseZagreb, liyakuphumelela isihloko. Oku kuye kwakhokelela ngexesha lokuvela (kwindawo ekucingelwa ukuba ikhona kwiNkosikazi Yethu) ekuhlekeni okuhlekisayo kwezinye iimboni. Elinye ixesha, uJakov unqwenele uMama wethu "Usuku lokuzalwa olumnandi".

UJakov ngoyena mncinci kubo bonke iimboni. Wabuza umbuzo oza kubuzwa yinkwenkwana kuphela. Obu bubungqina bokuba uJakov wayemsulwa ukuba wayengenguye umntwana ongenalwazi- ingekuko ukuba iinkangeleko zoMama wethu zazingeyonyani. Ikwabubungqina bokuba umchasi akanangqondo.

Izibhengezo ebantwaneni zombini zilungile, kwaye ngendlela ethile, zinengxaki. Njengoko uKhadinali Ratzinger ephawulile kwinkcazo yakhe malunga Umyalezo kaFatima: 

Mhlawumbi oku kuyasicacisa ukuba kutheni abantwana beba ngabo abafumana ezi mbonakalo: imiphefumlo yabo ayikaphazanyiswa, amandla abo angaphakathi okuqonda akakaphazamiseki. "Emilebeni yabantwana neentsana ufumene indumiso", uphendula uYesu ngentetho yeNdumiso 8 (iv. 3) ukugxeka abaPristi abaPhezulu kunye nabadala, abagweba izikhalo zabantwana zika "hosana" ezingafanelekanga (cf. Mt 21: 16). 

Kwaye ke uyongeza:

Kodwa akufuneki ukuba [imibono] yabo icingelwe okomzuzwana isigqubuthelo selinye ilizwe sibuyele umva, kunye nezulu livela kwinto yalo emsulwa, njengokuba ngolunye usuku sinethemba lokuyibona kumanyano lwethu oluqinisekileyo noThixo. Endaweni yokuba imifanekiso, ngohlobo lokuthetha, ukuhlanganiswa kwempembelelo evela phezulu kunye namandla okufumana lo mpembelelo kubabonisi, oko kukuthi, abantwana.

Kodwa inyani yokuba umntu ophakamisa ezi ntlobo "zokutshaya imipu" "njengobungqina" bokuba imimangaliso ibubuxoki mhlawumbi ichaza ukuba kutheni uMama wethu ebonakala ebantwaneni, hayi abaxhasi bokholo bamaKatolika.

11. Xa ubuzwa, “Ngaba uva iNtombi enyulu ingulowo unika ubabalo okanye uthandaza kuThixo? UVicka uphendule wathi: "Njengomntu othandaza kuThixo."

Impendulo zombini. Nangona kunjalo, nokuba uVicka uphosakele, impendulo yakhe inokubonisa kuphela ukusikelwa umda kwezenkolo-hayi ukubonakalisa ubunyani bembonakalo.

Nangona kwezinye iindinyana zemibhalo yabo, abaprofeti kusenokwenzeka ukuba babhala into ethile eyayiphosakele ngokweemfundiso zabo, isalathiso semibhalo yabo siveza ukuba ezo mpazamo “zazingezonjongo.” —ISityhi. UJoseph Iannuzzi, iNcwadana yeendaba, Abafundisi beZiqu zintathu eziNgcwele, ngoJanuwari-Meyi 2014

Ngolungelelwano lobabalo, ubabalo luqhubeka luvela kuThixo kwasekuqaleni. UMariya wahlawulelwa kwaye "ezele lubabalo" ngokuchanekileyo ngomnqamlezo kaKrestu, isenzo esasolule ixesha lonke. Ke, umntu unokuthi ubabalo lunjalo ekhutshiwe ukusuka kwiNtliziyo kaKristu uMlamli wethu phambi koBawo, kodwa loo Mfazi wethu ngenxa yokuba ngumama ngokomoya, abalamli ubabalo nokulunga koNyana wakhe ehlabathini. Ngenxa yoko, waziwa phantsi kwesihloko esithi "Mediatrix." ^[12]cf. ICatechism, n. 969 

Ulamla njani ezi zinto zibabalo? Ngongenelelo lwakhe. Oko kukuthi, uthandaza kuThixo.

12. Intombi enyulu yayiqhele ukucengceleza uBawo Wethu kunye neemboni. Kodwa uMama wethu angathini: “Sixolele izigqitho zethu,” okoko engenayo?

Umchasi apha wayeza kuthetha, ngokungagqibekanga, ukuba, xa uYesu wafundisa abalandeli baKhe "uBawo wethu", uMama wethu ngewayekhe engazi ukuba "uzele lubabalo." Oku kungathandabuzeki. Ngapha koko, nokuba ubani ukwisimo sobabalo-njengasemva kwesivumo - singathandaza "usixolele iziphoso zethu ” egameni labo bonke ubuntu. Lo "umpu wokutshaya" undibetha njengomthetho osemthethweni.

13. INenekazi lethu lathi, "Zonke iinkolo ziyalingana phambi koThixo" kwaye "Nguwe owahlulwe kulomhlaba. AmaSilamsi namaOthodoki, njengamaKatolika, bayalingana phambi koNyana wam naphambi kwam, kuba nonke ningoonyana bam. ” Oku kukuvumelanisa.

Esi sicatshulwa sisicatshulwa esichanekileyo. Okulusizi kukuba, iphindaphindwe ngabantu abaliqela esidlangalaleni kwaye ke yabangela ukudideka. Yi le ngokwenene oko kwathethwa nguMama wethu ngoLwesine, Okthobha 1, 1981 emva kokubuzwa lo mbuzo: “Ngaba zonke iinkonzo ziyafana?”:

Amalungu azo zonke iinkolo ayalingana phambi koThixo. UThixo ulawula inkolo nganye njengomlawuli phezu kobukumkani bakhe. Ehlabathini, zonke iinkolo azifani kuba bonke abantu abayithobelanga imiyalelo kaThixo. Bayabalahla kwaye bayabajongela phantsi.

Uthetha apha ngezinto ezimbini: "iinkolo" kunye "neenkolo."

UThixo akathandi iyantlukwano kwiNgqobhoko, kodwa uyayenza "Zonke izinto zisebenzele ukulunga abo bamthandayo, babiziweyo ngokwenjongo yakhe." ^[13]KwabaseRoma 8: 28 Kwaye oko kubandakanya abo baMthandayo kodwa abangekadibani ngokupheleleyo neCawe. Isichaso, ndicinga ukuba, uMama wethu angade avume nezinye "iinkolo." Nangona kunjalo, le yinto uYesu awayeyithetha:

Akukho namnye owenza umsebenzi omkhulu egameni lam onokuthi athethe kakubi ngam. Kuba ongachaseneyo nathi, ungecala lethu. (UMarko 9: 39-40)

Ubhaptizo lwenza isiseko sobudlelane phakathi kwawo onke amaKrestu, kuquka nalawo angekadibani ngokupheleleyo neCawe yamaKhatholika: “Kuba amadoda akholelwa kuKrestu kwaye abhaptizwe ngokufanelekileyo afakwa kubudlelane neCawa yamaKatolika, nangona engafezekanga. Ukugwetyelwa ngokholo kuBhaptizo, [bona] babandakanywa kuKristu; ngenxa yoko banelungelo lokubizwa ngokuba bangamaKristu, yaye banesizathu esivakalayo sokuba bamkelwe njengabazalwana ngabantwana beCawa yamaKatolika. ” “Ubhaptizo ke ngoko iqhina lomthendeleko wobunye phakathi kwabo bonke abazelwe ngokutsha ngako. ”  —Catechism yeCawa yamaKatolika, 1271

Ngokubhekiselele kwezinye iinkonzo, njengoko kubonisiwe, uMama wethu wenza njalo hayi bathi “zonke iinkonzo ziyalingana phambi koThixo” kodwa enyanisweni “Abafani.” Ewe kunjalo, amalungu, abantu, bayalingana phambi koThixo kuzo zonke iinkolo neenkolo. KuMama wethu, zonke Abantu ngabantwana bakhe njengokuba enguEva omtsha. KwiGenesis, uAdam wathiya umfazi wokuqala uEva…

… Ngokuba ngunina wabaphilileyo bonke. (IGenesis 3:20)

IVatican ivume umthandazo ovela kummangaliso eAmsterdam, eHolland apho uMama wethu azibiza ngokuba "nguMama wethu weZizwe zonke." INkosi iyathanda “Wonke umntu ukuze asindiswe aze afikelele elwazini lwenyaniso.” ^[14]1 Timothy 2: 4 Nako oku, ke, ngumnqweno weNkosikazi yethu, kwaye ngenxa yoko, ufuna ukuba ngumama kubo bonke abantu.

Apha, kufuneka sahlule phakathi ngokomoya ubuzalwana nobobuzalwana obuqhelekile ngenxa yelifa lethu lookhokho. Ithi kwiCatechism:

Ngenxa yemvelaphi yayo efanayo, uhlanga lwabantu lwenza umanyano, kuba "ngukhokho omnye [uThixo] wazenza zonke izizwe ukuba ziwume umhlaba wonke". Owu mbono umangalisayo, osenza ukuba siqwalasele uhlanga lwabantu kubunye bemvelaphi yabo kuThixo. . . kubunye bendalo yayo, iqulunqwe ngokulinganayo kuwo onke amadoda omzimba wenyama nomphefumlo womoya… bazalwana bokwenene. -ICatechism yeCawa yamaKatolika, n. 360-361

UYesu kukufezekiswa kwayo yonke inkanuko yenkolo. Nangona kunjalo, "zonke iinkolo azifani" ngokuchanekileyo kuba azilandeli konke ukuthanda kukaThixo, okubandakanya isidingo seSakramente yolwaluko (ubhaptizo, njl. Njl.) Oluyimfuneko kusindiso, nolwazisa enye ibe “lusapho NguThixo. ” Kodwa uThixo ujonge amaSilamsi, amaOthodoki, kunye namaKatolika, hayi ngeenkolo zabo, kodwa ngeentliziyo zabo, kwaye ngenxa yoko, ulwalathiso luhlala lubakhokelela kukholo lwenene ngeendlela ezingabonakaliyo.

Abo bathi, ngaphandle kwephutha labo, abayazi iVangeli kaKristu okanye yeCawe yakhe, kodwa abafuna uThixo ngentliziyo enyanisekileyo, kwaye, beqhutywa lubabalo, bazama ngezenzo zabo ukwenza ukuthanda kwakhe njengoko bekwazi isazela sabo — nabo banakho ukufumana usindiso lwanaphakade. Nangona ngeendlela ezaziwa nguye uThixo angakhokelela abo, ngokungazenzisiyo, abangazaziyo iVangeli, kule nkolo ingenakho ukumkholisa ngaphandle kwayo, iBandla lisenembopheleleko kunye nelungelo elingcwele lokushumayela ivangeli. bonke abantu. -Katekisiki yeCawa yamaKatolika, n. Ngo-847-848

Phambi kweNkomfa ye-Episcopal ye-Indian Ocean yengingqi ngexesha labo intengiso yesine Ukudibana noBawo oyiNgcwele, uPopu John Paul II wawuphendula umbuzo wabo malunga nomyalezo kaMedjugorje:

Umyalezo unyanzelisa uxolo, kubudlelwane phakathi kwamaKatolika, amaOthodoki namaSilamsi. Apho, ufumana isitshixo sokuqonda okwenzekayo emhlabeni kunye nekamva lalo.  -Ukuhlaziywa kweMedjugorje: i-90's, Uloyiso lwentliziyo; Umnumzana Emmanuel; iphe. Ngo-196

14: INenekazi lethu lathi: “KuThixo akukho lucalucalulo okanye iinkolo; nguwe ehlabathini odale iyantlukwano. ”

Lena Yinyaniso. UThixo mnye. Akukho hlulo. Kwaye uThixo akayonqulo. Inkolo iyinxalenye yeminqweno yomntu, izithethe kunye nenkcazo ejolise kuMdali. Kukuyalelwa kokomoya. Ngapha koko, isimemo sokuza kuThixo sivuleleke kuye wonke umntu. “Kuba wenjenje uThixo ukulithanda kwakhe ihlabathi… othe wakholwa kuye angatshabalali.”  Xa uYesu wayeseka iBandla laKhe, wayengasekeli inkolo, kodwa wayesungula uBukumkani bakhe. Sichaza obu Bukumkani ngamagama athi "iCawa yamaKatolika" ngenxa yokuba umntu "udale iyantlukwano."

UYesu ngokwakhe, ngeyure yokuKhuthazeka kwakhe, wathandaza “ukuze bonke babe banye” (Jo 17:21). Obu bunye, athe iNkosi yabunika iCawe yayo nalapho inqwenela ukwamkela bonke abantu, ayisiyonto iyongezwa kuyo, kodwa isembindini womsebenzi kaKrestu. —IIPOPE ST. UYOHANE PAUL II, Ut Unum Sint, Ngomhla we-25, 1995; IVatican.va

Ngokomthandazo kaYesu, ngenye imini, kuyakubakho umhlambi omnye phantsi koMalusi omnye. Mhlawumbi mna nawe siyakuthi, “Hayi, ekugqibeleni, ilizwe lamaKatolika,” kwaye asizukuphazama. Kodwa kwiNcwadi yeSityhilelo, yile ndlela uSt. John abhala ngayo:

Ndeva izwi elikhulu liphuma emazulwini, lisithi: Yabona, umnquba lo kaThixo unabantu; Uya kuhlala nabo, babe ngabantu bakhe, uThixo ngokwakhe abe nabo, enguThixo wabo ”(IsiTyhilelo 21: 3). 

Sonke sizakubizwa nje ngokuba singabantu baKhe.

15: Vula  Septemba 4, 1982, UMama wethu kuthiwa, “UYesu ukhetha ukuba nithethe naye ngqo kunokuba nithethe nommeli. Okwangoku, ukuba unqwenela ukuzinikela ngokupheleleyo kuThixo kwaye ukuba unqwenela ukuba ndikhusele, ke undixelele zonke iinjongo zakho, ukuzila kwakho, kunye nemibingelelo yakho ukuze ndikwazi ukuzilahla ngokwentando kaThixo. . ”

Yintoni inkcaso? Le mfundiso iyahambelana nezibhalo kunye nento eyaziwa ngokuba kukungcwaliswa kukaMarian. Ngaba le asiyiyo le nto wayithethayo uYesu?

Yizani kum nonke nina nibulalekayo, nisindwayo ngumthwalo, ndoninika ukuphumla. (Mat. 11:28).

UMariya uzinikela kuthi ukuze sizinikele ngokupheleleyo kuYesu. Ngokuthobeka kwakhe, uMariya wakhomba rhoqo kuYesu, njengoko kufanele. Kodwa ukwabonisa ukungcwaliswa kuye xa esithi, “Ukuba unqwenela ukuzinikela ngokupheleleyo kuThixo… ” Ewe, le yintliziyo yeemfundiso zikaSt. Louis de Montfort: totus tuus -"Yeyakho ngokupheleleyo". Umthandazo kaMontfort wokungcwaliswa sishwankathelwe yingxelo yakhe:"Ukuba unqwenela ukuba ndikhusele, ke undixelele zonke iinjongo zakho, ukuzila kwakho, kunye nemibingelelo yakho ukuze ndikwazi ukuyilahla ngokwentando kaThixo."

Iimboni azithobeli kuba zihlala zithetha ezinkonzweni. 

UMbhishophu wase-Mostar wayala ukuba izibhengezo zazingenakwenzeka kwiparishi yendawo okanye kwi-rectory. Iimboni ke ngoko, zazisusa loo matyelelo emakhayeni awo okanye “kwiNduli yoMboniso.” Enye into ephawulekayo yindlela ababoni ababanjwa ngayo phakathi kwempikiswano eyadlulayo yokuba ngubani olawula iparishi yaseSt.James apho — uBhishophu waseMostar okanye owamaFranciscans, ababephathiswe bona. 

Ukubeka bucala ubuxoki obugqwethekileyo kunye nokugqwetha okwasasazwa kwiphulo elibi le-smear (jonga Medjugorje… Into Ongayaziyo), abo basondeleyo kwiimboni endithe ndathetha nabo bayangqina ukuthembeka kwabo nomnqweno wabo wokuhlala bethobela uBhishophu, iVictoria, kunye neNkosazana yethu. Kuyaphawuleka ukuba iimboni, ngaphandle kweminyaka engama-36 yokwaliwa kwicawa, abathethi ngokuchaseneyo nabefundisi, kodwa bahlala bebathandazela. (Kukwaphawuleka ukuba abagxeki abanoburharha baseMedjugorje kunqabile ukuba babekhona okanye badibane nababoni ukuze benze umbono-phambi kokuba babulale ngokucacileyo iimboni kunye nokugweba phambi kweVatican.)

Iimboni ziye zamenywa ngabefundisi abaninzi kuyo yonke le minyaka, kubandakanya noobhishophu, ukuba bathethe kwiidayosisi kumazwe ahlukeneyo. Nangona kunjalo, okuqhelekileyo kwezi zityholo "zokungathobeli" ngamanqaku anje lo. Ithetha ukuba iBandla leMfundiso yoKholo lenze isibhengezo "sokuqhushumbisa" ukuba akukho mfundisi okanye othembekileyo onokuthatha inxaxheba kuyo nayiphi na intlanganiso, iinkomfa, okanye imibhiyozo kawonke-wonke apho ubunyani bezimvo buthathwa lula. Nangona kunjalo, akukho nto intsha apho, njengoko ndacacisile ku- # 9. Kulapho umsitho uthatha imimangaliso "ngokungakhathali" apho abefundisi kungafuneki bathathe inxaxheba okanye basindise umsitho onjalo ngenxa yokuhlonipha inkqubo yokuqonda eqhubekayo.

Umbuzo awuyiyo ukuba iimboni azithobeli, kodwa kukuba ngaba abanye abefundisi abayithobeli.

U-Archbishop Harry J. Flynn wapapasha kwiphephandaba lakhe u-archdiocesan uhambo awaluthathayo ukuya eMedjugorje. Ubalisa le ngxelo ilandelayo, ebonisa umoya wokuthobela ukuba, abo ngokoqobo yazi iimboni, unokuqinisekisa:

NgoMgqibelo kusasa seva omnye wababonisi ethetha kwaye kufuneka nditsho ukuba yonke into awayeyithetha yayiqinile. Omnye kubaphulaphuli wambuza umbuzo malunga "noMthendeleko osesandleni." Impendulo yakhe yayingqale kwaye ilula kakhulu. “Yenza into ekuvumela ukuba yenziwe yiCawe. Uya kuhlala ukhuselekile. ” Ipapashwe kwiphephandaba le-archdiocesan iSt. Paul-Minneapolis UMoya oyiKatolika, Oktobha 19, 2006; imgugorje.ws

Nangona kunjalo, i-anecdote yamva nje yavela kuPope Francis ngokwakhe oqinisekisa ukuba intobelo yimboni yenye yeendlela zokuqwalaselwa xa kuvavanywa ukubonwa. Kwavela kudliwanondlebe noFr. UAlexandre Awi Mello kule ncwadi Ungumama wam. Ukudibana noMariya:

Emva koko u-Archbishop Bergoglio wayichasa intlanganiso (engakhange abonakalise uluvo lwakhe malunga nobunyani bezi mbonakalo) kuba “omnye wababonisi wayethethile kwaye wachaza kancinci ngayo yonke into, kwaye uMama wethu wayefanele ukuvela kuye ngo 4:30 PM. Oko kukuthi, wayeyazi ishedyuli kaMariya oyiNtombikazi. Ke ndathi: Hayi, andifuni olu hlobo lwento apha. Ndithe hayi, akunjalo ecaweni. ”-Indawo ye-Aleteia.orgNge-18 ka-Okthobha ka-2018

Into engaziwayo kukuba ngabaququzeleli bayidlulisile le mpazamo kule mboni. Ukumenywa kwiidayososisi ukuba ndithethe ngokwam, ngamanye amaxesha ndifunda ngezinye zezopolitiko kunye nokuchasa ubufundisi bam ngabantu abathile emva koko (nangona ndingazange ndakhe ndaze ndithethe ecaweni apho ubishophu angakhange andivume ngokucacileyo ukuba ndiyayazi ). Ngokunikwa kokunyaniseka okumiselweyo kweemboni ukuza kuthi ga ngoku kwaye ukuba iimboni bezithobele imiyalelo ngaphambili hayi ukuba babeneentlanganiso zabo kwezinye iicawa, kusengqiqweni ukuba imboni kule meko ayixelelwanga.

Kungumcimbi wobulungisa ukufumana zonke iinyani ngaphambi kokuqukumbela ukuba ngubani ongazange amamele i-Archbishop, ekufuneka benayo. Ukuba imboni ibisazi, bekufanele ukuba yasala isimemo.

Kwinqaku elisecaleni, uPopu Francis uqhubeka athi kudliwanondlebe:

UThixo wenza imimangaliso eMedjugorje. Phakathi kobuqhetseba babantu, uThixo uyaqhubeka esenza imimangaliso… Ndicinga ukuba kukho ubabalo eMedjugorje. Akunakuphika oko. Kukho abantu abaneenguqulelo. Kodwa kukho nokuswela ukuqonda… -Indawo ye-Aleteia.orgNge-18 ka-Okthobha ka-2018

Umntu unokuqikelela nje ukuba uPopu Francis ubona "kukuswela ukuqonda." Indawo enye, ukuba ayisiyiyo le nto athetha ngayo, kukukhathalelwa kwabahambi abahamba eMedjugorje. Kule meko, ngoMeyi ka-2018, uPopu Francis wabeka u-Archbishop Henrik Hoser njengomthunywa wakhe ukuba ajonge eli nyathelo lobufundisi.

17. IMedjugorje inezimvo ezinzima ngeCharismaticism, umbutho owawungenise iCawe kubuProtestanti ngasekupheleni kweminyaka yoo-1960. 

Esi sisichaso esiqhelekileyo esivela kuma Katolike “aqhelekileyo” angavumiyo ukuba semthethweni kweCharismatic Renewal eCaweni (eyaqala phambi kweSigramente Esikelelweyo kwiYunivesithi yamaKatolika — hayi ubuProtestanti. Ngobukrakra? Icandelo I). Inyani yile, bonke oopopu abasuka kuPaul VI ukuya phambili bavumile uHlaziyo njengombutho oqinisekileyo owenzelwe umzimba wonke kaKristu. Ngaba ayothusi into yokuba abo bathi iimboni azithobeli iCawe, ngokufanayo, bayayikhaba indlela ecacileyo yeMagisterium yoHlaziyo lweCharismatic?

Kwenzeka njani ukuba oku 'kuhlaziywa ngokomoya' kungabi lithuba kwiCawe nakwihlabathi? Kwaye, kule meko, ayinakwenzeka njani into yokuba angathathi zonke iindlela zokuqinisekisa ukuba kuhlala kunjalo…? —UPOPU PAUL VI, iNkomfa yaMazwe ngaMazwe yokuHlaziya ubuNtu bamaKatolika, ngoMeyi 19, 1975, IRoma, i-Itali, www.ewtn.com

Ndiqinisekile ukuba le ntshukumo yinto ebaluleke kakhulu ekuhlaziyweni kweCawe iyonke, kolu hlaziyo lwasemoyeni lweCawe. —UPOPE JOHN PAUL II, abaphulaphuli abakhethekileyo kunye noKhadinali Suenens kunye naMalungu eBhunga eOfisi yeHlabathi yokuHlaziya iCharismatic, nge-11 kaDisemba, 1979, http://www.archdpdx.org/ccr/popes.html

Ukuvela koVuselelo emva kweBhunga lesiBini leVatican yayisisipho esithile soMoya oyiNgcwele eCaweni…. Ekupheleni kwale Millennium yesiBini, iBandla lidinga ngaphezulu kunanini na ngaphambili ukuba lithembele kuMoya oyiNgcwele ngokuzithemba… -UPOPE JOHN PAUL II, kwiNtetho yakhe eya kwiBhunga le-Ofisi yamaHlabathi yamaKhatholika yokuHlaziya ubuNtu, ngoMeyi 14, 1992

Kwintetho engashiyi kungacaci ukuba uHlaziyo lwenzelwe ukuba nenxaxheba phakathi kwe lonke Church, upopu ongasekhoyo wathi:

Iinkalo zeziko kunye ne-charismatic ziyimfuneko ngokubaluleka njengoko kwakunjalo kumgaqo-siseko weCawa. Banegalelo, nangona ngokwahlukileyo, ebomini, ekuvuseleleni nasekungcwaliseni abantu bakaThixo. -Intetho kwiNgqungquthela yeHlabathi yezeNtshukumo zaMacandelo kunye noluntu olutsha, www.v Vatican.va

Ngelixa wayesenguKhadinali, uPapa Benedict wathi:

Ndingumhlobo wokwenyani-uCommione e Liberazione, Focolare, kunye nohlengahlengiso lweCharismatic. Ndicinga ukuba olu luphawu lwexesha leNtwasahlobo kunye nobukho boMoya oyiNgcwele. -Ukhadinali Ratzinger (UPAPA BENEDICT XVI), Udliwanondlebe noRaymond Arroyo, EWTN, Ehlabathini LonkeNgoSeptemba 5th, 2003

Kodwa kwakhona, Ingqondo e-uber-rational Kule mihla yethu bazikhanyele iziphiwo zikaMoya oyiNgcwele kuba banako, ngokunyanisekileyo, ukuba bangcolileyo-nokuba banjalo are kuthethwe ngayo kwiCatechism.

Nokuba siphi na isimilo sabo-ngamanye amaxesha siyamangalisa, njengesipho semimangaliso okanye iilwimi-iitshomi zijolise kubabalo olungcwalisayo kwaye zenzelwe ukulunga kweCawa. -Katekisiki yeCawa yamaKatolika, n. I-2003

18. UVicka wakhanyiswa ngexesha lokuvela kwakhe.

Ngokutsho kweemboni (kwaye ziqinisekiswe ngobuninzi beemvavanyo ngamaqela enzululwazi avela kumazwe aliqela kwiminyaka eliqela), ngexesha lokubonakala, yonke into ejikelezileyo iyanyamalala kwaye ababoni nto ngaphandle kweNkosikazi yethu.

Nangona kunjalo, kukho ividiyo ejikelezayo apho, ngexesha lokubonakala, ngequbuliso umntu wabamba isandla sakhe ebusweni bukaVicka apho abonakala ngathi uyacekiseka. Tshotsho! Yitsho abagxeki. Bayayifeketha!

Ukuhlukunyezwa yimibuzo, uVicka wachaza ukuba ngeli xesha lokuvela kwakhe wayenomzuzu wovakalelo, kuba iNtombikazi yayiphethe usana olunguYesu kwaye yayisoyika ukuba iyawa. —Fr. URené Laurentin, I-Dernières nouvelles de Medjugorje, No 3, OEIL, eParis, 1985, iphe. 32

Impendulo kaVicka iyamangalisa njengokuqukumbela kwaba bathandabuzi kule “Flinchgate.” Nazi izizathu ezininzi zokuba kutheni. Ukususela ekuqaleni kwento ukuya ku-2006, iimboni ziye zafundwa kakhulu ngamaKomanisi angakholelwa kuThixo kunye namaqela ososayensi, kwaye bonke baye baxela ukuba abantwana abaxoki, benza okanye baxhamla ngexesha lokubonakala.

I-ecstasies ayisiyonto yezifo, kwaye akukho nkohliso. Akukho luqeqesho lwenzululwazi lubonakala lukwazi ukuchaza ezi zinto. Izibhengezo eMedjugorje azinakucaciswa ngokwesayensi. Ngelinye igama, aba bantu baselula basempilweni, kwaye akukho phawu lokuxhuzula, okanye imeko yokulala, iphupha, okanye umbono. Ayisiyombono yobukho be-pathological ukubona okanye ukubona izinto ezingekhoyo kwindlebe okanye indawo yokubona…. —8: 201-204; "Inzululwazi ivavanya ababonisi", cf. nguyennguyen.info

Kodwa ngequbuliso, zonke ezi zifundo, ezazisebenzisa uvavanyo olunobundlongondlongo phantsi kweemeko ezingqongqo, ngoku azisebenzi kuba uVicka wasabela ngeli xesha linye? Njengoko unjingalwazi wezakwalizwi / intanda-bulumko uDaniel O'Connor ecacisa:

USt Teresa waseAvila uyenza icace into yokuba ukumiswa kweemvakalelo “inokungagqitywa, ngaloo ndlela ivumela umhlali ukuba axelele izityhilelo ezifunyenweyo.”Ngapha koko, isixa esincinci [Vicka] esitshitshisiweyo kunye nobundlobongela bentshukumo yesandla sibonisa ubunyani bam ngaphezulu kakhulu kokungafanelekanga. - "UMichael Voris kunye noMedjugorje" nguDaniel O'Connor

21. INenekazi lethu labhengeza ukuba abefundisi bababini abamsulwa emva kokuba uBhishophu ebamemelele. 

Kuyabonakala ukuba, xa abefundisi ababini baseFranciscan banqunyanyiswa nguBhishophu uZanic, imboni uVicka watyhola ngelithi: “Inenekazi lethu lifuna kuthiwe kubhishophu ukuba wenze isigqibo kwangethuba. Makaphinde acamngce, kwaye phulaphula kakuhle kubo bobabini abantu Kufuneka abe nobulungisa kunye nomonde. Uthi bobabini abefundisi abanatyala. ” Oku kugxekwa, kusithiwa kuphuma kwiNkosazana Yethu, kwathiwa kwatshintsha imeko kaBhishophu uZanic: “UMongameli wethu akamgxeki ubishophu.” Nangona kunjalo, ngo-1993, iNkundla yabaPostile eSignatura yagqiba ekubeni isibhengezo sikabhishophu 'isibhengezo sentengiso laicalemngokuchasene nababingeleli "yayingenabulungisa kwaye ingekho semthethweni". ^[18]cf. ichurchinbali.org; I-Apostolic Signatura Tribunal, ngoMatshi 27, 1993, ityala elingu-17907 / 86CA 

Ukuba ikhona, ibiyiyo Ubungqina ukuba uMama wethu ebethetha nyani. 

22. I-Lady yethu ngokucacileyo ivumile ukufundwa kwe- Umbongo woMntu-Thixo, ezazikho kwi-Index yeencwadi ezingavumelekanga. 

Isalathiso sagqitywa ngo-1966. Kwisalathiso kwakubandakanywa ukugwetywa kwe-theory ka-Galileo (ethe icawa yaxolisa ngoku) kunye ne-Diary yase-St. Faustina (ethi icawe noopopu ngoku bayicaphule kwi-Divine Mercy Sunday, njl.). Kodwa kuthekani Umbongo woMntu-kaThixo? 

Ngo-1993, u-Bishop Boland wase-Birmingham, u-AL ubhalele iBandla leMfundiso yeNkolo ukuba icaciselwe lo mbongo egameni lalowo ubuzayo. Ikhadinali uJoseph Ratzinger uphendule ngelithi isibhengezo-sikhokelo kufuneka sipapashwe kwimiqulu ezayo. Ileta kaBhishophu Boland kumntu obuzayo wathi:

Ngenxa yokuphinda-phinda komdla kulo msebenzi, iBandla lifikelele kwisigqibo sokuba ingcaciso engaphezulu “kwiiNowuthsi” ebezikhutshiwe ngaphambili ngoku ilungile. Yiyo ke loo nto ithumele isicelo esithile kwiNkomfa yoBhishophu base-Italiya ukuba iqhagamshelane nendlu yokupapasha ejongene nokusasazwa kwemibhalo e-Italiya ukuze kuqinisekiswe ukuba nakuphi na ukuphinda kwenziwe lo msebenzi "inokubonakaliswa ngokucacileyo kwiphepha lokuqala ukuba 'imibono' kunye 'nokubizela' ekubhekiswa kuyo ziindlela nje zoncwadi ezisetyenziswe ngumbhali ukubalisa ngendlela yakhe ubomi bukaYesu. Azinakuthathwa njengemvelaphi engaphaya kwendalo. " - (umthetho: Prot. N. 144/58 i, yomhla ka-Epreli 17, 1993); cf. yetn.com

Konke oku kukuthi emva koko akuvumelekanga ukuba kufundwe Umbongo woMntu-Thixo (Andikaze ndiyifunde). Kodwa ukuba bubulumko okanye akunjalo yenye into. Ngenxa yokugwetywa kwasekuqaleni kweVatican, ukuqonda okunzulu kuyafuneka. Kodwa emva koko, njengeDayari kaFaustina, kukho ibali elibuyiselweyo eliqinisekileyo kule nto (jonga Apha) ezo nkcukacha zombini inkxaso kapopu kunye nabefundisi kunye nokuchaswa kwabanye abakwiCuria. Kukho ezinye ezikhoyo iinkcukacha ezingachazekiyo kubhalwe kwimiqulu malunga neLizwe elingcwele kunye nohambo lukaKristu-olungenakuchazeka kuba iValtorta yayilele ebhedini iminyaka engama-28 ngexesha lokuyibhala kwabo. 

Eyona nto ibaluleke kakhulu kukuba abathembekileyo bahlala bethobela iMagisterium, nokuba bayavuma okanye hayi ngezigqibo zayo (kubandakanya iMedjugorje). Njengakwimeko yedayari kaFaustina kunye nokukhalimela iSt. Pio, siyazi ukuba iCawe ingazenza ezi zinto zingalunganga-ngamanye amaxesha ziphosakele ngokumasikizi. Kodwa intobelo ihlala ilindelwe nguThixo kuthi, kwaye konke okunye sishiya kuye. 

23. UFr. UTom Vlasic wayengumlawuli wokomoya weemboni kwaye "wamkelwa" nguMama wethu, nangona akasenguye umfundisi onokuma okuhle.

Umbhali uDenis Nolan ubhala athi:

Nokuba ziphi na iingxelo zosasazo ezichaseneyo noko, akukho namnye kubantu ababonayo waseMedjugorje owakhe wamthatha njengomlawuli wezomoya kwaye wayengazange abe ngumfundisi wecawe iSt. James, (inyani eqinisekiswe nguBhishophu wangoku waseMostar obhala kwiwebhusayithi yakhe, " [UFr. Tomislav Vlašić] wabelwa ngokusemthethweni njengomfundisi-ntsapho eMedjugorje ”)… Kubonakala ngathi uthathe isigqibo sokuhamba ngendlela eyahlukileyo phakathi kwiminyaka yoo-80, ephenjelelwe kakhulu ngumfazi waseJamani owayeze eMedjugorje, uAgnes Heupel, wazibanga engumbonisi, kwaye wazenzela noluntu ngo-1987. Ngeli xesha wazama ukunyanzela omnye wababonisi baseMedjugorje, uMarija Pavlovic, ukuba abhengeze esidlangalaleni ukuba iNenekazi lethu lixhasa "umtshato wokomoya" kunye no-Agnes Heupel kunye indlela entsha yobomi ekuhlaleni. Ngokuchasene noko, isazela sikaMarija samnyanzela ukuba abhale ingxelo esidlangalaleni ngoJulayi 11, 1988, engavumi nakuphi na ukunxibelelana naye okanye noluntu lwakhe: “Ndiyaphinda ukuba andizange ndifumane kwiGospa, ndingazange ndimnike uFr. UTomislav okanye nabani na ongomnye, isiqinisekiso senkqubo kaFr. UTomislav noAgnes Heupel. ” Nangona uFr. UVlasic wayeza kwakha indlu ngaphandle kweMedjugorje emva kwenduli yaseCrnica, phakathi kwedolophana yaseSurmanc naseBijakovici, yena ngokwakhe, wayehlala kude neMedjugorje kwaye akazange abandakanyeke nakweyiphi na imisebenzi yeparishi. —Cf. “Malunga neeNgxelo zeendaba zamva nje malunga noFr. UTomislav Vlasic ”, UMoya waseMedjugorje

… Phambi koThixo, phambi kweMadonna kunye neCawa likaYesu Krestu. Yonke into enokuqondwa njengesiqinisekiso okanye ukuvunywa kwalo Msebenzi kaFr. UTomislav noAgnes Heupel, kwicala likaMadonna ngam, aluhambelani nenyaniso kwaye umbono wokuba ndinomnqweno wokubhala obu bungqina nawo ayonyani. -Ante Luburić (31 Agasti 2008). "Fra Tomislav Vlašić" ngaphakathi komxholo weMedjugorje phenomenon ""; IDiocese yaseMostar.

Olunye uluvo koku luvela kuWayne Wieble, owayesakuba yintatheli owaguqulwa ngeMedjugorje. Imibhalo yakhe ichaphazele amawaka abantu kwihlabathi liphela, ngakumbi kwiminyaka yokuqala yeembonakalo. Ungomnye wabahlobo abasondeleyo kumboni uMarija (kwaye ubazi kakuhle). Uthe uFr. Ngokwenene uTomislav wayengumcebisi ngokwasemoyeni wohlobo oluthile, kodwa akukho xwebhu lubonisa ukuba waye "ngumlawuli" wokomoya. Iimboni zithethile, utshilo.

UWayne wathi akukho bungqina buqinisekileyo ngandlela thile ukuba uFr. UTomislav wazala umntwana, njengoko amarhe ehambayo. Uphikisana nesityholo sokuba uMama wethu unike naluphi na uhlobo lomyalezo malunga noFr. UTomislav ucebisa ukuba wayengumfundisi "ongcwele" okanye "ongcwele". Endaweni yokuba sazi kakuhle ukuba uMama wethu watsho ukuba uFr. U-Jozo, ngelixa wayesentolongweni, wayengumfundisi "ongcwele". Uye wakhankanya uFr. USlavko emva kokubhubha kwakhe.

Eyona nto iphambili kukuba abagxeki baseMedjugorje bazama ukucofa abalinganiswa ababuthathaka okanye abanesono ababebandakanyeka ngandlela thile kunye neemboni njengendlela yokulahla ngokupheleleyo yonke le nto-ngokungathi iimpazamo zabanye, ngenxa yoko, zezabo. Ukuba kunjalo, kuya kufuneka simhlaze uYesu kunye neeVangeli ngokuba noJudas njengeqabane iminyaka emithathu.

24. Upopu uFrancis wathi "ayinguye uMama kaYesu."

Ebuzwa ziintatheli malunga nokuvela kweNtombi enguMariya eMedjugorje, I-Catholic News Agency uxela uPope Francis esithi:

Mna ngokobuqu ndiyakrokra ngakumbi, ndikhetha iMadonna njengoMama, uMama wethu, hayi umfazi oyintloko yeofisi, othumela umyalezo ngeyure yonke imihla. Lo ayingoMama kaYesu. Kwaye le mibono icingelwayo ayinazinto zixabisekileyo… .Ucacisile ukuba olu luluvo lwakhe, kodwa wongeze esithi uMadonna akasebenzi ngokuthi, "Yiza ngomso ngelixesha, ndiza kunika umyalezo abantu. ” -I-Catholic News Agency, NgoMeyi 13, 2017

Into yokuqala ecacileyo ukuba uyiqaphele kukuba izimvo zakhe ayisosigqibo esisemthethweni sikaPopu Francis malunga nobunyani bembonakalo, kodwa yindlela abonisa ngayo "umbono wakhe". Umntu ukhululekile ukungavumelani ngelo xesha. Ewe, amazwi akhe ngokungathandabuzekiyo athelekiswa no-St. John Paul II naye owavakalisa uluvo lwakhe, kodwa elintle. Kodwa masithathe amazwi kaPapa Francis ngexabiso lobuso kuba umbono wakhe usabalulekile.

Uthi iMadonna ayisebenzi ngokuthi, "Yiza ngomso ngeli xesha, kwaye ndiza kunika umyalezo". Nangona kunjalo, yile nto kanye yenzekileyo ngokubonakala okuvunyiweyo eFatima. Iimboni ezintathu zasePortugal zaxelela abasemagunyeni ukuba uMama wethu uza kuvela ngo-Okthobha 13 "emini emaqanda." Amashumi amawaka ahlanganisene, kuquka abagxeki abathi ngokungathandabuzekiyo bathetha into enye noFrancis--le ayisiyo indlela uMama wethu asebenza ngayo. Kodwa njengeengxelo zembali, uMama wethu wenza avele kunye no-St. Joseph kunye no-Christ Child, kwaye “ummangaliso welanga,” kunye neminye imimangaliso, yenzekile (jonga Ukuhlawula amatyathanga ngemimangaliso elanga).

Njengoko kuphawuliwe ku # 3 kunye no # 4, uMama wethu uyavela, ngamanye amaxesha mihla le, kwabanye ababonayo kwihlabathi liphela ngeli xesha, abaliqela abanemvume ecacileyo kabishophu wabo kwinqanaba elithile. Ke ngelixa umbono woPopu uFrancis ukuba ayingomsebenzi kaMama ukuba avele rhoqo, kubonakala ukuba izulu alivumelani. 

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