UJustin Trudeau kwiGay Pride Parade, IVancouver, 2016; UBen Nelms / Reuters
UMLANDO ibonisa ukuba xa amadoda okanye abafazi benqwenela kubunkokheli belizwe, phantse bahlala beza ne ngcamango-Kwaye unqwenela ukushiya nge Ilifa. Bambalwa nje abaphathi nje. Nokuba ngoVladimir Lenin, Hugo Chavez, Fidel Castro, Margaret Thatcher, Ronald Reagan, Adolf Hitler, Mao Zedong, Donald Trump, Kim Yong-un, okanye Angela Merkel; Nokuba basekhohlo okanye basekunene, abakholelwa kubukho bukaThixo okanye abangamaKrestu, bakhohlakele okanye bangenzi nto-bazimisele ukushiya uphawu lwabo kwiincwadi zembali, zilunge okanye zimbi (bahlala becinga ukuba "zilungile", kunjalo). Ukuba namabhongo kunokuba yintsikelelo okanye isiqalekiso.
UJustin Trudeau, Inkulumbuso yaseKhanada, ayisiyiyo. Kule nkokeli incinci, ibhonny, siyayibona imbali iphinda iphinda kwakhona: umbono oqinileyo ufumene iimeko ezifanelekileyo zokuhlwayela, ukunkcenkceshela, kunye nokuvuna umbono wakhe wehlabathi phantse zonke ngaxeshanye. Bambalwa kuphela oozwilakhe kwinkulungwane edluleyo abaye “banethamsanqa” kangako. U-Lenin, uHitler, uCastro, uChavez… banikwe ilizwe labo ukuba semngciphekweni kwisitya. Kwimeko yaseKhanada, ngumhlaba ochumileyo wokuziphatha okuhle olinywe ngabefundisi abangathethiyo, abantu ababuthathaka ngokuziphatha, abafafazwe ngesichumiso ukuchaneka kwezopolitiko.
Akumangalisi ke ukuba uTrudeau adumise esidlangalaleni “ubuzwilakhe base China” kwaye woyisa uFidel Castro.[1]cf. Ayisiyoyam iCanada, Mnu Trudeau Loo madoda anikwe "isipho" abantu baseKhanada abasinike iTrudeau: ngokwaneleyo ukuba baphumeze ulawulo lwabo. Oko bakufezileyo ekugqibeleni ngeebhatyi 
kunye nokunyanzela, uTrudeau wenze ngentando yesininzi kunye nenkcaso yomphunga. Kwiminyaka emibini nje emifutshane, ubeke isiseko soburhulumente obunobuzwilakhe kwilizwe elalisakuba “ngumntla wenene womelele kwaye ukhululekile.” Uyalile nabani na ophila ubomi ukuba alawule kwiqela lakhe. Uye waqinisa "umtshato" wesini kunye ne-transgenderism njenge "amaxabiso aseCanada", esebenzisa izigidi zeedola zerhafu "kubukoloniyali bezimvo" phesheya. Kwaye ngoku ubamba izibonelelo zeenkqubo zabafundi basehlotyeni kuye nawuphina umqeshi ongaqali ukusayina "ubungqina" bokuba bayavumelana nokukhupha isisu kunye "namalungelo" e-transgender.[2]cf. I-LifeSiteNews.com Le manoeuver yokugqibela inesibindi sokuchasana noMgaqo-siseko waseKhanada wamaLungelo kunye nenkululeko yezenkolo, kangangokuba umntu abe nokuyiva le nto ithethwa nguTrudeau's hubris. Ngaphezulu kweKrisimesi, ukusebenza nzima, ukuvelisa, kunye nokuthembeka kwabantu baseKhanada baya kube betshintshana ngamehlo njengoko bezibuza ukuba lide kangakanani ixesha ngaphambi kokuba "amapolisa acingayo" azokufika enkqonkqoza emnyango.
Kukho inqanaba lokunconywa endinalo eTshayina kuba ulawulo lwabo lobuzwilakhe luyabavumela ukuba baguqule uqoqosho lwabo ngophela… ukuba nozwilakhe apho unokwenza nantoni na oyifunayo, endiyifumanayo inomdla. -UJustin Trudeau, Iposi leSizwe, Ngomhla wamashumi amathathu ku-8 ku-2013
KWI-TOTALITARIANISM
Ukuba umbono wokuba "amapolisa acinga" uvakala ngathi uyabaxa, kuyenzeka njengoko sithetha kulo China kanye ukuba uTrudeau wayithanda esidlangalaleni. Ngokwe-Associated Press…
… Amawaka - mhlawumbi amashumi amawaka - abantu… bakhuthazwe bengaxoxwanga bengenzanga nto ezinkampini ezifihlakeleyo zolwaphulo-mthetho lwezopolitiko ezisusela ekubeni neengcinga ezigabadeleyo ukuya ekuhambeni okanye kufunda phesheya. Ukunyamalala kwabantu abaninzi, ukuqala kunyaka ophelileyo, kuyinxalenye yomzamo wabaphathi baseTshayina wokusebenzisa ukuvalelwa nokuqhutywa kwedatha ukunyanzelisa urhulumente wamapolisa kwidijithali… Urhulumente ubhekisele kwinkqubo yakhe yokuvalelwa “njengoqeqesho lomsebenzi wobugcisa,” kodwa olona luvo Injongo ibonakala ngathi kukufundisa. - "Amapolisa aseburhulumenteni asebenza ngamakhamandela amancinci aseTshayina", uGerry Shih; NgoDisemba 17th, 2017; apnews.com
Ngo-1993, ethetha kumakhulu amawaka ama-Katolika olutsha oluvela kwihlabathi liphela-oko kukuthi, kwisizukulwana sikaTrudeau-uPopu John Paul II walumkisa ngelithi inkululeko yabo iza kuhlaselwa ngokuthe ngqo, ilizwi lesiprofeto elizalisekayo phambi kwethu. amehlo:
'Eli hlabathi limangalisayo-lithandwa nguBawo kangangokuba wathumela okuphela koNyana wakhe ukuze lisindiswe-yindawo yemidlalo yeqonga yedabi elingenasiphelo elalilwelwe isidima nobuntu bethu njengabantu abakhululekileyo, bokomoya. Lo mzabalazo uhambelana nomlo ongaphefumlelwanga ochazwe [kwiZityhilelo 12]. Ukufa kulwa noBomi: "inkcubeko yokufa" ifuna ukuzinyanzela kumnqweno wethu wokuphila, kwaye siphile ngokupheleleyo. Kukho abo bagatya ukukhanya kobomi, bekhetha "imisebenzi yobumnyama engenasiqhamo" (Eph 5: 11). Isivuno sabo kukungabikho kokusesikweni, ucalucalulo, ukuxhaphaza, inkohliso, ubundlobongela. Kuyo yonke iminyaka yobudala, umlinganiso wempumelelo yabo ebonakalayo kukusweleka kwabamsulwa. Kwinkulungwane yethu, njengakwezinye izihlandlo ezimbalini, “inkcubeko
ukufa "kuthathe into yokuba semthethweni kwezentlalo nakwiziko ukuze kuthethelelwe ezona zenzo zolwaphulo-mthetho zimanyumnyezi eluntwini: ukubulawa kwabantu," izisombululo zokugqibela "," ukutshatyalaliswa kobuhlanga ", kunye" nokuthathwa kobomi babantu nangaphambi kokuba bazalwe, okanye Phambi kokuba bafikelele kwinqanaba lendalo lokufa ”… Amacandelo amaninzi oluntu ayabhideka malunga nokuba yintoni elungileyo nengalunganga, kwaye bakwinceba yabo banamandla" okudala "uluvo nokunyanzelisa abanye. —Homily, Cherry Creek State Park Homily, Denver, Colorado, Agasti 15th, 1993; IVatican.va
Kodwa ukuba imbali ibonakalisile nantoni na, kukuba nokuba unamandla kangakanani okanye angacenga njani uRhulumente ekunyanzeliseni umbono wakhe kwabanye, ukuba awusekelwanga enyanisweni, uhlala usihla. Njengendlu eyakhiwe entlabathini. Okanye njengeendonga zomlambo othi ekugqibeleni usilele xa umkhukula wokukhanya kunye nobulungisa buza buhamba. Kuya kuba njalo ngolawulo lukaTrudeau, nokuba kufanelekile, ngabalandelayo, kumashumi eminyaka adlulileyo. Ekugqibeleni, inyaniso iya koyisa.
Kule meko, inyaniso iyindalo uqobo.
UHLOBO LWEZINTO
Ngenye imini, ephethe ubuso obubhalwe ebusweni, umntwana wam oneminyaka elishumi elinesine wathi: “Tata, ndifuna ukuzichaza njengomntu oneminyaka elishumi elinesibhozo ubudala — ukuze ndisele.” Wayehlekisa. Kodwa ndadlala kunye.
“Nantsi ingxaki nyana. Nangona uziva uneminyaka elishumi elinesibhozo ubudala, ngokwebhayoloji, ulishumi elinesine. Akukho nto ehlabathini enokutshintsha loo nto; ayinakwenzeka loo nto. ” Ndakhe ndajonga umntwana wam oneminyaka elishumi elinesixhenxe owayesazi ukuba iyaphi lento. Andikwazi ukumelana nethuba lokufundisa. “Ngokunjalo, nokuba uchonga njengowasetyhini, ibhayoloji yakho ikuxelela ukuba uyindoda. Akukho nto inokutshintsha loo nto, nokuba uziva njani. ” Okanye ikhona?
Kukho "iindaba" ibali elijikelezayo lomfazi waseIran owayefuna ukubonakala njengo-Angelina Jolie. Kuxelwe ukuba, emva kotyando kunye namawaka eedola, lo mfazi ulihlwempu ngoku akafane afane nomntu. Akasekho Jolie ngaphezu kokuba wayenjalo ngaphambi kotyando lokuqala. Ngelixa ibali ngoku liphikiswa (Photoshop?), Kukho abanye abantu ababhaliweyo abachitha imali eninzi bezama ukuba "nguKen" kunye no "Barbie", uElvis, okanye omnye umntu ngotyando oluninzi.
Kukwanjalo ke, inkwenkwe okanye intombazana, indoda okanye ibhinqa, isebenzise isitshetshe kugqirha ukuze "batshintshe" isini sabo. Kodwa ekupheleni kosuku, imizimba yabo esikiweyo, ethungelweyo, kunye neyenzakalisiweyo ayitshintshi inyani yezinto eziphilayo: zihlala ziyindoda okanye ibhinqa-i-chromosome ingaphaya kwemela.
Yiyo ke le nto iphakamayo umbuzo weenqobo ezisesikweni, ngakumbi iteknoloji kunye nenkqubela phambili. Nokuba umntu unokwenza ibhombu yenyukliya, ngaba kufanelekile? Nokuba singayitshintsha imozulu, akunjalo? Nokuba sinokwenza iirobhothi ezisebenza ngokukhawuleza izihlandlo ezilikhulu kwaye zisebenza ngempumelelo ngakumbi kunomntu, akunjalo? Nangona sinako ukuguqula ukutya kwethu, ngaba kufanelekile? Nangona sinokubabumba abantu, akunjalo? Kwaye nokuba singaphinda sisebenze i-plumbing yomntu ukuba afane nomntu wesini esahlukileyo, akunjalo?
Ubumnyama obusisisongelo sokwenene eluntwini, emva kwayo yonke loo nto, kukuba unokubona kwaye aphande ngezinto ezibonakalayo
Izinto, kodwa azikwazi ukubona apho umhlaba uya khona okanye uvela phi, apho ubomi bethu buhamba khona, okulungileyo nokubi. Ubumnyama obugubungele uThixo kunye namaxabiso afihlakeleyo yeyona nto isoyikisayo kubukho bethu nakwihlabathi ngokubanzi. Ukuba uThixo kunye neenqobo ezisesikweni zokuziphatha, umahluko phakathi kokulungileyo nokubi, uhleli ebumnyameni, ke zonke ezinye “izibane”, ezibeka ezo zinto zingakholelekiyo kwezobuchwephesha kuthi, ayisiyiyo inkqubela phambili kuphela kodwa ikwayingozi ebeka thina nehlabathi emngciphekweni.. -UPOPE BENEDICT XVI, I-Easter Vigil Homily, Epreli 7th, 2012
"Umngcipheko" kukuba xa siphulukana nembono yethu yobuntu, ukuba singobani kwaye asingoobani, emva koko ukucima igcwaliswa ngokuqinisekileyo kunye nezo zilungele kwaye zikulungele ukuyichaza ngokutsha. Ngenisa uJustin olilungisa, umkhuseli wabambalwa kunye nabo bonke abacinezelweyo (thabatha amaKristu) ngokutshayela kwakhe ukuba enze wonke umntu nayo yonke into ilingane. Ngokuqinisekileyo, lilifa lakhe alifunayo. Nangona kunjalo, nawuphina umthetho olahlekelwa sisidima se-inviolable zonke Ngokwenkcazo, ungumthetho ongenabulungisa.
… Umthetho woluntu awunakuphikisa isizathu esifanelekileyo ngaphandle kokuphulukana namandla awo abophelelayo kwisazela. Wonke umthetho owenziwe ngumntu uvumelekile ngokomthetho njengoko uhambelana nomthetho wokuziphatha wendalo, uqondwa ngesizathu esifanelekileyo, kwaye uhlonipha amalungelo angenakuphikiswa omntu wonke. -Ukuqwalaselwa ngokubhekisele kwizindululo zokunika ukwamkelwa okusemthethweni kwiiyuniyoni phakathi kwabantu abathandana nobufanasini; 6.
Kwaye ke, uTrudeau, kunye nozwilakhe abathandayo, baphindaphinda intlekele yembali kwakhona, kodwa kwimeko yakhe, 
igama “lamalungelo oluntu.” Nangona kunjalo, naliphi na ilungelo elingenabulungisa elinikezwe umntu omnye linyhasha ngokuzenzekelayo amalungelo omnye.
Inkqubo eyakhe yakhokelela ekufumaneni uluvo “lwamalungelo oluntu” -amalungelo afunyanwa ngumntu wonke naphambi kwawo nawuphi na uMgaqo-siseko kunye nomthetho kaRhulumente-namhlanje uphawulwe ngokuchasana okumangalisayo… ilungelo lobomi eliyintsusa nelingenakuhluthwa liyabuzwa okanye laliwe ngokwesiseko sevoti yepalamente okanye ngentando yelinye icala labantu-nokuba sisininzi eso. Esi sisiphumo esibi sobunyani obulawula ngaphandle kokuphikiswa: "ilungelo" liyayeka ukuba njalo, kuba alisekelwanga ngokuqinileyo kwisidima somntu, kodwa lenziwa ukuba lihambelane nentando yelungu elinamandla. Ngale ndlela idemokhrasi, iphikisana nemithetho-siseko yayo, ishukuma ngokukuko kwindlela yobuzwilakhe. —UAPOPE JOHN PAUL II, IVangelium Vitae, “IVangeli yoBomi ”, n. I-18, 20
Xa kuziwa kumntwana ongekazalwa, inzululwazi yezamayeza inika inyani engenakuphepheka: ukusukela ngexesha lokukhulelwa, kukho into eyodwa, enokuziqulela, ephilayo ukubangumntu kunina. Umahluko kuphela kwelo nqanaba phakathi kwembungu, kunye nam nawe, kukuba mncinci. Bonke ubunzima beemeko, iimvakalelo, kunye nezinto ezinje azitshintshi ubunyani bento ephilayo.
Kwangokunjalo, xa kufikwa "kwiingcinga zesini", ibhayoloji isixelela ukuba ubunzima beemeko, iimvakalelo, nokunye okunjalo akunakuguqula ubunyani obuqinisekiswe yisayensi yezonyango, kwaye ngaphezulu kwako konke, amawaka eminyaka obulumko namava.
Ukuhambelana kwendoda nomfazi, ingqungquthela yendalo kaThixo, kubuzwa ngento ebizwa ngokuba sisini, egameni loluntu olukhululekileyo nolunobulungisa. Umahluko phakathi kwendoda nomfazi awenzelwanga inkcaso okanye ukuthobela, kodwa intlangano kwaye isizukulwana,
soloko “ngokomfanekiselo nangokufana” kaThixo. —UPOPA FRANCIS, ebhekisa koobhishophu basePuerto Rican, kwisiXeko saseVatican, ngoJuni 08, 2015
Kukho abo, kunjalo, ngoobani do umzabalazo ngokuzazi kwabo ngokwesini, kwaye oku kuya kunyuka njengoko uMbuso ugunyazisa ukuba ootitshala ngoku mabatsho kumakhwenkwe namantombazana amancinci ukuba ayingawo amakhwenkwe namantombazana. Kwaye baya kuyikholelwa-njengokuba abantwana abancinci babekholelwa ukuba amaJuda ayengabantu abaphantsi eJamani, okanye ukuba abantu abantsundu babengabantu abancinci eMelika, okanye ukuba umntwana ongekazalwa akangomntu konke konke-nje "yimbumbulu yenyama".
Izinto ezoyikisayo zokukhohliswa kwemfundo esiye sahlangabezana nayo kulawulo olukhulu lozwilakhe lwenkulungwane yamashumi amabini khange anyamalale; bakugcinile ukubaluleka okukhoyo ngoku phantsi kweendlela ezahlukeneyo nezindululo kwaye, ngokuzenzisa kwale mihla, batyhala abantwana nabantu abatsha ukuba bahambe kwindlela yobuzwilakhe "yendlela enye yokucinga"… —UPOPA FRANCIS, umyalezo oya kumalungu eBICE (International Catholic Child Bureau); Irediyo yaseVatican, ngo-Epreli 11, 2014
Kodwa uFrancis ukwathe kufuneka sahlule phakathi kwabo basokolayo ngokwenyani, kunye nabo bane-ajenda yeembono ecacileyo yokuphelisa inkcaso. Kwabokuqala ngokukodwa, kufuneka sibe bubuso bukaKristu, ngamehlo amabini othando nenyaniso:
… Amadoda nabasetyhini abanotyekelo lobufanasini “kufuneka bamkelwe ngentlonipho, uvelwano nobuntununtunu. Yonke imiqondiso yocalucalulo ngokungekho sikweni mayithintelwe. ” Babiziwe, njengamanye amaKristu, ukuba baphile ubunyulu. Utyekelo lobufanasini nangona kunjalo “luphazanyisiwe” kwaye izenzo zobufanasini “zizono ezinxamnye nobunyulu.” -Ukuqwalaselwa ngokubhekisele kwizindululo zokunika ukwamkelwa okusemthethweni kwiiyuniyoni phakathi kwabantu abathandana nobufanasini; n. 4; Ibandla leMfundiso yoKholo, ngoJuni 3, 2003
Kodwa ke kukwanjalo notyekelo lokuziphatha kakubi ngokwesini, ngaphambi komtshato kunye nokuphulula amaphambili. bonke babizelwe ukuhlala kumthetho wokuziphatha wendalo kuba "yinyaniso kuphela eya kukukhulula."
Ewe kunjalo, impikiswano kukuba abo banotyekelo lokugoba ngokwesini baziva ngathi "yinto yendalo" kubo ukuba bachonge omnye wabantu besini esi-7o okanye njalo (kunye nokubala). Kodwa ukuba siza kusekelisa umthetho kwinto esivakalelwa ukuba yeyokwemvelo, umthetho kufuneka ubahloniphe abo banemvelo yokuzikhupha kumtsalane wesini esifanayo- Engagqibekanga zohlobo lomntu; kufuneka ihloniphe ukuba indalo ngokwayo iyalela ukwandiswa kohlobo ngokuchanekileyo ngokudibana kwendoda nomfazi, kwaye ngabo bodwa. Kodwa namhlanje, sinaye u-Justin Trudeau ogxeka amawaka ezigidi zabantu phambi kwakhe abalandele nje ukwakheka kwendalo kunye nomoya wendalo, kwaye ngenxa yoko, abanyanzelisa ukuba iibhloko zoluntu azinakuphazanyiswa: okt. umtshato phakathi kwendoda nomfazi.
Ukunyanzelwa sisixhobo sokuqala sobuzwilakhe.
Kwigama lonyamezelo, unyamezelo luyapheliswa… -IPOPE BENEDICT XIV, Ukukhanya kweLizwe, Incoko noPeter Seewald, p. 53
AMAXESHA ETHU EBALULEKILEYO
Zimbini iifilimu eziza engqondweni ezingumzekeliso wamaxesha ethu. Kolu thotho umboniso The Mdlalo yokulamba, Udidi olulawulayo luye lwadala inyani eguqulweyo apho imigca phakathi kokulungileyo nokungalunganga, indoda nebhinqa, kwaye okuhle nokubi
ifihliwe.
Ubudala obutsha obuzakusa buza kubekwa ebantwini ngabantu abafezekileyo, abalawulayo abalawula ngokupheleleyo imithetho yendalo. Kule meko, ubuKrestu kufuneka bususwe buyeke inkolo yehlabathi kunye nolawulo lwehlabathi elitsha. -UYesu Krestu, UMphathi waManzi oBomi, n. I-4, AmaBhunga ooPopu kwiNkcubeko nakwiNtetho yezeNkolo
Kwaye emva koko, kumdlalo bhanyabhanya liqala, Umfazi womntu ophambili uqinisekile ukuba kuphela kwelizwe lokwenyani lelo lisentloko yakhe, kwaye kufuneka azibulale ukuze angene inyaniso. Ayinamsebenzi into exelelwa ngumyeni wakhe, uqinisekile ukuba uyayazi inyani ezakumkhulula. Kodwa "inyaniso" yakhe -unhinated kwi-logic—Ubuyela ekumtshabalaliseni. Kunjalo nakumaxesha ethu, ngakumbi eTrudeau's Canada.
… Inkolo engeyiyo, engeyiyo yenziwe kumgangatho wobuzwilakhe ekufuneka wonke umntu awulandele. Oko ke kubonakala ngathi yinkululeko-esona sizathu sokuba ikukukhululeka kwimeko yangaphambili. -IPOPE BENEDICT XVI, Ukukhanya kweLizwe, Incoko kunye noPeter Seewald, iphe. 52
Njengokuba uBenedict watsho kwenye indawo: “AmaKrestu eli xesha… anothando ngoKrestu, amazwi akhe kunye neNyaniso… akanakulibala. Inyaniso yiNyaniso; akukho kulalanisa. "[3]cf. Abaphulaphuli ngokubanzi, nge-29 ka-Agasti ka-2012; IVatican.va
INKALIPHO!
Ngokuphathelene noku, ndiyathemba ukuba nina baseKhanada, e-Australia, eBritani, nakwamanye amazwe apho kukho khona le nkolo intsha 
Ukunyanzelwa, uya kufumana isibindi kumazwi okuvala kaJohn Paul II kulutsha ngalo mhla woSuku loLutsha lweHlabathi ngo-1993:
Musa ukoyika ukuya ezitalatweni nakwiindawo zikawonke-wonke, njengabapostile bokuqala abashumayela ngoKrestu neendaba ezimnandi zosindiso kwizikwere zeedolophu, iidolophu neelali. Eli asiloxesha lokuba neentloni ngeVangeli. Lixesha lokuba ushumayele phezu kophahla lwendlu. Sukoyikeka ukwahlukana neendlela eziqhelekileyo zokuphila, ukuze uthathe umceli mngeni wokwazisa uKrestu kule “metropolis” yanamhlanje. Nguwe omele "uphume uye emigwaqeni" kwaye umeme bonke abantu odibana nabo kwitheko uThixo abalungiselele abantu bakhe. IVangeli akufuneki igcinwe ifihliwe ngenxa yokoyika okanye ukungakhathali. Ayizange yenzelwe ukuba ifihlwe ngasese. Kufuneka ibekwe endaweni yokuma ukuze abantu babone ukukhanya kwayo kwaye badumise uBawo wethu wasezulwini. —Homily, Cherry Creek State Park Homily, Denver, Colorado, Agasti 15th, 1993; IVatican.va
Le nkalipho, nangona kunjalo, ayisiyiyo imvakalelo esinayo kodwa lubabalo esilusebenzisayo. "umthandazoUtshilo uPopu Benedict, "ayichithi xesha, ayithathi xesha kwimisebenzi yethu, nakwizenzo zabapostile, kodwa ngokuchaseneyo kuyinyani: kuphela ukuba siyakwazi ukuba nobomi bomthandazo obuthembekileyo, obuhlala buthembekile ngokwakhe usinike amandla kwaye amandla ukuhlala ngokonwaba nangokuthula, ukoyisa ubunzima kunye nokufaka ubungqina ngenkalipho kuye."[4]cf. Abaphulaphuli ngokubanzi, nge-29 ka-Agasti ka-2012; IVatican.va
Oko-kwaye kufuneka sizithembe ngokupheleleyo kwiNyaniso, ekufuneka siyiphakamisile kaninzi-ninzi, “naxa imigaqo-nkqubo yamazwe kunye noluntu oluninzi luhamba kwelinye icala. Inyaniso, inene, izitsalela ngokwayo hayi kubungakanani bemvume evusayo ": [5]UPAPA BENEDICT XIV, eVatican, Matshi 20, 2006
Ngenkcubeko yakhe ende yokuhlonipha ubudlelwane obufanelekileyo phakathi kokholo kunye nokuqiqa, iBandla linendima ebalulekileyo ekufuneka liyidlalile ekuchaseni imisinga yenkcubeko ethi, ngenxa yesimo sokuzimela, ifuna ukukhuthaza umbono
inkululeko eyahlukanisiweyo nenyaniso yokuziphatha. Isithethe sethu asithethi ngokholo olungaboniyo, kodwa ngokwembono eqiqayo enxibelelanisa ukuzibophelela kwethu ekwakheni uluntu olunobulungisa, olunobuntu nolunempumelelo kwisiqinisekiso sethu sokugqibela sokuba indalo iphela inengcamango yangaphakathi efikelelekayo kwingqiqo yabantu. Ukuzithethelela kweCawe kwisimilo esisekwe kumthetho wendalo kusekelwe kwinkolelo yakhe yokuba lo mthetho awuyongozi kwinkululeko yethu, koko “lulwimi” olusenza ukuba siziqonde thina kunye nenyaniso yobukho bethu. bumba umhlaba onobulungisa kunye noluntu. Ucebisa ngale ndlela ke ukuba afundise isimilo njengomyalezo ongengowanyanzeliso kodwa wenkululeko, nanjengesiseko sokwakha ikamva eliqinisekileyo. —UPOPE BENEDICT XVI, Idilesi eya koBhishophu baseMelika, Intengiso Limina, Ngomhla wamashumi amabini anesixhenxe ku-19 kaJanuwari; IVatican.va
Ndinqwenela ukumema abantu abatsha ukuba bavule iintliziyo zabo kwiVangeli kwaye babe ngamangqina kaKristu; ukuba kunyanzelekile, Lakhe bafela ukholo, ekungeneni kwewaka leminyaka lesithathu. —ST. UJOHN PAUL II kulutsha, eSpain, ngo-1989
KUFUNDWA NGOKUBA
Umhlobo wam uKevin Dunn ubhengeza ubuxoki obusemva kwesifo sokuzibulala. Ndiyacela inkxaso ingxelo yakhe:
Ayisiyoyam iCanada, Mnu Trudeau
Xa uRhulumente esiGweba ngokuXhatshazwa kwabantwana
Ungubani Na Wena Ukuba Ugwebe?
Ukufa Kwengcinga - Icandelo I kwaye Icandelo II
Inkxaso yakho sisixhobo sobu bulungiseleli.
Ndikusikelele kwaye ndiyabulela!
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
Imihlathi
| ↑1 | cf. Ayisiyoyam iCanada, Mnu Trudeau |
|---|---|
| ↑2 | cf. I-LifeSiteNews.com |
| ↑3 | cf. Abaphulaphuli ngokubanzi, nge-29 ka-Agasti ka-2012; IVatican.va |
| ↑4 | cf. Abaphulaphuli ngokubanzi, nge-29 ka-Agasti ka-2012; IVatican.va |
| ↑5 | UPAPA BENEDICT XIV, eVatican, Matshi 20, 2006 |