Ngokucalucalulo

 

UCALUCALULO kubi, akunjalo? Kodwa, enyanisweni, siyacalulana yonke imihla.

Ndangxama ngenye imini ndafumana indawo yokupaka phambi kweposi. Ndathi ndakudwelisa imoto yam, ndathi krwaqu ibhodi ethi, "Yenzelwe oomama abakhulelweyo kuphela." Ndikhethwe kuloo ndawo ilungeleyo ukuba ndingakhulelwa. Njengoko ndandiqhuba, ndadibana nazo zonke ezinye iintlobo zocalucalulo. Nangona ndiqhuba kakuhle, ndaye ndanyanzeleka ukuba ndimise kwisiphambuka, nangona kwakungekho moto ibonwayo. Nokuba ndingxamile andinakukhawulezisa, nangona uhola wendlela wawucacile.   

Xa ndandisebenza kumabonwakude, ndikhumbula ndenza isicelo sokuba yintatheli. Kodwa umvelisi undixelele ukuba bafuna umntu obhinqileyo, ngakumbi umntu okhubazekileyo, nangona besazi ukuba ndiyawulungela lo msebenzi.  

Kwaye ke kukho abazali abangayi kuvumela umntwana wabo ofikisayo ukuba aye kwindlu yolunye ulutsha kuba bayazi ukuba kuya kuba nefuthe elibi kakhulu. ^[1]“Abahlobo ababi bonakalisa isimilo esihle.” 1 KwabaseKorinte 15:33 Kukho iipaki zokuzonwabisa ezingavumeli abantwana babude obuthile ekukhweleni kwabo; iithiyetha ezingakuvumeli ukuba ugcine iselfowuni yakho ngexesha lomboniso; Oogqirha abangakuvumeli ukuba uqhube xa umdala kakhulu okanye amehlo akho engaboni kakuhle; iibhanki ezingazukuboleka kuwe ukuba ikhredithi yakho imbi, nokuba sele uzilungisile iimali zakho; Izikhululo zeenqwelo moya ezikunyanzela ngezikena ezahlukileyo kunezinye; oorhulumente abanyanzelisa ukuba uhlawule irhafu ngaphezu komvuzo othile; kunye nabenzi bomthetho abakuthintelayo ukuba ungebi xa wophukile, okanye ubulale xa unomsindo.

Uyabona ke, siyabandlululana kwindlela esiziphethe ngayo yonke imihla ukuze sikhusele okuhle, ukuxhamla abo bahlelelekileyo, ukuhlonipha isidima sabanye, ukukhusela izinto zabucala kunye nepropathi, kunye nokugcina ucwangco kuluntu. Zonke ezi zinto zicalucalulwayo zibekwa zinoxanduva lokuziphatha kakuhle kunye nakwabanye. Koda kube ngoku, kude kube ngoku, ezi mfuneko zokuziphatha bezingakhange zibekho zisuka emoyeni okanye kwiimvakalelo nje….

 

UMTHETHO WENDALO

Ukusukela ekuqaleni kwendalo, umntu ebeyilinganisile imicimbi yakhe, ngokungaphezulu okanye kancinci, kwiinkqubo zomthetho ezithathwe "kumthetho wendalo", ngokokulandela kwakhe ukukhanya kwesizathu. Lo mthetho ubizwa ngokuba "ngowendalo," hayi ngokubhekisele kubume bezinto ezingenangqondo, kodwa ngenxa isizathu, ebeka ukuba yinto efanelekileyo yendalo:

Ibhalwe phi ke le mithetho, ukuba ayibhalwanga kwincwadi yokukhanya esikubiza ngokuba yinyani?… Umthetho wendalo awuyiyo enye into ngaphandle kokukhanya kokuqonda okubekwe kuthi nguThixo; ngayo siyayazi into emasiyenze kwaye kufuneka siyiphephe. UThixo unike oku kukhanya okanye umthetho kwindalo. —St. Ngu-Thomas Aquinas, Ngomhla wesihlanu. I; Katekisiki yeCawa yamaKatolika, n. I-1955

Kodwa olo khanyiselo lokuqonda lunokusithwa sisono: uburharha, inkanuko, umsindo, ubukrakra, amabhongo, njalo njalo. Kananjalo, umntu owileyo kufuneka asoloko efuna eso sikhanyiso siphezulu uThixo asibhale entliziyweni yomntu ngokuzithoba kwakhona "kwimilinganiselo yokuziphatha yantlandlolo eyenza ukuba umntu aqonde ngokulungileyo nokubi, inyaniso nobuxoki. ” ^[2]I-CCC, n. I-1954 

Kwaye le yeyona ndima iphambili yeSityhilelo esiNgcwele, esinikwa ngabaprofeti, sigqitha koosolusapho, sityhilwe ngokupheleleyo ebomini, emazwini, nasemisebenzini kaYesu Krestu, kwaye sinikwe iCawe. Yiyo loo nto injongo yeCawe kukubonelela…

… Ubabalo kunye nokutyhilwa ukuze iinyaniso zokuziphatha nezenkolo zaziwe "ngumntu wonke onendawo yokuhlala, eqinisekile kwaye engadibani nempazamo." —UPius XII, Ijenali yobuntuI-DS 3876; cf. UDayi Filius 2: DS 3005; I-CCC, n. I-1960

 

IIMPAWU EZIPHAMBILI

Kwinkomfa esandula ukubanjelwa e-Alberta, Canada, u-Archbishop Richard Smith uthe, nangona inkqubela, ubuhle, nenkululeko ilizwe eliye lalixhamla ukuza kuthi ga ngoku, lifike "kwindlela ephambeneyo." Ewe, lonke uluntu lumi kwesi siphambuka phambi kwe "tsunami yenguqu," ngokutsho kwakhe. ^[3]cf. Itsunami yokuziphatha kwaye ITsunami Yokomoya “Ukuchazwa ngokutsha komtshato,” ukwaziswa “ngokutyibilika kwesini”, “ukugwetyelwa ukufa” njl.njl. Zizinto athe waqaqambisa apho umthetho wendalo ungakhathalelwanga kwaye ujongelwa phantsi. Njengoko i-Orator yaseRoma edumileyo, uMarcus Tullius Cicero, wayibeka:

… Kukho umthetho oyinyani: isizathu esifanelekileyo. Iyahambelana nendalo, isasazekile phakathi kwabo bonke abantu, kwaye ayiguquki kwaye ingunaphakade; ii-odolo zayo zibizela emsebenzini; Ukuthintela umthetho endaweni yokuthabathel 'indawo umthetho ochasene noko kungcwele; ukusilela ukusebenzisa nokuba elinye lamagatya alo akuvumelekanga; akukho mntu unokuwuphelisa ngokupheleleyo. -Ummeli. III, 22,33; I-CCC, n. I-1956

Xa iBandla liphakamisa ilizwi lalo lisithi le nto okanye isenzo asinasimilo okanye asihambelani nendalo yethu, senza ucalucalulo nje isekelwe kumthetho wendalo kunye nokuziphatha. Uthi iimvakalelo zomntu ngamnye okanye ukuqiqa akunakuze kuthi ngokungathandabuzekiyo “kulunge” oko kuphikisana nemilinganiselo efunwa ngumthetho wokuziphatha wendalo njengesikhokelo esingenakusilela.

"I-tsunami yenguqu" egubungela umhlaba inento yokwenza nemicimbi esisiseko yobukho bethu: umtshato, isini kunye nesidima somntu. Umtshato, icawa iyafundisa, unako kuphela ichazwe njengomanyano phakathi kwe Ndoda kwaye umfazi ngokuchanekileyo kungenxa yokuba ukuqonda komntu, okusekwe kwizibalo zebhayiloji kunye ne-anthropological, kusixelela njalo, njengesiBhalo. 

Anizange nifunde ukuba kwasekuqaleni uMdali 'wabenza baba yindoda nebhinqa' waza wathi, 'Ngenxa yesi sizathu indoda iya kumshiya uyise nonina, inamathele emfazini wayo, baze abo babini babe nyama-nye'? (Mat 19: 4-5)

Ewe, ukuba uthatha iiseli zakhe nawuphina umntu kwaye uzibeke kwimicroscope-kude nemeko yezentlalo, impembelelo yabazali, ubunjineli kwezentlalo, uqeqesho, kunye neenkqubo zemfundo zoluntu-uyakufumanisa ukuba banee-chromosomes ze-XY kuphela ukuba Iichromosomes ezingamadoda, okanye ezingama-XX ukuba ngabafazi. Inzululwazi kunye neZibhalo ziyangqinelana—fides et ratio. 

Yiyo loo nto abenzi bomthetho, kunye nezo jaji zibekwa ityala lokugcina umthetho womthetho, azinakho ukuwuthintela umthetho wendalo ngokusebenzisa iingcinga eziqhutywa nguwe okanye kwanoluvo oluninzi. 

… Umthetho woluntu awunakuphikisa isizathu esifanelekileyo ngaphandle kokuphulukana namandla awo abophelelayo kwisazela. Wonke umthetho owenziwe ngumntu uvumelekile ngokomthetho njengoko uhambelana nomthetho wokuziphatha wendalo, uqondwa ngesizathu esifanelekileyo, kwaye uhlonipha amalungelo angenakuphikiswa omntu wonke. -Ukuqwalaselwa ngokubhekisele kwizindululo zokunika ukwamkelwa okusemthethweni kwiiyuniyoni phakathi kwabantu abathandana nobufanasini; 6.

UPopu Francis ushwankathela apha i-crux yeengxaki. 

Ukuhambelana kwendoda nomfazi, ingqungquthela yendalo kaThixo, kubuzwa ngento ebizwa ngokuba sisini, egameni loluntu olukhululekileyo nolunobulungisa. Umahluko phakathi kwendoda nomfazi awenzelwanga inkcaso okanye ukuthobela, kodwa intlangano kwaye isizukulwana, soloko “ngokomfanekiselo nangokufana” noThixo. Ngaphandle kokuzinikezela, akukho namnye onokuyiqonda enye ngokunzulu. ISakramente yoMtshato luphawu lothando lukaThixo eluntwini kunye nokunikela kukaKristu uzenzele uMtshakazi wakhe, iBandla. —UPOPA FRANCIS, ebhekisa koobhishophu basePuerto Rican, kwisiXeko saseVatican, ngoJuni 08, 2015

Kodwa sihambe ngesantya esingaqhelekanga ukuba singadali nje kuphela "umoya ocekeceke" imithetho yoluntu ephikisana nesizathu esifanelekileyo, kodwa esenza njalo egameni "lenkululeko" kunye "nokunyamezelana." Kodwa njengoko uJohn Paul II walumkisayo:

Inkululeko asibobuchule bokwenza nantoni na esiyifunayo, nanini na sifuna. Endaweni yokuba, inkululeko kukukwazi ukuhlala uxanduva inyani yobudlelwane bethu noThixo kunye nabanye. —UPOPU JOHN PAUL II, eSt. Louis, 1999

Isimanga kukuba abo bathi akukho ziphumo zenza i ngokupheleleyo isiphelo; abo bathi imithetho yokuziphatha ecetywayo yiCawa iphelelwe lixesha, enyanisweni, yenza a livuselele isigwebo, ukuba ayiyokhowudi entsha kwaphela yokuziphatha. Kunye neejaji zezopolitiko kunye nezopolitiko zokunyanzelisa iimbono zabo ...

… Inkolo engeyiyo, engeyiyo yenziwe kumgangatho wobuzwilakhe ekufuneka wonke umntu awulandele. Oko ke kubonakala ngathi yinkululeko-esona sizathu sokuba ikukukhululeka kwimeko yangaphambili. -IPOPE BENEDICT XVI, Ukukhanya kweLizwe, Incoko kunye noPeter Seewald, iphe. 52

 

INKULULEKO LOKWENYANISO

Oko kuluxanduva, olulungileyo, oluchanekileyo, ayingomgangatho wokungxala. Ithathwe kwimvumelwano ekhokelwa kukukhanya kwesizathu kunye nesiTyhilelo esiNgcwele: umthetho wokuziphatha wendalo. Nge-4 kaJulayi, njengoko abamelwane bam baseMelika bebhiyozela uSuku lweNkululeko, kukho enye "inkululeko" eqinisekisayo kule yure. Kukuzimela geqe kuThixo, kwinkolo nakwigunya. Yimvukelo ngokuchasene nengqiqo, ingcinga kunye nesizathu esiyinyani. Kwaye ngayo, iziphumo ezibi ziyaqhubeka ukuvela phambi kwethu-kodwa ngaphandle koluntu lubonakala ngathi luyaluqonda unxibelelwano phakathi kwezi zinto zimbini. 

Kuphela kuxa kukho ukuvumelana okunje ngezinto eziyimfuneko apho imigaqo-nkqubo kunye nokusebenza komthetho. Esi sivumelwano sisisiseko esivela kwilifa lobuKristu sisemngciphekweni… Ngokwenyani, oku kwenza ukuba isizathu singaziboni izinto ezibalulekileyo. Ukuchasana noku kusithwa kwesizathu nokugcina amandla okubona okubalulekileyo, ukubona uThixo nomntu, ukubona okulungileyo nokuyinyani, ngumdla oqhelekileyo ekufuneka umanyanise bonke abantu bokuthanda okuhle. Ikamva lehlabathi lisemngciphekweni. —UPOPE BENEDICT XVI, Idilesi eya kwiRoyal Curia, nge-20 kaDisemba ka-2010

Xa wadibana noobhishophu baseMelika kwi Intengiso Limina utyelelo ngo-2012, uPopu Benedict XVI walumkisa "ngokuzimela" okungachasani ngqo ngqo "neemfundiso ezisisiseko zesiko lama Yuda, kodwa [kuya] kuchasana nobuKristu." Ubize iCawe "ngexesha elililo nangexesha lonyaka" ukuba iqhubeke "ivakalisa iVangeli engacebisi inyani yokuziphatha engaguqukiyo kuphela kodwa eyicebisa njengesitshixo sokonwaba kwabantu kunye nentlalontle." ^[4]UPAPA BENEDICT XVI, Idilesi eya koBhishophu baseMelika, Intengiso Limina, Ngomhla wamashumi amabini anesixhenxe ku-19 kaJanuwari; IVatican.va  

Bazalwana noodade, musani ukoyika ukuba lo mshumayeli. Nokuba umhlaba usongela inkululeko yakho yokuthetha kunye nenkolo; Nokuba bakubiza ngokuba akunyamezeli, ubufanasini, kwaye unentiyo; Nokuba basongela ubomi bakho kanye… ungaze ulibale ukuba inyaniso ayikokukhanya kwesizathu, kodwa nguMntu. UYesu wathi, “Ndiyinyaniso.” ^[5]John 14: 6 Kanye njengokuba umculo ululwimi ngokwalo olugqitha iinkcubeko, ngokunjalo, umthetho wendalo lulwimi olungena entliziyweni nasengqondweni, lubiza wonke umntu "kumthetho wothando" olawula indalo. Xa uthetha inyani, uthetha "uYesu" phakathi komnye. Yibanokholo. Yenza eyakho indima, uvumele uThixo enze eyakhe. Ekugqibeleni, iNyaniso iya koyisa…

Ezi zinto ndizithethile kuni, ukuze nibe noxolo kum. Ehlabathini niya kuba neengxaki, kodwa yomelelani, ndiloyisile ihlabathi. (Yohane 16: 33)

Ngenkcubeko yakhe ende yokuhlonipha ubudlelwane obulungileyo phakathi kwenkolo kunye nokuqiqa, iBandla linendima ebalulekileyo ekufuneka liyidlalile ekuchaseni imisinga yenkcubeko ethi, ngenxa yesimo sokuzimela, ifuna ukukhuthaza umbono wenkululeko ohlukaniswe nenyaniso yokuziphatha. Isithethe sethu asithethi ngokholo olungaboniyo, kodwa ngokwembono eqiqayo enxibelelanisa ukuzibophelela kwethu ekwakheni uluntu olunobulungisa, olunobuntu nolunempumelelo kwisiqinisekiso sethu sokugqibela sokuba indalo iphela inengcamango yangaphakathi efikelelekayo kwingqiqo yabantu. Ukuzithethelela kweCawe kwisimilo esisekwe kumthetho wendalo kusekelwe kwinkolelo yakhe yokuba lo mthetho awuyongozi kwinkululeko yethu, koko “lulwimi” olusenza ukuba siziqonde thina kunye nenyaniso yobukho bethu. bumba umhlaba onobulungisa kunye noluntu. Ucebisa ngale ndlela ke ukuba afundise isimilo njengomyalezo ongengowanyanzeliso kodwa wenkululeko, nanjengesiseko sokwakha ikamva eliqinisekileyo. —UPOPE BENEDICT XVI, Idilesi eya koBhishophu baseMelika, Intengiso Limina, Ngomhla wamashumi amabini anesixhenxe ku-19 kaJanuwari; IVatican.va

 

KUFUNDWA NGOKUBA

Ngomtshato wamaGay

Isini kunye nenkululeko

Ukusithwa kwesizathu

Itsunami yokuziphatha

ITsunami Yokomoya

 

  
Uyathandwa.

 

Ukuhamba noMark kwi The Ngoku iLizwi,
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