SITHANDWA Bazalwane noodade, sekuphele iinyanga ezine emva kwesi saqhwithi senza umonakalo kwifama yethu nakubomi bethu apha. Namhlanje, ndenza ulungiso lokugqibela kwindlwana yethu yeenkomo ngaphambi kokuba sijongise kumthamo omkhulu wemithi esele igawulwe kwipropathi yethu. Konke oku kuthetha ukuba isingqi sobulungiseleli bam esaphazanyiswa ngoJuni sihlala siyiyo, nangoku. Ndizinikele kuKrestu ukungakwazi ngeli xesha ukunikela ngenene oko ndinqwenela ukukunika… kwaye ndithembele kwicebo laKhe. Ngenye imini ngexesha.
Ke namhlanje, kulo mthendeleko we-Saint John Paul II omkhulu, ndinqwenela ukunishiya kwakhona ngengoma endayibhala ngomhla wokufa kwakhe, kwaye emva konyaka, ndacula eVatican. Kananjalo, ndikhethe ezinye zezicatshulwa, ndicinga ukuba, ziyaqhubeka nokuthetha neCawe ngale yure. Othandekayo uSt. John Paul, sithandazeleni.
Luphawu lobukhulu ukwazi ukuthi: “Ndenze impazamo; Ndonile Bawo; Ndikonile, Thixo wam; Nditaxolusa; Ndicela uxolo; Ndiza kuzama kwakhona kuba ndithembele kumandla akho kwaye ndiyakholelwa kuthando lwakho. Kwaye ndiyazi ukuba amandla emfihlakalo yoNyana wakho — ukufa nokuvuka kweNkosi yethu uYesu Krestu — makhulu kunobuthathaka bam nazo zonke izono zehlabathi. Ndiza kuza ndivume izono zam kwaye ndiphiliswe, kwaye ndiza kuhlala kuthando lwakho! —Sekhaya, eSan Antonio, 1987; UPopu John Paul II, Ngamazwi am, Iincwadi zeGramercy, iphe. 101
Ngamafutshane, singatsho ukuba utshintsho kwinkcubeko esifuna ukuba lubenalo kubo bonke abantu ubukroti bokwamkela indlela entsha yobomi, ebandakanya ukwenza ukhetho olusebenzayo-kwinqanaba lomntu, losapho, lentlalontle nelamazwe-ngokusekwe isilinganiselo esichanekileyo samaxabiso: ubungakanani bokuqala bokuba ngaphezulu, komntu ngaphezu kwezinto. Le ndlela yokuphila ihlaziyiweyo iquka ukungabi nankathalo nokukhathalela abanye, usuke ungamkelwa uze ubamkele. Abanye abantu abalwi nabo esimele ukuzikhusela kubo, kodwa abazalwana noodade kufuneka baxhaswe. Bathandwa ngenxa yabo, kwaye bayasityebisa ngobukho babo. -IVangelium Vitae, Ngomhla wamashumi amabini anesithandathu ku-Matshi 25; IVatican.va
Akukho mntu unokubaleka kwimibuzo esisiseko: Kufuneka ndenze ntoni? Ukwahlula njani okulungileyo kokubi? Impendulo 
Sibulela kuphela ubukhazikhazi benyaniso ebengezela nzulu ngaphakathi kumoya wobuntu… UYesu Krestu, “ukhanyiselo lweentlanga”, ukhanya ebusweni beCawe yakhe, ayithumela kwihlabathi liphela ukubhengeza iVangeli. yonke indalo. -Ubuhle beVeritatis, n. I-2; IVatican.va
Bazalwana noodade, musani ukoyika ukwamkela uKristu kwaye yamkele amandla akhe… Musani ukoyika. —Homily, Ukumiselwa ngokusesikweni kukaPopu, nge-22 kaOktobha 1978; Zenit.org
Ngeziphumo ezibi, inkqubo ende yembali ifikelela kutshintsho. Inkqubo eyakhe yakhokelela ekufumaneni uluvo "lwamalungelo oluntu" -amalungelo afunyanwa ngumntu wonke naphambi kwawo nawuphi na umgaqo-siseko kunye nomthetho kaRhulumente-namhlanje uphawulwe ngokuchasene okumangalisayo. Ngokukodwa kubudala apho amalungelo angenakuphikiswa omntu ebhengezwa ngokunzulu kwaye nexabiso lobomi liqinisekisiwe esidlangalaleni, elona lungelo lobomi liyaliwa okanye linyathelwe, ngakumbi kumaxesha abalulekileyo obukho: umzuzu wokuzalwa kunye umzuzu wokufa… Yile nto yenzekayo kwinqanaba lezopolitiko nakurhulumente: ilungelo lobomi eliyintsusa nelingenakuphikiswa liyabuzwa okanye laliwe ngevoti yepalamente okanye ngentando yelinye icala labantu — nokuba kunjalo uninzi. Esi sisiphumo esibi sobunyani obulawula ngaphandle kokuphikiswa: "ilungelo" liyayeka ukuba njalo, kuba alisasekelwanga ngokuqinileyo kwisidima somntu esingaphephekiyo, kodwa lenziwa ukuba lihambelane nentando yelungu elinamandla. Ngale ndlela idemokhrasi, iphikisana nemithetho-siseko yayo, ishukuma ngokukuko kwindlela yobuzwilakhe. —UAPOPE JOHN PAUL II, IVangelium Vitae, "IVangeli yoBomi", n. I-18, 20
Lo mzabalazo uhambelana nomlo we-apocalyptic ochazwe ku [Rev 11: 19-12: 1-6, 10 kwidabi phakathi "komfazi owambethe ilanga" kunye "nenamba"]. Ukulwa amadabi okuBulala uBomi: "inkcubeko yokufa" ifuna ukuzinyanzela kumnqweno wethu wokuphila, kwaye siphile ngokugqibeleleyo… Amacandelo amakhulu oluntu axakanisekile malunga nokulungileyo nokungalunganga, kwaye bakwinceba yabo amandla "okudala" uluvo kunye nokunyanzelisa abanye. -UAPOPE JOHN PAUL II, Cherry Creek State Park Homily, eDenver, eColorado, ngo-1993
Ukusukela ekuqaleni kobulungiseleli bam eSt Peter's See eRoma, ndiwuthatha lo myalezo [wenceba kaThixo] njengowam okhethekileyo 
umsebenzi. Ubonelelo lubelwe mna kwimeko yangoku yomntu, iBandla kunye nehlabathi. Kunokuthiwa kanye le meko indinike lo myalezo njengomsebenzi wam phambi koThixo. -Novemba 22, 1981 kwiShrine of Merciful Love eCollevalenza, e-Itali
Ukusuka apha kuya kuphuma 'Intlantsi eyakulungiselela umhlaba ukuza kukaYesu'((idayariNgo-1732). Le ntlantsi kufuneka ikhanyiswe ngobabalo lukaThixo. Lo mlilo wenceba kufuneka udluliselwe kwihlabathi. —ST. UJOHN PAUL II, ukungcwaliswa kwe-Divine Mercy Basilica, eKrakow, ePoland; Isingeniso kwidayari eboshwe ngofele, Inceba kaThixo kuMphefumlo wam, ISt. Michel Print, ngo-2008
Lo mfazi wokholo, uMariya waseNazarete, uMama kaThixo, unikwe kuthi njengomzekelo kuhambo lwethu lokholo. Ukusuka kuMariya sifunda ukuzinikela kwintando kaThixo kuzo zonke izinto. Ukusuka kuMariya, sifunda ukuthembela nokuba lonke ithemba libonakala ngathi liphelile. Ukusuka kuMariya, sifunda ukuthanda uKristu, uNyana wakhe kunye noNyana kaThixo. Kuba uMariya akayena uMama kaThixo kuphela, unguMama weCawa. —Umyalezo oya kubefundisi, eWashington, DC 1979; UPopu John Paul II, Ngamazwi am, Iincwadi zeGramercy, iphe. 110
KUFUNDWA NGOKUBA
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