Umthendeleko Esandleni? Pt. Mna

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UKUSUSELA ukuvulwa ngokuthe ngcembe kwimimandla emininzi yeMisa kule veki, abafundi abaliqela bacele ukuba ndivakalise izimvo malunga nokuthintelwa koobhishophu abaliqela ukuba babeke uMthendeleko oNgcwele "ngesandla." Enye indoda yathi yona kunye nenkosikazi yayo bafumene uMthendeleko "ngolwimi" iminyaka engamashumi amahlanu, kwaye zange babambelela esandleni, kwaye esi sithintelo sitsha sibabeke kwimeko engacacanga. Omnye umfundi ubhala:

Ubishophu wethu uthi "kuphela ngesandla." Andinakuqala ukukuxelela indlela ebendisokola ngayo malunga nale nto njengoko ndiyithatha ngolwimi kwaye andifuni kuyithatha ngesandla. Umbuzo wam: kufuneka ndenze ntoni? Umalume wam wathi kum yinyhweba ukuyichukumisa ngezandla zethu, endikholelwa ukuba iyinyani, kodwa ndithethile nomfundisi wam kwaye akayivisi ukuba iyinyani… andazi ukuba andifanelanga Ukuya kwiMisa kwaye uye kwiNdumiso kunye neSivumo?
 
Ndicinga ukuba yinto ehlekisayo yonke le milinganiselo yokunxiba iimaski eMisa. Kuya kufuneka sibhalise ukuya eMassini- kwaye ngaba urhulumente uza kuthi azi ukuba ngubani oya? Ungaya ezivenkileni ngaphandle kwezi ndlela zigqithileyo. Ndiva ukuba intshutshiso iqalile. Kubuhlungu kakhulu, ewe bendilila. Ayenzi ngqondo. Kwanasemva kweMisa, asinakuhlala ukuze sithandaze, kufuneka siphume kwangoko. Ndiva ngathi abelusi bethu basinikele kwiingcuka…
Ke, njengoko ubona, kuninzi okwenzakeleyo ukuhamba ngoku.
 
 
UKUCHASWA
 
Alithandabuzeki elokuba awona manyathelo obhubhane asetyenziswayo namhlanje, ngaphezulu kwayo nayiphi na indawo kawonkewonke, akwiCawa yamaKatolika. Kwaye ukuphikisana lileyo. Okwangoku, kwizixeko ezininzi, nangaphezulu abantu bangahlala kwivenkile yokutyela, bathethe kakhulu, bahleke, kwaye batyelele… kunamaKatolika anqwenela ukuhlanganisana ethe cwaka kwiicawa ezingenabantu. Kwaye abahlanganisi akufuneki babe namanani ambalwa kakhulu, kodwa bayacelwa ukuba benze njalo andiculi kwaukucula kwezinye iidayosisi. Abanye bayacelwa ukuba banxibe iimaski (kubandakanya nomfundisi), kwaye bayalelwa ukuba bathi "Amen" emva kokufumana uMamkeli okanye ukwamkela uMthendeleko ngelixa uguqe ngamadolo.[1]zingcang.co.uk Kwaye, ezinye iidiyosisi zifuna ukuba amarhamente eza eMass kufuneka axele ukuba angobani kwaye adibene nabani.
 
Oku kuyaphikisana, kuyaphambana, kwaye akuhambelani nento eqhubekayo kuwonke wonke (kwaye, ewe, ayinasayensi-kwaye kuvunyelwene ngokulula ngoobhishophu abaninzi), andothusi ukuva kumarhamente nakubabingeleli. ngokufanayo ukuba baziva "bengcatshiwe" kwaye "Ubukrakra obukhulu. ” Kutshanje, esi sicatshulwa seZibhalo siphume kwiphepha:
Yeha ke abalusi abatshabalalisa bachithachithe umhlambi wedlelo lam! utsho uYehova. Ke ngoko. Utsho uYehova, uThixo kaSirayeli, ngabalusi ababakhathaleleyo abantu bam, ukuthi, Usichithachithile umhlambi wam, wawususa, akwavuma ukubalandela. (Yeremiya 23: 1-2)
Xa sithetha inyani, ababhishophu abaninzi ngokungathandabuzekiyo bazama konke okusemandleni abo; abaninzi kusenokwenzeka ukuba bayazi ukuba bajamelana nezohlwayo ezinzulu ukuba bayamxhathisa uRhulumente; Abanye benza izinto abavakalelwa kukuba ziyinyani "kuluntu oluqhelekileyo," ngakumbi kumarhamente abo aphezulu. Ukanti, omnye umfundisi wandixelela ukuba xa wayecela indoda esele ikhulile ukuba ingabikho eMthendelekweni ngenxa yempilo, lo mphathi wadanduluka wathi: “Ungubani kanti wena ukuba undixelele into elungileyo nengalunganga kum? Ndinokugqiba kwelokuba ndifanele ndiye kuMthendeleko. ” Mhlawumbi oko kuthetha ngokungagungqi kugxininisa indlela esivakalelwa ngayo: Urhulumente usiphatha ngokungathi siziimvu ezingenangqondo ezingenakho ukusebenza ngaphandle kwawo onke amanqanaba obomi bethu alawulwa ngoku. Eyona nto ingcungcuthekisayo kukuba iCawe inikezele malunga nawo onke amandla ayo ngoku njani uya kubonakalisa ukuzinikela kwakhe. Kwaye nguThixo kuphela owaziyo ukuba zeziphi izinto zokomoya ezenzekileyo ukusuka ekuphelisweni kwe-Ekaristi (isihloko sonke kuye).
 
Yiyo loo nto sidlulile Inqaku lokungabuyi. Ukubuyisa into engeyiyo ingqiqo nje kuphela kodwa kwaneyethu yokomoya msebenzi kusenokubangela ukuba abefundisi batshutshiswe ngokwenene elandelayo ixesha ngeenxa zonke.
Ngapha koko, bonke abo bafuna ukuhlala ngokwenkolo kuKristu Yesu baya kutshutshiswa. (Ukufundwa kweMisa kokuqala namhlanje)
 
 
INZULULWAZI
 
Kodwa kuthekani ngoMthendeleko osesandleni? Ngaba eli linyathelo lobulumko? I-Catholic News Agency ipapashe ingxelo yiArchdiocese yasePortland e-Oregon xa i-COVID-19 yayiqala ukusasazeka ngokukhawuleza:
Ngale ntsasa siye sanxibelelana noogqirha ababini malunga nalo mbandela, elinye lawo ligcisa le-immunology likaRhulumente wase-Oregon. Bavumile ukuba ukwenziwa kakuhle kokwamkelwa koMthendeleko oNgcwele ngolwimi okanye esandleni kubeka umngcipheko olinganayo. Umngcipheko wokuchukumisa ulwimi kwaye ugqithisele amathe kwabanye ngokucacileyo kuyingozi, nangona kunjalo, ithuba lokuchukumisa isandla somntu kunokwenzeka ngokulinganayo kwaye izandla zomntu zinokuvezwa kakhulu ziintsholongwane. -Matshi 2, 2020; funda inkcazo; bona zuluzikhealekang.com
Ngenxa yokuba izandla zethu kunxibelelwano olude kakhulu kunye nezinto ezinje ngezibambo zeminyango, njl.njl Kaninzi umngcipheko. Ngapha koko, ukuba abantu abangama-50 abanxibelelana bangena ecaweni kwaye bonke bachukumisa isiphatho somnyango esingaphambili-kwaye omnye wabo washiya intsholongwane kuso-ukufumana uMamkeli osesandleni sakho, ekunokwenzeka ukuba wadibana nesiphatho somnyango, unokusebenza ngokufanelekileyo Hambisa intsholongwane emlonyeni wakho. Nangona kunjalo, kukho umngcipheko wokuba isandla sombingeleli sichukumise ulwimi lomntu. Yiyo loo nto iingcali zithi, kukho umngcipheko "olinganayo".
 
Ngenxa yoko, ukumisela Umthendeleko esandleni, ngokwembono yesayensi emsulwa, kubonakala kungenasiseko.
 
Kodwa nantsi into engadibanisiyo kwaphela. Amakhulu amawaka abantu asweleka minyaka le ngenxa yomkhuhlane, ukanti akukho nto siyenzileyo ukuthintela eso sifo sisasazekayo, njengamanyathelo aqatha anyanzeliswayo ngoku.
 
 
YINTONI UMTHETHO?
 
Icawa yamaKatolika ineenkonzo ezininzi. Kwezinye iiturriyo zaseMpuma, uMthendeleko uhanjiswa kuphela ngolwimi ngokuntywilisela iSonka kwityesi, emva koko kuhanjiswe uMzimba oGqwesileyo neGazi elivela epanini. Kwi "Mass Mass" okanye Ngaphezulu ifom, abo banxibelelana bavunyelwe ukuba bafumane ngolwimi. Kwi Eziqhelekileyo ifom (i UOrdo MissaeKwinkonzo yesiLatin, iCawa ivumela abathembekileyo ukuba bafumane nokuba sesandleni okanye emlonyeni. Ngokucacileyo kuthethwe, kunjalo hayi isono ngentlonipho ukufumana uMthendeleko ngesandla somntu kwiparishi yakho yesiqhelo. Kodwa inyani yile, yile hayi indlela uMama weCawa angayenza ngayo ukhetha ukuba samkele iNkosi yethu namhlanje.
 
Njengakwiimfundiso, ukuqonda kwethu iimfihlakalo ezingcwele kukhule ngokuhamba kwexesha. Yiyo loo nto, uMthendeleko ngolwimi ekugqibeleni wamkelwa njengesiqhelo njengoko ukuhlonitshwa kweCawa kwakhula kwintetho, kokubini kubugcisa bayo obungcwele nakwizakhiwo, nakubulumko bayo bokomoya.

… Ekuyiqondeni nzulu inyaniso yemfihlelo ye-Ekaristi, yamandla ayo kunye nobukho bukaKristu kuyo, kweza imvakalelo enkulu yokuhlonela le sakramente kwaye ukuthobeka okunzulu kwaba ngathi kuyafuneka xa kusamkelwa. Ke ngoko, isiko lasekwa lokuba umphathiswa abeke isuntswana lesonka esingcwalisiweyo kulwimi lonxibelelwano. Le ndlela yokwaba uMthendeleko oNgcwele kufuneka igcinwe, ithathela ingqalelo imeko yangoku yeCawe kwihlabathi liphela, hayi ngenxa yokuba inamasiko amaninzi emva kwayo, kodwa ngakumbi kuba iveza ukuthembeka kwabathembekileyo kwi-Ekaristi. Isiko aliphazamisi nangayiphi na indlela kwisidima sobuqu sabo basondela kulo S mkhuluIakramente: yinxalenye yolo lungiselelo luyafuneka kulwamkelo olunesiqhamo loMzimba weNkosi. —IPOPA ST. UPAWULOS VI, Imemorioria Domini(Meyi 29, 1969)

Uye waqaphela ukuba uphando olwenziwe malunga ne-2100 yoobhishophu lubonise ukuba isibini kwisithathu sabo senzile hayi bakholelwa ukuba umthendeleko ngolwimi kufuneka utshintshwe, nto leyo ikhokelele uPaul VI ekubeni athi: “uBawo Oyingcwele uthathe isigqibo sokungatshintshi indlela esele ikho yokwenza umthendeleko ongcwele kwabathembekileyo.” Nangona kunjalo, wongeze wathi:

Apho kusetyenziswe ngokuchaseneyo, ukubeka uMthendeleko oNgcwele esandleni, kuyaphumelela, i-Holy See-inqwenela ukubanceda bazalisekise umsebenzi wabo, uhlala unzima njengoko kunjalo kule mihla-ibeka kwezo nkomfa umsebenzi wokulinganisa ngenyameko naziphi na iimeko ezizodwa ezinokubakho apho , ukuthatha unonophelo ukuthintela nawuphina umngcipheko wokungabikho kwembeko okanye uluvo olungeyonyani ngokubhekisele kwi-Eucharist Ebusisiweyo, kwaye uphephe naziphi na ezinye izinto ezimbi ezinokulandela. -Ibid.

Alithandabuzeki elokuba uMthendeleko osesandleni ukhokelele ekungcoleni okuninzi kumaxesha anamhlanje, ezinye ebezingenakwenzeka kude kube kuvunyelwe lo mkhuba. Ubumenyemenye obuthile bukwazile ukuhambisa uMthendeleko oNgcwele kunye nendlela eyamkelwa ngayo kwiindawo ezininzi. Oku akunakunceda kodwa kulusizi kuthi sonke njengoko ii-polls ziyaqhubeka nokubonisa ukwehla kwenkolelo kubukho boBuntu ngaxeshanye.[2]indawo yokukhangela.org

UMnumzana John Paul II wayekhalaza ngale mpatho mbi KwiDominicae Cenae:

Kwamanye amazwe uqheliselo lokufumana uMthendeleko ngesandla lwaziswa. Oku Ukuziqhelanisa kuye kwacelwa ziinkomfa zeepiscopal ezizodwa kwaye zafumana imvume kwiPosi yabapostile. Nangona kunjalo, amatyala okusilela okuhloniphekileyo kweentlobo zedini le-eucharism aye axelwa, amatyala angenakubekwa nje kubantu abanetyala lokuziphatha kodwa nakubafundisi beCawe abangakhange baphaphe ngokwaneleyo malunga nesimo sengqondo sabathembekileyo ngokubhekisele kwi-Ekaristi. Kuyenzeka, ngamanye amaxesha, ukuba ukhetho olukhululekileyo lwabo bakhetha ukuqhubeka nomkhuba wokufumana uMthendeleko ngolwimi aluthathelwa ngqalelo kwezo ndawo apho ukuhanjiswa koMthendeleko esandleni kugunyazisiwe. Kunzima ke ngoko kwimeko yale leta yangoku ukuba singathethi ngezinto ezibuhlungu ekubhekiselwe kuzo ngaphambili. Oku akuthethi kuthi kubhekiswa kwabo bathi, besamkela iNkosi uYesu ngesandla, benze oko ngentlonipho enkulu nokuzinikela, kula mazwe apho lo mkhwa ugunyazisiweyo. (n. 11)

Okwangoku, le yiprotocol kwi Imiyalelo ngokuBanzi yoMsitho waseRoma eMelika:

Ukuba uMthendeleko unikwa kuphela phantsi kohlobo lwesonka, uMbingeleli uphakamisa umninimzi kancinci kwaye awubonise umntu ngamnye, esithi, Umzimba kaKristu. Umntu onxibelelana naye uyaphendula, Amen, kwaye afumane iSakramente nokuba kuselulwimini okanye, apho oku kuvunyelwe khona, esandleni, ukhetho olulele kulowo unxibelelana naye. Nje ukuba umntu onxibelelana naye afumane umbuki zindwendwe, uyayisebenzisa ayigqibe. —N. 161; yebaXNUMX.ir

 
YINTONI ONOKUYENZA?
 
Ngelizwi likaKrestu, iCawe inamandla okwenza imithetho ngokwendlela yayo ye-liturgical:
Inene, ndithi kuni, Konke enithe nakubopha emhlabeni, kobotshwa emazulwini; nako konke enithe nakukhulula emhlabeni, kuya kukhululwa emazulwini. (UMateyu 18:18)
Yiyo loo nto, nokuba unqwenela wena ukwamkela uMthendeleko ngesandla ngendlela eqhelekileyo ye Ubunzima bushiyelwe kuwe, kwiidayosisi apho kuvunyelwe khona, ukuba oko kwenziwe ngentlonelo nakwimeko yobabalo (nangona kuyinto eqhelekileyo, kukufumana ngolwimi). Nangona kunjalo, ndiyazi ukuba oku akubathuthuzeli abanye benu. Nazi ke iingcinga zam…
 
UMthendeleko asikokuzinikela nje phakathi kwemithandazo emininzi; “Ngumthombo nengqungquthela” yokholo lwethu.[3]IKatekism yeCawa yamaKatolika, n. I-1324 Ngapha koko, uYesu wathembisa ukuba nabani na owamkela uMzimba neGazi laKhe bayafumana ubomi obungunaphakade. Kodwa uqhubeka:
Inene, inene, ndithi kuni, ngaphandle niyidla inyama yoNyana woMntu, nilisele igazi lakhe, aninabo ubomi kuni; Lowo uyidlayo eyam inyama, alisele elam igazi, unobomi obungunaphakade; ndaye mna ndiya kumvusa ngomhla wokugqibela. (UYOHANE 6: 53-54)
Ke, kum ngokwam, ndingathanda ze Yala iNkosi yam ye-Eucharistic ngaphandle kokuba ngenxa yezizathu ezibi. Kwaye izizathu kuphela eziza engqondweni zi-1) ukuba zikwimo yesono sokufa okanye i-2) kukwahlukana neCawa. Ngaphandle koko, kutheni ndingahlutha isipho sika “bomi obungunaphakade” xa uYesu enikelwa kum?
 
Abanye benu baziva, nangona kunjalo, ukuba ukwamkela uYesu ngesandla "kuyayihlazisa" iNkosi kwaye ke sisizathu esivakalayo "sesithathu" sokwala uMthendeleko. Kodwa ndiyakuxelela, abaninzi bamamkela uYesu ngolwimi oluqalekisayo nolunyelisa abamelwane babo ukusukela ngoMvulo ukuya ngoMgqibelo-ukanti, abacingi kabini ngokumamkela ngalo. Umbuzo ngulo, ukuba ukhetha hayi Ukwamkela uYesu kuba kuvunyelwe kuphela esandleni, yeyiphi ingongoma ozama ukuyenza? Ukuba ngumcimbi wokwenza ingxelo kuluntu luphela malunga nokuhlonela kwakho, loo nto iyodwa ingamampunge. Ukuba kukunika ubungqina kuthando lwakho kunye "nokoyika iNkosi" efanelekileyo, ngoku kuya kufuneka ujonge ukuba isenzo sika ukwala UYesu unokunika ubungqina obuhlwempuzekileyo eluntwini kuba oko kunokubonwa njengokwahlulahlula okanye okuncinci, unikwe ukuba akukho sithintelo somgaqo-nkqubo kwi-Ordinary form (kwaye abantu abaninzi abangcwele do bamkele uYesu ezandleni zabo).
 
Kum, ndifumana uYesu ngolwimi, kwaye ndineminyaka, kuba ndiziva ndiloyiko kwaye ihambelana neminqweno yeCawa. Okwesibini, kunzima kakhulu kumasuntswana oMamkeli hayi ukuhlala entendeni yesandla sikabani, kufuneka ukuba kuthathelwe ingqalelo enkulu (kwaye uninzi alucingi nokucinga ngale nto). Sekunjalo, andinakuze ndiyikhanyele iNkosi ukuba ubishophu wanyanzelisa ngale ndlela yokwamkela. Endaweni yoko bendiya kwenza kanye le nto yafundiswa kwiCawa yokuqala xa uMthendeleko esandleni bekunjalo ziqhelisiwe:

Ngokusondela ke ngoko, musa ukuza nezihlakala zakho, okanye ukunwe kweminwe yakho; kodwa yenza isandla sakho sasekhohlo itrone yasekunene, njengokufumana uKumkani. Kwaye ngokufihla intende yesandla sakho, wamkela uMzimba kaKristu, usithi phezu kwawo, Amen. Ke ngoko, emva kokuba ungcwalise ngenyameko amehlo akho ngokuchukumisa uMzimba oyiNgcwele, thatha kuwo; ukunikela ingqalelo hleze uphulukane nayo nayiphi na inxalenye yayo; Nantoni na ophulukene nayo, kuyilahleko kuwe ngokungathi ivela kwilungu lakho. Kuba ndixelele, ukuba umntu ebekunike iinkozo zegolide, ngaba ubungekhe ubabambe ngononophelo lonke, uzilinde ekulahlekelweni nanye kuzo, kwaye uphulukane nelahleko? Ngaba awuyi kuthi ke ngoko ugcine unonophelo ngakumbi, ukuze kungabikho kuwa kwemvuthuluka kuwe koko kuxabiseke ngaphezu kwegolide namatye axabisekileyo? Ke emveni kokuba uthathe inxaxheba kuMzimba kaKristu, sondela kwakhona kwiNdebe yeGazi lakhe; ungazoluli izandla zakho, kodwa ugobe, uthi ngomoya wokunqula nentlonelo, Amen, zingcwalise ngokudla igazi likaKrestu. Kwaye ngelixa ukufuma kusesemilebeni yakho, yichukumise ngezandla zakho, ungcwalise amehlo akho kunye nebunzi kunye namanye amalungu engqondo. Ke linda umthandazo, kwaye ubulele kuThixo, othe wakufanela ukuba uzifanele iimfihlakalo ezingaka. —St. UCyril waseYerusalem, ngenkulungwane yesi-4; Isifundo seCatechetical 23, n. 21-22

Ngamanye amagama, ukuba ukhona efunekayo ukwamkela uYesu ngesandla sakho, yenza ngokungathi ubunikwe usana olunguYesu nguMongikazi wethu. Mbambe ngentlonipho engathethekiyo. Kwaye emva koko uMamkele ngothando olukhulu.
 
Kwaye ke, ukuba uyafuna, goduka, ubhalele ubishophu wakho, umxelele ukuba kutheni ucinga ukuba le ndlela ayikho ngqiqweni — kwaye ke phumla kwisazela sakho sokuba uyihloniphile iNkosi kangangoko unakho.
 
 
I-EPILOGUE
 
Ngenye imini, uKumkani wabhengeza ukuba, ngeCawa nganye, wayeza kutyelela onke amakhaya kubukumkani baKhe. Ngaloo nto, wonke umntu ovela kwiinkosi ukuya kubahlali beendawo eziphantsi balungisa amakhaya abo ngokusemandleni abo.
 
Uninzi lwezityebi lubeka iikhaphethi ezibiza kakhulu, zahombisa iingcango zazo zangaphambili ngokuhonjiswa, zangqinelana nokungena kwazo nezinto ezintle ezenziwe ngesilika, zaza zamisela iimvumi ezaziza kubulisa uKumkani. Kodwa kumakhaya amahlwempu, ekuphela kwento abanokuyenza kukutshayela ibala lezinto, bashukume ukhuko, banxibe ilokhwe yabo entle okanye isuti efanelekileyo.
 
Xa umhla wokugqibela wokufika kweKumkani wafika, uMthunywa wafika ngaphambi kwexesha ukuzokwazisa ngokufika kweKumkani. Kodwa othuse abantu abaninzi, wathi uKumkani unqwenela ukuza ngesango lomkhonzi, hayi ngaphambili.
 
“Ayinakwenzeka loo nto!” Kwakhala iinkosi ezininzi. “Yena kumele yiza ngomnyango omkhulu. Kufanelekile kuphela. Ngapha koko, uKumkani unako kuphela size ngapha, kungenjalo asiyi kuba naye. Kuba asinqweneli kumkhubekisa, okanye abanye basityhole ngokungaziphathi kakuhle. Ngenxa yoko, uMthunywa wahamba-kwaye uKumkani akazange angene kwiindawo zabo zokuhlala.
 

Abathunywa beza elalini kwaye basondela kwindlwana yokuqala. Yayiyindawo yokuhlala ephantsi — uphahla lwayo lwalufulelwe ngengca, iziseko zineendawo ezigoso, yaye isakhelo saso somthi sinxitywe saza sagquma. Xa enkqonkqoza emnyango, intsapho yayihlanganisana ukuze ibulise undwendwe lwayo.

 
"Ndilapha ukuzokwazisa ngommiselo wasebukhosini ukuba uKumkani unqwenela ukutyelela indawo yokuhlala."
 
Utata, esusa ikepusi yakhe waqubuda intloko, waziva eneentloni ngequbuliso kwindawo awayekuyo enkathazweni waphendula wathi, “Ndiyaxolisa. Ngeentliziyo zethu zonke, sinqwenela ukufumana uKumkani. Kodwa… ikhaya lethu alifanelanga ubukho bakhe. Jonga, utshilo, esalatha kwinyathelo eliqinileyo lomthi apho umthunywa wayemi khona, "nguwuphi uKumkani omele ukwenziwa ukuwela amanyathelo angcolileyo?" Emva koko wakhomba emnyango wakhe, waqhubeka. “Yiyiphi indoda enesidima ngolu hlobo efanele ukugoba ize kungena embundwini wethu? Ewe, nguwuphi uMongami ekufuneka enzelwe ukuhlala etafileni yethu encinci eyenziwe ngomthi? ”
 
Ngale nto, amehlo ka-Emissary anciphile kwaye intloko yakhe yehlile xa ejonge kulo tata, ngokungathi uskena umphefumlo wakhe.
 
“Ukanti,” watsho uMthunywa, “wena umnqweno ukwamkela uKumkani? ”
 
Ubuso bukatata bujike bungumoya njengoko amehlo akhe ebesanda “Owu, mazulu, ndixolele ukuba ndigqithisile kumthunywa olungileyo kaKumkani wam ukuba ndicinga ngenye indlela. Ngeentliziyo zethu zonke, singamamkela njengendawo efanelekileyo yokuhlala: ukuba nathi, singabeka ikhaphethi ebomvu sihombise umnyango wethu; ukuba nathi sinokuxhoma izinto ezintle size sabele iimvumi, ewe, ewe, singavuya phambi kwakhe. Kuba uKumkani wethu ngoyena mntu ubalaseleyo kwaye ulungile ebantwini. Akukho namnye ulilungisa okanye unenceba njengaye. Siyakubongoza, usithumelele imibuliso yethu eshushu kwaye usazise ngemithandazo yethu, uthando kunye nokuzithemba.
 
"Mxelele ngokwakho, ”Waphendula uMthunywa. Ngaloo nto wasusa ingubo yakhe wayityhila ungubani.
 
“Kumkani Wam!” Watsho utata. Lonke usapho lwawa phantsi ngedolo xa uKumkani ewela umda wabo kwaye engena endlwini yabo. “Nceda uphakame,” watsho ngelizolileyo, kangangokuba lonke uloyiko lwabo lwaphela ngephanyazo. “Lo mnyango iblorho kufanelekile. Ihonjiswe ngesidima, ihonjiswe ngobuhle bokuthobeka, kwaye yambathiswe ngothando. Yiza, ndihlale nawe, sizidle kunye… ”
 
 
 
KUFUNDWA NGOKUBA
 
 
 

 

Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.

 
Imibhalo yam iyaguqulelwa kwi French! (UMerci Philippe B.!)
Pour lire mes écrits en français, ehlungwini le drapeau:

 
 
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exhonyiweyo EKHAYA, UKHOLO NOKUZIPHATHA noqhotyosho , , , , , , .