ILIZWI NGOKU NGOKUFUNDA KWENKOSI
kaJanuwari 9, 2014
Imibhalo yeLigugu Apha
NGOKU Xa ubunokulindela ukuba uThixo athumele abaprofeti abasebenzisa iindudumo belumkisa ukuba esi sizukulwana siza kutshatyalaliswa ngaphandle kokuba siguquke…
Kumnqophiso omdala ndathumela abaprofeti ababephethe iindudumo kubantu bam. Namhlanje ndikuthumela ngenceba yam ebantwini behlabathi liphela. Andifuni ukohlwaya uluntu olubuhlungu, kodwa ndinqwenela ukuluphilisa, ndiyicinezela kwiNtliziyo yam enenceba. Ndisebenzisa isohlwayo xa bona bendinyanzela ukuba ndenze njalo... Intliziyo yam iphuphuma inceba enkulu ngenxa yemiphefumlo, ngakumbi kwaboni abangamahlwempu... Musa ukumoyika uMsindisi wakho, mphefumlo woni. Ndiyaqala ukuza kuwe, kuba ndiyazi ukuba ngokwakho, akuba nako ukuziphakamisa kum... Intlungu enkulu yomphefumlo ayindivuseleli ngomsindo; kodwa kunoko, Intliziyo yam ishukunyiselwa kuyo ngenceba enkulu. —UYesu ukuya eSt Faustina, Inceba kaThixo kuMphefumlo wam, Idayari, n. 1588, 367, 1485, 1739
UYesu ushukumisela iintliziyo zethu enguqukweni, kungekhona ngokunyanzelwa, kungekhona ngesigrogriso, kodwa ngothando nenceba yakhe—xa thina singasifanelanga kangako. Sibizelwe ukuba sixelise kwaye sibe yinyama Intliziyo yakhe enenceba. Le “ndlela yovangelo” ichazwe kwiVangeli yanamhlanje kwaye ishwankathelwa kufundo lokuqala:
Zintanda, siyamthanda uThixo ngokuba yena wasithanda kuqala… Nguwo lo umthetho esinawo uphuma kuye: Lowo umthandayo uThixo, makamthande nomzalwana wakhe… Kuba ukumthanda uThixo kuko ukuthi, siyigcine imithetho yakhe.
Uthando lulo oluvula intliziyo yenyaniso, kwimithetho. Uthando lunika ukuthembeka inyaniso. Uthando luyibambela imfundiso.
Inyaniso ifuna ukufunwa, ifunyanwe kwaye ibonakaliswe ngaphakathi "kuqoqosho" lwesisa, kodwa uthando lwalo kufuneka luqondwe, luqinisekiswe kwaye lwenziwe ekukhanyeni kwenyaniso. —UBENEDICT XVI, IiCaritas eVaritate, n. I-2
Imfundiso iankile uthando. Ke, akukho ndlela uPopu uFrancis acebisa ngayo ukuba inyani ayiyomfuneko, ukuba imiyalelo ayinamsebenzi, njengoko abaninzi becinga kwaye bayitolika gwenxa. KuThixo"uthanda ukuba bonke basindiswe, bafikelele ekuyazini inyaniso. " [1]I-1 Tim 2: 4 Ngaloo ndlela, uPopu Paul VI wafundisa:
Akukho bungqina bokwenene bokushumayela ukuba igama, imfundiso, ubomi, izithembiso, ubukumkani nemfihlelo kaYesu waseNazarete, uNyana kaThixo, azichazwanga…
Kodwa wongeza,
Ngaba uyayishumayela le nto uyiphilayo? Ihlabathi lilindele kuthi ubomi obulula, umoya womthandazo, intobeko, ukuthobeka, ukuzimela geqe kunye nokuzincama. —UAPOPE PAUL VI, Ukuhambisa ivangeli kwiLizwe lale mihla, n. I-22, 76
Into ephakanyiswa nguPopu uFrancis ayisiyonto intsha kumxholo, kodwa intsha kwindlela. Ngaba kwenzeka ngamabonandenzile ukuba uJohn Paul II abize “uvangeli olutsha” “olutsha kwinzondelelo yako, olutsha kwiindlela zako, ezintsha kwiintetho zako” ngoxa wayeseLatin America uvela phi uPope Francis? [2]UJOHN PAUL II, IHomily ngexesha lobunzima obubhiyozelwa kwi-"Parque Mattos Neto" yaseSalto (Uruguay), ngoMeyi 9, 1988, ngo-OR, 11-5-1988, p.4. Ngesi sihlandlo uPopu wakhumbula waza wagqabaza ngandlel’ ithile intetho yakhe yokuqala eHaiti ngowe-1983: UCf. UJohn Paul II, iNtetho kwi-XIX eqhelekileyo yeNdibano yaseCELAM, ePort-au-Prince (eHaiti), kwi-"Teachings," VI, 1, 1983, iphe.696, 699; cf. IVatican.va Okwangoku, lo pontiff mtsha usinike "iplani" kuyo U-Evangelii Gaudium echaza ngokucacileyo inzondelelo, iindlela, kunye namabinzana afanelekileyo kule yure embalini.
Ihlabathi lisebumnyameni. Ayisayiva imfundiso yethu. Kunoko, yi ilizwi lenceba enokukhokelela imiphefumlo ebumnyameni ukuya enyanisweni “esikhululayo.”
Emilebeni yomphathi wekhathekisti isibhengezo sokuqala kufuneka sivakale ngokuphindaphindiweyo: “UYesu Kristu unithanda; wancama ubomi bakhe ukuze akusindise; kwaye ngoku uhlala ecaleni kwakho yonke imihla ukuze akukhanyisele, akomeleze kwaye akukhulule.” Esi sibhengezo sokuqala sibizwa ngokuba “ngowokuqala” kungekhona ngenxa yokuba sikho ekuqaleni yaye sinokulityalwa okanye sithatyathelw’ indawo zezinye izinto ezibaluleke ngakumbi. Kuqala ngokomgangatho wobunjani na, kuba sisibhengezo esiyintloko, eso ekufuneka sive ngokuphindaphindiweyo ngeendlela ezahlukeneyo, eso kufuneka sisibhengeze ngandlela thile okanye ngenye indlela kuyo yonke inkqubo yecatechesis, kwinqanaba ngalinye kunye nomzuzu. -IPOPE FRANCIS, IVangelii Gaudium, n. I-164
Uthando yiankile. Njengoko uBhishophu Omkhulu uSamuel J. Aquila waseDenver, eColorado kutshanje watshoyo.
Musani ukoyika ukuthanda ngolu hlobo, ukushumayela ngamandla othando. Akukho nto inokumnqabela uThixo. Unako ukuthabatha uthando lwakho, olunokuba luncinci njengokhozo lwemostade, aluguqule lube yinto enhle eguqula ikhondo lembali kunye naphakade.. -Idilesi kuBudlelwane baBafundi beYunivesithi yamaKatolika, eDallas, eTexas, ngoJanuwari 7th, 2014; Iindaba zamaKatolika Agency
KwiVangeli yanamhlanje, uYesu udandalazisa amanqanaba amane “enkqubo” epheleleyo yokuvangela nokuba ngumfundi eshwankathelwa ngala mazwi, “ngumnyaka owamkelekileyo kuYehova.” Lo nyaka “wentlokoma” wawubhekisela kwisithethe samaYuda sokuba emva kweminyaka esixhenxe ephindwe kasixhenxe, okanye ngonyaka wama-50, amatyala ayeya kuxolelwa aze amakhoboka akhululwe.
Undithambisele ukuba ndishumayele iindaba ezilungileyo kumahlwempu. Undithume ukuba ndivakalise inkululeko kubathinjwa, nokubuyiselwa kokubona kwabaziimfama, nokundulula abacinezelweyo bekhululekile, ndibhengeze umnyaka owamkelekileyo kuYehova.
Nantsi ke, inkqubo kaKristu engaguqukiyo, eya kuthatyathwa liBandla ngenxa yoMyalelo oMkhulu oyinikiweyo. [3]I-Matt 28: 18-20 oluqala luze luphele… kwaye luzinze eluthandweni.
UVANGELI WEJUBHILE & NOBUFUNDI
I. IINDABA EZOMVUYO: Siza kuphinda le “iindaba ezimnandi" kaYesu:"ubukumkani bukaThixo busondele" [4]cf. UMk 1:15 ngokubhengeza [5]cf. Roma 10: 14-15 ukuba “uThixo unathi” ngoYesu, [6]cf. Mat 1:23 ukuba uyasithanda, [7]cf. Yoh 3:16 nokwenza uBukumkani bubekho ngokuhlamba iinyawo zabanye, ngokukodwa amahlwempu; [8]I-Matt 25: 31-46 kunye yethu ubukho kunye nezenzo. [9]cf. Yoh 13:14-17
II. VAKALISA INKULULEKO: Simele ukuphinda ubizo lukaKristu: “Guquka… ”, [10]cf. UMk 1:15 oko kukuthi, sikhwebuke esonweni, kuba sisikhobokisa, siyasahlukanisa noBawo. [11]cf. Yoh 8:34; Roma 6:23
III. UKUPHILA KOMBONO: Siza kuqhubeka nesibhengezo sikaYesu: “…kholwani kwiVangeli" [12]cf. UMk 1:15 ngokusinika iinyaniso, iimfundiso, nemithetho uKristu wafundisa ukuba ivule amehlo ethu ize isikhuphe ebumnyameni isise kwindlela entsha yokuphila. [13]cf. Mat 28:18-20; Yoh 14:6
IV. BAYEKE ABAXHASHIWE BAKHULULEKILE: Simele ukukhula enkululekweni yoonyana neentombi zikaThixo [14]cf. Gal 5: 1 ngomthandazo, [15]cf. Luka 18:1; 1 Tim 4:7-8; Roma 12:12 umkhuba wokulunga, [16]cf. Roma 13:14; eyoku-1 kwabaseKorinte 15:53 ukuthabatha rhoqo kwisakramente yoXolelwaniso kunye ne-Ekaristi, [17]cf. 1 Kor 2:24-25; Yak 5:16 kunye nokwakha uluntu lothando. [18]cf. Yoh 13:34; Roma 12:10; 1 Tesalonika 4:9
Musa ukuwuhlehlisa umsebenzi wakho wovangela.
-UPAPA UFRANCIS, U-Evangelii Gaudium, N. 201)
Uya kubahlawulela ngokubakhulula eluvuthwini;
linqabile emehlweni akhe igazi lawo.
(INdumiso yanamhlanje, 72)
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Imihlathi
| ↑1 | I-1 Tim 2: 4 |
|---|---|
| ↑2 | UJOHN PAUL II, IHomily ngexesha lobunzima obubhiyozelwa kwi-"Parque Mattos Neto" yaseSalto (Uruguay), ngoMeyi 9, 1988, ngo-OR, 11-5-1988, p.4. Ngesi sihlandlo uPopu wakhumbula waza wagqabaza ngandlel’ ithile intetho yakhe yokuqala eHaiti ngowe-1983: UCf. UJohn Paul II, iNtetho kwi-XIX eqhelekileyo yeNdibano yaseCELAM, ePort-au-Prince (eHaiti), kwi-"Teachings," VI, 1, 1983, iphe.696, 699; cf. IVatican.va |
| ↑3 | I-Matt 28: 18-20 |
| ↑4 | cf. UMk 1:15 |
| ↑5 | cf. Roma 10: 14-15 |
| ↑6 | cf. Mat 1:23 |
| ↑7 | cf. Yoh 3:16 |
| ↑8 | I-Matt 25: 31-46 |
| ↑9 | cf. Yoh 13:14-17 |
| ↑10 | cf. UMk 1:15 |
| ↑11 | cf. Yoh 8:34; Roma 6:23 |
| ↑12 | cf. UMk 1:15 |
| ↑13 | cf. Mat 28:18-20; Yoh 14:6 |
| ↑14 | cf. Gal 5: 1 |
| ↑15 | cf. Luka 18:1; 1 Tim 4:7-8; Roma 12:12 |
| ↑16 | cf. Roma 13:14; eyoku-1 kwabaseKorinte 15:53 |
| ↑17 | cf. 1 Kor 2:24-25; Yak 5:16 |
| ↑18 | cf. Yoh 13:34; Roma 12:10; 1 Tesalonika 4:9 |