ILIZWI NGOKU NGOKUFUNDA KWENKOSI
kaJanuwari 8, 2014
Imibhalo yeLigugu Apha
UKristu Ukuhamba Phezu Kwamanzi, UJulius von Klever
INXALENYE yempendulo yomfundi kwiliZwi ngoku leLizwi, Uthando Ngaphandle Komphezulu:
Into oyithethileyo iyinyani… Kodwa ndicinga ukuba eyona nto kujongwe kuyo yiCawa ukusukela iVictoria II luthando, uthando, uthando, uthando-olugxile kwiziphumo zezenzo zesono… Ndicinga ukuba yeyona nto inothando umntu anokuyenza Isigulana esinoGawulayo (okanye umntu okrexezayo, obukela amanyala, oxokayo njl.njl.) ubaxelele ukuba bayakuhlala ngonaphakade enzonzobileni emnyama kwelabafileyo ukuba abaguquki. Abayikukuthanda ukuyiva loo nto, kodwa iliLizwi likaThixo, kwaye iLizwi likaThixo linamandla okukhulula abathinjiweyo… Aboni bayakuvuyela ukuva amazwi athuthuzelayo, bengazi ukuba amazwi athambileyo, agudileyo, awolana ngobunono. Incoko emnandi ngaphandle kwenyaniso enzima iyakhohlisa kwaye ayinamandla, ubuKristu bobuxoki, ukuswela amandla. —NC
Ngaphambi kokuba sijonge ukufundwa kweMisa yanamhlanje, kutheni ungajongi indlela awaphendula ngayo uYesu xa esenza "eyona nto inothando umntu anokuyenza":
Akukho namnye unothando olukhulu kunolu, lokuncama ubomi bakhe… ”(Yohane 15:13)
Xa uYesu wabethelelwa emnqamlezweni, wayethule phambi kwaboni, ebaxolela abo babemtshutshisa, kwaye ebathethelela. Akazange abakhalimele, esithi: “Aniboni ukuba niyambethelela uThixo wenu? Ukuba awuguquki, uza kuya esihogweni. ” Nangona kunjalo, kungokuzinikela kweNkosi ngokupheleleyo ukuba umthetheli-khulu aguqulwe. Ngaphaya koko, uYesu wabethelelwa emnqamlezweni phakathi kwamasela amabini, omabini “kwiibhedi zokufa” kwimizuzu nje embalwa ukusuka ekujonganeni nokwahlulwa ngonaphakade noThixo ngenxa yobomi babo bangaphambili. Ukanti, uYesu akathethi nto kubo, bavumela isenzo sakhe sothando sivule iintliziyo zabo. Kwimeko yesela elinye, wasabela kuthando lukaKristu kwaye wazifumana esamkelwe kwiparadesi. Ngokumalunga nelinye isela, asazi ukuba kwenzeke ntoni ngalo. Mhlawumbi kwimizuzu yakhe yokugqibela, waphinda wakuthathela ingqalelo konke akubonileyo nakuvileyo kwaye waguquka emphefumlweni wakhe wokugqibela… [1]cf. Inceba kwi-Chaos
UYesu ufuzisela oku kokuzinikela kwentliziyo yokuvangela, yiyo loo nto Inceba.
Icawa ayibandakanyeki kuguquka. Endaweni yoko uyakhula ngo "kutsala"Njengokuba uKrestu “etsala konke kuye” ngamandla othando lwakhe, efikelela encotsheni ngedini loMnqamlezo, ke ngoko iBandla liphumeza injongo yalo ukuya kuthi, ngokumanyene noKrestu, liphumeze yonke imisebenzi yalo ngokwasemoyeni. kunye nokuxelisa okusebenzayo kothando lweNkosi yakhe. -BENEDICT XVI, Ohlala Ekhaya Ngokuvulwa Kwenkomfa Jikelele yesihlanu yoBhishophu baseLatin American naseCaribbean, ngoMeyi 13, 2007; IVatican.va
Ndikunikile umzekelo ukuba ulandele, ukuze, njengoko ndenze ngako kuwe, nawe wenze. (UYohane 13: 14-15)
Pope Francis ubhala ukuba isibhengezo sokuqala yeVangeli okanye kerygma inoqoqosho lwezinto eziphambili ngokubaluleka; ukuba “kufuneka ibonakalise uthando lukaThixo olusindisayo zandulela naluphi na uxanduva lokuziphatha kunye nenkolo kuthi; akufuneki inyanzelise inyaniso kodwa ibhenele kwinkululeko; kufanele kuphawulwe ngovuyo, inkuthazo, ubumnandi kunye nemvisiswano… ukufikeleleka, ukulungela incoko, umonde, ubushushu nolwamkelo olungagwebiyo. ” [2]U-Evangelii Gaudium, n. I-165 Ke ngoku mnaluthando kwaye inyaniso, hayi enye okanye enye; kodwa uthando yiyo elungiselela umhlaba imbewu yenyaniso.
Ngale ndlela, ayisiyiyo kuphela ukuba senza inkonzo yesisa ekhanyiselwe yinyaniso, kodwa sikwanceda ukunika ukuthembeka kwinyani, ibonisa amandla ayo okholisayo kunye nokuqinisekisa kulungelelwaniso lwentlalo.. —UBENEDICT XVI, ICaritas eVaritate, n. I-2
KwiVangeli yanamhlanje, uYesu uhamba phezu kwamanzi esiya kubapostile ababanjwe sisaqhwithi somoya elwandle. Bambona, ba…
… Bothukile. Wathetha kwaoko nabo, esithi, Yomelelani; ndim, musani ukoyika. … Babengasiqondi isehlo sezonka. Ngokwahlukileyo koko, iintliziyo zabo zazilukhuni.
USt.Mark uqhagamshela uYesu ehamba phezu kwamanzi ukuya ekuphindaphindweni kwezonka kwiVangeli yayizolo. Yintoni unxibelelwano? Sisibhengezo sikaKristu: Yomelelani, ndim, musani ukoyika! Lowo yayingumyalezo ophambili ekondleni amawaka amahlanu: uYesu uza [3]cf. Yoh. 3:17 ukudlisa ubomi kubo bonke; nditsho owona moni ungoyena unzima, wanikwa isonka ukuba adle. Amaxesha amaninzi aboni bayoyika kwaye babe buhlungu ngenxa yezono zabo zexesha elidlulileyo okoko “uloyiko lunento yokwenza nokohlwaywa. " [4]1 Yoh. 4:18 Yi Inceba enyibilikisa iintliziyo ezilukhuni ivuse imiphefumlo ileleyo.
Yiba nenceba, njengokuba naye uYihlo enenceba… Bantwana, masingathandi ngazwi nangamlomo kodwa ngezenzo nangenyaniso. (Luka 6:36; 1 Yohane 3:18)
Ewe, ndiyazi, ingxoxo inokwenziwa ukuba uloyiko lwesihogo nayo iyishawa ebandayo. Kodwa kuYohane 3:16, edla ngokusetyenziswa ngamaKrestu njengesiseko sokushumayela kwabo, iyaqala, “Kuba wenjenje uThixo ukulithanda kwakhe ihlabathi…, ”Hayi,“ Kuba uThixo ebesudliswe kakhulu lihlabathi… ”Usithande njani ke uThixo“? Hayi ngokuxelela umoni, ihenyukazi nomqokeleli werhafu ukuba bagwetyelwe esihogweni ukuba abakholelwa kuye. Endaweni yoko, ngokubazisa ukuba bangabo ngokupheleleyo Bathandwa nguYe, nokuba imeko yabo yesono imbi kangakanani. Makhe ndiyiphinde loo nto: uyathandwa, nokuba ungangumoni kangakanani. Olu luthando olungenamiqathango loMsindisi oluvula iintliziyo zethu ukuba zibe nethemba, ukubakho kweparadesi, kwaye ke, umyalezo wokuguquka: “Lowo ukholwa kuye angatshabalali, koko abe nobomi obungunaphakade… Yiya, ungoni kwakhona." [5]Yoh. 3:16; 8:11
Ingcongolo evikivekileyo akayi kuyaphula, umsonto oqhumayo akayi kuwucima. (Isa 42: 3)
Yiyo loo nto, uSt. John esixelela oku kufundo lokuqala:
… Ukuba uThixo wasithanda njalo, nathi simele sithandane.
Ngokusondela kwabanye, hayi ngomphefumlo wokusindisa, kodwa umntu ukuba umthande ebomini, izenzo zakho ziyakhala, “Yomelela! Ayisenguye, kodwa uYesu uyakuthanda ngam. Sukoyika!"
Abantu bamamela ngokuzithandela amangqina kunabafundisi-ntsapho, kwaye xa abantu bemamela ootitshala, kungenxa yokuba bangamangqina. Kungoko ke, ngokuyintloko, kukuziphatha kweCawe, ngobungqina obuphilayo bokunyaniseka kwiNkosi uYesu, apho iCawe izakushumayela iindaba ezilungileyo ehlabathini. —UAPOPE PAUL VI, Ukuhambisa ivangeli kwiLizwe lale mihla, n. I-41
Oko akutsho oko ngamaxesha athile uthando olunzima aludingeki, [6]cf. Eyoku-1 kwabaseKorinte 5: 2-5; Mat 18: 16-17; Mat 23 okanye uhlale uthe cwaka kwinyani yomgwebo ongunaphakade. Kodwa uthando olunzima alusilelanga.
Akasiphathi ngokwezono zethu. (Nd 103: 10)
“Ukuqhutywa kukushunyayelwa kweendaba ezilungileyo” apho yonke into ubani eyenzayo kukususa amagama athi, “Guqukani, okanye nitshabalale” kudla ngokungabi nampumelelo kumaxesha ethu nokuqinisa iingcinga ezikhohlakeleyo.
UPaul yipopifex, umakhi weebhulorho. Akafuni ukuba ngumakhi weendonga. Akathi: “Banqula izithixo, yiyani esihogweni!” Esi sisimo sengqondo sikaPawulos… Yakha ibhulorho yentliziyo yabo, ukuze emva koko bathathe elinye inyathelo kwaye babhengeze uYesu Krestu. —UPOPA UFRANCIS, Homily, Meyi 8, 2013; Inkonzo yeendaba zamaKatolika
Uthando lufuna ukuba sityale imali yethu, kuba "indawo yokuhambisa ivangeli ikwaxhasa, ime ngabantu kuyo yonke inyathelo yendlela, nokuba kunzima kangakanani okanye kukude kangakanani oku. Ukuhambisa ivangeli kubandakanya ikakhulu umonde kunye nokungakhathaleli iingxaki zexesha. ” [7]UPAPA UFRANCIS, Eivangeli Gaudium, n.24
Uthando ke luvula indlela yenyaniso — ewe, ngamanye amaxesha, inyani enzima.
Nangona kuvakala kucacile, ukuhambisana ngokomoya kufuneka kukhokele abanye basondele ngakumbi kuThixo, esifumana inkululeko yokwenene kuye. Abanye abantu bacinga ukuba bakhululekile ukuba bangamnqanda uThixo; Bayasilela ukubona ukuba bahlala beziinkedama, bengenakuzinceda, bengenamakhaya. Bayayeka ukuba ngabahambi ngezonqulo kwaye baba ngabakhukulisi, bezulazula ngeenxa zonke kubo kwaye bangaze baye ndawo. Ukuhamba nabo kuya kuba yinto engenzi nto ukuba iya kuba luhlobo lonyango oluxhasa ukuzibandakanya kwabo kwaye bayeke ukuba ngabahambi noKristu kuYise. -IPOPE FRANCIS, U-Evangelii Gaudium, n. I-170
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Imihlathi
| ↑1 | cf. Inceba kwi-Chaos |
|---|---|
| ↑2 | U-Evangelii Gaudium, n. I-165 |
| ↑3 | cf. Yoh. 3:17 |
| ↑4 | 1 Yoh. 4:18 |
| ↑5 | Yoh. 3:16; 8:11 |
| ↑6 | cf. Eyoku-1 kwabaseKorinte 5: 2-5; Mat 18: 16-17; Mat 23 |
| ↑7 | UPAPA UFRANCIS, Eivangeli Gaudium, n.24 |