Isipho seelwimi

ILIZWI NGOKU NGOKUFUNDA KWENKOSI
ka-Epreli 25th, 2016
Umthendeleko weSt
Imibhalo yeLigugu Apha

 

AT Inkomfa yaseSteubenville kwiminyaka eliqela eyadlulayo, umshumayeli wasendlwini yamaPapa, uFr. URaneiro Cantalamessa, ubalise ibali lendlela iSt. John Paul II eyathi ngenye imini yaphuma kwindlu yakhe yecawa eVatican, esithi: “Isipho seelwimi” sisifumene. ^[1]Ukulungiswa: Ekuqaleni bendicinga ukuba nguGqirha Ralph Martin oxelele eli bali. UFr. UBob Bedard, umseki ongasekhoyo wooMnqamlezo, wayengomnye wabafundisi ababekho beva obu bungqina buvela ku-Fr. URaneiro. Apha sinopopu, esinye sezona zifundisi zikhulu zeli xesha lethu, singqina ngobunyaniso besisa esingafane sibonwe okanye sive eCaweni namhlanje athetha ngaso uYesu noSt.

Kukho iintlobo ngeentlobo zeziphiwo zikaMoya, kodwa ukwamnye uMoya… ezinye iintlobo zeelwimi; omnye ke, ukutolika iilwimi. (1 Kor 12: 4,10)

Xa kuziwa kwisipho seelwimi, siphathwe ngendlela efanayo nesiprofeto. Njengoko u-Archbishop Rino Fisichella watsho,

Ukujongana nomxholo wesiprofetho namhlanje kufana nokujonga ukwaphuka emva kokuphuka kwenqanawa. - "Isiprofeto" kwi Isichazi-magama seTheology esisiseko, iphe. 788

Yintoni “ukuthetha ngeelwimi”? Ngaba ngamaKatolika? Ngaba iidemon?

Kwivangeli yanamhlanje, u Yesu wenza esi siqinisekiso:

Le miqondiso iyakuhamba nabo bakholwayo: egameni lam baya kukhupha iidemon, baya kuthetha iilwimi ezintsha…

Nokuba oku kuyinyani okanye akunjalo. Imbali yeCawe-ukuqala ngePentekoste- ibonisa ukuba oku kuyinyani. Nangona kunjalo, kula maxesha ethu, abafundi bezakwalizwi bazabalaze ukunika ukutolikwa kwisipho seelwimi esikukusuka kungekuphela kwinyani, kodwa kwiNkcubeko yeCawa. Ndimamele kutsha nje kwintshumayelo yemizuzu eli-15 evela kumdumisi owaziwayo owathi, ngexa wayenolwazi kwicandelo lakhe lengcinezelo yasemoyeni, wabanjwa ngendlela eyoyikekayo kwizipho zikaMoya kunye nentshukumo ye "Charismatic Renewal", eyayiyimpendulo Ngasekupheleni kweminyaka yama-60 ukuya kumoya kaMoya oyiNgcwele wokubuyisela ezi zipho ngeli lixa libalulekileyo ebomini beCawa.^[2]ukubona Ukuhlengahlengiswa kunye nokufa kweMfihlakalo Ngapha koko, yayi ngumbutho owawuthandazelwa kwaye uxhaswe ngoopopu abaninzi benkulungwane ephelileyo, ngakumbi bonke abapapa ukusukela nge-St. John XXIII (jonga uthotho lwam luchaza ngendawo kaMoya Oyingcwele kunye ne-charism ebomini eCaweni: Ngobukrakra?).

Ewe kunjalo, kufuneka ndinqumame ngalo mzuzu kuba abanye abafundi banokuba sele bekhutshiwe, ngokuyinxenye, ngenxa yeempembelelo ezingezizo okanye amava amabi bona okanye ilungu losapho abanalo nomKristu "onomdla". UFr. UKilian McDonnell kunye noFr. UGeorge T. Montague, kuxwebhu lwabo olubalulekileyo ^[3]Ukutshutshisa iLangatye, I-Liturgical Press, ngo-1991 Oku kubonisa ukuba aBaseki beCawe babamkele ubomi kunye nezipho zoMoya njengobuKatolika “obuqhelekileyo”, bevuma iingxaki eziye zafunyanwa luHlaziyo lwakutsha nje:

Siyavuma ukuba uhlaziyo olunesisa, njengayo yonke iCawe, luye lwafumana iingxaki kunye nobunzima bobufundisi. NjengakwiCawe iphela, kuye kwafuneka sijongane nemiba yobungqongqo, ubungqongqo, ukuqonda okungalunganga, abantu bayishiya iCawe, kunye nenkohliso ebubuxoki. Oku kuphambuka kuphuma kuthintelo lomntu kunye nokuba nesono kunakwintshukumo yokwenene kaMoya. -Ukutshutshisa iLangatye, I-Liturgical Press, ngo-1991, iphe. 14

Njengamava amabi ekuvumeni izono kunye nomqeqeshi oqeqeshwe kakubi angawutshitshisi umthendeleko woXolelwaniso, ngokunjalo, ukupheliswa kwabambalwa akufuneki kusithintele ekutsaleni kweminye imithombo yobabalo ebonelelwe ukwakha uMzimba UKristu. Qaphela kakuhle into ethethwa yiCatechism ngezi zintle, kubandakanya "iilwimi":

Lubabalo kuqala kwaye lusisipho sesipho sikaMoya olugwebayo lusingcwalise. Kodwa ubabalo lukwabandakanya nezipho asinike zona uMoya ukuba asidibanise nomsebenzi wakhe, ukuze sikwazi ukusebenzisana ekusindiseni abanye nasekukhuleni koMzimba kaKristu, iBandla. Nazi isisa somthendeleko, Izipho ezifanelekileyo kwiisakramente ezahlukeneyo. Kukho okungakumbi ubabalo olukhethekileyo, ebizwa ngokuba imimoya Emva kwegama lesiGrike elisetyenziswa nguSt. Paul nelithetha "ukuthandwa," "isipho esingahlawulelwayo," "isibonelelo." Nokuba siphi na isimilo sabo-ngamanye amaxesha siyamangalisa, njengesipho semimangaliso okanye iilwimi-iitshomi zijolise kubabalo olungcwalisayo kwaye zenzelwe ukulunga kweCawa. Bakwinkonzo yesisa eyakhayo iBandla. -Katekisiki yeCawa yamaKatolika, n. I-2003

Ke, ukuba bendinguSathana, bendiya kuzama ukubala amabala ezi ziphiwo zingaqondakaliyo, ndizenze zibonakale “zingaxakekanga” nasemaphethelweni. Ngapha koko, ndiza kwenza izinto zomgunyathi Ezi zipho ngenjongo yokuzibhidanisa nokuzijongela phantsi kwaye zikhuthaze abefundisi ukuba bangazihoyi nokuba bazithintele… ewe, zigcine, okona kulungileyo, kwigumbi elingaphantsi kwebandla. Oko kuye kwaba njalo. Ndihlala ndisiva abafundisi abangaboniyo kwaye abafundisi bezenkolo abangafundanga bacebisa ukuba "iilwimi" kukugqwetha kweedemon. Kodwa ngokucacileyo, INkosi yethu ngokwayo yathi amakholwa ayakuthetha iilwimi ezintsha. Ngelixa abanye bezamile ukucebisa ukuba le yinto nje yomzekeliso kwiCawe eqala ukuthetha “jikelele” ezintlangeni, iZibhalo ngokwazo kunye nobungqina beCawa yokuqala neyangoku buchaza enye into.

Emva kwePentekoste, abaPostile, ekusenokwenzeka ukuba babesazi isi-Aramaic, isiGrike kunye nesiLatini, ngesiquphe babethetha ngeelwimi ababengaziqondi. Abaphambukeli abeva abaPostile baphuma kwigumbi eliphezulu bethetha ngeelwimi bathi:

Abangabo bonke aba bathethayo asingamaGalili na? Uziva njani ke elowo kuthi ngolwimi lwakhe lweenkobe? (IZenzo 2: 7-8)

Indikhumbuza umfundisi waseFrance waseCanada, uFr. UDenis Phaneuf, umshumayeli omangalisayo kunye nenkokeli yexesha elide kwimibutho enesisa. Ubalise indlela ngesinye isihlandlo xa wathandaza “ngeelwimi” kwelinye ibhinqa, waphakamisa intloko wamjonga wathi, “Wethu, uthetha isiUkraine esigqibeleleyo!” Wayengaqondi nelinye ilizwi awalithethayo-kodwa yena waqonda.

Ngokuqinisekileyo, xa uPopu John Paul II waqala ukuthetha ngeelwimi-indoda esele ikwazi ukuthetha iilwimi ezininzi-akazange akhathazwe lolunye ulwimi lomntu kodwa sisipho esiyimfihlelo angazange abe naso ngaphambili.

Ukuba isipho seelwimi sinikwa njani kuMzimba kaKristu kuyimfihlakalo. Kwabanye, kuza ngokuzenzekelayo ngamava "okuzaliswa" koMoya oyiNgcwele okanye into eyaziwa ngokuba "kukubhaptizwa ngoMoya oyiNgcwele." Ngodadewethu nentombi yam endala, esi sipho sanikwa kwangoko emva kokuba beqinisekisiwe nguBhishophu. Kwaye oku kuyavakala kuba le yayiyimeko yabasanda kuqalwa kwiCawa yokuqala. Oko kukuthi, bafundiswa kwangaphambili ukuba balindele ukuba i-charism njengenxalenye yokuza koMoya oyiNgcwele. Nangona kunjalo, ngokungeniswa okufihlakeleyo kwexesha langoku kunye nokwahlukana phakathi kokholo kunye nokuqiqa okwaqala ukuyenza icace iCawe, ikhathekisisi kwimimoya kaMoya oyiNgcwele yayisele inyamalale.^[4]ukubona Ukuhlengahlengiswa kunye nokufa kweMfihlakalo

Ngapha koko, njengokugatywa kweVatican II nokusetyenziswa gwenxa okuvela kuyo, uninzi “lwamasiko” ngokufanayo luye lwalahla usana ngaphandle kunye namanzi okuhlamba ngenxa yokuba bezikhabile izipho kunye nobabalo loMoya rhoqo ngenxa "yesimo sokuthandeka." Kwaye oku kuyintlekele kuba, njengoko kufundisa iCatechism, ii-charism zenzelwe i- lonke Icawa kunye nokwakhiwa kwakhe. Yiyo loo nto kufanelekile ukuthi, kwiindawo ezininzi, iCawa ikhefu Kuba akasazisebenzisi ezi zipho zibalulekileyo. Wagqibela nini ukuva isiprofetho kwizihlalo? Igama lolwazi ukusuka epulpitini? Ukuphilisa esibingelelweni? Okanye isipho seelwimi? Kwaye okwangoku, kwakungaqhelekanga nje kuphela ngexesha leendibano zamaKristu okuqala, ^[5]cf. 1 Kor 14:26 kodwa uSt. Paul uchaza zonke ezi zinto kuyimfuneko Umzimba kaKristu.

Kumntu ngamnye ukubonakaliswa koMoya kunikezelwa ngenzuzo ethile. Omnye ke unikwa ngaye uMoya ukubonakalisa ubulumko; wumbi ke ukubonakalaliswa, kwangaloo Moya; wumbi ke uphiwa ukholo kwangaloo Moya; omnye ke, izibabalo zeziphiliso kwangaloo Moya; omnye ke enze imisebenzi yamandla; omnye ke isiprofeto. komnye ukuqonda imimoya; wumbi ke, iintlobo zeelwimi; omnye ke, ukutolika iilwimi. (1 Kor. 12: 7-10)

Ndingacebisa ukuba ngeli lixa, xa iBandla liqala ukungena kwiThando lakhe, kungakuhle ukuba sithandaze ukuba uMoya oyiNgcwele aphinde athulule ezi zipho kuthi. Ukuba beyimfuneko kubapostile nakwiCawa yokuqala njengoko bejamelene nentshutshiso yamaRoma, ndinokucinga ukuba ziyimfuneko kuthi, ngakumbi kunakuqala. Okanye sele siyikhanyele le nto yayijolise ekuyinikezeleni ngentshukumo?

Kwakhona, ukwamkela ubhaptizo ngoMoya ukujoyina umbutho, nayiphi na intshukumo. Endaweni yoko, kukwamkela ukuzaliseka kobukristu, obuseCaweni. —Fr. UKilian McDonnell kunye noFr. UGeorge T. Montague, Ukutshutshisa iLangatye, I-Liturgical Press, ngo-1991, iphe. 21

Kwaye oko kubandakanya isipho se iilwimi.

Ngoku ndithanda nonke ukuba nithethe ngalwimi zimbi, kodwa ngokukodwa ukuba niprofete… Nokuba ndithetha ngeelwimi zabantu nezezithunywa zezulu kodwa ndingenalo uthando, ndiyintsimbi ehlokomayo, necangci elikhenkcezayo. (1 Kor 14: 5; 1 Kor 13: 1)

Banoyolo abantu abakwaziyo ukudanduluka… (iNdumiso yanamhlanje)

 

KUFUNDWA NGOKUBA

Imibuzo yakho ngesipho seelwimi… Okungakumbi kwisipho seelwimi

Okungakumbi kuVuselelo kunye nesipho seelwimi: Ngobukrakra? - Icandelo II

Ukuhlengahlengiswa kunye nokufa kweMfihlakalo

 

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Enkosi ngenkxaso nemithandazo yakho!