IT akubonakali ngathi kudala ndema ethafeni njengoko isaqhwithi saqalisa ukungena. La mazwi athethwa entliziyweni yam aba ligama elichazayo elithi “ngoku” elaliza kuba sisiseko sobupostile kwiminyaka eli-18 elandelayo:
Kukho isaqhwithi esikhulu esiza emhlabeni njengesaqhwithi.
Kwakungowama-2006. Kungekudala emva koko, elinye igama elingaphakathi lalatha kwi dimensions yale Nkanyamba njenge amatywina asixhenxe eSityhilelo njengoko kuchaziwe kuyo isahluko sesithandathu. Itywina lokuqala ngumkhweli wehashe elimhlophe owaphuma “esoyisa yaye esoyisa.” Iitoliki ezahlukeneyo zinike lo mkhweli injongo embi. Nangona kunjalo, uPopu Pius XII wayibona ngokwahlukileyo:
NguYesu Kristu. Umvangeli ophefumlelweyo [uSt. UYohane] akazange anele nje ukubona intshabalalo eyaziswa sisono, imfazwe, indlala nokufa; kananjalo wabona, kwindawo yokuqala, uloyiso lukaKristu. —IIPOPE PIUS XII, Idilesi, kaNovemba 15, 1946; umbhalo osemazantsi IBhayibhile yesiNararre, "Isityhilelo", iphe.70 [1]Kwi Haydock iNkcazo yeBible yamaKatolika (1859) ilandela inguqulelo yesiLatin-yesiNgesi iDouay-Rheims, ithi: “Ihashe elimhlophe, njengabo babedla ngokuphalisa eluloyiso. Oku kuqondwa ngokuqhelekileyo njengoMsindisi wethu, uKristu, owathi, ngaye ngokwakhe nangabapostile bakhe, abashumayeli, abafeli-nkolo, nabanye abangcwele, wazoyisa zonke iintshaba zeBandla lakhe. Wayenesaphetha esandleni sakhe, imfundiso yevangeli, ehlaba njengotolo iintliziyo zabaphulaphuli; nesithsaba esisinikweyo, saba ngumqondiso woloyiso lwalowo uphuma esoyisa, ukuze abe nokweyisa. . . .
Kakade ke, oku akuyomfundiso. Kodwa intle kwaye iyinyani into yokuba, kungakhathaliseki ukuba yintoni na elandela eli hashe limhlophe, liya kuhlala lisetyenziswa nguThixo ukuqhubela phambili uloyiso lwakhe nokoyisa ububi. 
Njengoko ndithelekisa i iindaba zeendaba ukuya kutsho kuyo yonke ingxelo yeSt. i-hyperinflation / ukuwa kwezoqoqosho (isitywina se-2); indlala nobhubhani (itywina lesine); intshutshiso (itywina lesi-3)…ukungcangcazela okukhulu kwezazela”, “ukukhanya kwesazela”, okanye “Isilumkiso” (itywina lesi-6). Oku kuya kusizisa “kwiliso leNkanyamba”, itywina lesixhenxe:
Xa iMvana yalivulayo elesixhenxe itywina, kwabakho ukuzola ezulwini kangangesiqingatha seyure. ( ISityhilelo 8:1 ) (bona Ixesha)
Abaninzi bayabuza, ukuba abacengi, ukuba isilumkiso siza kufika nini na. Into endiyithethayo kukuba, ukuba iNkanyamba "njengenkanyamba", ngoko okukhona sisondela kwiLiso lesitshingitshane, kokukhona imimoya yesiphithiphithi iya kuba namandla. Kuya kumfumbana iziganeko, enye phezu kwelinye, de uluntu luguqe ngamadolo akhe, njengonyana wolahleko. Asikabikho.[2]cf. jonga: Kutheni kukho isilumkiso nje? Ngapha koko, asikho ngokudibeneyo kwindawo apho silungele ukubuyela ezingqondweni zethu:
Wathi akuba ezingqondweni wacinga, ‘Bangaphi na abaqeshwa bakabawo abadikwa kukutya okuninzi, kanti ndilapha nje, ndisifa yindlala. Ndiya kusuka ndiye kubawo ndize ndithi kuye, Bawo, ndonile kulo izulu nakuwe. (Luka 15: 17-18)
Ke ngoko, kufuneka senze ntoni ngoku?
Xelisa iNkosi Yesaqhwithi
Into ethi qatha engqondweni ngumfanekiso oqhelekileyo kaYesu elele enqanaweni ngexesha loqhwithela olubi ngelixa abapostile babesoyika.[3]ULuka 8: 22-25 Xa wayevuka, uYesu wakhalimela kokubini uqhwithela kunye nokuswela kwabo ukholo. 
Uwuphinda ucinge njani, ke ngoko, kunye nendlela ababemele ukuba baziphathe ngayo aBapostile? Ngaba impendulo ayiphelelanga nje ekubeni nayo waxelisa iNkosi? UYesu wazincama ngokugqibeleleyo ezandleni zikaYise kangangokuba “walala” ngokoqobo.
Ndizithethela, kungcono ndijonge amaza amakhulu okanye amanzi abilayo ngepeyile. Ngamanye amazwi, ngandlela-thile "kulawulo." Ngokunjalo, abaninzi namhlanje baxakeke "ngokubukela isiphepho", oko kukuthi. ukufunda izihloko zeendaba kunye "ne-doom scrolling" kwinto embi elandelayo. Abanye bayaphambana ngokugcina ukutya, izixhobo kunye nezixhobo ukuze bathathele izinto ezandleni zabo Ukuwa uyatya
Ungandivi kakubi - kufuneka sisebenzise kwaye silumke. Into yokuba uYesu wayesesikhepheni kwasekuqaleni yayithetha ukuba wayengalindelanga nje ukuba uYise amthuthe kuyo yonke indawo ngokuqhwanyaza kweliso (njengoFilipu wanamhlanje). ukufunda kuqala). Hayi, uYesu wayesebenza ngelixa kwangaxeshanye entywiliselwe ngokupheleleyo kuthando lukaYise-kwaye konke oku kuthetha.
Esi sisifundo esihle kakhulu kunye nendlela yethu, nokuba sijongana nesiphi na isaqhwithi. Xa singenako ukunqanda amaza okubhideka, amatyala, ukugula, ukubandezeleka, ukungcatshwa, iyantlukwano, njl.njl. ekungeneni elwandle, impendulo ekuphela kwayo kukuziphosela ezingalweni zikaBawo oseZulwini kwaye. phumla. Yaye ukuphumla kuThixo akuthethi ukuyekelela okanye ukungenzi nto okanye kwanokukhanyela iimvakalelo zethu. Endaweni yoko, kungolu xolo lwangaphakathi kunye nokulahlwa apho umsebenzi wobupostile wenene unokwenzeka: ukuthomalaliswa kwaso sonke isaqhwithi. Yaye oku kuthomalalisa asingombandela wokukhupha amanzi echibini, ngokungathi kunjalo, ngokungathi sinokuyiphelisa le ngxaki. Kunoko, ngumbandela wokubeka amaza phantsi kolawulo lwethu lweemvakalelo ukuze ukubandezeleka kwethu kusithwalele kwizibuko elikhuselekileyo, kungatshoni. Isizathu sokuba ndibhale ngale nto asikokuba ndikwazile oku kodwa kanye kuba ndiye ndabandezeleka kakhulu ngokungabi nayo!
Ewe, hayi indlela ekunzima ngayo ukuphila oku! Hayi indlela ekunzima ngayo ukuyeka! Hayi indlela ekunzima ngayo ukungazixabisi ngoku okanye kuso nasiphi na esinye isaqhwithi. Kodwa ukubethelelwa kulo mnqamlezo wokholo UbuKristu bokwenene. Ayikho enye iNdlela. Enye indlela kukoyika… kwaye sesiphi isiqhamo esihle esakhe savelisa?
UBulungiseleli Ukuqhubela Phambili
Ke ndilapha-ndinyanzelwe ukuba ndilale kulo mnqamlezo njengoko ikamva lam kunye nekamva lobu bulungiseleli lingaqinisekanga kunangaphambili. Kwakukho ixesha apho ndandingakwazi ukucima “itephu” yelizwi likaThixo elalityhutyha umphefumlo wam kangangokuba ndandikwazi ukubhala yonke imihla. Kodwa ILizwi langoku liza ngobuqhetseba mva nje. Mhlawumbi oku kukodwa a uphawu lwamaxesha....
Kwangaxeshanye, ndifumana iileta yonke imihla ezivela kubafundi abakhangele kolu bulungiseleli ukuze bafumane amandla nokhokelo kwezi yure zinzima. Ke ngoko ndiya kuhlala kwisikhundla sam logama nje iNkosi ivuma (okanye urhulumente avumele oko, eCanada ubuncinci, inkululeko yethu yokuthetha ijinga ngomsonto ocolekileyo).
Kwiinyanga ezimbalwa ezidlulileyo, ndabhenela kumfundi wam ngenkxaso yakho yezemali. ILizwi Ngoku lihleli lingumzamo wexesha elizeleyo kum njengoko usemninzi umsebenzi ekufuneka wenziwe. Ngokumalunga ne-1% yabafundi bam baphendule, yingakho ndinyanzelekile ukuba ndenze isibheno sesibini esele (ngokuqhelekileyo, ndilinda kude kube sekupheleni kwekwindla). Ndiyazi ukuba la ngamaxesha anzima kwaye aya esiba nzima. Isibongozo sam si hayi kuni abo basokolayo ukubeka ukutya etafileni kodwa kwabo banako ukufaka isandla kobu bupostile. Uninzi lwenu, kwaye ndinombulelo ongazenzisiyo ngesisa senu esikhulu, uthando, kunye nemithandazo kule minyaka idlulileyo. (Kwabo banako, unganikela Apha either one-time or monthly).
NguThixo kuphela olaziyo ixesha lesi saqhwithi. Ngecala lam, ke, ndihlala phezu kodonga lomlindi ukuze ndithethe iLizwi laKhe ade andibizele ekhaya okanye komnye umsebenzi. Ukuza kuthi ga ngoku, ndiyamva ukuba uyasimema ngoku:
Yiza, ke, uphumle kunye naM emva kwesi sikhephe siKhulu. Musani ukuwoyika amaza esi okanye nasiphi na esinye isaqhwithi. Hlalani kum, mna ndihlale kuni, kwaye siya kuhlala eluthandweni lukaBawo nakwinyameko engunaphakade.
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Imihlathi
| ↑1 | Kwi Haydock iNkcazo yeBible yamaKatolika (1859) ilandela inguqulelo yesiLatin-yesiNgesi iDouay-Rheims, ithi: “Ihashe elimhlophe, njengabo babedla ngokuphalisa eluloyiso. Oku kuqondwa ngokuqhelekileyo njengoMsindisi wethu, uKristu, owathi, ngaye ngokwakhe nangabapostile bakhe, abashumayeli, abafeli-nkolo, nabanye abangcwele, wazoyisa zonke iintshaba zeBandla lakhe. Wayenesaphetha esandleni sakhe, imfundiso yevangeli, ehlaba njengotolo iintliziyo zabaphulaphuli; nesithsaba esisinikweyo, saba ngumqondiso woloyiso lwalowo uphuma esoyisa, ukuze abe nokweyisa. . . . |
|---|---|
| ↑2 | cf. jonga: Kutheni kukho isilumkiso nje? |
| ↑3 | ULuka 8: 22-25 |