Kwiintsuku zakutshanje, iKhanada ibisiya kweminye yemithetho euthanasia egqithisileyo kwihlabathi ukuba ingavumeli kuphela "izigulana" zeminyaka emininzi ukuba zizibulale, kodwa inyanzele oogqirha nezibhedlele zamaKatolika ukuba zibancede. Omnye ugqirha oselula undithumelele umyalezo othi,
Ndiphuphe kwakanye. Kuyo, ndaba ngugqirha kuba ndandicinga ukuba bafuna ukunceda abantu.
Kwaye namhlanje, ndiphinda ndiphinde ndilubhale olu bhalo kwiminyaka emine eyadlulayo. Kude kakhulu, uninzi eCaweni luye lwazibekela bucala ezi zinto ziyinyani, zigqitha “njengentshabalalo nesithokothoko.” Kodwa ngequbuliso, ngoku sele besemnyango kunye nenkunzi yokubetha. Isiprofeto sikaYudas siza kwenzeka njengokuba singena kweyona ndawo ibuhlungu “yomlo wokugqibela” weli xesha…
'NGOBA wazibulala uYudas? Oko kukuthi, kwakutheni ukuze angasivuni isono sakhe sokungcatsha ngolunye uhlobo, njengokubethwa nokuphangwa isilivere ngamasela okanye ukubulawa ecaleni kwendlela ngamajoni amaRoma? Endaweni yoko, isiqhamo sesono sikaYuda sasinjalo ukuzibulala. Phezulu, kubonakala ngathi wayeyindoda eqhutywa lithemba. Kodwa kukho into enzulu kakhulu ekufeni kwakhe kokungahloneli Thixo ethetha kumhla wethu, ekhonza, enyanisweni, njenge isilumkiso.
Nguye Isiprofeto sikaYudas.
IINDLELA EZIMBINI
Bobabini uYudas noPetros bamngcatsha uYesu ngendlela yabo. Zombini ezo zinto zimele loo moya uqhubekayo wovukelo ngaphakathi nangaphandle komntu, kunye notyekelo lwesono esilubizayo inkanuko [1]cf. ICatechism yeCawa yamaKatolika (CCC), n. I-1264 Eso sisiqhamo sendalo yethu ewileyo. Omabini la madoda onile ngokunzulu ebazisa kwinqanaba lendlela zimbini: indlela yenguquko okanye indlela yokuphelelwa lithemba. Zombini zazinjalo 
ukulingwa kokugqibela, kodwa ekugqibeleni, Peter uthobekile ngokwakhe kwaye wakhetha indlela yenguquko, eyindlela yenceba evulwe kukufa kukaKristu novuko. Kwelinye icala, u-Judas wayiqaqadekisa intliziyo yakhe kulowo wayesazi ukuba yiNceba uqobo, kwaye ngokuzingca, walandela indlela ekhokelela ekuphelelweni lithemba: indlela yokuzitshabalalisa. [2]ukufunda Kwabo Bakwisono Sokufa
Kula madoda, sibona imbonakalo yelizwe lethu elilelona lifikile kwimfoloko endleleni - ukukhetha indlela ubomi okanye umendo we ukufa. Phezulu, kuvakala njengokukhetha okucacileyo. Kodwa ngokuqinisekileyo ayisiyiyo, kuba-nokuba abantu bayayiqonda okanye abayazi-ihlabathi lizibekele ukuwa kwalo, batsho oopopu…
UXOKA NOMBULALI
Akukho mpucuko kwiingqondo zabo ezilungileyo enokuze ikhethe ukuzitshabalalisa. Ukanti, ngoku silapha ku-2012 sibukele ilizwe laseNtshona lizikhusela ngaphandle kobukho balo, lilahla ikamva lalo, lixoxa ngamandla malunga nokubekwa ngokusemthethweni "kwenceba yokubulala", nokunyanzelisa le migaqo-nkqubo "yokhathalelo lwempilo yokuzala" kwilizwe lonke ( utshintshiselwano lokufumana imali yoncedo). Kwaye ke, bazalwana noodade, uninzi kwinkcubeko yethu yaseNtshona ukujonga oku "njengenkqubela phambili" kunye "nelungelo," nangona abantu bethu beguga kwaye-begcinela ukufudukela kwelinye ilizwe- behla ngokukhawuleza. Phantse sonke siyazibulala. Oku kungabonwa njengokulungileyo njani? Elula. Kulabo banqwenela ukulawula, okanye abanye abaphembeleli bohlanga, okanye abo badelela uluntu, ukunciphisa inani labemi, kunjalo iza, lutshintsho olwamkelekileyo.
Umgca wenyani kukuba kunjalo Ukhohlisiwe.
UYesu wachaza uSathana ngeendlela ezichanekileyo:
Wayesisibulala-mntu kwasekuqalekeni… ulixoki noyise wabo ubuxoki. (Yohane 8:44)
USathana uyaxoka kwaye akhohlise ukuze atsale imiphefumlo, kwaye ekugqibeleni noluntu, emgibeni wakhe apho banokutshatyalaliswa khona, ngokwasemoyeni nangokwasemzimbeni. Wenza njalo ngokwenza ukuba ububi bubonakale ngathi bulungile. USathana wathi kuEva:
Ngokuqinisekileyo awuyi kufa! UThixo uyazi kakuhle ukuba xa niyitya, aya kuvuleka amehlo enu nibe njengoothixo, abakwaziyo okulungileyo nokubi. (IGenesis 3: 4-5)
USathana ucebisa ukuba akuyomfuneko ukuthembela kuThixo — ukuba umntu angayila ikamva ngobukrelekrele bakhe "nangobulumko" ngaphandle kukaThixo. NjengoAdam noEva, isizukulwana sethu silingwa ukuba "sibe njengoothixo", ngakumbi ngetekhnoloji. Kodwa itekhnoloji engalawulwa yimilinganiselo efanelekileyo yokuziphatha isiqhamo esalelweyo, ngakumbi xa isetyenziselwa ukutshabalalisa okanye ukutshintsha ubomi kwisicwangciso sayo santlandlolo.
Ngenxa yemeko enje, kufuneka ngoku kunakuqala ukuba nesibindi sokujonga inyaniso emehlweni kwaye sibize izinto ngegama labo, ngaphandle kokunikezela kwisilumko esilungileyo okanye kwisilingo sokuzikhohlisa. Kule meko, ungcikivo loMprofeti luthe ngqo: “Yeha ke abo bathi okubi kulungile okulungileyo nokubi, abathi ubumnyama bube kukukhanya nokukhanya endaweni yobumnyama” (Ngaba 5:20). —UPOPU JOHN PAUL II, Evangelium Vitae, "IVangeli yoBomi", n. 58
Ubukhosi baseRoma babunabantu abachumayo, abakhululekileyo ukuba 
urhwaphilizo nokuziphatha okubi kwaphela. Upopu Benedict uthelekise amaxesha ethu ukuba ubukhosi obuwile, [3]cf. Ngomhla kaEva esalatha kwilizwe eliphulukene nemvumelwano yalo kwezona zinto zibalulekileyo ezinje ngelungelo elingenakuphikiswa lobomi lomntu wonke kunye neziko lomtshato elingaguqukiyo.
Kuphela kuxa kukho ukuvumelana okunje ngezinto eziyimfuneko apho imigaqo-nkqubo kunye nokusebenza komthetho. Esi sivumelwano sisisiseko esivela kwilifa lobuKristu sisemngciphekweni… Ngokwenyani, oku kwenza ukuba isizathu singaziboni izinto ezibalulekileyo. Ukuchasana noku kusithwa kwesizathu nokugcina amandla okubona okubalulekileyo, ukubona uThixo nomntu, ukubona okulungileyo nokuyinyani, ngumdla oqhelekileyo ekufuneka umanyanise bonke abantu bokuthanda okuhle. Ikamva lehlabathi lisemngciphekweni. —UPOPE BENEDICT XVI, Idilesi eya kwiRoyal Curia, nge-20 kaDisemba ka-2010
Kukho intambo entanyeni yomhlaba…
Ukuzibulala kohlanga loluntu kuya kuqondwa ngabo baya kubona umhlaba unabantu abadala kwaye ushiye abantwana: utshiswa njengentlango. —St. UPio wasePietrelcina, incoko noFr. UPellegrino Funicelli; yomoya.com
UXOKA KAKUHLE
Emva kweminyaka engama-1500 yobuKristu, impembelelo yeCawa, eyayitshintshe izizwe kulo lonke elaseYurophu nakwelinye ilizwe, yayiqala ukuncipha. Urhwaphilizo lwangaphakathi, ukusetyenziswa gwenxa kwamandla kwezopolitiko, kunye noqhekeko kuye kwayenza buthathaka ukuthembeka kwakhe. Ke, uSathana, inyoka yakudala, wabona ithuba lokuthambisa ityhefu yakhe. Wakwenza oko ngokuhlwayela intanda-bulumko oko kwaqala into ebizwa ngokuba, ngokungaqhelekanga, ixesha "lokuKhanya". Ngaphezulu kweenkulungwane ezimbalwa ezizayo, umbono wehlabathi wavela owabeka ubukrelekrele kunye nesayensi ngaphezulu kokholo. Ngexesha lokuKhanyiselwa, iifilosofi ezinjalo zavela njenge:
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Ukukhohlisa: Kukho uThixo… kodwa walushiya uluntu ukuba lusebenzele ikamva lalo kunye nemithetho.
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Inzululwazi: abaxhasi bayala ukwamkela nantoni na engenakujongwa, ukulinganiswa, okanye ukulingwa.
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Ukuhlengahlengiswa: inkolelo yokuba iinyani kuphela esinokuzazi ngokuqinisekileyo ziyafumaneka ngesizathu sodwa.
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Ukuthanda izinto eziphathekayoInkolelo yokuba ekuphela kwenyani yendalo iphela.
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IndalekoInkolelo yokuba ikhonkco lokuzivelela kwezinto linokuchazwa ngokupheleleyo ziinkqubo zebhayoloji, ngaphandle kwesidingo sikaThixo okanye sikaThixo njengonobangela.
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UncedoIingcinga zokuba izenzo ziyagwetyelwa ukuba ziluncedo okanye isibonelelo kuninzi.
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Ingqondoutyekelo lokutolika imicimbi ngokweemeko ezithile, okanye ukubaxa izinto ngokubaluleka kwemeko yengqondo.
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UThixoInkolelo okanye inkolelo yokuba uThixo akakho.
Phantse wonke umntu wayekholelwa kubukho bukaThixo kwiminyaka engama-400 eyadlulayo. Kodwa kwiinkulungwane ezine kamva namhlanje, emva kwempixano enkulu engokwembali phakathi kwezi ntanda-bulumko kunye neVangeli, umhlaba ulandela indlela ukungakholelwa kubukho bukaThixo kwaye Imarxism, esisicelo sokungakholelwa kubukho bukaThixo. [4]cf. Isilumkiso esidlulileyo
Sijongene nokujongana nembali enkulu yoluntu eyadlulayo… Sijongene nokugqibela okokugqibela phakathi kweCawa kunye nabachasene neCawa, iVangeli kunye neVangeli ezichasayo. -Ukhadinali Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Nge-13 ka-Agasti ka-1976
Ukholo kunye nokuqiqa kubonwa njengokungahambelani. Umntu ufundisiwe, kwaye ke uyaqondwa, njengemveliso yendaleko kunye nazo zonke ezinye iimveliso ezivela kwindalo engenamsebenzi. Yiyo ke loo nto umntu ejongwa ngokungaphezulu engenasidima njengomnenga okanye umthi, kwaye ade abonwe njengokunyanzelwa kwindalo ngokwayo. Ixabiso lomntu namhlanje alisekho kwinto yokuba udalwe ngokomfanekiso kaThixo, 
kodwa ilinganiswa ngendlela encinci ngayo "i-carbon footprint" yakhe. Kwaye, wabhala uJohn Paul II osikelelekileyo:
Ngeziphumo ezibi, inkqubo ende yembali ifikelela kutshintsho. Inkqubo eyakhe yakhokelela ekufumaneni uluvo “lwamalungelo oluntu” -amalungelo afunyanwa ngumntu wonke naphambi kwawo nawuphi na umthetho-siseko noMthetho kaRhulumente-namhlanje uphawulwe ngokuchasana okumangalisayo… kanye ilungelo lobomi liyaliwa okanye linyathelwe, ngakumbi Ngamaxesha obomi abaluleke kakhulu: umzuzu wokuzalwa kunye nomzuzu wokusweleka… Yiyo le into eyenzekayo nakwinqanaba lezopolitiko kunye noorhulumente: ilungelo lobomi eliyintsusa nelingenakuphikiswa liyabuzwa okanye laliwe ngevoti yepalamente. okanye intando yelinye icala labantu-nokuba uninzi. Esi sisiphumo esibi sobukho benkolelo obulawula ngaphandle kokuphikiswa: "ilungelo" liyayeka ukuba njalo, kuba alisasekelwanga ngokuqinileyo kwisidima somntu esingaphephekiyo, kodwa lenziwa ukuba lihambelane nentando yelungu elinamandla. Ngale ndlela idemokhrasi, iphikisana nemithetho-siseko yayo, ishukuma ngokukuko kwindlela yobuzwilakhe. —UPOPU JOHN PAUL II, Evangelium Vitae, "IVangeli yoBomi", n. 18, 20
Kungoko sifikile ngeli xesha apho ubuxoki bukaSathana, obufihlwe ngokukodwa phantsi komgaqo ogqwethekileyo osisiqhelo sokuziphatha, butyhilwa ngokuba buyintoni: ivangeli yokufa, ifilosofi yenkcubeko enyanisweni ingumsantsa ophakathi. Kwisithuba nje senkulungwane edlulileyo, senze izixhobo zobuchwephesha ezinokubhubhisa izizwe; singene kwiimfazwe ezimbini zehlabathi; sikubhalisile ngokusemthethweni ukubulawa kweemveku esibelekweni; singcolisile sadlwengula indalo ebangela inani lezifo elingaziwayo; Sitofe i-carcinogenic kunye neekhemikhali eziyingozi kukutya kwethu, umhlaba kunye namanzi; sidlalile ngeebhloko zokwakha zofuzo ngokungathi zizinto zokudlala; kwaye ngoku siphikisana esidlangalaleni ngokususwa kwabangasempilweni, abadandathekileyo, okanye abalupheleyo “ngokubulala inceba” Wabhala u-Catherine de Hueck Doherty we-Madonna House ku-Thomas Merton:
Ngesizathu esithile ndicinga ukuba udiniwe. Ndiyazi ukuba ndiyoyika kwaye ndidiniwe. Kuba ubuso beNkosana yoBumnyama buya buyacaca ngakumbi kum. Kubonakala ngathi akasakhathali ukuba angahlala "engaziwa kakhulu," "incognito," "wonke umntu." Kubonakala ngathi ungene kweyakhe kwaye uzibonakalisa kuyo yonke into eyintlekele. Bambalwa ke abakholelwa kubukho bakhe kangangokuba akukho mfuneko yokuba azifihle kwakhona! -Imfesane yoMlilo, iileta zikaThomas Merton kunye noCatherine de Hueck Doherty, iphe. Ngomhla wama-60, ngoMatshi 17, 1962, Ave Maria Press (2009)
INTLIZIYO YAYO
Intliziyo yale ngxaki yile ngokomoya. Kukuzikhukhumeza apho abanekratshi banqwenela ukulawula nokulawula ababuthathaka.
Le [nkcubeko yokufa] ikhuthazwa ngamandla yinkcubeko, uqoqosho kunye nezopolitiko ezikhuthaza uluvo loluntu oluxhalabileyo ngokugqibeleleyo ngokusebenza kakuhle. Ukujonga imeko ngolu hlobo, kunokwenzeka ukuba uthethe ngendlela ethile yemfazwe yabanamandla ngokuchasene nababuthathaka: ubomi obuya kufuna ukwamkelwa okukhulu, uthando kunye nenkathalo ithathwa njengengenamsebenzi, okanye ibanjwe njengenganyamezelekiyo. umthwalo, kwaye ke uyaliwa ngandlela thile. Umntu othi, ngenxa yokugula, ukukhubazeka okanye, ngokulula, ngokukhoyo, abeke esichengeni impilo-ntle okanye indlela yokuphila yabo bathandwayo ngakumbi, uthande ukujongwa njengotshaba oluza kuchaswa okanye lususwe. Ngale ndlela kukhutshwa uhlobo "lwenceba ngokuchasene nobomi". —UPOPU JOHN PAUL II, Evangelium Vitae, "IVangeli yoBomi", n. 12
Iyelenqe lelokugqibela, kwakhona, wobusathana, kuba itsala iindidi zonke zabantu emihlathini yeNamba.
Lo mzabalazo uhambelana nomlo we-apocalyptic ochazwe ku [Rev 11: 19 - 12: 1-6]. Ukulwa amadabi okuBulala uBomi: "inkcubeko yokufa" ifuna ukuzinyanzela kumnqweno wethu wokuphila, kwaye siphile ngokugqibeleleyo… Amacandelo amakhulu oluntu axakanisekile malunga nokuba yintoni elungileyo nengalunganga, kwaye bakwinceba yabo amandla "okudala" uluvo kwaye anyanzelise abanye ... Kwinkulungwane yethu, njengoko kungenjalo alikho elinye ixesha embalini, inkcubeko yokufa ithathe uhlobo lwentlalo nolweziko lokuthethelela olona lwaphulo-mthetho lubi ngokuchasene noluntu: ukubulawa kwabantu. “Izisombululo zokugqibela”, “ukutshayelwa kohlanga” kunye nokuthathwa kobomi babantu nangaphambi kokuba bazalwe, okanye ngaphambi kokuba bafikelele kwinqanaba lendalo lokufa. "Inamba" (ISityhi 12: 3), "umlawuli weli hlabathi" (Jn 12: 31) kunye "noyise wobuxoki" (Jn 8: 44), uzama ngamandla Ukuphelisa iintliziyo zabantu imvakalelo yombulelo kunye nentlonipho ngesipho sokuqala esingaqhelekanga nesisisiseko sikaThixo: ubomi bomntu uqobo. Namhlanje lo mzabalazo uye wangqala ngokuthe ngqo. -UAPOPE JOHN PAUL II, Cherry Creek State Park Homily, eDenver, eColorado, ngo-1993
Kuba ukuba siyimveliso yendaleko, kutheni ungancedisi inkqubo? Emva kwayo yonke loo nto, inani labemi likhulu kakhulu, batsho njalo ke abalawuli beli xesha lethu. UTed Turner, umseki we-CNN, wakhe wathi abantu kufuneka bancitshiswe bafike kwizigidi ezingama-500. INkosana uPhillip yaphawula ukuba, ukuba wayeza kuphinda azalwe ngokutsha, uya kufuna ukubuya abe yintsholongwane ebulalayo.
UFaro wakudala, ethanda ubukho nokwanda kwabantwana bakwa-Israyeli, wabangenisa kulo lonke uhlobo lwengcinezelo kwaye wayalela ukuba kubulawe wonke umntwana oyinkwenkwe oyindoda ozelwe ngabafazi bamaHebhere (cf. Ex. 1: 7-22). Namhlanje baninzi abanamandla emhlabeni abenza ngendlela efanayo. Nabo bakhathazwa kukwanda kwamanani abemi abakhoyo… Ngenxa yoko, endaweni yokuba banqwenele ukujongana nokusombulula ezi ngxaki zinzima ngokuhlonipha isidima sabantu kunye neentsapho kunye nelungelo lomntu ngamnye elingenakuphikiswa, bakhetha ukukhuthaza nokunyanzelisa nangayiphi na indlela Inkqubo enkulu yolawulo lokuzalwa. —UAPOPE JOHN PAUL II, IVangelium Vitae, "IVangeli yoBomi", n. I-16
Le ndlela yokungahloneli Thixo, enyanisweni, yeyona nkohliso yokuba Katekisimu iqhina lomsebenzi we Umchasi-Kristu oza kudala umhlaba "ongcono" kunalowo wenziwe nguThixo. Ilizwe apho indalo iguqulwa ngokwemfuza- "iphuculwe" ngaphezulu kwento esele ikho kumawaka eminyaka kwaye apho umntu ngokwakhe akwazi ukwaphula ngaphaya kwemida yendalo yakhe abe sisini esineempawu zokuziphatha ngokwesini kunye nenkululeko yokukholelwa kwimilinganiselo yokuziphatha nakwinkolo yonqulo olunye. [5]cf. Ubuxoki obuzayo Iya kuba lithemba lobuxoki likaMesiya lokuzisa umhlaba Buyela e-Eden-Kodwa i-Eden yenziwa ngokutsha ngokomfanekiselo womntu:
Inkohliso yomchasi-Kristu sele iqala ukubonakala emhlabeni ngalo lonke ixesha ibango lenziwa ukuba liqonde ngaphakathi kwimbali elo themba likaMesiya elinokufezekiswa ngaphaya kwembali ngesigwebo se-eschatological. -Katekisiki yeCawa yamaKatolika, n. I-676
Oku kuya kukhokelela ekuzalisekeni kokugqibela kwesiProfetho sikaYudas: ilizwe apho ixabiso lalo liye lancipha kangangokuba liza kuthi ngokungazi lamkele imeko yokuphelelwa lithemba ngohlobo lokubulawa kwabantu, ukunciphisa abantu, kunye nokubulawa kwabantu ngenxa yokulunga kweplanethi -Ilizwe elingafumani ndlela yakuphuma ngaphandle kwe "noop", ngokungathi kunjalo. Oku kukodwa kuya kuvelisa ukwahlukana kunye nemfazwe phakathi kwezo ntlanga zichasene ne-zeitgeist yenkcubeko.
… Ngaphandle kwesikhokelo sothando lwenene, lo mbutho wehlabathi ungadala umonakalo ongazange ubonwe kwaye udale iyantlukwano entsha kusapho loluntu… ubuntu buqhuba imingcipheko emitsha yobukhoboka nokuphathwa kakubi… -IPOPE BENEDICT XVI, IiCaritas ezikwiVenisa, n. 33, 26
AbaMesiya abatsha, ekuzameni ukuguqula uluntu lube yinto ehlangeneyo yokuqhawulwa kuMdali wakhe, baya kuthi ngokungazi bazise intshabalalo yenxalenye enkulu yoluntu. Baza kuveza izinto ezoyikekayo ezingazange zibonwe ngaphambili: indlala, izifo, iimfazwe, kwaye ekugqibeleni ubulungisa bukaThixo. Ekuqaleni baya kusebenzisa ukunyanzelwa ukuqhubela phambili ukunciphisa inani labemi, kwaye ukuba oko kuyasilela baya kusebenzisa amandla. -UMichael D. O'Brien, Ihlabathi kunye noMyalelo weHlabathi oMtshaMatshi 17, 2009
Yiyo ke loo nto, sibona kuYudas umfuziselo wesiprofeto wamaxesha ethu: ukuba ukufuna a ubukumkani bobuxoki, nokuba ngowakho okanye isakhiwo sezopolitiko, sikhokelela ekutshatyalalisweni kwakho. Kuba uSt. Paul ubhala athi:
… KuKrestu zonke izinto zibambene. (Kol 1:17)
Xa uThixo, oluthando, engabandakanywa kuluntu, zonke izinto ziyahluka.
Nabani na ofuna ukuphelisa uthando ulungiselela ukuphelisa umntu enjalo. —UPOPE BENEDICT XVI, Encyclical Letter, Deus Caritas Est (UThixo Uluthando), n. 28b
Kwileta yakhe eya kuTimoti, uSt. Paul wabhala oko "Ukuthanda imali yingcambu yazo zonke izinto ezimbi." [6]I-1 Tim 6: 10 Iifilosofi eziphosakeleyo zexesha elidlulileyo 
Ukufikelela esiphelweni namhlanje nge umntu ozimeleyo apho inkcubeko ikhuthaza ukuzithemba kunye nokufumana izinto ezibonakalayo, ngelixa ilahla iinyani ezigqithileyo. Oku kukhokelela, nangona kunjalo, kwi Umshini omkhulu oko kuzaliswa kukuphelelwa lithemba kunye nokungasebenzi. Kwakunjalo nakuJudas owathi, ejongene nenyaniso yokuba watshintshisa uMesiya ngamaqhosha esilivere amashumi mathathu, waphelelwa lithemba. Endaweni yokuba aphethukele kuKrestu 'osisityebi ngenceba,' uJudas wazixhoma. [7]I-Matt 27: 5
Kuba othe wathanda ukuwusindisa umphefumlo wakhe, wolahlekelwa nguwo; ke othe wawulahla umphefumlo wakhe ngenxa yam, wowufumana. Iyintoni inzuzo umntu anokuyifumana xa ezuze ihlabathi liphela aze aphulukane nobomi bakhe? Okanye worhola ntoni na umntu, ibe sisananelo somphefumlo wakhe? (Mat 16: 25-26)
Ngaba yinto nje eyenzeka ngengozi ukuba njengoko samkela "inkcubeko yokufa," amazinga okuzibulala ehlabathi, ngakumbi kulutsha, ayenyuka, ngalo lonke elixesha amazwe angamaKristu ayilahla ngokukhawuleza inkolo…?
KUKHANYA UKUKHANYA UBUMNYAMA
Asinakhohliswa lithemba lobuxoki, lokuba ngandlel 'ithile umhlaba wethu wentuthuzelo nolulungeleyo uya kuqhubeka njengoko kuqhubeka oku kuswela-bulungisa. Kananjalo asinakho ukuzenza ngathi ulwalathiso lwamazwe ahambele phambili luyaqhubeka nokuthatha umhlaba wonke, alunasiphumo. "Ikamva lehlabathi lisemngciphekweni," watsho uBawo oyiNgcwele.
Nangona kunjalo, ithemba lokwenene yile: nguKrestu-hayi uSathana-onguKumkani wamazulu nomhlaba. USathana sisidalwa, akangoThixo. Kakhulu kangakanani, ke, umchasi-kristu umiselwe ngamandla:
Kwaneedemon zijongwa ziingelosi ezilungileyo, hleze zibenzakalise ngendlela ebebeya kwenza ngayo. Ngendlela efanayo, Umchasi-Kristu akasayi kwenza nto imbi ngendlela anqwenela ngayo. —St. Ngu-Thomas Aquinas, ISumma Theologica, Icandelo I, Q.113, Art. 4
UMongameli wethu waseFatima, owalumkisa ukuba uMarxism ongakholelwayo kubukho bukaThixo uya kusasazeka kwihlabathi lonke ukuba ikhwelo laseZulwini lokuba inguquko alithotyelwa, uthe:
… IRussia izakusasaza iimpazamo zayo kwihlabathi liphela ibangela iimfazwe kunye nentshutshiso yeCawe. Okulungileyo uza kubulawa; uBawo oyiNgcwele
uya kuva ubunzima obukhulu; izizwe ezahlukahlukeneyo ziya kutshatyalaliswa. Ekugqibeleni, Intliziyo yam engafezekanga iya koyisa. UBawo Oyingcwele uya kuyingcwalisela iRussia kum, kwaye uya kuguqulwa, kwaye nexesha loxolo liya kunikwa umhlaba.Umyalezo kaFatima, www.v Vatican.va
Icawe kufuneka ilungiselele amaxesha anzima. UJohn Paul II, othe ngoku "sijongene nemfazwe yokugqibela," wongeze ngelithi eli lityala "elilele kwizicwangciso zobuthixo." NguThixo ophetheyo. Ke uya kusebenzisa uMchasi-Kristu njengesixhobo sokuzihlambulula ukuya kwixesha lokoyisa loxolo. [8]cf. Ilahlekile i-Era
Umsindo wamadoda uya kukudumisa; abasindileyo bakungqonge ngovuyo. (INdumiso 76:11)
Oku kulandelayo "ligama" elafika kumfundisi waseMelika onqwenela ukuhlala engaziwa. Umlawuli wakhe wokomoya, owayekhe wangumhlobo we-St Pio kunye nomlawuli wokomoya ka-Mother Mother Theresa, waliqonda eli gama ngaphambi kokuba lifike kum. Sisishwankathelo sesiProfeto sikaYudas esizalisekayo kweli xesha lethu — ngokunjalo uloyiso lukaPeter oguqukayo ekuphelelweni lithemba waya kwimfesane kaYesu, kwaye ke waba lilitye.
Ngaba ukhe wakuthathela ingqalelo oko ngeentsuku zokuba Isandla sam sikhuphe amaSirayeli eYiputa ebukhobokeni ukuba abantu ababephila ngelo xesha babenemizi mveliso emininzi, kodwa bengaphucukanga ngokwaneleyo ukuba babone isidima somntu? Yintoni etshintshileyo ndikubuze? Ukwahlala ngexesha elinemveliso enkulu kwaye ukanti ungekho semthethweni komnye nomnye. Kungenzeka njani ukuba umntu aguquke ukuze azenzele ngokwakhe kwaye abe mnyama kwingqondo ngokubaluleka kwakhe? Ewe, lo ngumbuzo: "Kungenzeka njani ukuba ube ngcono ekusebenziseni iziphiwo zobukrelekrele ukuvula iimfihlelo zesayensi ukanti ubamnyama ezingqondweni zakho ngokubhekisele kubungcwele bomntu?"
Impendulo ilula! Bonke abo basilelayo ukwamkela uYesu Krestu njengeNkosi phezu koluntu nayo yonke indalo, bayoyisakala ukuqonda oko kwenziwe nguThixo kuBuntu bukaYesu Krestu. Abo bamamkelayo uYesu Krestu bazibonela ngokwabo oko bakubonayo kuYe. Inyama yomntu yahlulelwe kwaye yenziwa ubuThixo, ke ngoko, umntu ngamnye enyameni yakhe "uyimfihlakalo" kuba Lowo "uyimfihlakalo" wabelane ngobuThixo baKhe kuba naye wabelana ngobuntu bakho. Abo bamlandelayo njengoMalusi wabo bayaliqonda "iLizwi leNyaniso", kwaye ngenxa yoko bayafundiswa kwaye batsaleleke "kwimfihlakalo yakhe". Iibhokhwe kwelinye icala zezomntu ofundisa ukususwa kobuntu bomntu ngamnye. Unqwenela ukuhlazisa ubuntu njengeyona ndlela iphantsi yendalo kwaye ke uluntu luzijike luye kuye. Ukuzukiswa kwezilwanyana kunye nokunqula indalo sisiqalo nje, kuba icebo likaSathana kukweyisela uluntu ukuba kufuneka asuse kuye ngokwakhe umhlaba ukuze awusindise. Ungothuswa yile nto, kwaye ungoyiki… kuba Ndinawe ukuba ndikulungiselele ukuze xa ilixa lifikile ube ukulungele ukukhokela abantu bam baphume ebumnyameni nakumgibe wecebo likaSathana baye kukuKhanya kwam noBukumkani. yoxolo! -Nikwe ngoFebruwari 27, 2012
Ukupapashwa kokuqala ngo-Matshi 12, 2012.
KUFUNDWA NGOKUBA
Ubulumko, kunye nokuhlangana kwesiphithiphithi
Cofa apha ngezantsi ukuguqulela eli phepha ulwimi olwahlukileyo:
Imihlathi
| ↑1 | cf. ICatechism yeCawa yamaKatolika (CCC), n. I-1264 |
|---|---|
| ↑2 | ukufunda Kwabo Bakwisono Sokufa |
| ↑3 | cf. Ngomhla kaEva |
| ↑4 | cf. Isilumkiso esidlulileyo |
| ↑5 | cf. Ubuxoki obuzayo |
| ↑6 | I-1 Tim 6: 10 |
| ↑7 | I-Matt 27: 5 |
| ↑8 | cf. Ilahlekile i-Era |