I-Basilica yaseSt.Peter, umbono ovela kwizitudiyo zase-EWTN zaseRoma
AS Izithethi ezahlukeneyo zathetha ngobunye kwindibano yanamhlanje yokuvula, ndabona uYesu esitsho ngaphakathi ngelinye ixesha, Abantu bam bandivile.
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Ulwahlulo oluye lwenzeka ngaphezulu kwamawaka amabini eminyaka emzimbeni kaKristu, iBandla, ayisiyonto incinci. ICatechism ichaza ngokufanelekileyo ukuba “amadoda omabini amacala ayebekek 'ityala. [1]cf. Katekisiki yeCawa yamaKatolika,n. I-817 Ukuthobeka-ukuthobeka okukhulu-kuyafuneka njengoko sizama ukulungisa ukungavisisani phakathi kwethu. Inyathelo lokuqala kukwamkela ukuba thina are bazalwana noodade.
… Umntu akanakubhatala ngesono sokwahlukana abo bazalelwe kwezi ndawo ngoku [ezibangelwe kukwahlukana okunjalo] kwaye bakhulele elukholweni lukaKristu, kwaye iCawa yamaKatolika ibamkela ngentlonipho nothando njengabazalwana …. Bonke abaye bagwetyelwa ngokholo kuBhaptizo bayafakwa kuKristu; ke ngoko banelungelo lokubizwa ngokuba ngamaKrestu, kwaye ngesizathu esivakalayo bayamkelwa njengabazalwana eNkosini ngabantwana beCawa yamaKatolika. -Katekisiki yeCawa yamaKatolika,n. I-818
Kwaye ke iCatechism yenza ingongoma ebalulekileyo:
"Ngapha koko, izinto ezininzi zokungcwaliswa nenyaniso" zifumaneka ngaphandle kwemida ebonakalayo yeCawa yamaKatolika: "iLizwi likaThixo elibhaliweyo; ubomi bobabalo; ukholo, ithemba kunye nothando, kunye nezinye izipho zangaphakathi zoMoya oyiNgcwele, kunye nezinto ezibonakalayo. ” UMoya kaKristu usebenzisa ezi Cawe kunye noluntu lweecawa njengendlela yosindiso, amandla alo avela ekuzalisekeni kobabalo nenyaniso athe uKristu wayiphathisa iCawe yamaKatolika. Zonke ezi ntsikelelo zivela kuKristu kwaye zikhokelela kuye, kwaye zona ngokwazo zibiza "ubunye bamaKatolika." —Ibhid. n. 819
Ke, intetho ethi “i-ecclesiam nulla salus eyongezelelweyo, ”Okanye,“ ngaphandle kweCawa akukho lusindiso ”[2]cf. ESt. Cyprian, Ep. 73.21: PL 3,1169; Icandelo.: PL 4,50, 536-XNUMX ihleli iyinyani kuba "amandla" ala mazwe ahlukeneyo "avela ekuzalweni kobabalo nenyaniso" kwiCawa yamaKatolika.
… Kuba akukho namnye owenza umsebenzi wamandla egameni lam uya kuba nako ukuthetha kakubi ngam. Kuba ongachaseneyo nathi, ungecala lethu. (UMarko 9: 39-40)
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Ukubuyela ngoku kwela "lizwi": Abantu bam bohlulelene nam.
UYesu wazichaza ngale ndlela:
Ndim indlela, ndim inyaniso, ndim ubomi; Akukho namnye uzayo kuBawo engezi ngam. (UYohane 14: 6)
Nangona iCawa yamaKatolika iqulethe "ukuzaliseka kobabalo nenyaniso," ube lihlwempu ngenxa 
ubuqhetseba obukrazule isifuba sakhe. Ukuba iCawa yamaRoma Katolika siyicinga "njengenyaniso", mhlawumbi umntu angacinga ngeOthodoki, ezahlulwa ekuqaleni kwewaka leminyaka lokuqala, egxininisa “indlela.” Kuba kukwiCawa yaseMpuma apho amasiko amakhulu emonki aphuma kootata basentlango esifundisa "indlela" eya kuThixo "ngobomi bangaphakathi." Ukuvangela kwabo okunzulu kunye nomzekelo wobomi obuyimfihlelo bomthandazo buchasene ngqo nobomi bale mihla nobokuqiqa okuye kwabamba kwaye kwaphuka iinqanawa ezinkulu zeCawa yaseNtshona. Kungenxa yesi sizathu sokuba iSt. John Paul II ibhengeze:
… IBandla kufuneka liphefumle ngemiphunga yalo emibini! Kwinkulungwane yokuqala yeminyaka yobuKristu, eli binzana libhekisa ikakhulu kubudlelwane phakathi kweByzantium neRoma. -U-Unum Sint, n. 54, ngoMeyi 25, 1995; IVatican.va
Kwelinye icala, mhlawumbi sinokubona ukwahlukana kwamva kwamaProtestanti njengokulahleka okuthile "kobomi" beCawa. Kuba kuhlala kwindawo "yevangeli" apho "iLizwi likaThixo elibhaliweyo; ubomi bobabalo; ukholo, ithemba nothando, kunye
ezinye izipho zangaphakathi zoMoya oyiNgcwele ”zigxininiswa kakhulu. Lo “ngumoya” ogcwalisa imiphunga yeCawe, yiyo loo nto amaKatolika amaninzi ebalekile kwiziphathamandla emva kokudibana namandla oMoya oyiNgcwele kwezi ndawo. Kulapho ke badibana khona noYesu “ngokobuqu”, bazaliswa nguMoya oyiNgcwele ngendlela entsha, batshisa umlilo ngokulambela elitsha iLizwi likaThixo. Yiyo loo nto iNgcwele uJohn Paul II yagxininisa ukuba "uvangelo olutsha" alunakuba yinto nje yobukrelekrele.
Njengoko usazi kakuhle ayingombandela wokudlulisa nje imfundiso, kodwa yintlanganiso yobuqu kunye nenzulu noMsindisi. —IIPOPE ST. UYOHANE PAUL II, Ukuyalela iiNtsapho, iNeo-Catechumenal Way. 1991
Ewe, masinyaniseke:
Ngamanye amaxesha amaKatolika aphulukene okanye akaze abe nethuba lokuzibonela u-Kristu ngokobuqu: hayi u-Kristu njenge 'paradigm' okanye 'ixabiso', kodwa njengeNkosi ephilayo, 'indlela, nenyaniso, nobomi'. —IPOPA ST .JOHN PAUL II, L'Osservatore Romano (uHlelo lwesiNgesi lweVatican Newspaper), Matshi 24, 1993, iphe. 3.
Cue UBilly Graham-kunye noJohn Paul II:
Uguquko lithetha ukwamkela, ngesigqibo sobuqu, inkululeko esindisayo kaKristu nokuba ngumfundi wakhe. —IIPOPE ST. UYOHANE PAUL II, Ileta Encyclical: Umsebenzi woMhlanguli (1990) 46
Ndiyakholelwa ngokwenyani ukuba siyakubona “ixesha elitsha lasentwasahlobo” lokholo eCaweni, kodwa kuphela xa sele edibanise "uKristu oqhekekileyo" waphinde waba ngummeli opheleleyo waLowo uyi "ndlela nenyaniso nobomi."
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Umzalwana, uTim Staples, wenze intetho entle malunga nendlela uPopu "aluphawu" ngayo umanyano lweCawe.
The UPapa, UBhishophu waseRoma nowangena ezihlangwini zikaPeter, “ngowona mthombo uqhubekayo nobonakalayo nesiseko somanyano loobhishophu nenkampani iphela yabathembekileyo.”-Katekisiki yeCawa yamaKatolika,n. I-882
Kubonakala kum, ke ngoko, ukuba kukho enye into "engapheliyo" yobunye beCawa kwaye nguMama kaKristu, iNtombikazi enguMariya. Ye…
UMariya oNgcwele… waba ngumfanekiso weCawa ezayo… -IPOPE BENEDICT XVI, Thetha uSalvi, n.50
NjengoMama wethu, esinikwe phantsi koMnqamlezo, uhlala “enenimba” njengoko esebenza ukuzala iCawe, "umzimba kaKristu" oyimfihlakalo. Oku kubonakala kwiCawe ezisa le miphefumlo ngokuzala kwesibeleko sefonti yobhaptizo. Ngenxa yokuba uMama oBusisiweyo unaphakade, ukuthethelela kwakhe oomama kuya kuhlala kunjalo.
Ukuba "uzele lubabalo" ebekho ngonaphakade kwimfihlelo kaKristu… wayenza yazisa eluntwini imfihlelo kaKristu. Kwaye usaqhubeka nokwenza njalo. Ngemfihlelo kaKristu, naye ukho phakathi koluntu. Ngaloo ndlela ngemfihlakalo yoNyana imfihlelo kaMama ikwacacisiwe. —UPOPE JOHN PAUL II, I-Redemptoris Mater, n. I-2
SinoPapa "njengomthombo obonakalayo kunye nesiseko" sobunye bethu, noMariya "njengomthombo wethu ongabonakaliyo" ngokuba ngumama ngokomoya.
ILizwi ngoku yinkonzo yexesha elizeleyo leyo
iyaqhubeka ngenkxaso yakho.
Usikelele, kwaye enkosi.
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
