KuLuisa neZibhalo zakhe…

Ukupapashwa kokuqala ngoJanuwari 7, 2020:

KUKHO ixesha lokujongana nezinye zee-imeyile kunye nemiyalezo ebuza ubunyani bemibhalo yoMkhonzi kaThixo uLuisa Piccarreta. Abanye benu baye bathi ababingeleli bakho bade bamxelela ukuba ungumqhekeki. Kuyimfuneko ke ngoko, ukubuyisela ukuzithemba kwakho kwimibhalo kaLuisa, endikuqinisekisayo ukuba injalo kuvunywe yiCawe.

NGUBANI LUISA?

U-Luisa wazalwa nge-23 ka-Epreli ka-1865 (ngeCawe eyathi kamva yabhengezwa ngu-St. Wayengomnye weentombi ezintlanu ezazihlala kwidolophana yaseCorato, e-Itali. ^[1]Imbali yebhayografi ethathwe kuyo Incwadi yoMthandazo weNtando yakhe ngumfundisi wezakwalizwi uMfundisi uJoseph Iannuzzi, iphepha 700-721

Ukususela kwiminyaka yakhe yokuqala, uLuisa wayekhathazwa ngumtyholi owabonakala kuye ngamaphupha ayoyikisayo. Ngenxa yoko, wachitha ixesha elide ethandaza iRosari ecela ukukhuselwa zabangcwele. Kuxa waye waba “yintombi kaMariya” awathi amaphupha amabi ekugqibeleni aphela eneminyaka elishumi elinanye. Kunyaka olandelayo, uYesu waqala ukuthetha ngaphakathi kuye ngakumbi emva kokufumana uMthendeleko oNgcwele. Xa wayeneminyaka elishumi elinesithathu, wabonakala kuye embonweni awangqina kuwo kwi-balcony yasekhaya. Apho, kwisitalato esingezantsi, wabona isihlwele namajoni axhobileyo ekhokela amabanjwa amathathu; waqonda ukuba uYesu ungomnye wabo. Akufika phantsi kwebhalkhoni, waphakamisa intloko wakhwaza: “Mphefumlo, ndincede! ” Echukumiseke ngokunzulu, uLuisa wazinikezela ukusukela ngaloo mini ukuya njengomphefumlo wexhoba ukuze kuhlawulwe izono zoluntu.

Malunga neminyaka elishumi elinesine, uLuisa waqala ukuba nemibono kunye nokubonakala kukaYesu noMariya kunye nokubandezeleka ngokwasemzimbeni. Ngasihlandlo sithile, uYesu wabeka isithsaba sameva entlokweni yakhe simenza ukuba angabikho zingqondweni kunye nokutya iintsuku ezimbini okanye ezintathu. Oko kwaba yinto eyimfihlakalo apho uLuisa aqala khona ukuhlala kuMthendeleko yedwa "njengesonka semihla ngemihla." Nanini na xa wayenyanzelwa ukuba atye, wayengaze akwazi ukwetyisa ukutya, okwaphuma emva kwemizuzu, eqinile kwaye emitsha, ngokungathi khange kutyiwe.

Ngenxa yokuhlazeka kwakhe phambi kosapho lwakhe, olwalungawuqondi unobangela wokubandezeleka kwakhe, uLuisa wacela iNkosi ukuba izifihle ezi zilingo kwabanye. Ngoko nangoko uYesu wasamkela isicelo sakhe ngokuvumela umzimba wakhe ukuba uthabathe imo yokungashukumi, eqinileyo ebonakala ngathi ufile. Kwakuxa umfundisi enze umqondiso woMnqamlezo emzimbeni wakhe ukuba uLuisa waphinda wafumana amandla akhe. Le meko imangalisayo yaqhubeka de kwasekufeni kwakhe ngowe-1947—kwalandelwa ngumngcwabo owawungeyongxaki. Ebudeni belo xesha ebomini bakhe, akazange agule ngokwasemzimbeni (wade wabulawa yinyumoniya ekugqibeleni) kwaye akazange abe nazilonda, nangona wayevaleleke kumandlalo wakhe omncinci iminyaka engamashumi amathandathu anesine.

IZIBHALO

Ngalo maxesha xa wayengekho kwimincili, uLuisa wayebhala phantsi oko uYesu okanye iNenekazi lethu elimyalele kona. Ezo zityhilelo ziquka imisebenzi emibini emincinci ebizwa INtombi Enyulu eNgcwele uMariya eBukumkanini beNtando yobuThixo kwaye Iiyure zePassion, kunye nemiqulu engama-36 kwezintathu IiFiats kwimbali yosindiso.^[2]Iqela lokuqala lemiqulu eli-12 lithetha nge Fiat of Redemption, eyesibini 12 i Fiat of Creation, kunye neqela lesithathu i Fiat of Sancification. NgoAgasti 31, 1938, iinkupho ezikhethekileyo zeencwadi ezimbini ezincinane nomnye wemiqulu kaLuisa zafakwa kwiSalathiso SeCawa Seencwadi Ezingavumelekanga ecaleni kwekaFaustina Kowalksa noAntonia Rosmini—zonke ezathi ekugqibeleni zahlaziywa yiCawa. Namhlanje, loo misebenzi kaLuisa ngoku ithwele UNihil Obstat kwaye nangemvume kwaye, enyanisweni, "abagwetyiweyo" iintlelo azisafumaneki okanye ziprintwe, kwaye azikabikho ixesha elide. Umfundisi wezakwalizwi uStephen Patton uthi,

Yonke incwadi yemibhalo kaLuisa eshicilelweyo ngoku, ubuncinane ngesiNgesi kunye neZiko leNtando yobuThixo, iguqulelwe kuphela kwiinguqulelo ezivunywe ngokupheleleyo yiCawe. - "Into ethethwa yiCawa yamaKatolika ngoLuisa Piccarreta", luisapiccarreta.co

Ngaloo ndlela, ngowe-1994, xa uKhadinali Ratzinger wazitshitshisa ngokusemthethweni izigwebo zangaphambili zemibhalo kaLuisa, nawuphi na umKatolika ehlabathini wayekhululekile ukuba afunde, asasaze aze acaphule ngokungekho mthethweni.

Owayesakuba ngu-Archbishop waseTrani, phantsi kwakhe ukuqonda okubhaliweyo kukaLuisa, kuchazwe ngokucacileyo kuNxibelelwano lwakhe luka-2012 ukuba imibhalo kaLuisa hayi heterodox:

Ndinqwenela ukujongana nabo bonke abathi le mibhalo ineempazamo zemfundiso. Oku, ukuza kuthi ga ngoku, akukaze kuvunywe nasiphi na isibhengezo se-Holy See, okanye ngokwam ... yeNdlela. —UBhishophu Omkhulu uGiovanni Battista Pichierri, ngoNovemba 12, 2012; danieloconnor.files.wordpress.com

Enyanisweni, iincwadi zikaLuisa—ezimfutshane kwisibhengezo seBandla Lemfundiso Yokholo—zinemkelo eqinileyo njengoko ubani ebenokuyithemba. Oku kulandelayo luluhlu lwexesha lophuhliso lwamva nje kuzo zombini ezi njongo zoMkhonzi kaThixo uLuisa Piccarreta's Isizathu sokuBetyiswa kunye nophuhliso kwimibhalo yakhe (oku kulandelayo kuthatyathwe kuDaniel O'Connor's Isithsaba sobungcwele - KwiZityhilelo zikaYesu eLuisa Piccarreta):

● NgoNovemba wama-20, 1994: UKhadinali Joseph Ratzinger uzitshitshisa izigwebo zangaphambili zemibhalo kaLuisa, evumela uBhishophu Omkhulu uCarmelo Cassati ukuba avule ngokusesikweni injongo kaLuisa.
● NgoFebruwari 2, 1996: UPopu Ongcwele uJohn Paul II uyakuvumela ukukhutshelwa kwemiqulu yantlandlolo kaLuisa, leyo ukuza kuthi ga ngoko ibigcinwe ngokungqongqo kooVimba baseVatican.
● Ngo-Oktobha 7, 1997: UPopu Ongcwele uJohn Paul II ubetha uHannibal Di Francia (umalathisi wokomoya kaLuisa nomkhuthazi ozinikeleyo nomhloli wezityhilelo zikaLuisa)
● NgoJuni 2 noDisemba 18, 1997: UMfundisi uAntonio Resta noMfundisi uCosimo Reho—abefundisi ababini abamiselweyo beCawa—banikela ingxelo yabo yemibhalo kaLuisa kwinkundla yeDiocese, beqinisekisa ukuba akukho nto ichaseneyo neNkolo yamaKatolika okanye iModes equlethwe apho.
● NgoDisemba 15, 2001: ngemvume yedayosisi, kuvulwa isikolo samabanga aphantsi eCorato esithiywe ngalo, nesinikezelwe kuLuisa.
● NgoMeyi 16, 2004: UPopu iSt. John Paul II umisela uHannibal Di Francia njengongcwele.
● Ngo-Oktobha 29, 2005, inkundla yenqila kunye noBhishophu Omkhulu waseTrani, uGiovanni Battista Pichierri, bamgweba kakuhle uLuisa emva kokuphonononga ngocoselelo zonke izinto azibhalileyo kunye nobungqina bakhe bobugorha bakhe.
● NgoJulayi 24, 2010, omabini aBahloli Bezakwalizwi (abazazisi zabo ziyimfihlo) abamiselwa yiHoly See bayayivuma imibhalo kaLuisa, besithi akukho nto ikuyo echasene noKholo okanye iMorals (ukongezelela kwimvume yabefundisi beDiocese yowe-1997).
● Ngomhla we-12 kuTshazimpuzi, 2011, oHloniphekileyo uBhishophu Luigi Negri uphumeza ngokusesikweni iintombi zaseBenedictine zentando kaThixo.
● NgoNovemba 1, 2012, uBhishophu Omkhulu waseTrani ubhala isaziso esisesikweni esikhalimela abo 'bathi iincwadi [zikaLuisa] zineemfundiso eziphosakeleyo,' esithi abantu abanjalo bayawuhlambalaza umgwebo othembekileyo nongenankathalo ogcinelwe iHoly See. Esi saziso, ngaphezu koko, sikhuthaza ukusasazeka kolwazi lukaLuisa kunye nemibhalo yakhe.
● NgoNovemba 22, 2012, iFaculty yasePontifical Gregorian University eRome ihlolisise uF. IDissertation yobuGqirha kaJoseph Iannuzzi ekhusela kwaye ecacisa Izityhilelo zikaLuisa [kumxholo weSithethe esiNgcwele] zinika imvume ngamxhelo-mnye, ngaloo ndlela inika imixholo yayo imvume yecawa egunyaziswe yiHoly See.
● 2013, i nangemvume inikwe incwadi kaStephen Patton, Isikhokelo kwiNcwadi yezulu, ekhusela kwaye ikhuthaze izityhilelo zikaLuisa.
● 2013-14, Fr. Inkcazo ka-Iannuzzi yafumana iwonga kooBhishophu bamaKatolika abamalunga namashumi amahlanu, kuquka uKhadinali Tagle.
● 2014: UFr Edward O'Connor, umfundisi wezakwalizwi kunye noprofesa wezakwalizwi ixesha elide kwiYunivesithi yaseNotre Dame, upapasha incwadi yakhe:  Ukuhlala kwintando kaThixo: Ubabalo lukaLuisa Piccarreta, ezixhasa ngamandla izityhilelo zakhe.
● NgoAprili 2015: UMaria Margarita Chavez utyhila ukuba waphiliswa ngokungummangaliso ngokuthethelelwa kukaLuisa kwiminyaka esibhozo ngaphambili. UBhishophu waseMiami (apho uphiliso lwenzeka khona) uphendula ngokuvuma uphando ngendalo yalo emangalisayo.
● Ngomhla wama-27 ku-Epreli, 2015, uBhishophu Omkhulu waseTrani ubhala ukuba “Isizathu Sokungcwaliswa siqhuba kakuhle… Ndicebise kubo bonke ukuba benze nzulu ubomi kunye neemfundiso zoMkhonzi kaThixo uLuisa Piccarreta…”
● NgoJanuwari 2016, Ilanga Lentando Yam, iBhayografi esemthethweni kaLuisa Piccarreta, ipapashwe yiVatican indlu yopapasho esemthethweni (Libraria Editrice Vaticana). Ibhalwe nguMaria Rosario Del Genio, inentshayelelo kaKhadinali uJose Saraiva Martins, iPrefect Emeritus yeBandla leZintlu zabaNgcwele, evuma ngamandla uLuisa kunye nezityhilelo zakhe ezivela kuYesu.
● NgoNovemba 2016, iVatican ipapasha iDictionary of Mysticism, umqulu onamaphepha angama-2,246 owahlelwa nguFr. ULuiggi Borriello, umTaliyane waseKarmeli, unjingalwazi wezakwalizwi eRoma, “nongumcebisi kumabandla aliqela aseVatican.” ULuisa wanikwa ingeniso yakhe kolu xwebhu lugunyazisiweyo.
● NgoJuni 2017: I-Postulator esanda kuqeshwa kwisizathu sikaLuisa, uMonsignor Paolo Rizzi, ubhala: "Ndiwuxabisa umsebenzi [owenziwe ukuza kuthi ga ngoku] ... konke oku kusisiseko esiqinileyo njengesiqinisekiso esiqinileyo sesiphumo esihle ... i-Cause ngoku i inqanaba eliqinisekileyo endleleni.”
● NgoNovemba 2018: Uphando olusemthethweni lweDiocesan luqaliswe nguBhishophu Marchiori eBrazil ekuphiliseni okumangalisayo kukaLaudir Floriano Waloski, ngenxa yokuncenga kukaLuisa.

AMALUNGELO… KUNYE AMALUNGELO

Ngaphandle kwamathandabuzo, uLuisa uvunyiwe macala onke-ngaphandle kwabo bagxeki abangayazi into ethethwa yiCawe, okanye abayihoyi. Nangona kunjalo, kukho ukubhideka kokwenyani malunga nokuba yintoni enokupapashwa kwaye ingenakupapashwa ngeli xesha. Njengoko uza kubona, ayinanto yakwenza nogcino malunga nezakwalizwi kaLuisa.

Ngo-2012, uBhishophu omkhulu uGiovanni Picherri waseTrani wathi:

…ngumnqweno wam, emva kokuva uluvo lweBandla leZintlu zabaNgcwele, ukunikezela ngohlelo oluqhelekileyo nolugxekayo lwemibhalo ukuze ndinike abathembekileyo isicatshulwa esithembekileyo semibhalo kaLuisa Piccarreta. Ke ndiyaphinda, le mibhalo ichaziweyo yipropathi ye-Archdiocese kuphela. (Ileta eya kooBhishophu ka-Oktobha 14, 2006)

Nangona kunjalo, ngasekupheleni kuka-2019, iNdlu yoPapasho iGamba ikhuphe ingxelo kwiwebhusayithi yayo malunga nesele imiqulu epapashiweyo yemibhalo kaLuisa:

Sibhengeza ukuba umxholo weencwadi ezingama-36 uhambelana ngokugqibeleleyo neMibhalo yantlandlolo nguLuisa Piccarreta, kwaye ngenxa yendlela yephilological esetyenziswe ekukhutshelweni nasekutolikeni kwayo, kuya kuthathwa njengoHlelo oluQhelekileyo noluBalulekileyo.

Indlu yokuPapasha inika ukuba ukuhlelwa koMsebenzi opheleleyo kuthembekile kulowo wenziwa ngonyaka we-2000 ngu-Andrea Magnifico - umseki woMbutho wentando kaThixo eSesto S. Giovanni (Milan) kunye nomnini welungelo lobunini bazo zonke. IZibhalo zikaLuisa Piccarreta - umyolelo wakhe wokugqibela, obhalwe ngesandla, yayikukuba iNdlu yoPapasho iGamba kufuneka ibe yiNdlu enelungelo "lokupapasha kunye nokusasaza ngokubanzi iZibhalo zikaLuisa Piccarreta". Izihloko ezinjalo zazuzwa ngokuthe ngqo ngoodade uTaratini baseCorato, iindlalifa zikaLuisa, nge-30 kaSeptemba 1972.

Kuphela yiNdlu yokuPapasha iGamba egunyazisiweyo ukuba ipapashe iiNcwadi eziqulethe iMibhalo yoqobo nguLuisa Piccarreta, ngaphandle kokuguqula okanye ukutolika imixholo yazo, kuba yiCawe kuphela enokuzivavanya okanye zinike iingcaciso. -Isusela Umbutho wentando kaThixo

Akukacaci ngokupheleleyo, ke, ukuba i-Archdiocese iwaqinisekise njani amalungelo epropathi phezu kweendlalifa ezicacileyo zikaLuisa ezibanga ilungelo (ngomthetho woluntu) lokupapasha imiqulu yakhe. Eyona nto iCawe inamalungelo apheleleyo kuyo, ewe, luvavanyo lwezakwalizwi lwemfundiso yemfundiso kaLuisa kunye nalapho inokucatshulwa khona (okt. kwimeko yecawa esemthethweni okanye hayi). Kulo mba, imfuno yohlelo oluthembekileyo inyanzelekile, kwaye ngokuphikisanayo, sele ikhona (ngokwePublishing House Gamba). Kwakhona, ngowe-1926, kwapapashwa imiqulu yokuqala eli-19 yencwadi yeziganeko yokomoya kaLuisa. nangemvume ka-Archbishop Joseph Leo kunye ne UNihil Obstat yeSt. Hannibal Di Francia, umhloli omiselwe ngokusemthethweni wemibhalo yakhe.^[3]cf. luisapiccarreta.co 

Fr. USeraphim Michalenko, usekela-mongameli ekugqalweni kweSt. Faustina, wandicacisela ukuba, ukuba wayengazange angenelele ukuze acacise inguqulelo embi yeencwadi zikaSt. Faustina, ngezazihlale zigwetyiwe.^[4]IBandla Elingcwele leMfundiso yoKholo, ngowe-1978, lazirhoxisa izigxeko kunye namathandabuzo awayesenziwa ngaphambili “ngeSaziso” seHoly See ngokunxulumene nemibhalo kaDade Faustina. Ngoko uMbhishophu omkhulu waseTrani uye waxhalaba ngokufanelekileyo ukuba akukho nto iphazamisana nesizathu esivulelwe uLuisa, njengeenguqulelo ezimbi okanye ukutolika okuphosakeleyo. Kwileta ngo-2012, wathi:

Kufuneka ndikhankanye ukukhula kunye nokungajongwanga kokukhutshelwa, iinguqulelo kunye noshicilelo ngokushicilelwa kunye ne-intanethi. Nokuba yeyiphi na imeko, “ukubona ubuceducedu benqanaba langoku lenkqubo, naluphi na upapasho lwemibhalo lwalelwe ngokupheleleyo ngeli xesha. Nabani na owenza ngokuchasene noku akathobeli yaye uyawonakalisa kakhulu umsebenzi woMkhonzi kaThixo” (UNxibelelwano lwangoMeyi 30, 2008). Zonke iinzame kufuneka zityalwe ekuthinteleni konke "ukuvuza" kopapasho lwalo naluphi na uhlobo. —UBhishophu Omkhulu uGiovanni Battista Pichierri, ngoNovemba 12, 2012; danieloconnor.files.wordpress.com

Nangona kunjalo, kwinqaku elilandelayo ileta ka-Aprili 26, 2015, ethetha kwinkomfa yezizwe ngezizwe yoMkhonzi kaThixo uLuisa Piccarreta, uBhishophu Omkhulu ongasekhoyo uPichierri uthe “wasamkela ngovuyo ukuzinikela kwabo babenenxaxheba ekuvakaliseni ngokungagungqiyo ukuba baya kuthembeka ngakumbi kuMoya ‘wokuphila kwiNtando yobuThixo’” yaye “wabakhuthaza bonke ukuba benze nzulu ubomi neemfundiso zoMkhonzi. kaThixo uLuisa Piccarreta ekukhanyeni kweSibhalo esiNgcwele, iSithethe, kunye neMagisterium yeCawe phantsi kwesikhokelo kunye nokuthobela ooBhishophu nababingeleli babo ”kwaye ooBhishophu kufuneka “bamkele kwaye baxhase amaqela anjalo, bewanceda ukuba asebenzise ngokuqinisekileyo ubumoya bokuthanda kukaThixo.”^[5]cf. ileta 

UBULUMKO NOKUQONDA

Ndiye ndahleka xa uDaniel O'Connor esiya eqongeni mva nje kwinkomfa yentando kaThixo apho besithetha khona eTexas. Wayenika nabani na ama-500 eerandi ukuba wayenokunikela ubungqina balo naluphi na uhlobo lweCawa oluyimfihlelo oluye 1) wavakaliswa njengoMkhonzi kaThixo, 2) uthwele izinto ezintsonkothileyo ngolo hlobo, 3) nemibhalo yayo eyayinenkcazelo eninzi ngolo hlobo. imvume, njengoko uLuisa Piccarreta esenza, ukanti, 4) kamva kwathiwa “bubuxoki” yiCawe. Elo gumbi lathi cwaka—yaye uDaniel wagcina ii-$500 zakhe. Kungenxa yokuba akukho mzekelo unjalo. Abo bavakalisa lo mphefumlo wexhoba kunye nemibhalo yakhe ukuba yenze uqhekeko, ndiyathemba, bathetha ngokungazi. Kuba ziphosakele yaye ziyaphikisana namagunya ecawa kulo mbandela.

Ngaphandle kwababhali abasele bekhankanyiwe ngasentla, ndingacebisa kakhulu ukuba abantu abathandabuzayo baqale ngomsebenzi onje Isithsaba sobungcwele - KwiZityhilelo zikaYesu eLuisa Piccarreta nguDaniel O'Connor, enokukhutshelwa simahla kwi-Kindle okanye kwifomu yePDF kule ikhonkco. Kwingqiqo yakhe eqhelekileyo efikelelekayo kodwa evakalayo ngokwezakwalizwi, uDaniel unika intshayelelo ebanzi kwimibhalo kaLuisa kunye neXesha loXolo elizayo, njengoko liqondwa kwiSiko eliNgcwele, kwaye libonakaliswa kwimibhalo yezinye iimfihlakalo zenkulungwane yama-20.

Ndikwancoma kakhulu imisebenzi kaMfundisi uJoseph Iannuzzi Ph.B., STB, M. Div., STL, STD, otheology yakhe yakhokela kwaye iqhubeka nokukhokela imibhalo yam kwezi zifundo. Ubungangamsha beNdalo ngumsebenzi wezakwalizwi ovunyiweyo oshwankathela kakuhle iSisipho sokuPhila kwiNtando yobuThixo kunye noloyiso lwalo lwexesha elizayo kunye nokuzaliseka okufanekiselwa kwangaphambili ngabaseki beCawa yamandulo. Abaninzi bayazonwabela iipodcasts zikaFr. Robert Young OFM onokumamela Apha. Umfundi omkhulu weBhayibhile, Frances Hogan, ikwathumela amagqabantshintshi ngemibhalo kaLuisa Apha.

Kwabo banqwenela ukuphonononga kuhlalutyo olunzulu lwezakwalizwi, funda Isipho sokuPhila ngokuthanda kukaThixo kwiZibhalo zikaLuisa Piccarreta-UPhando kumaBhunga eeNkonzo zokuQala, nakwiPatristic, Scholastic kunye neTheology yanamhlanje.. Le dissertation yobugqirha bukaMfundisi u-Iannuzzi inezitywina zokuvunywa kweYunivesithi yasePontifical Gregorian kwaye icacisa indlela imibhalo kaLuisa engeyonto ingaphantsi kokutyhilwa okunzulu koko sele kutyhiliwe kwiSityhilelo sikaWonke-wonke sikaYesu Krestu kunye “nediphozithi yokholo.”

… Akukho sityhilelo sasesidlangalaleni silindelweyo phambi kokuvela kweNkosi yethu uYesu Krestu. Nangona iSityhilelo sele sigqibile, asicaciswanga ngokucacileyo; Ihlala ikukholo lobuKristu ngokuthe ngcembe ukuze ikubambe ngokupheleleyo ukubaluleka kokuhamba kweenkulungwane. -Katekisiki yeCawa yamaKatolika, n. I-66

Kumashumi eminyaka eyadlulayo, xa ndandiqala ukufunda iincwadi zikaSt. Louis de Montfort ezingoMariya Onyulu oSikelelekileyo, ndandidla ngokukrwelela iziqendwana ezithile ngoxa ndandimbombozela ndisithi, “Bubuvuvu obo… kukho impazamo… kwaye Ku fumana ukuba ngumwexuki.” Nangona kunjalo, emva kokuzibumba kwimfundiso yeCawe ngeNenekazi Lethu, ezo ndima zenza ingqiqo egqibeleleyo yezakwalizwi kum namhlanje. Ngoku ndibona abaxoleli abaziwayo bamaKatolika besenza impazamo efanayo kwimibhalo kaLuisa. 

Ngamanye amazwi, ukuba iCawe ibhengeza imfundiso ethile okanye isityhilelo sangasese ukuba siyinyaniso ukuba, nathi, siyasokola ukuyiqonda ngelo xesha, impendulo yethu kufuneka ibe yile yenenekazi lethu kunye neSt.

Ke bona babengaliqondi ilizwi [uYesu] awayelithetha kubo… waza unina wazigcina zonke ezi zinto entliziyweni yakhe. ( Luka 2:50-51 )

Ngolo hlobo lokuthobeka, sidala isithuba soBulumko noKuqonda ukuze kusizise kuLwazi lwenyaniso—loo nyaniso isikhululayo. Kwaye imibhalo kaLuisa iphethe elo Lizwi lithembisa ukukhulula yonke indalo…^[6]cf. Roma 8: 21

Ngubani onokuze ayitshabalalise inyaniso-ukuba uBawo [uSt.] Di Francia ube nguvulindlela ekwaziseni uBukumkani beNtando Yam-kwaye kukufa kuphela okwamthintelayo ekugqibeni upapasho? Eneneni, xa lo msebenzi mkhulu usaziwa, igama lakhe nenkumbulo yakhe ziya kuzaliswa bubuqaqawuli nobungangamsha, yaye uya kugqalwa njengoyena uphambili kulo msebenzi mkhulu kangaka eZulwini nasemhlabeni. Eneneni, kutheni kukho idabi eliqhubekayo? Kwaye kutheni phantse wonke umntu elangazelela uloyiso-uloyiso lokubamba imibhalo kwiMy Divine Fiat? —UYesu kuLuisa, “Iikwayala ezisithoba zaBantwana beNtando yobuThixo”, evela kwileta yeendaba yeZiko leNtando yobuThixo (ngoJanuwari 2020)

KUFUNDWA NGOKUBA

Ukuza okuNtsha kunye nobuNgcwele obuNgcwele

Ubungcwele obutsha… okanye Uqhekeko?

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