UKUHLAWULWA KWELENTEN
Usuku 7
MY Mna nomntakwethu sasihlala kwigumbi elinye sikhula. Kwakukho ubusuku apho sasingenakuyeka ukugigitheka. Ngokuqinisekileyo, sasiza kuva iinyawo zikatata ezantsi epasejini, kwaye sasiye sinciphe ngaphantsi kwezikhuselo senze ngathi silele. Emva koko ucango luya kuvulwa…
Zimbini izinto ezenzekileyo. Ngokuvulwa komnyango, ukukhanya kweepaseji kuyokugqabhuka kungene kwigumbi, kwaye kuyakubakho imvakalelo yokuthuthuzela xa ukukhanya kusasaza ubumnyama, endandisoyika. Kodwa isiphumo sesibini yayikukuba ukukhanya kwakuza kuveza inyani engenakuphikwa yokuba amakhwenkwe amabini amancinci aphaphile kwaye alele ngendlela ebekufanele ukuba belele ngayo.
Utshilo uYesu Ndilukhanyiselo lwehlabathi. [1]John 8: 12 Kwaye xa umphefumlo uhlangana nokuKhanya, kwenzeka izinto ezimbini. Okokuqala, umphefumlo ushukunyiswa ngandlela ithile ngobukho baKhe. Kukho intuthuzelo enzulu kunye nentuthuzelo kwisityhilelo sothando lwaKhe nenceba. Kwangelo xesha linye, nangona kunjalo, kukho imvakalelo yokungabaluleki kukabani, yokuba nesono kwakhe, ukuba buthathaka nokungabi ngcwele kwakhe. Iziphumo zangaphambili zokukhanya kukaKristu zisisondeza kuye, kodwa le yokugqibela ihlale isibangela ukuba sibuye umva. Kwaye kulapho idabi elinzima kakhulu lokomoya lilwelwa ekuqaleni: kwibala lokuzazi.
Sibona oku kukhanya kubuhlungu kubomi bukaSimon Peter. Emva kokusebenza nzima ubusuku bonke, iminatha yakhe yokuloba yahlala ingenanto. Ke uYesu umxelela ukuba "aye enzulwini." Kwaye apho-ephosa umnatha wakhe ngokuthobela nangokholo-umnatha kaPeter uzele wade waphuka.
Uthe ke akukubona oko uSimon Petros, wawa emadolweni kaYesu, esithi, Mka kum, Nkosi, ngokuba ndiyindoda engumoni. (ULuka 5: 8)
Uvuyo lukaPeter kunye nochulumanco lwentsikelelo yobukho beNkosi kunye nentuthuzelo yaKhe ekugqibeleni yanika indlela eyahluke ngokupheleleyo kwentliziyo yakhe nentliziyo yeNkosi yakhe. Ukuqaqamba kwe- iqiniso yayisondele kakhulu kuPeter ukuba ayithathe. Kodwa,
UYesu wathi kuSimon, Musa ukoyika; ukususela ngoku uya kubambisa abantu. ” Bakuba bezise amaphenyane elunxwemeni, bashiya yonke into, bamlandela. (ULuka 5: 10-11)
Bazalwane noodade bam abathandekayo, le Lenten Retreat inibizela ukuba “ningene enzulwini. Kwaye xa uphendula umnxeba, uza kuva ukukhanya kokuthuthuzeleka kunye nokukhanya kwe nyaniso. Kuba ukuba inyaniso iyasikhulula, eyona nyaniso yeyokuba ndingubani, kwaye andinguye. Kodwa namhlanje uYesu uthi kuwe ngelizwi elikhulu, Sukoyika! Kuba sele esazi ngaphakathi nangaphandle. Uyabazi ubuthathaka bakho, iimpazamo, nezono zakho ezifihlakeleyo ongazaziyo okwangoku. Kwaye nangoku, uyakuthanda, nangoku usakubiza. Khumbula, uYesu wasikelela iminatha kaPetros, kwaye ngaphambi kokuba "ashiye yonke into, amlandele." Uya kusikelela ngantoni uYesu, kuba sele usithi "ewe" kuye.
USimon Peter wayenokuwela kukuzisizela kunye nokudakumba. Ngewayekhe walibala kabuhlungu esithi, “Andinathemba, andinamsebenzi, kwaye andifaneleki” wasuka wahamba indlela yakhe. Kodwa endaweni yoko, ngenkalipho ukhetha ukulandela uYesu, ngaphandle kwayo yonke into. Kwaye xa athe wawa kabuhlungu, eyikhanyela iNkosi izihlandlo ezithathu, uPetros akaxhomi njengoYudas. Endaweni yokuba anyamezele enzonzobileni yobumnyama, ubumnyama bobubi bakhe. Ulindile, nangona uloyiko alubona kuye, ukuba iNkosi imsindise. Wenza ntoni uYesu? Ugcwalisa iminatha kaPetros kwakhona! Kwaye uPetros, evakalelwa kukuba mandundu ngakumbi kunokuba wayenzile okokuqala (kuba ubunzulu bentsizi yakhe babubonakala kubo bonke), "waxhumela elwandle" wabalekela eNkosini apho aqinisekisa khona uthando lwakhe ngoMsindisi wakhe. [2]cf. Yohane 21:7 Ejongana nokwazi ubuhlwempu bakhe obupheleleyo, uhlala ebuyela kuYesu, ethembele kwinceba yakhe. Wayeyalelwe nguYesu ukuba "ondle izimvu zam" kodwa yena wayeyimvana engenakuzinceda. Kodwa ngokuchanekileyo kolu lwazi lokuzazi, uPetros wazithoba, ke ngoko wavumela indawo yokuba uYesu abunjwe ngaphakathi kwakhe.
Oyena Nyulu Usikelelweyo wayephila kwisimo sezona gusha zingenakuzinceda. Nguye owayesazi kakuhle ukuba ngaphandle kukaThixo, akukho nto inokwenzeka. Waye, ngo "ewe" wakhe, njengakwinzonzobila yokuncedwa nobuhlwempu, kwangaxeshanye enzonzobileni yokuthembela kuThixo. -USlawomir Biela, KwiiArms zikaMariya, p. 75-76
Sive ngolwe-Ash ngoLwesithathu amazwi athi, “uluthuli, uya kubuyela kwaseluthulini.” Ewe, ngaphandle kukaKristu, mna nawe siluthuli. Kodwa weza wasifela amasuntswana othuli, kwaye ke, ngoku, sisidalwa esitsha kuye. Okukhona usondela kuYesu, ukuKhanya kweLizwe, kokukhona amadangatye eNhliziyo yakhe eNgcwele aya kukukhanyisa kulusizi lwakho. Musa ukoyika inzonzobila lentlupheko oyibonayo noya kuyibona emphefumlweni wakho! Ndiyabulela kuThixo ukuba uyabona ukuba ngubani kanye kanye kwaye umfuna kangakanani. Emva koko "tsibela elwandle", ungene enzonzobileni yeNceba.
Inyaniso mayinikhulule.
ISISHWANKATHELO NESIBHALO
Ukwazi ngokwakho sisiqalo sokukhula kubomi bangaphakathi kuba isiseko sakhelwa phezu kwaso iqiniso.
Ubabalo lwam lukwanele, kuba amandla enziwa agqibelele kubuthathaka. (2 Kor. 12: 9)
Ukujoyina uMarko kule Lenten Retreat,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
PHAWULA: Ababhalisi abaninzi baxele ukuba abasafumani ii-imeyile kwakhona. Jonga ifolda yakho ye-junk okanye yogaxekile ukuze uqiniseke ukuba ii-imeyile zam azimiseli apho! Oko kuhlala kunjalo 99% yexesha. Zama ukuphinda ubhalise Apha. Ukuba akukho nanye kwezi ezincedayo, nxibelelana nomboneleli wakho wesevisi ye-intanethi kwaye ubacele ukuba bavumele ii-imeyile kum.
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