Indlela yoBomi-iLizwi langoku

“Simi ngoku sijamelene neyona ngxabano inkulu eyakha yenzeka eluntwini… Sijongene nembambano yokugqibela phakathi kweCawe kunye nabachasene neCawe, iVangeli ngokuchasene neVangeli-yeVangeli, kaKristu ngokuchasene no-anti-Christ… Eli lityala ... leminyaka engama-2,000 13 yenkcubeko nempucuko yamaKristu, neziphumo zayo zonke kwisidima somntu, amalungelo abantu, amalungelo oluntu kunye namalungelo ezizwe. ” -Ukhadinali Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Agasti 1976, XNUMX; cf. Katolika kwi-Intanethi (kungqinwe nguDikoni uKeith Fournier owayezimase) “Ngoku simi phezu kolona dabaniso lukhulu lwembali oluthe lwadlulayo eluntwini… Sijongene nembambano yokugqibela phakathi kweCawe kunye nabachasene neCawe, iVangeli ngokuchasene neVangeli-yeVangeli, kaKristu ngokuchasene no-anti-Christ… Eli lityala ... leminyaka engama-2,000 13 yenkcubeko nempucuko yamaKristu, neziphumo zayo zonke kwisidima somntu, amalungelo abantu, amalungelo oluntu kunye namalungelo ezizwe. ” -Ukhadinali Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Agasti 1976, XNUMX; cf. Katolika kwi-Intanethi (iqinisekiswe nguDeacon Keith Fournier owayekhona)

Ngoku sijongene nongquzulwano lokugqibela
phakathi kweCawa kunye neCawe echasene neCawa,
yeVangeli ngokuchasene neVangeli,
kaKristu ngokuchasene nomchasi-Kristu ...
Lilingo… leminyaka engama-2,000 yenkcubeko
kunye nempucuko yobuKristu,
nazo zonke iziphumo zayo kwisidima somntu,
amalungelo omntu, amalungelo oluntu
kunye namalungelo ezizwe.
—UKhadinali uKarol Wojtyla ( UYOHANE PAUL II ), iNkongolo yoMthendeleko, ePhiladelphia, PA,
Agasti 13, 1976; cf. Katolika kwi-Intanethi

WE baphila kwiyure apho phantse yonke inkcubeko yamaKatolika yeminyaka engama-2000 igatywayo, kungekuphela nje lihlabathi (nto leyo emele ilindelwe ngandlel’ ithile), kodwa ngamaKatolika ngokwawo: oobhishophu, iikhadinali namarhamente akholelwa ukuba iCawa kufuneka “ ihlaziywe”; okanye sifuna “isinodi yesinodi” ukuze siphinde sifumane inyaniso; okanye kufuneka sivumelane neengcamango zehlabathi ukuze “sihambe” nazo.

Embindini woluwexuko kubuKatolika kukugatywa kwentando kaThixo: Umyalelo kaThixo obekwe kumthetho wendalo nowokuziphatha. Namhlanje, imilinganiselo yokuziphatha yamaKristu ayijongwa nje kuphela yaye igculelwa njengokubuyela umva kodwa igqalwa njengengekho sikweni yaye injalo Mthetho. Into ebizwa ngokuba "yi-wokism" iye yaba yinto yokwenene ...

...ubuzwilakhe be-relativism engaqapheli nto njengento eqinisekileyo, kwaye eshiya njengeyona nto iphakamileyo kuphela i-ego kunye neminqweno yomntu. Ukuba nokholo olucacileyo, ngokwenkolelo yeCawa, kudla ngokubhalwa njengobufundamentali. Ukanti, i-relativism, oko kukuthi, ukuzivumela ukuba ujulwe uze ‘ukhukuliswe yiyo yonke imimoya yeemfundiso’, kubonakala kuphela kwesimo sengqondo esamkelekileyo kwimilinganiselo yanamhlanje. -Ukhadinali Ratzinger (UPAPA BENEDICT XVI) pre-conclave Homily, Epreli 18th, 2005

UKhadinali uRobert Sarah uye ngokufanelekileyo wayila le “mvukelo” kubuKristu ngaphakathi njengokufana nokungcatshwa kukaKristu ngabapostile bakhe.

Namhlanje iBandla lihlala noKristu ngenxa yengqumbo. Izono zamalungu akhe zibuyele kuye ngokungathi kukubetha ebusweni… Abapostile bona bajika umsila kwiGadi yemiNquma. Bamshiya uKristu kwelona xesha lakhe linzima… Ewe, kukho ababingeleli abangathembekanga, noobhishophu, kwaneekhadinali abasilelayo ukugcina ubunyulu. Kodwa kananjalo, kwaye oku kubi kakhulu, bayasilela ukubambelela nkqi kwimfundiso eyiyo! Bayamdida umKristu othembekileyo ngentetho yabo edidayo nengacacanga. Bayakrexeza kwaye baxokise iLizwi likaThixo, bekulungele ukujija nokugoba ukuze bafumane ukwamkelwa lihlabathi. NguYudas Skariyoti wexesha lethu. -IHerald yamaKatolika, Epreli 5th, 2019; cf. Ilizwi laseAfrika ngoku

Isithintelo… okanye iBulwark?

Phantsi kolu tshintsho lwenkcubeko bubuxoki obudala bokuba iLizwi likaThixo likho ukuze lisikelwe umda lize lisenze amakhoboka—okuba iimfundiso zeCawa zifana nothango olwalela uluntu ukuba luhlolisise imimandla engaphandle “yolonwabo lokwenene.”

Wathi uThixo, ‘Nize ningadli, ningayichukumisi, hleze nife.’” Kodwa inyoka yathi kumfazi: “Ngokuqinisekileyo anisayi kufa! ( Genesis 3:3-4 )

Kodwa ngubani onokuthi imiqobo ejikeleze, ithi, iGrand Canyon, yenzelwe ukukhobokisa kunye nokufaka inkululeko kwinkululeko yomntu? Okanye ngaba zikhona ngokuchanekileyo khokela nokugcina amandla omntu okubona ubuhle? Ngaba ngumqobo endaweni yomqobo?

Kwanasemva kokuwa kuka-Adam noEva, ukulunga kokuthanda kukaThixo kwabonakala, imithetho yayingeyomfuneko kwasekuqaleni:

…ekuqalekeni kwembali yehlabathi ukuza kuthi ga kuNowa, izizukulwana zazingayifuni mithetho, yaye kwakungekho nqulo-zithixo, nazilwimi zimbi; kunokuba, bonke baqaphela uThixo wabo omnye kwaye babe nolwimi olunye, kuba babekhathalele ngakumbi Intando yam. Kodwa njengoko babeqhubeka beshenxa kuLo, kwavela unqulo-zithixo baza ububi baba bubi ngakumbi. Yiyo loo nto uThixo wabona imfuneko yokunika imithetho yaKhe njengabalondolozi bezizukulwana zoluntu. —UYesu KuMkhonzi KaThixo uLuisa Piccarreta, Septemba 17, 1926 (Umqulu 20)

Ngoko nangoko, umthetho awuzange unikwe ukuthintela inkululeko yomntu kodwa ngokuchanileyo ukuyilondoloza. Njengoko uYesu watshoyo, “wonke umenzi wesono ulikhoboka lesono.”^[1]John 8: 34 Kwelinye icala, wathi “inyaniso iya kunikhulula.”^[2]John 8: 32 KwanoKumkani uDavide wafumanisa oku:

Ndinyathelise emendweni wemithetho yakho, Ngokuba oko ndikuyolisile. ( INdumiso 119:35 )

Banoyolo abo isazela sabo singabangcikivi… (Sirach 14: 2)

Indlela Yobomi

Kwiimfundiso zakhe ezintle "ngobungangamsha benyaniso", iSt John Paul II iqala ngokubeka ibala leengqondo kunye nemiphefumlo yethu:

Oku kuthobela akusoloko kulula. Ngenxa yeso sono santlandlolo siyimfihlelo, esenziwe ngokuphenjelelwa nguSathana, “ixoki noyise wabo ubuxoki” (Jo 8:44), umntu usoloko ehendelwa ukuba ajike amehlo akhe kuThixo ophilayo noyinyaniso ukuze alathise kwizithixo. (Thelekisa eyoku-1 kwabaseTe 1:9 ), ukutshintshisa “inyaniso ngoThixo ngobuxoki” (Roma 1:25). Amandla omntu okwazi inyaniso nawo afiphazwa, yaye ukuthanda kwakhe ukuzithoba kuye kuba buthathaka. Ngaloo ndlela, ukuzinikela kwi-relativism kunye nokuthandabuza (jn Jn 18: 38), uyahamba esiya kufuna inkululeko ebubuxoki ngaphandle kwenyaniso ngokwayo. -Ubukhazikhazi beVeritatis, n. I-1

Ukanti, uyasikhumbuza ukuba “akukho bumnyama besiphoso okanye besono obunokukususa ngokupheleleyo emntwini ukukhanya kukaThixo uMdali. Enzulwini yentliziyo yakhe kusoloko kukho ulangazelelo lwenyaniso epheleleyo nokunxanelwa ukufumana ulwazi olupheleleyo ngayo.” Kulapho ke ukhozo lwethemba lokuba kutheni thina, ababizelwe kwidabi labavangeli basemazweni kumaxesha ethu, singaze sityhafe ekunikeleni ubungqina kwabanye ngesigidimi sosindiso. Umzobo wendalo ujonge kwi iqiniso ugqugqisile entliziyweni yomntu “ngokuphanda kwakhe intsingiselo yobomi"U^[3]Ubukhazikhazi beVeritatis, n. I-1 ukuba umsebenzi wethu wokuba “lukhanyiselo lwehlabathi”^[4]I-Matt 5: 14 kuphela oko kubaluleke kakhulu, kokukhona kuya kuba mnyama.

Kodwa uJohn Paul II uthetha into eguqukayo kakhulu kune-wokism:

UYesu ubonisa ukuba imiyalelo akufuneki iqondwe njengomlinganiselo omncinane ongagqithwanga ngaphaya kwawo, kodwa kunokuba a indlela ebandakanya uhambo lokuziphatha kunye nokomoya olusingise kwimfezeko, entliziyweni eluthando (Thelekisa Kol 3:14 ). Ngaloo ndlela umthetho othi “Uze ungabulali” uba lubizo kuthando olunenyameko olukhusela nokuphucula ubomi bommelwane kabani. Umyalelo owalela ukukrexeza uba sisimemo sendlela esulungekileyo yokujonga abanye, ekwaziyo ukuhlonipha intsingiselo yeqabane lomzimba… -Ubukhazikhazi beVeritatis, n. I-14

Kunokuba sijonge imiyalelo kaKristu (ephuhliswe kwimfundiso yeCawa yokuziphatha) njengothango esihlala siluchasa, njengemida evavanyiweyo okanye imida ekufuneka ityhilwe, iLizwi likaThixo lifanele lijongwe njengendlela esihamba ngayo inkululeko yokwenyani kunye novuyo. Njengoko umhlobo wam nombhali uCarmen Marcoux wakha wathi, “Ubunyulu asingomgca esiwuwelayo, lulwalathiso esiya kulo. "

Ngokunjalo, nangawo nasiphi na isinyanzelo sokuziphatha okanye “umthetho” wobuKristu. Ukuba sihlala sibuza umbuzo othi "Ingakanani into eninzi," sijongene nocingo, kungekhona umendo. Umbuzo ufanele ube, “Ndingabaleka kweliphi icala ngovuyo!”

Ukuba ufuna ukwazi ukuba kunjani ukwaneliseka noxolo ngokulandela ukuthanda kukaThixo, Qwalasela yonke indalo. Iiplanethi, iLanga neNyanga, iilwandle, iintaka zezulu, izilwanyana zasendle namahlathi, iintlanzi... kukho imvisiswano kunye nocwangco apho ngokuthobela okulula lokuyeka nendawo azinike yona uThixo. Kodwa sadalwa, kungekhona ngethuku, kodwa inkululeko yokuzikhethela esinika ithuba elizukileyo lokukhetha ukuthanda nokwazi uThixo, size ngaloo ndlela sinandiphe ubudlelane obupheleleyo kunye Naye.

Lo ngumyalezo ihlabathi elifuna ngamandla ukuva kwaye ukubona kuthi: ukuba imithetho kaThixo iyindlela esa ebomini, enkululekweni, ayisiyomqobo kuyo.

Uya kundazisa umendo wobomi: Ewe, uya kundinika imihlali yolonwabo olukhulu ebusweni bakho, izinto eziyoliswayo ngasekunene kwakho ngonaphakade. ( INdumiso 16:11 )