AmaNgqina Ngobusuku Bokholo Lwethu

UYesu nguye kuphela iVangeli: akukho enye into esinokuyithetha
okanye naliphi na elinye ingqina eliya kungqina.
—UPOPE JOHN PAUL II
U-Evangelium Vitae, n. I-80

Kuyo yonke indawo esingqongileyo, imimoya yesi saqhwithi sikhulu sele iqalisile ukubethelela olu luntu luhlwempuzekileyo. Umngcelele olusizi wokufa okhokelwa ngumkhweli weTywina leSibini lesiTyhilelo “osusa uxolo ehlabathini” (ISityhi 6:4), uhamba ngenkalipho phakathi kwezizwe zethu. Nokuba kungenxa yemfazwe, ukuqhomfa, ukubulawa kwabantu, i utyhefu kokutya kwethu, umoya, namanzi okanye amayeza yabanamandla, i sidima umntu unyathelwa phantsi kweempuphu zelo hashe libomvu… noxolo lwakhe ubanjiwe. “Ngumfanekiselo kaThixo” ohlaselwayo.

Nabani na ohlasela ubomi bomntu, ngandlela thile uhlasela uThixo ngokwakhe. —UAPOPE JOHN PAUL II, U-Evangelium Vitae; n. 10

Kungoko, wabhala indlalifa yakhe:

Uluntu lwaseNtshona luluntu apho uThixo engekho kwindawo yoluntu kwaye akukho nto iseleyo yokunikela ngayo. Yiyo loo nto iluluntu apho umlinganiselo wobuntu uye ulahleka ngakumbi. Kwiindawo zomntu ngamnye kubonakala ngokukhawuleza ukuba oko kubi kunye nokutshabalalisa umntu kuye kwaba a umcimbi kunjalo. —I-EMERITUS UPOPE BENEDICT XVI, Isincoko: 'ICawe kunye nehlazo lokuxhatshazwa ngokwesondo'; I-Catholic News AgencyEpreli 10th, 2019

UJohn Paul II ngokucacileyo wawabona kwangaphambili la maxesha waza wenza konke okusemandleni akhe ukulumkisa umhlambi. U-Evangelium Vitae luxwebhu olunamandla nolwesiprofeto olusebenza njengesilumkiso nomyalelo kwabathembekileyo kolu ngquzulwano lokugqibela “phakathi kweCawa nabachasene necawa, phakathi kweVangeli nabachasi bevangeli.” Nindivile ndicaphula la magama izihlandlo eziliwaka, kodwa nimamele nje kube kanye kwakhona: kukho i ngokuchasene neBandla kunye anti-iindaba ezilungileyo, uthe. Singenza impazamo yokuba oku kuthetha ukungakholelwa kuThixo vs ubuKristu. Kodwa inobuqhophololo ngakumbi kwaye iyabhukuqa… yiCawa yobuxoki ngaphakathi eCaweni; ivangeli yobuxoki ifakiwe kwiVangeli eyinyani. Xa siyibeka ngenye indlela, ‘lukhula phakathi kwengqolowa.[1]ukubona Xa ukhula luqalisa ukuba yintloko

Inene, iNenekazi lethu lilumkisile mva nje ukuba "UDarnel ubambe iintliziyo ezininzi kwaye ababanga nasiqhamo." [2]INenekazi lethu loXolo kuthiwa kuMarija, Februwari 25, 2024

Kuba kuza ixesha laxa abantu bengayi kuyinyamezela imfundiso ephilileyo; bebaba iindlebe, baziqwebele abafundisi, abangabathanda ngako, baphambukele ekuyiphulaphuleni inyaniso, baphambukele ke kuzo iintsomi. (2 Tim 4: 3-4)

I-Darnel yaziwa ngokuba “yilinganisa ukhula” kuba ikhangeleka iphantse yafana nezityalo zengqolowa kude kube ziintloko zembewu. Kodwa inetyhefu - inetyhefu kwizilwanyana nakubantu ngokufanayo.

Apho kukho umdiza, kukho ubuqhophololo kunye netyhefu. -Howard Thomas, Ijenali ye-Ethnobiology

Ngokunjalo, siva iikhonsepthi ezintsha ezivelayo ezibonakala ngathi zinenkangeleko yothando… kodwa azinankozo nyaniso. Njengoko iinkomfa zoobhishophu zitshilo kwihlabathi jikelele, uxwebhu lwakutsha nje Ababoneleli beFiducia ngumntwana wepowusta wokwenyani wale “nxamnye negospile.”

Baphazamisa amaKristu athembekileyo ngolwimi lwabo oludidayo noluntsonkothileyo. Bayaligqwetha yaye bayaligqwetha iLizwi likaThixo, bekulungele ukuligqwetha nokuligoba ukuze bazuze inkoliseko yehlabathi. NgooJudas Skariyoti bexesha lethu. -Khadinali uSara, IHerald yamaKatolikaEpreli 5th, 2019

Ke ngoku, wena kunye nam sivukele kwihlabathi elingachasanga ubomi kuphela, ukuya kwinqanaba lento ebonakala ngathi yinkqubo yamabom. ukuhla kwabemi iyaqhubeka, kodwa kwicandelo elinamandla leBandla elikhoyo anti-inceba. Hayi ngengqiqo yokuba chasene inceba, kodwa ukujija ntoni inceba yokwenene ukusa kwinqanaba lokugqwetha eyona njongo yokufa nokuvuka kukaKristu: ukusisindisa esonweni sethu.

Kungoko, safika kwiyure yeCawe yoMthanda...

Ukukhumbula iMishini yethu!

“Hambani njengabantwana bokukhanya … kwaye nizame ukufunda oko kukholekileyo eNkosini. Musani ukuba nenxaxheba kwimisebenzi yobumnyama engenasiqhamo” ( Efe 5:8, 10-11 )

Kodwa naphezu kobuso beli “rhamncwa” loyikekayo, uSt. John Paul II ubonelela ngempendulo yethu ekufuneka ibe yiyo. Ngokwemvelo, kuthetha ukwakha inkcubeko yobomi apho amaKristu abuxabisa ngokwenene kwaye ekhusela ubomi bomntu ukusuka ekukhawulweni ukuya ekufeni kwemvelo. Kodwa iqhubela phambili kakhulu: ibuyela kwawona msebenzi weCawe:

IBandla liyifumene iVangeli njengesibhengezo nomthombo wovuyo nosindiso... Ngokuzalwa kulo msebenzi wobuvangeli, iBandla lisiva yonke imihla isandi samazwi esilumkiso sikaPawulos oNgcwele: “Yeha ke mna, ukuba ndisuka ndingayishumayeli iVangeli!” ( 1 Korinte 9:16 ) Njengoko uPaul VI wabhalayo, “ukushumayela lubabalo nobizo olufanele iCawa, eyona nto ibalulekileyo kuyo. Ukhona ukuze ashumayele." -U-Evangelium Vitae, n. I-78

Ngoko uthi,

Ngelixa imfuno engxamisekileyo yenguqu yenkcubeko inxulumene nemeko yangoku yembali, ikwamiliselwe kuthumo lweCawa lokuvangela. Injongo yeVangeli, enyanisweni, "kukuguqula ubuntu ngaphakathi kwaye bube butsha". Njengegwele elibilisa intlama iphela (Mateyu 13:33), iVangeli yenzelwe ukuba ingene kuzo zonke iintlanga ize ibanike ubomi obungaphakathi, ukuze babe nokuvakalisa inyaniso epheleleyo ngobuntu nangobomi bomntu. . -U-Evangelium Vitae, n. I-95

Eneneni, ekugqibeleni besiya kuyiguqula njani imeko yethu ngoku ekubeni “yimpucuko yobomi” ngaphandle kokuvakalisa Lowo wathi: ‘Ndim iNdlela, neNyaniso, noBomi’? Oku kuthetha ukuba mna nawe sinesibophelelo, singapheleli nje ekubeni ngamangqina kwindlela esiphila ngayo nesenza ngayo izinto, kodwa sibe ngabo bavakalisa igama likaYesu kwabo basingqongileyo— ngokoqobo!

… Elona ngqina libubungqina alinakusebenza ekuhambeni kwexesha ukuba alichazwanga, ligwetyelwe… kwaye lenziwa licace ngesibhengezo seNkosi uYesu esicacileyo nesingathandabuziyo. Iindaba Ezilungileyo ezivakaliswe bubungqina bobomi kungekudala okanye emva koko kufuneka zivakaliswe ngelizwi lobomi. Akukho bungqina bokwenene bokushumayela ukuba igama, imfundiso, ubomi, izithembiso, ubukumkani nemfihlakalo kaYesu waseNazarete, uNyana kaThixo azange zibhengezwe. —IPOPA ST. UPAWULOS VI, Evangelii Nuntiandi, n. I-22; IVatican.va

Ndiyazi ukuba oku kolula indawo yethu yokuthuthuzela. Kulula kakhulu ukuba mhle. Kuxolo kakhulu ukuba nje uxolelwaniso. Kodwa kwakhona, Yeha ke mna, ukuba ndisuka ndingazishumayeli iindaba ezilungileyo! Yeha ke thina, ukuba singamagwala!

Icawe yaseNtshona iye yalala yada yafikelela kwinqanaba lokuba iwile. Asisayazi intsingiselo yegama elithi “ukufela ukholo” ngoku. Kodwa lixesha lokuba siphinde sifumane isibindi esinjalo, olo hlobo lwenkalipho, olo hlobo uthando. Kuba ukuba asenzi njalo, sizibeka esichengeni sokuphulukana nokholo lwethu kwesi Saqhwithi sikhulu.

Iintsapho zamaKatolika kuphela eziza kuhlala ziphila kwaye zichuma kwinkulungwane yamashumi amabini ananye ziintsapho zabafeli-nkolo. —UMkhonzi kaThixo, uFr. UJohn A. Hardon, SJ, Intombi Enyulu Ebusisiweyo kunye nokuNgcwaliswa koSapho

Kunqabile ukuba siqalise izilingo zesi Saqhwithi esiya ‘kugungqisa ukholo lwabaninzi.[3]IKatekism yeCawa yamaKatolika, n. I-675 Kufuneka sibongoze uMoya oyiNgcwele ukuba asincede “sithengiswe” ngenxa kaYesu, aphakamise amehlo ethu phezu kweli thafa lexeshana nelidlulela kuBukumkani bamazulu. Kufuneka sizivuthulule ngokukhawuleza ukungakhathali kunye nobugwala kwaye sivuke ebuthongweni bokuthuthuzela kunye nezinto eziphathekayo. Kufuneka sibuyele kwi-Confession, sithathe ukuzila ukutya kunye nomthandazo wemihla ngemihla. Kufuneka sithathe ubomi bethu bomoya kakhulu ngokuba abadikidiki sele beza kutshicelwa (ISityhi 3:216).

Ukuphuma Ngedangatya...

Kodwa ukuba ucinga ukuba olu lubizo “kwintshabalalo nesithokothoko,” uye wafunda phosakeleyo. Lubizo lokuya eluzukweni, ekubeni ngoonyana neentombi ezikhululekileyo ngokupheleleyo eziphakamayo phezu kobunzima nemoss yeli hlabathi. Kulapho kulele khona uvuyo oluyimfihlo abangcwele: ekulahlekeni kwabo, bazifumanela bona. Masilungiselele ukuphuma kwidangatye lozuko, sizikhanyele thina kunye nezinto zethu, kwaye senze ubungqina bethu nelizwi lethu lokugqibela libe ligama lika UYesu. Kuba, watsho uJohn Paul II, “ukuvakalisa uYesu kukwathetha ubomi.”[4]U-Evangelium Vitae, n. I-80

Kukho amaxabiso anokungaze ashiywe ngexabiso elikhulu kwaye ade agqithe kulondolozo lobomi bomzimba. Kukho ukufela ukholo. UThixo (malunga) nokusinda nje komzimba. Ubomi obuya kuthengwa ngokukhanyela uThixo, ubomi obusekelwe kubuxoki bokugqibela, abububo ubomi. Ukufela ukholo yindawo esisiseko yobukho bobuKristu. Inyaniso yokuba ukufela ukholo akusafuneki ngokuziphatha kwithiyori ekhuthazwe nguBöckle nabanye abaninzi kubonisa ukuba obona buKrestu busemngciphekweni apha… Icawe yanamhlanje ingaphezulu kunakuqala "yiCawa yabafeli-nkolo" kwaye ke ingqina kwabaphilayo NguThixo. —I-EMERITUS UPOPE BENEDICT XVI, Isincoko: 'ICawe kunye nehlazo lokuxhatshazwa ngokwesondo'; I-Catholic News AgencyEpreli 10th, 2019

Eli asiloxesha lokuba neentloni ngeVangeli. Lixesha lokuba ushumayele phezu kophahla lwendlu. —UPOPE ST. UJOHN PAUL II, Homily, Cherry Creek State Park Homily, Denver, Colorado, Agasti 15th, 1993; IVatican.va

Ndinqwenela ukumema abantu abatsha ukuba bavule iintliziyo zabo kwiVangeli kwaye babe ngamangqina kaKristu; ukuba kunyanzelekile, Lakhe bafela ukholo, ekungeneni kwewaka leminyaka lesithathu. —UPOPE ST. UJOHN PAUL II kulutsha, eSpeyin, ngowe-1989

 

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Imihlathi

Imihlathi
1 ukubona Xa ukhula luqalisa ukuba yintloko
2 INenekazi lethu loXolo kuthiwa kuMarija, Februwari 25, 2024
3 IKatekism yeCawa yamaKatolika, n. I-675
4 U-Evangelium Vitae, n. I-80
exhonyiweyo EKHAYA.