Ukungena kwiYure yokuPhela

 

PHA Kuninzi entliziyweni yam ukuba ndibhale kwaye ndithethe ngayo kwiintsuku ezizayo kwaye zibalulekile kwisikimu esikhulu sezinto. Okwangoku, uPopu Benedict uyaqhubeka nokuthetha ngokungathandabuzekiyo nangokungathandabuzekiyo ngekamva elijamelene nehlabathi. Ayimangalisi into yokuba ebhengeza izilumkiso zeNtombi Enyulu enguMariya, yena, ongumzekelo wakhe kunye isipili yeCawa. Oko kukuthi, kufanele kubekho ukungqinelana phakathi kwakhe kunye neNkcubeko eNgcwele, phakathi kwelizwi lesiprofeto lomzimba kaKristu kunye nezibonakalisi zakhe eziyinyani. Umyalezo ophakathi kunye nohambelanayo sesinye isilumkiso kunye nethemba: isilumkiso ukuba umhlaba ukwindawo kanye yentlekele ngenxa yenkqubo yayo yangoku; kwaye ithemba ukuze, ukuba sibuyela kuThixo, unokuziphilisa izizwe zethu. Ndifuna ukubhala ngakumbi malunga nekhaya likaPapa uBenedict elinamandla elinikwe eli xesha lidlulileyo lePasika. Kodwa okwangoku, asinabujongela phantsi ubunzulu besilumkiso sakhe:

Ubumnyama obusisisongelo sokwenene eluntwini, emva kwayo yonke loo nto, yinto yokuba angabona kwaye aphande ngezinto ezibonakalayo, kodwa akaboni apho liya khona ilizwe okanye apho lisuka khona, apho ubomi bethu buhamba khona, kulungile kwaye yintoni embi. Ubumnyama obugubungele uThixo kunye namaxabiso afihlakeleyo yeyona nto isisongelo kuthi ubukho nakwihlabathi ngokubanzi. Ukuba uThixo kunye neenqobo ezisesikweni zokuziphatha, umahluko phakathi kokulungileyo nokubi, uhleli ebumnyameni, ke zonke ezinye “izibane”, ezibeka ezo zinto zingakholelekiyo kuthi, ayisiyiyo inkqubela phambili kuphela kodwa ikwayingozi ezisibeka Ihlabathi lisemngciphekweni. -IPOPE BENEDICT XVI, Ubusuku bePasika Homily, Epreli 7th, 2012 (eyam yoxinzelelo)

Kwaye ke, ilizwe lifikile Ixesha Lolahleko: Ithemba kunye nesilumkiso…

 

Ukupapashwa kokuqala ngo-Matshi 15, 2011:

NGENYE emveni kokuba ephuke ngokupheleleyo evuthele lonke ilifa lakhe, unyana wolahleko akazange abuyele ekhaya. Kwanasemva kokuba indlala iwele kulo lonke ilizwe, akazange abuyele ekhaya. Kwanasemva kokuba yena-inkwenkwe engumJuda-wayenokufumana umsebenzi wokutya ihagu, ebengazuya ekhaya. Kude kwaba semva kokuba eguqe ngamadolo kwindawo yehagu yesono apho unyana wolahleko ekugqibeleni waba ne “ukukhanya kwesazela”(Cf. uLuka 15: 11-32). Kwakungelo xesha kuphela, xa waphuke ngokupheleleyo, awathi ekugqibeleni wakwazi ukujonga ngaphakathi… ke ngoku ukubuyela ekhaya kwakhona.

Kwaye yile ndawo yentlupheko ekhokelela ekuzazini ngokwakho apho umhlaba kufuneka uye khona ngaphambi kokuba nawo ufumane "ukukhanya" kwawo…

 

BUSUKU BUFANELE BUWE

Ngale ntsasa ndithandaza, ndive uBawo esithi:

Nyana wam, wuxhobise umphefumlo wakho, ngenxa yeziganeko eziza kubakho; Sukoyika, kuba uloyiko luphawu lokholo olubuthathaka nothando olungahlambulukanga. Endaweni yoko, thembela ngentliziyo epheleleyo kuyo yonke into endiza kuyiphumeza phezu kobuso bomhlaba. Kungelo xesha kuphela, “kubusuku obupheleleyo,” apho abantu bam baya kuba nako ukuqonda ukukhanya… -Idayari, ngoMatshi 15, 2011; (bhekisa ku-1 Yohane 4:18)

Asikuko ukuba uThixo ufuna ukuba sibandezeleke. Akazange asidalele ukubandezeleka. Ngesono, uluntu luzise ukubandezeleka nokufa emhlabeni… kodwa ngomnqamlezo kaYesu, ukubandezeleka kungasetyenziswa njengesixhobo sokuhlanjululwa nokulungiswa ukuzisa okulunge ngakumbi: usindiso. Xa inceba isilela ukweyisela, ubulungisa buya kuthi.

Iinyembezi ziqukuqela ngokulula xa umntu eqala ukucinga ngentlungu eyenzekayo eJapan, eNew Zealand, eChile, eHaiti, eTshayina, njl. Njl. Kodwa ke, njengokuba ndilungiselela kwimiphefumlo kwihlabathi liphela kuhambo lwam nembalelwano, kukho okunye ukubandezeleka okwenzeka phantse kuyo yonke imimandla, kodwa ngakumbi kwinkcubeko zaseNtshona. Zisizi ezivela ngokomoya inyikima eqale ngefilosofi ephosakeleyo yeXesha lokuKhanyiselwa-ekugqibeleni ishukumisa ukholo kubukho bukaThixo-kwaye sele itshonile itsunami yokuziphatha Ngamaxesha ethu. 

Inyoka, nangona kunjalo, ikhuphe umlambo wamanzi emlonyeni wayo emva kokuba umfazi eyitshayele ngomsinga wamanzi. (ISityhi. 12:15)

Oko Ekuqaleni tsunami ngoku iyabuya, ishiya emva kwayo ukubulawa kwabantuinkcubeko yokufa, ”Apho kwanokuxabiseka kobomi bomntu ngoku kuxoxwa ngako ekuhleni, kuhlaselwa ekuhleni, kubulawa ekuhleni — emva koko kwenziwe ezo zinto elubala bhiyozelwa njenge "lungelo" ngabo bangevayo nabangaboniyo abanyanisekileyo bonyana neentombi zeli xesha lethu.

Kwaye, Ixesha Lolahleko ufikile. Kuba ayinakwenzeka into yokuba uluntu oluzijikile ngokwalo lusinde. Kwaye ke, okusingqongileyo, izibonelelo, inkululeko noxolo lwamazwe zisemngciphekweni. Ngaba uBawo oyiNgcwele wayenokucaca ngakumbi kule ncwadi yakhe yamuva nje?

… Akufuneki sizijongele phantsi iimeko eziphazamisayo ezisongela ikamva lethu, okanye izixhobo ezitsha ezinamandla "inkcubeko yokufa" enayo. Kwisibetho esixhaphakileyo nesasasazekileyo sokuqhomfa kungafuneka songeze kwixa elizayo- inene sele ikhona ngoku - inkqubo ye-eugenic yokuzalwa. Kwelinye icala lesiphelo, i-pro-euthanasia mindset iyangena njenge-an isimangalo esonakalisa ngokulinganayo solawulo kubomi esingaphantsi kweemeko ezithile sithathwa njengesingasafanelekanga ukuphila. Isiseko sezi meko ziimbono zenkcubeko eziphika isidima somntu. Olu qheliselo luthi emva koko lukhuthaze ukuqonda izinto eziphathekayo kunye noomatshini ngobomi bomntu. Ngubani onokulinganisa iziphumo ezibi zolu hlobo lwengqondo kuphuhliso? Singamangaliswa njani kukungakhathali okubonisiweyo kwimeko zokuthotywa komntu, xa ukungakhathali okunjalo kudlulela nakwisimo sethu sengqondo kwinto esiyiyo nengeyoyabantu? Into emangazayo kukuzimisela okungalawulekiyo kunye nokukhetha into oza kuyibeka phambili namhlanje njengefanelwe yimbeko. Imicimbi engabalulekanga ithathwa njengeyothusayo, ukanti okungekho sikweni okungazange kubonwe ngaphambili kuyanyamezeleka. Ngelixa amahlwempu ehlabathi eqhubeka enkqonkqoza kwizityebi, ilizwe lobutyebi liba semngciphekweni wokungabeva abo banqonqozayo, ngenxa yesazela esingasenako ukwahlula into engabantu. -IPOPE BENEDICT XVI, ICaritas in Veritate "Isisa senyaniso", n. I-75

Ukunyikima kwendalo, umntu unokuthi, sisiphumo sokutshintsha kunye nokwahlula phakathi kwamacwecwe okomoya kunye nokuziphatha eetekonic; kwindalo kunye nokuziphatha kubotshelelwe ngaphakathi komnye komnye: ^[1]KwabaseRoma 8: 18-22

Ukonakala kwendalo enyanisweni kunxibelelene nenkcubeko emisa ukuhlala kwabantu: xa kuhlonitshwa “indalo yoluntu” eluntwini, indalo esingqongileyo nayo iyancedakala. Njengokuba izidima zoluntu zinxibelelene, njengokuncipha kwenye indawo kubeka abanye emngciphekweni, inkqubo yezendalo isekwe kwintlonipho yesicwangciso esichaphazela impilo yoluntu kunye nolwalamano lwayo oluhle nendalo… Ukuba kukho ukunqongophala kwentlonipho Ilungelo lokuphila kunye nokufa kwendalo, ukuba ukukhulelwa komntu, ukumitha nokuzalwa kwenzelwa into engeyiyo, ukuba imibungu yabantu ibingelelwe kuphando, isazela soluntu siphelela ekuphulukaneni nengcinga yendalo yoluntu, kunye nayo Ubume bendalo esingqongileyo… Apha kukho ukungqubana okukhulu kwingqondo nakwindlela esisebenza ngayo namhlanje: enye ethoba isidima somntu, ephazamisa imeko-bume nokonakalisa uluntu. —UPOPE BENEDICT XVI, eIbid. n. 51

 

KUFUNEKA “UKUKHANYA”

Kodwa kuya kuthatha ntoni ukuba uluntu 'luvuke' kwindlela enobungozi esiya kuyo? Kuyabonakala ukuba, kuninzi kakhulu kunoko sikubonileyo. Silivuthele "ilifa" lethu-Oko kukuthi, sichithe eyethu okufunwa nguwe ekuphuhliseni umhlaba ongenaye uThixo okhokelele kwidemokhrasi ngaphandle kokusesikweni, uqoqosho olungenamlinganiso, ukuzonwabisa ngaphandle kokuthintela, kunye nolonwabo ngaphandle kokumodareyitha. Kodwa nangona sihleli ngokuziphatha kakubi (kunye nokutshatyalaliswa okubanzi kwemitshato kunye neentsapho bubungqina boku), khange kwanele ukulungisa izazela zobuntu. Hayi… kubonakala kufanele ukuba kuze "Indlala" ke ngoku ukukhulula okukhulu kwaye Ukuqhekeka kwekratshi ^[2]ukubona TiNqaba eNtsha yaseBhabheli oko kuchasene noThixo uBawo wethu. Kuze kube ngoku izizwe ziye emadolweni kwindawo yehagu yentshabalalo eyenziwe ngokwakho, kubonakala ngathi, baya kuba nakho ukufumana ukukhanya kwesazela. Kwaye yiyo loo nto AMatywina aSixhenxe yeziTyhilelo kufuneka zaphulwe ngokuqinisekileyo ukuze ubulungisa benceba kaThixo-oko kukuthi, masivune esikutyalileyo ^[3]Gal 6: 7-8-Ukuzisa malunga nokuqonda ukuba sikude kangakanani na nobabalo.

Kwaye, ubusuku kufuneka buwele; ubumnyama bobuhedeni butsha mabuthathe indawo yabo. Kwaye emva koko, kubonakala ngathi kuphela, apho umntu wanamhlanje eya kuba nakho ukwahlula "ukukhanya kwehlabathi" "kwinkosana yobumnyama."

 

UKUHLANGANISA UMPHEFUMLO ...

Ekugqibeleni, lo ngumyalezo wethemba: ukuba uThixo akazukuvumela uluntu ukuba luzitshabalalise. Uza kungenelela ngeyona ndlela igqwesileyo kwaye intle. Ukuza Ukukhanya kwesazela, mhlawumbi into ebizwa ngokuba yi “ITywina leSithandathu” leSityhilelo, izakuba lithuba loonyana neentombi zolahleko ukuba babuyele ekhaya. Endaweni yokwehla emhlabeni enomsindo, uBawo uya kubaleka aye nakubani na oya kuqala uhambo oluya ekhaya, kwaye abamkele, nokuba bangcwabe kangakanani okanye balahlekelwe njani ngumoni. ^[4]cf. Ukuza kweSityhilelo sikaBawo

Akubon 'ukuba usekude, uyise wambona, wasikwa yimfesane, wagidima, wawa entanyeni yakhe, wamanga. (ULuka 15:20)

Nguwuphi na umntu kuni othi, enekhulu lezimvu, ize kulahleke enye kuzo, angazishiyi ezingamashumi asithoba anesithoba entlango, asinge kuleyo ilahlekileyo, ade ayifumane? (Luka 15: 4)

Musa ukonakalisa umhlaba okanye ulwandle okanye imithi de sibeke itywina emabunzini abakhonzi boThixo wethu. (ISityhi 7: 3)

Naphi na apho ndilungiselela khona, ndihlala ndidibana nabazali abanabantwana abayishiyileyo iCawe. Baphuke iintliziyo kwaye bayoyika ukuba abantwana babo bazolahleka ngonaphakade. Oku, ndiqinisekile, yimeko uninzi lwenu olufunda ngoku. Kodwa mamela ngenyameko…

Uthe ke uNdikhoyo akubona ukuba ububi bomntu bukhulu emhlabeni, kananjalo akayinqwenela intliziyo yakhe ukuba ikhawuleze ibe mbi, wazisola ngokwenza kwakhe umntu emhlabeni, yaba buhlungu intliziyo yakhe. Waza ke uNdikhoyo wathi: “Ndiza kubacima bonke abantu endibadalileyo, bangabikho emhlabeni. UNowa yena wababalwa nguYehova. (IGen 6: 5-8)

UNowa wayekuphela komphefumlo olungileyo uThixo awayenokuwufumana — kodwa wamsindisa uNowa nosapho lwakhe. ^[5]bona kwakho Ukubuyiswa okuzayo koSapho

Ngena emkhombeni, wena nendlu yakho yonke, kuba nguwe wedwa kule minyaka ndiyifumene ilungile ngokwenene. (IGen 7: 1)

Ke, abo kuni banabantwana, abantakwenu, abatshatileyo, njl njl. Baphambukile elukholweni: yibani njengoNowa. Yiba lilungisa, uhlala uthembekile kwiLizwi likaThixo kwaye ubathethelele kwaye ubathandazela, kwaye ndiyakholelwa ukuba uThixo uyakubanika ithuba kunye nemfesane ukuba-njengonyana wolahleko-babuye ekhaya, ^[6]ukubona Ukubuyiswa okuzayo koSapho Phambi kwesiqingatha sokugqibela se Uqhwithela olukhulu udlula ngaphaya kobuntu: ^[7]ukubona Ixesha Lolahleko

Ndiya kusuka ndiye kubawo, ndithi kuye, Bawo, ndonile kuwo amazulu, andikufanelanga nokuba kuthiwe ndingunyana wakho; ndiphathe ngendlela obuya kuphatha ngayo omnye wabaqeshwa bakho. (ULuka 15: 18-19)

Kodwa le Yure yolahleko ayisosiqalo seXesha elitsha loXolo- okwangoku. Kuba sifunde kwakhona kumzekeliso wonyana wolahleko ukuba unyana omkhulu wayengubani hayi vula inceba kaBawo. Kananjalo baninzi baya kwala ubabalo loKhanyiso oluya kuthi ngaloo ndlela lukhokele imiphefumlo kwinceba kaThixo, okanye ibashiye ebumnyameni. Iigusha ziya kuhluzwa ezibhokhweni, ingqolowa kumququ. ^[8]cf. Ucoceko olukhulu Ke, inqanaba liyakubekelwa "ukungqubana kokugqibela" phakathi kwamandla okuKhanya kunye namandla obumnyama. ^[9]cf. Ukuphila iNcwadi yeSityhilelo  Obu bubumnyama obungenelelayo uPope Benedict elumkisa isizukulwana sethu ngabo kwiimfundiso zakhe zesiprofeto.

Kodwa uThixo uya kubanika abo bayifumanayo inceba yakhe ityeya yokusabela kumaxesha azayo ukuze babone indlela yabo ebumnyameni… ^[10]ukubona Ityeya enkulu kwaye Ummangaliso Wenceba

 

 

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