AMASHUMI AMABINI Kwiminyaka eyadlulayo okanye njalo, ndanikwa umbono wento ethile eza oko kwathumela ingqele kumqolo wam.
Bendihleli ndifunda iingxoxo zeSedevacantists-abo bakholelwa ukuba "isihlalo sikaPeter" asinamntu. Ngelixa bohlula-hlula bodwa bodwa ngokuba ngubani na owayengupopu wokugqibela, abaninzi babekholelwa ukuba yayingu-St Pius X okanye u-XII okanye…. Andinguye umfundisi wezakwalizwi, kodwa ndikwazile ukubona ngokucacileyo ukuba iingxoxo zabo zisilele njani ukuqonda ukuqonda kwezenkolo, indlela abazikhuphe ngayo iikowuti ngaphandle komxholo kwaye bagqwetha iitekisi ezithile, ezinje ngamaxwebhu eVictoria II okanye iimfundiso zikaSt. John Paul II. Ndifundile-ngomhlathi-uvulekile ukuba ulwimi lwenceba nemfesane lwalugqwetheka njani kubo ukuba lithethe "ukungathobeli" kunye "nokulalanisa"; indlela imfuno yokujonga kwakhona indlela yethu yobufundisi kwihlabathi elitshintsha ngokukhawuleza yajongwa njengendawo yokuhlala yelizwe; indlela umbono wezinto ezithandwa nguSt.John XXIII wokuba "zivule iifestile" zeCawe ukuvumela umoya omtsha woMoya oyiNgcwele ukuba, kubo, ubekufutshane nokuwexuka. Bathetha ngokungathi iCawa iyamshiya uKristu, kwaye kwezinye iindawo, inokuba iyinyani leyo.
Kodwa yiloo nto kanye abayenzileyo xa bebumbana, kwaye bengenagunya, la madoda abhengeza isihlalo sikaPeter ukuba asinamntu kwaye bona ngokwabo bangabalandeli abalandelayo bobuKatolika.
Njengokuba oko kwakungothusi ngokwaneleyo, ndandikhathazwa kukuphathwa gadalala kwamazwi abo kwabo bahlala kumanyano neRoma. Ndifumene iiwebhsayithi zabo, i-bantor, kunye neeforamu ukuba zinobutshaba, zingenanceba, azinakucikideka, zigweba, zizenza amalungisa, zingenampembelelo kwaye ziyabanda kuye nabani na ongavumelaniyo nesikhundla sabo.
… Umthi waziwa ngesiqhamo sawo. (Mat 12:33)
Olu luvavanyo ngokubanzi lwento eyaziwa ngokuba yi-"ultra-Traditionalist "kwiCawa yamaKatolika. Ngokuqinisekileyo, uPapa Francis unjalo ayingangqinelani ngamaKatolika "athembekileyo" athembekileyo, kodwa kunoko "abo bathembela kuphela kumagunya abo kwaye bazive bebhetele kunabanye ngenxa yokuba bagcina imigaqo ethile okanye bahlala bethembekile kwisitayile esithile samaKatolika ukusuka kwixesha elidlulileyo [kunye] nokucinga okufanelekileyo kwemfundiso okanye uqeqesho [olukhokelela] endaweni ye-narcissistic and elitarianism elitism… ” [1]cf. U-Evangelii Gaudium, n. I-94 Ngapha koko, uYesu wacatshukiswa kakhulu ngabaFarisi nokungakhathali kwabo kangangokuba yayingabo — bengengabo abaxheli bamaRoma, ababuthi berhafu, okanye abakrexezi — ababeza kufumana izichazi zakhe.
Kodwa ndiyalikhaba igama elithi "Traditionalist" ukuchaza eli hlelo kuba ikhona UmKatolika obambelele kwiimfundiso zeCawa yamaKatolika eneminyaka engama-2000 ubudala yindabuko. Yiloo nto esenza sibe ngamaKatolika. Hayi, olu hlobo lwesithethe yinto endiyibiza ngokuba "bubuKatolika obusisiseko." Ayinantlukwano kunqulo lobuVangeli olusisiseko, olugcina ukutolikwa kwazo kweZibhalo (okanye izithethe zazo) njengezona zichanekileyo. Kwaye isiqhamo se-Evangelical basicism sijonga ngokufanayo: ngokuzimela ngaphandle, kodwa ekugqibeleni, ngabaFarisi nabo.
Ukuba ndivakala ndithetha nje kungenxa yokuba isilumkiso endasiva entliziyweni yam kumashumi amabini eminyaka eyadlulayo ngoku siyatyhileka phambi kwethu. I-Sedevacantism yinto ekhulayo kwakhona, nangona ngeli xesha, ibambe ukuba uBenedict XVI ngupopu wokugqibela oyinyaniso.
UMHLABA OQHELEKILEYO-CACA UMAHLUKO
Okwangoku, kunyanzelekile ukuthi, ewe, ndiyavuma: Inxalenye enkulu yeCawa ikwimeko yokreqo. Ukucaphula uSt.Pius X ngokwakhe:
Ngubani onokuthi asilele ukubona ukuba eli xesha likhoyo ngoku, nangaphina ixesha elidlulileyo, elihlaselwa sisifo esibi nesendeleyo, ethi ikhule yonke imihla kwaye itye ngaphakathi, idonse intshabalalo? Niyasiqonda, Madoda aqondekayo, siyintoni esi sifouwexuko evela kuThixo… —IIPOPE ST. IPIUS X, E Supremi, I-Encycology on the Return of zonke Izinto kuKristu, n. 3, 5; Ngomhla we-4 ku-Okthobha 1903
Kodwa ndicaphula umntu owangena ezihlangwini zakhe-ethathelwa ingqalelo njenge- "anti-papa" yiSedevacantists:
Uwexuko, Ukuphulukana nokholo kusasazeka kwihlabathi liphela nakwizinga eliphezulu ngaphakathi kweCawa. -UPOPU PAUL VI, Idilesi yesikhumbuzo seminyaka engamashumi amathandathu yeFatima Apparitions, ngo-Okthobha 13, 1977
Ngokwenyani, ndingaphezulu kovelwano kwabo bakhalazela imeko yemicimbi kuMzimba kaKristu. Kodwa andinavelwano ngokupheleleyo kwizisombululo zabo, nto leyo ngokuyintloko iphosa usana ngaphandle ngamanzi okuhlamba phantse kuwo onke amanqaku. Apha ndiza kuthetha ngezimbini kuphela: iMisa kunye noopopu.
I. UMthendeleko
Akukho mathandabuzo ukuba iMisa yeRite Rite, ngakumbi kwii-70s-'90s, ibonakaliswe kakhulu kukuzama kwabantu kunye nokulungiswa okungagunyaziswanga. Ukulahlwa kwe zonke Ukusetyenziswa kwesiLatin, ukwaziswa kwemibhalo engagunyaziswanga okanye ukuphuculwa, umculo we-banal, kunye nokugcotshwa koqobo kunye nokutshatyalaliswa kobugcisa obungcwele, imifanekiso eqingqiweyo, izibingelelo eziphakamileyo, imikhwa yenkolo, iileyili zesibingelelo kwaye, ngaphezu kwako konke, intlonipho elula kuYesu Krestu okhoyo kwiTabernakele (eyashenxiselwa ecaleni okanye yaphuma ingcwele iyonke)… yenze uguquko kwezenkolo ukuba lubonakale ngathi luvukelo lwaseFrance okanye lobuKomanisi. Kodwa oku kufanele kubekw 'ityala kubabingeleli banamhlanje kunye noobhishophu okanye iinkokeli ezivukelayo-hayi iBhunga lesiBini leVatican, elinamaxwebhu acacileyo.
Mhlawumbi awukho omnye ummandla apho kukho umgama omkhulu (kunye nenkcaso esesikweni) phakathi koko iBhunga lakusebenzelayo noko sinako ngokwenene… -Isusela ISixeko esiliQheke, iRevolution kwiCawa yamaKatolika, U-Anne Roche Muggeridge, iphe. 126
Oko aba basasazi bempilo babiza ngokuba yi "Novus Ordo" -igama hayi esetyenziswa yiCawe (igama elifanelekileyo, kwaye lalisetyenziswa ngumqalisi walo, iSt. Paul VI, ngu UOrdo Missae okanye "uMyalelo weMisa") - ngokwenene ihlwempuzekile, ndiyavuma. Kodwa kunjalo hayi ayisebenzi -njengeMisa kwinkampu yoxinaniso eneemvuthuluka zezonka, isitya setafisi kunye nejusi yediliya ebilileyo, ayisebenzi. Ezi 
Abakholelwa kwizinto ezisisiseko bakholelwa kwelokuba iTridentine Mass, eyaziwa ngokuba yi “Fom engaqhelekanga”, yeyona kuphela ifanelekileyo; ukuba ilungu lelona kuphela isixhobo esinakho ukukhokela kunqulo; Kwaye nabo bangasinxibiyo isigqubuthelo okanye isuti ngandlela ithile bangamaKatolika akumgangatho wesibini. Ndenzelwe zonke iiturgies ezintle nezicingayo. Kodwa le yinto egqithisileyo, ukutsho nje okuncinci. Kuthekani ngayo yonke imikhosi yaseMpuma yamandulo ephikisanayo nangakumbi kune-Tridentine Rite?
Ngapha koko, babambe ukuba ukuba siphinda sivelise kwakhona i-Tridentine liturgy ukuba siza kuphinda sishumayele inkcubeko. Yima umzuzu. Imisa iTridentine yayinosuku lwayo, kwaye ekuphakameni kwayo kwinkulungwane yamashumi amabini, ayenzanga kuphela hayi yeka uguquko kwezesondo kunye nokuhlelwa kwenkcubeko, kodwa yona yayixhomekeke ekuxhatshazweni ngabantu kunye nabefundisi (ke, ndixelelwe ngabo baphila ngelo xesha).
Ngama-1960, yayilixesha lokuhlaziywa ngokutsha kweLiturgy, ukuqala ngokuvumela ibandla ukuba live iVangeli ngolwimi lwabo! Ke, ndiyakholelwa ukuba kukho ukonwaba "phakathi" ekunokwenzeka ukuba kusenokwenzeka kwiminyaka engamashumi amahlanu kamva oko kukuphinda kubekho ukuvuselelwa kwezinto eziphilayo zeLiturgy. Kakade, kukho iintshukumo ezisakhasayo ngaphakathi eCaweni zokubuyisela isiLatin, ingoma, isiqhumiso, icassocks kunye nealbs kunye nazo zonke izinto ezenza ukuba liturgy ibe ntle kwaye ibe namandla. Kwaye uqikelele ukuba ngubani okhokela indlela? Abantu abatsha.
II. Upopu
Mhlawumbi esona sizathu sokuba uninzi lwamaKatolika afumanise ukuba lukrakra kwaye alunakuze kwenzeke kukuba akukho mntu ubakhathalele ngokwenene. Ukusukela ukuba uMbutho waseSt.Pius X ungene kwiscissism,[2]cf. I-Ecclesia Dei amawaka abafundisi bezakwalizwi, izithandi zobulumko kunye neenkcuba-buchopho baye baziphikisa kanobom iimpikiswano zokuba isihlalo sikaPeter asinamntu (qaphela: esi ayisosikhundla saseburhulumenteni se-SSPX, kodwa ngamalungu ngamanye athe ahlukana nawo okanye abamba esi sikhundla ngokwawo malunga noPapa Francis, njl.). Kungenxa yokuba iimpikiswano, njengabaFarisi bakudala, isekwe kufundo lwemeyiki lweleta yomthetho. Xa uYesu wenza imimangaliso ngeSabatha ekhulula abantu kwiminyaka yobukhoboka, abaFarisi babengenakubona nto kodwa zabo ukutolika okungqongqo komthetho.
Imbali iyaziphinda. Xa uAdam noEva bawayo, ilanga laqalisa ukutshona ebantwini. Ukuphendula kubumnyama obandayo, uThixo wanika abantu baKhe imithetho abazilawula ngayo. Kodwa kwenzeka into engalindelekanga: Okukhona uluntu luyemka kubo, kokukhona iNkosi ibatyhila abakhe Inceba. Ngexesha lokuzalwa kukaYesu, ubumnyama babukhulu. Kodwa ngenxa yobumnyama, abaBhali nabaFarisi babelindele uMesiya owayezakuza abhukuqe amaRoma abalawule abantu ngobulungisa. Endaweni yokuba, Inceba yaba yinyama.
… Abantu abahleli ebumnyameni babone ukukhanya okukhulu, kwabo bahlala kwilizwe eligutyungelwe kukufa, ukukhanya kuye kwavela… andize kuligweba ihlabathi kodwa ndize kulisindisa ihlabathi. (Mateyu 4:16, Yohane 12:47)
Yiyo le nto abaFarisi babemthiyile uYesu. Akazange Yena kuphela hayi bagwebe abaqokeleli berhafu namahenyukazi, kodwa wabagweba abafundisi bomthetho wobudenge babo nokungabikho kwenceba.
Ukukhawuleza phambili kwiminyaka engama-2000 kamva… umhlaba uphinde wawela ebumnyameni obukhulu. "AbaFarisi" beli xesha lethu bakwalindele ukuba uThixo (kunye noopopu baKhe) babeke isando somthetho kwisizukulwana esihlahlayo. Endaweni yoko, uThixo usithumela iSt. Faustina ngamagama aphantsi kunye nethenda yeNceba kaThixo. Usithumela umtya we Abefundisi abathi, nangona bengakhathali ngumthetho, bexakeke ngakumbi kukufikelela kwabonzakeleyo, abaqokeleli berhafu namahenyukazi exesha lethu kunye ikerygma—izinto ezibalulekileyo zeVangeli Ekuqaleni.
Ngena: uPapa Francis. Ngokucacileyo, ubonakalisile ukuba lo ngumnqweno wentliziyo yakhe. Kodwa ngaba ugqithise kakhulu? Abanye, ukuba abakho baninzi abefundisi bezenkolo bakholelwa ukuba unayo; kholelwa ukuba mhlawumbi UAmoris Laetitia ilungelelaniswe kakhulu ukuya kwinqanaba lokuwela kwimpazamo. Abanye abafundi bezakwalizwi bachaza ukuba, lo gama uxwebhu lungamampunge, kunjalo unako mayifundwe ngendlela eqhelekileyo xa ifundwa iphela. Omabini la macala anika iingxoxo ezifanelekileyo, kwaye isenokungabi yinto esonjululwa kude kube ngupopu wexesha elizayo.
Xa uYesu wayetyholwa ngokuwela umda omncinci phakathi kwenceba noqhekeko, phantse akukho namnye kubafundisi bomthetho oweza kuye ukuze afumane iinjongo zaKhe kwaye aqonde nentliziyo yaKhe. Endaweni yoko, baqala ukutolika yonke into awayeyenza nge "hermeneutic of ercity" ukuya kwinqanaba lokuba nokuba into elungileyo ayenzileyo yayithathwa njengembi. Endaweni yokuzama ukuqonda uYesu, okanye ubuncinci-njengabafundisi bezomthetho-ukuzama ukumlungisa ngobumnene ngokwesiko labo, endaweni yoko bafuna ukumbethelela.
Kwangokunjalo, endaweni yokufuna ukuqonda iintliziyo zoopopu abahlanu bokugqibela (kunye nenjongo yeVictoria II) ngokuthetha ngokunyaniseka, ngononophelo, nangokuthobekileyo, abo bakholelwa kwimithetho esisiseko bafuna ukubethelela, okanye ubuncinci, uFrancis. Kukho iinzame ezimanyeneyo ezonyukayo ngoku zokungavumeli unyulo lwakhe lube lupopu. Babanga, phakathi kwezinye izinto, ukuba uPapa u-Benedict u "Emeritus" kuphela "washiya isikhundla sika-Peter kwaye wanyanzelwa ukuba aphume (ibango u-Benedict ngokwakhe athe" alinangqondo "), ke ngoko, bafumene isithuba" sokubethelela " umlandeli wakhe. Ngaba konke kuvakala kuyinto eqhelekileyo, njengokuthile okuvela kwiimbali zePassion? Ewe, njengoko bendikuxelele ngaphambili, iBandla sele liza kungena kwi-Passion yalo, kwaye oku, kubonakala ngathi, kuyinxalenye yalonto.
UKUHAMBA NGOKUDLULA
Iziprofetho malunga nokuvavanywa kakubi kweCawa zibonakala ngathi ziphezu kwethu. Kodwa isenokungabi yile nto uyicingayo ngokupheleleyo. Ngelixa uninzi luzinze ngokunganyamezelani kwamaqela ezopolitiko "asekhohlo" kubuKrestu, awakuboni oko kuphuma "ekunene" eCaweni: enye inkcaso. Kwaye ibukhali, igweba, kwaye ayithandeki njengayo nayiphi na into endiyifundileyo kule minyaka idlulileyo ivela kwiiSedevacantists. Apha, amagama ka-Benedict XVI malunga nentshutshiso ayinyani ngokukodwa:
… Namhlanje siyibona ikwimo eyoyikisayo ngokwenene: Eyona ntshutshiso inkulu yeCawe ayiveli kwiintshaba zangaphandle, kodwa izalwa sisono ngaphakathi eCaweni. —UPOPE BENEDICT XVI, udliwano-ndlebe ngenqwelomoya eya eLisbon, ePortugal; Iindaba zeLifeSiteNews, nge-12 kaMeyi, ngo-2010
Ke, yintoni ngoku? Ngubani upapa oyinyaniso?
Ilula. Uninzi lwenu olufunda le ayingo bishophu okanye ikhadinali. Awuhlawulwanga kulawulo lweCawa. Akukho semandleni akho ukwenza ukubhengezwa esidlangalaleni malunga nokuba semthethweni konyulo lukapapa. Leyo yeofisi yowiso-mthetho kaPopu, okanye upopu wexesha elizayo. Kwaye andazi nobhishophu omnye okanye ilungu leKholeji yeeKhadinali, owonyule uPapa Francis, owathi 
Ucebise ukuba unyulo lukapopu belungasebenzi. Kwinqaku elichasa abo baphikisa ukuba ukurhoxa kukaBenedict kwakungekho semthethweni, uRyan Grant uthi:
Ukuba kunjalo nguBenedict is usengupopu noFrancis is hayi, emva koko oku kuya kugwetywa yiCawe, phantsi kolawulo lwesikhundla sobupopu sangoku okanye esilandelayo. Ukuya zibhengeze ngokusesikweni, hayi ukwenza nje i-opine, ukuziva, okanye ukumangaliswa ngasese, kodwa ukuvuma ngokuqinisekileyo ukurhoxa kuka-Benedict ngokungekho semthethweni no-Francis ukuba angabi ngumhlali ngokusemthethweni, ayisiyonto imfutshane yokulwa kwaye kufuneka iphetshwe ngawo onke amaKatolika okwenyani. - "Ukunyuka kwabaNcedisi: Ngubani uPapa?", Omnye uPeter ezintlanuNge-14 kaDisemba ngo-2018
Oku akuthethi ukuba awunakubamba inkxalabo, ugcino, okanye ukuphoxeka; oko akuthethi ukuba awukwazi ukubuza imibuzo okanye ukuba oobhishophu abanakho ukukhupha "ukulungiswa kwefilial" apho kubonakala kufanelekile… ukuba konke kwenziwa ngentlonipho efanelekileyo, inkqubo kunye nokuhombisa nanini na kunokwenzeka.
Ngapha koko, nokuba abanye babambelela kunyulo lukaPopu Francis ukuba alusebenzi, ukumiselwa kwakhe akunto hayi. Usengumbingeleli nobishophu kaKristu; usahleli Kwi-Persona Christi-Ngobuntu bukaKristu-kwaye kufanelekile ukuba aphathwe ngolo hlobo, naxa ephazama. Ndiyaqhubeka ndothuka ngolwimi olusetyenzisiweyo ngokuchasene nale ndoda ekungafuneki ukuba lunyamezeleke nakubani na, ngakumbi umbingeleli. Abanye baya kuba benza kakuhle ngokufunda lo mthetho we-canon:
I-Schism kukurhoxa kokungeniswa ku-Pontiff oPhakamileyo okanye kubudlelane namalungu eCawa aphantsi kwakhe. —Kan. 751
USathana ufuna ukwahlulahlula. Akafuni ukuba silungise ukungavisisani kwethu okanye sizame ukuqonda okunye, okanye ngaphezulu kwako konke, sibonise nayiphi na isisa 
inokukhanya njengomzekelo phambi kwehlabathi. Olona loyiso lukhulu ayisiyiyo "inkcubeko yokufa" eye yonakalisa intshabalalo engaka. Isizathu kukuba iCawe, ngezwi layo elimanyeneyo nobungqina bayo “njengenkcubeko yobomi,” ime njengesibane sokukhanya nxamnye nobumnyama. Kodwa olo khanyiso luyakusilela ukuqaqamba, kwaye ke olo loloyiso olukhulu lukaSathana, xa sihleli ngokuchasene, xa “Kuya kubambana uyise nonyana, unyana noyise, unina nentombi yakhe, intombi nonina, uninazala nomolokazana wakhe, umolokazana nxamnye naye. Umazala." [3]Luke 12: 53
Ukuba ubukumkani buhlulelene bodwa, abunako ukuma obo bukumkani. Nendlu, ukuba ithe yahlulelana yodwa, ayinako ukuma loo ndlu; (IVangeli yanamhlanje)
Yinkqubo kaSathana ukwahlulahlula nokusisahlula, ukusikhupha ngokuthe ngcembe elulwalweni lwethu. Kwaye ukuba kuyakubakho intshutshiso, mhlawumbi iyakubakho ngoko; Ke, mhlawumbi, xa sonke kwiindawo zonke zeNgqobhoko sahlulelene kakhulu, kwaye sincitshisiwe, sizele lucalucalulo, sisondele kakhulu kuqhekeko… uya kwandula ke [Umchasi-Kristu] asigqashule ngomsindo kude kufike oko uThixo amvumele khona… Kwaye umchasi kristu ubonakala njengomtshutshisi, kwaye izizwe ezinoburharha zijikeleze. -Ubhalwe nguJohn Henry Newman, Intshutshiso IV: Ukutshutshiswa komchasi-Kristu
KUFUNDWA NGOKUBA
Ukuthintela umthi ongalunganga
Nceda uMark noLea kule nkonzo yexesha elizeleyo
njengoko bexhasa ngemali iimfuno zabo.
Ndikusikelele kwaye ndiyabulela!
Phawula kunye noLea Mallett
Imihlathi
| ↑1 | cf. U-Evangelii Gaudium, n. I-94 |
|---|---|
| ↑2 | cf. I-Ecclesia Dei |
| ↑3 | Luke 12: 53 |