Icawe kwiLingo – Icandelo II

UMadonna omnyama waseCzęstochowa – ihlanjelwe

 

Ukuba uphila kwixesha ekungekho mntu uya kukunika iingcebiso ezilungileyo,
akukho namnye umntu okunika umzekelo omhle,
xa ubona isidima esohlwaywa kwaye ububi buvuzwa...
yima ngokuqinileyo, kwaye unamathele ngokuqinileyo kuThixo kwiintlungu zobomi...
-Saint Thomas More,
banqunyulwa intloko ngowe-1535 ngenxa yokukhusela umtshato
Ubomi bukaThomas Ngakumbi: I-Biography kaWilliam Roper

 

 

NYE esona sipho sikhulu uYesu wasishiya kwiBandla lakhe yayilubabalo ukungaphumeleli. Ukuba uYesu wathi, “Naniya kuyazi inyaniso, yaye inyaniso iya kunikhulula.” ( Yohane 8:32 ) Ngoko kunyanzelekile ukuba sonke isizukulwana sazi, ngaphandle kwamathandabuzo, ukuba yintoni inyaniso. Kungenjalo, ubani unokuthabatha ubuxoki ngenyaniso aze awele ebukhobokeni. Ye...

… Wonke umntu owenza isono ulikhoboka lesono. (UYohane 8:34)

Ngenxa yoko, inkululeko yethu yokomoya ngaphakathi ekwazini inyaniso, kungoko uYesu wathembisayo, “Xa athe wafika, uMoya wenyaniso, uya kunikhokelela kuyo yonke inyaniso.” ^[1]John 16: 13 Phezu kwazo nje iziphene zamalungu ngamnye oKholo lobuKatolika kwiminyaka engamawaka amabini kwanokusilela kokuziphatha kwabalandela uPetros, iSiko lethu eliNgcwele lityhila ukuba iimfundiso zikaKristu ziye zagcinwa ngokuchanileyo ngaphezu kweminyaka engama-2000. Ngomnye weyona miqondiso iqinisekileyo yesandla sikaKrestu esiphathekayo kuMtshakazi wakhe.

 

Umlambo Omtsha

Nangona kunjalo kwakukho amaxesha kwimbali yethu apho inyaniso yayibonakala ngathi ingumsinga - xa noninzi loobhishophu bahamba besiya kwicala lempazamo (efana nemfundiso yama-Arian). Namhlanje, siphinda sime emphethweni welinye iliwa eliyingozi apho ingekho nje imfundiso enye emngciphekweni, kodwa iziseko zeNyaniso.^[2]Nangona inyaniso iya kugcinwa ngokungenasiphoso kude kube sekupheleni kwexesha, oko akuthethi ukuba iya kuhlala isaziwa kwaye isenziwa kuyo yonke indawo. Isithethe sisixelela, enyanisweni, ukuba kumaxesha okugqibela, iya kugcinwa phantse yintsalela; cf. IiNdawo ezizayo kunye neendawo zokuhlala uwedwa Kuyingozi ukuba uPopu Francis achonge ngokufanelekileyo kwintetho yesinodi yosapho:

Isilingo sotyekelo olonakalisayo lokulunga, oluthi egameni lenceba ekhohlisayo lubophe amanxeba ngaphandle kokuwaphilisa kuqala kwaye uwaphathe; ephatha iimpawu hayi izizathu kunye neengcambu. Sisilingo “sabenzi bokulungileyo,” esoyikekayo, kunye nabo babizwa ngokuba "ngabanenkqubela phambili kunye nenkululeko." 

Waya phambili, elumkisa nge…

Isilingo sokuhla emnqamlezweni, ukukholisa abantu, kwaye ungahlali apho, ukuze uzalisekise ukuthanda kukaYise; Ukuqubuda kumoya wehlabathi endaweni yokuwucoca kunye nokuguqa kuMoya kaThixo.—Cf. Izilungiso eziHlanu

Leyo yayisisinodi eyavelisa isibongozo sabapostile UAmoris Laetitia, nto leyo ephoxayo, yatyholwa ngokuboleka kwaloo moya wenkqubela-phambili ofuna ukuphelisa umthendeleko womtshato kwaye ulungelelanise ubuni bomntu (bona Ulwaphulo-mthetho). Enoba ubani uyavumelana okanye akavumelani nabo befundisi bezakwalizwi bakholelwa ukuba olu xwebhu luqulethe impazamo, ubani umele avume ukuba ukususela kuloo sinodi, kuye kwakho ukuwohloka kwemilinganiselo yokuziphatha, ngokukodwa kuluhlu lwabefundisi. 

Namhlanje, sineenkomfa zoobhishophu ezizama ukukhuthaza iimfundiso ezingafaniyo,^[3]umz. Oobhishophu baseJamani, cf. zuluzikhealekang.com ababingeleli abaqhuba “iMisa yokuZingca,”^[4]cf. Apha, Apha, Apha kwaye Apha yaye, eneneni, upopu oye wabonakala engacacanga ngakumbi kwimibandela enzulu yokuziphatha kweli xesha siphila kulo. Le yinto amaKatolika angaqhelanga ukuyenza, ngakumbi emva kokuchaneka kwezakwalizwi oopopu bakaJohn Paul II kunye noBenedict XVI.

 

Wathi ntoni?

Kwi-biography yakhe ngoFrancis, intatheli uAusten Ivereigh wabhala:  

[UFrancis] waxelela umlweli wamafanasini ongumKatolika, owayesakuba ngunjingalwazi wezakwalizwi ogama linguMarcelo Márquez, ukuba wayewathanda amalungelo amafanasini kunye nokugqalwa ngokusemthethweni kwemitshato yasekuhlaleni, leyo izibini ezingamafanasini zinokufikelela kuzo. Kodwa wayechasa ngokupheleleyo nayiphi na inzame yokuchaza ngokutsha umtshato emthethweni. 'Wayefuna ukuwukhusela umtshato kodwa ngaphandle kokonakalisa isidima sakhe nabani na okanye abethelele ukukhutshwa kwawo,' utsho osondeleleneyo nekhadinali. 'Wakhetha ukubandakanywa okusemthethweni kwabantu abathandana namafanasini kunye namalungelo abo oluntu achazwe emthethweni, kodwa akanakuze abeke esichengeni ukohluka komtshato njengophakathi kwendoda nomfazi ukuze kulungelwe abantwana'. -Utshintsho olukhulu, 2015; (iphepha 312)

Njengoko bendiphawulile Umzimba, Ukuqhekeka, uPopu wayebonakala ebambe esi sikhundla. Nangona kukho okuninzi okuncomekayo kwingxelo ka-Ivereigh engoFrancis, kukwakho okuninzi okudidayo ekubeni iMagisterium sele ikuqinisekisile ukuba “ukwamkelwa ngokusemthethweni komanyano lwamafanasini kuya kusitha imilinganiselo ethile yokuziphatha esisiseko kuze kubangele ukudodobala kwelungiselelo lomtshato.”^[5]Ukuqwalaselwa ngokubhekisele kwizindululo zokunika ukwamkelwa okusemthethweni kwiiyuniyoni phakathi kwabantu abathandana nobufanasini; n. 5, 6, 10 Nangona kunjalo, sesi sikhewu sokucaca esizaliswa "ngabaqhubela phambili kunye nabenkululeko," abafana noFr. UJames Martin^[6]bona uTrent Horn ugxeka uFr. Izikhundla zikaJames Martin Apha owathi kwihlabathi:

Ukuba uFr. UMartin wayengalunganga, iVatican yenze kancinci ukucoca umoya.^[7]cf. Umzimba, Ukuqhekeka Oku kwashiya ukujijisana okuthembekileyo, kungekuko kangako ngenyaniso (kuba iimfundiso eziyinyaniso zikamantyi zeCawa yamaKatolika zihlala zicacile) kodwa kunye negagasi elitsha lenkululeko ebonakala ngathi ivunywe ngupopu eyifihla inyaniso kwaye igudla izihlalo zethu.

Ngo-2005, ndabhala ngale tsunami izayo yokuziphatha ekhoyo ngoku (cf. Utshutshiso!… Kunye neTsunami yokuziphatha) elandelwa liza lesibini eliyingozi (cf. ITsunami yokomoya). Yintoni eyenza olu lingo lubuhlungu kukuba obu buqhetseba bufumana amandla kuluhlu ngokwalo...^[8]cf. Xa iinkwenkwezi ziwayo

Phambi kokuza kwesibini kukaKrestu, iBandla kufuneka lidlule kwityala lokugqibela eliya kushukumisa ukholo lwamakholwa amaninzi…   —CCC, n. 675

 

Ulwaphulo-mthetho

UFrancis uye wanyanzelisa kwasekuqaleni kobupopu bakhe ukuba iCawe isuke kwii-haunches zayo, iphume ngasemva kweengcango ezivaliweyo kwaye ifikelele imida yoluntu. 

… Sonke siyacelwa ukuba sithobele ubizo lwaKhe lokuba siphume siphume kwindawo yethu yokufikelela ukuze sifikelele kuzo zonke “iindawo” ezifuna ukukhanya kweVangeli. -IPOPE FRANCIS, U-Evangelii Gaudium, n. I-20

Kwesi sibongozo kwavela umxholo wakhe “wobugcisa bokukhapha”^[9]n. 169, Evangelium Gaudium apho “ukhokelo lokomoya lumele lukhokelele abanye ngakumbi kuThixo, lowo sifumana kuye inkululeko yokwenyaniso.”^[10]n. 170, Evangelium Gaudium Amen kuloo nto. Akukho noveli kuloo mazwi; UYesu wachitha ixesha kunye nemiphefumlo, Wathethathethana, Wayiphendula imibuzo yabo banxanelwe inyaniso, kwaye Wabachukumisa kwaye wabaphilisa abantu ababengafunwa bani. Eneneni, uYesu watya ‘nabaqokeleli berhafu namahenyukazi’^[11]cf. Mat 21:32; Mat 9:10

Kodwa iNkosi yethu ayizange ibe okanye ilale nabo. 

Apha kulele ubuchwephesha obuyingozi obusetyenziswa ngoobhishophu abathile abajike ukukhapha mnyama ubugcisa: yinto entsha eyamkela iCawe, ivulekile, kunye nokukhapha - kodwa ngaphandle ebiza bonke abangena ngeminyango yayo ukuba bajike esonweni, ukuze basindiswe. Eneneni, isibhengezo sikaKristu “Guqukani nikholwe yiVangeli”^[12]UMarko 1: 15 idla ngokuhluthwa ngokuthi “Wamkelekile kwaye uhlale njengoko unjalo!”  

ELisbon kwiveki ephelileyo, uBawo Oyingcwele waphinda wagxininisa umyalezo “wokwamkela”:

Kwelinye lawona maxesha abalulekileyo aphuma kuSuku loLutsha lweHlabathi, uPopu uFrancis wabiza amakhulu amawaka awayehlanganisene phambi kwakhe ukuba amphendule ngelithi iCawa yamaKatolika yeya “todos, todos, todos”— wonke umntu, wonke umntu, wonke umntu. “INkosi icacile,” watsho upopu ngeCawa. "Abagulayo, abakhulileyo, abancinci, abadala, ababi, abahle, abalungileyo nababi." —Agasti 7, 2023, ABC News

Kwakhona, akukho nto intsha. Icawe ikhona "njengesakramente yosindiso":^[13]CCC, n. 849; n. 845 : “Ukuze amanyanise kwakhona bonke abantwana bakhe, abasasazwe nabalahlekiswa sisono, uBawo wavuma ukubizela ndawonye lonke uluntu kwiCawa yoNyana wakhe. ICawe yindawo apho uluntu kufuneka luphinde lufumanise ubunye nosindiso lwayo. ICawa “lihlabathi lixolelanisiwe.” Ungulo mqolomba othi “kwiseyile epheleleyo yomnqamlezo weNkosi, ngokuphefumula koMoya oyiNgcwele, uhambe ngokukhuselekileyo kweli hlabathi.” Ngokutsho komnye umfanekiso othandwayo ngabaseki beCawa, ufanekiselwa kwangaphambili ngumkhombe kaNowa, wona kuphela owasindisa kumkhukula. Indawo yakhe yokubhaptiza izaliswe ngamanzi angcwele ezilahlekileyo; Izivumo zakhe zivulelwe i umoni; Iimfundiso zakhe ziyaziwa ngabantu ndidiniwe; Ukutya kwakhe okuNgcwele kunikezelwe kwi buthathaka.

Ewe, iCawe ivulekele wonke umntu— kodwa iZulu livuleleke kuphela kwabo baguqukayo. 

Asingabo bonke abathi kum, Nkosi, Nkosi, abaya kungena ebukumkanini bamazulu; kuphela ngulowo wenza ukuthanda kukaBawo osemazulwini. ( Mateyu 7:21 )

Ngaloo ndlela, iCawa yamkela bonke abo balwa nenkanuko ukuze abakhulule. Wamkela bonke abo batyumkileyo ukuze babuyiselwe. Wamkela bonke abangasebenziyo ukuze ziwahlele ngokutsha — konke oko kuvisisana neLizwi likaThixo. 

…eneneni injongo [kaKrestu] yayingekokuqinisekisa nje ukuba ihlabathi likwisimo salo sehlabathi nokuba ngumlingane walo, lishiye lingaguquki ngokupheleleyo. —UPOPE BENEDICT XVI, eFreiburg im Breisgau, eJamani, nge-25 Septemba, 2011; www.chiesa.com

Ukuguquka kufuneka kulandele ubhaptizo ukuze usindiswe; ubungcwele kufuneka bulandele uguquko ukuze bamkelwe eZulwini-nokuba oko kufuna ukusulungekiswa Indawo Yentlambululo-miphefumlo.

Guqukani nibhaptizwe nonke ngabanye, egameni likaYesu Kristu, ukuze kuxolelwe izono zenu; namkele isipho soMoya oyiNgcwele… Guqukani ke ngoko, niguquke, ukuze zicinywe izono zenu. ( IZenzo 2:38; 3:19 )  

Ukuze uthumo Lwakhe lube nesiqhamo emiphefumlweni yabantu ngabanye, uYesu wavakalisa ukuba iCawa yayimele ifundise iintlanga “ukuba zigcine zonke izinto endiniyalele zona.”^[14]I-Matt 28: 20 Ngenxa yoko,

…iCawe… hayi ngaphantsi koMseki wayo ongcwele, imiselwe ukuba “ngumqondiso wokuchasana.” …Akunakuze kulunge kuye ukubhengeza okusemthethweni oko enyanisweni akukho semthethweni, kuba oko, ngokwendalo yako, kusoloko kuchasa ukulunga kwenene komntu.  —UAPOPE PAUL VI, IHumanae Vitae, n. I-18

 

Umda weCliff

Kwinqwelomoya ebuya eLisbon, intatheli yabuza uPapa:

Bawo Ongcwele, eLisbon usixelele ukuba eCaweni kukho indawo "yonke umntu, wonke umntu, wonke umntu". ICawa ivulekele wonke umntu, kodwa ngelo xesha akuyena wonke umntu onamalungelo kunye namathuba afanayo, ngendlela yokuba, umzekelo, abafazi kunye nabangqingili abanako ukufumana zonke iisakramente. Bawo Ongcwele, ukucacisa njani oku kungangqinelani phakathi “kweCawa evulekileyo” kunye “neCawa engalinganiyo kumntu wonke?”

UFrancis waphendula wathi:

Undibuze umbuzo kwii-engile ezimbini ezahlukeneyo. ICawe ivulekele wonke umntu, ngoko kukho imigaqo elawula ubomi eCaweni. Kwaye umntu ongaphakathi [unjalo] ngokwemigaqo… Le nto uyithethayo yindlela elula yokuthetha: “Umntu akanako ukuyamkela iisakramente”. Oko akuthethi ukuba iCawa ivaliwe. Umntu ngamnye udibana noThixo ngendlela yakhe, ngaphakathi kweCawe, kwaye iCawe ngumama kunye nesikhokelo (kumntu ngamnye) ngendlela yakhe. Ngesi sizathu, andithandi ukuthi: wonke umntu makaze, kodwa ke wena, yenza oku, kwaye wena, yenza leya… Wonke umntu. Emva koko, umntu ngamnye emthandazweni, kwingxoxo yangaphakathi, kunye nengxoxo yobufundisi kunye nabasebenzi bobufundisi, ufuna indlela yokuya phambili. Ngesi sizathu, ukubuza lo mbuzo: “Kuthekani ngamafanasini?…” Hayi: wonke umntu… Enye yezinto ezibalulekileyo emsebenzini wobulungiseleli kukukhapha abantu inyathelo emva kwenyathelo kwindlela yabo eya ekuvuthweni…. IBandla lingumama; wamkela wonke umntu, kwaye umntu ngamnye wenza indlela yakhe eya phambili ngaphakathi eCaweni, ngaphandle kokwenza ingxabano, kwaye oku kubaluleke kakhulu. - In-Flight Press Conference, Agasti 6, 2023

Kunokuba uzame ukucazulula amazwi kaPopu kunye nokuba uthetha ukuthini ngokuthi “imithetho”, ukuba uthetha ukuthini ngokufuna indlela eya phambili ngaphandle kokwenza uqhushululu, njl.njl.-makhe siphinde nje into ebikholelwa kwaye yafundiswa yiCawe iminyaka engama-2000. Ukukhapha umntu “ukunyathela ngeenyawo endleleni eya ekuqoleni” akuthethi ukumqinisekisa esonweni, umxelela kuphela ukuba “uThixo uthanda njengoko unjalo wena.” Inyathelo lokuqala lokuba ngumKristu oqolileyo kukugatya isono. Kwaye le asiyiyo inkqubo yokujonga. UJohn Paul II wafundisa oku: “Isazela asingomandla okuzimela okanye anamandla okugqiba ngoko kulungileyo nokubi.^[15]I-Dominum kunye neVivificantem, n. I-443 Yaye asikokuxoxisana noThixo njengoko uAugustine wakha wenza: “Ndinike ubunyulu nokuzibamba, kodwa hayi okwangoku!”

Ukuqonda okunjalo akuthethi ukuyekisa kunye nokukhohlisa umgangatho wokulungileyo nokubi ukuze ukulungelelanise neemeko ezithile. Kulubuntu ukuba umoni abuvume ubuthathaka bakhe aze acele inceba ngenxa yakhe iintsilelo; into engamkelekanga sisimo sengqondo salowo wenza ubuthathaka bakhe bube ngumlinganiselo wenyaniso ephathelele okulungileyo, ukuze azive elungile, kungekho kwamfuneko yokusabela kuThixo nakwinceba yakhe. —IIPOPE ST. UYOHANE PAUL II, Ubuhle beVeritatis, n. I-104; IVatican.va

Kumzekeliso wesidlo esikhulu, ukumkani wamkela “wonk’ ubani” ukuba angene. 

Phumani ngoko niye ezindleleni, nibabize beze emthendelekweni. 

Kodwa kukho imeko ukuze uhlale etafileni: inguquko.^[16]Enyanisweni, imeko ibubungcwele ngokwenene kumxholo wesidlo sanaphakade.

Ke kaloku akungena ukumkani, eza kukhawulela abamenyiweyo, wabona apho apho umntu ongambethe ngubo yamsitho. Athi kuye, Wethu, utheni na ukungena apha, ungenayo ingubo yomsitho? ( Mateyu 22:9, 11-12 )

Ke ngoko, siyazi ukuba simi emngxunyeni xa uMphathi osandul' ukunyulwa ukuba akongamele eyona ofisi iphakamileyo yeemfundiso eCaweni akathethi nje ngokuphandle malunga neCawa. ukuba nokwenzeka kokusikelela iimanyano zabantu abathandana besini esifana nesabo kodwa yengcinga yokuba meaning yemfundiso inokutshintsha (bona Ukuma kokugqibela).^[17]cf. IRejista yamaKatolika kaZwelonke, Julayi 6, 2023 Oku kothusayo, kuphuma kwindoda ephathiswe ukugcina imfundiso yoKholo. Njengoko owandulelayo wathi:

… Njengenye yecawe enemagisterium kuphela, upopu noobhishophu abamanyene naye Uxanduva olukhulu lokuba kungabikho mqondiso ungacacanga okanye imfundiso engacacanga evela kubo, ibabhidanise abathembekileyo okanye ibenze babonakale benqabisekile. —UKhadinali uGerhard Müller, owayesakuba ngumongameli we Ibandla leMfundiso yokholo; Izinto Zokuqala, Epreli 20th, 2018

UKhadinali uRaymond Burke ukwalumkisa ngolu lwimi lungakhathaliyo lunika amagama athile intsingiselo entsha ngaphandle kokubhekisa kwiSiko eliNgcwele.

Kule minyaka imbalwa idluleyo, amagama athile, ngokomzekelo, elithi ‘umfundisi,’ ‘inceba,’ ‘ukuphulaphula,’ ‘ukuqonda,’ ‘ukupheleka,’ nelithi ‘ukumanyanisa’ aye asetyenziswa eCaweni ngendlela yomlingo, ethi, ‘ubufundisi,’ ‘inceba,’ ‘ukuphulaphula,’ ‘ukuqonda,’ ‘ukupheleka,’ nelithi ‘ukumanyanisa’ aye asetyenziswa eCaweni ngendlela yomlingo, ethi, ‘ubufundisi. ngaphandle kwengcaciso ecacileyo kodwa njengezilogeni zengcamango ezithatha indawo yento engenakubuyiselwa kuthi: imfundiso engagungqiyo kunye noqeqesho lweCawe… Umbono wobomi obungunaphakade ugqunyelelwe kukhetho lwembono ethandwayo yeCawa apho bonke baziva ‘besekhaya,’ nokuba ubomi babo bemihla ngemihla buyichasa ngokuphandle inyaniso nothando lukaKristu. —Agasti 10, 2023; elamav.com

Oobhishophu, walumkisa, banjalo ukungcatsha iSiko lobuPostile.

UKhadinali Müller wada wathi ukuba “iSinodi yeSinodi” iyaphumelela, iya kuba “kukuphela kweCawa.”

Isiseko seCawe lilizwi likaThixo njengesityhilelo ... hayi imbonakalo yethu engaqhelekanga. … Le [ajenda] yinkqubo yokuzityhila. Lo msebenzi weCawa yamaKatolika kukuhlutha ngobutshaba kweCawa kaYesu Krestu. — UKhadinali Gerhard Müller, ngo-Oktobha 7, 2022; IRejista yamaKatolika kaZwelonke

Yi le Ilixa likaYudas kwaye abo kuthi bacinga ukuba simile mabalumke, hleze siwe.^[18]cf. 1 Kor 10:12 Ubuqhetseba bunamandla ngoku, kangangokuba amaziko obuKatolika, iiyunivesithi, izikolo zamabanga aphantsi, kwaneepulpiti ziye zawela kuwexuko. Kwaye oNgcwele uPawulos usixelela okuza kulandela xa imvukelo iphantse ifikelele kwindalo iphela (cf. 2 Tes 2:3-4), njengoko kuchazwe kwakhona nguSt John Henry Newman:

USathana unokusebenzisa ezona zixhobo zoyikekayo zenkohliso
— angazifihla —
unokuzama ukusihenda kwizinto ezincinci,
kwaye ke ukuhambisa iBandla,
hayi ngaxeshanye, kodwa kancinci kancinci
kwisikhundla sakhe sokwenyani.
…Ngumgaqo-nkqubo wakhe ukusahlula aze asahlule, asigxothe
ngokuthe ngcembe ukusuka kwilitye lethu lokomelela.
Kwaye ukuba kuya kubakho intshutshiso, mhlawumbi koba ngoko;
ngoko, mhlawumbi, xa sisonke
kuzo zonke iindawo zeNgqobhoko ezahlulelene ngolo hlobo,
kwaye kuncitshiswe kakhulu, kuzele yiyantlukwano, kusondele kakhulu kuqhekeko.
Xa siziphose emhlabeni kwaye
uxhomekeke ekukhuseleni kuyo,
kwaye sincame ukuzimela kwethu namandla ethu,
uya kwandula ke [umchasi-Kristu] agqabhuke phezu kwethu ngobushushu
kangangoko uThixo emvumela.  

Intshutshiso IV: Ukutshutshiswa komchasi-Kristu

 

UkuFunda okudibeneyo

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