UMNTU wandibuza ngenye imini, “Awumshiyi uBawo Oyingcwele okanye iMagisterium yenyani, akunjalo?” Ndothuswe ngulo mbuzo. "Hayi! ukwenzele ntoni oko??" Wathi akaqinisekanga. Ngoko ke ndamqinisekisa ukuba ukwahlukana hayi kwitafile. Ixesha.
ILizwi likaThixo
Umbuzo wakhe ufike ngexesha apho umlilo ubuvutha emphefumlweni wam ILizwi likaThixo. Ndakukhankanya oku kumalathisi wam wokomoya, kwaye naye wayejongene nale ndlala yangaphakathi. Mhlawumbi nawe unjalo... Kuphantse kube ngathi iimpikiswano eziseCaweni, ezopolitiko, ubuncinci, igama elithi imidlalo, ukungacaci, ulwamkelo lwee-ajenda zehlabathi, njl.njl. Ukuqhuba 
ndibuyele ekrwada, iLizwi likaThixo elingaxutywanga. ndifuna uku ingadli .[1]Kwaye ndenza kwi I-Ekaristi eNgcwele, kuba uYesu ‘unguLizwi wenziwa inyama’ ( Yohane 1:14 ) IZibhalo azikhathali ngenxa yokuba kunjalo uyaphila, ehlala efundisa, ehlala esondla, ehlala eyikhanyisela intliziyo.
Inene, ilizwi likaThixo liphilile, lisebenza, libukhali ngaphezu kwalo naliphi na ikrele elintlangothi-mbini, lingena phakathi komphefumlo nomoya, amalungu nomongo, liyakwazi ukuqonda ukubonakalisa neengcinga zentliziyo. (Heb. 4: 12)
Kwaye okwangoku, siyazi njengamaKatolika ukuba ukutolika okuzimeleyo kweSibhalo kunemida. Ukuba eyona ntsingiselo yamazwi kaKristu yaqondwa yaza yaphathiswa abapostile, nokuba imfundiso yabo idluliselwe kuthi ukutyhubela iinkulungwane ngokulandelelana kwabapostile.[2]ukubona Ingxaki esisiseko Ngoko ke, kwabo uKristu wabamiselayo ukuba basifundisa,[3]cf. Luka 10:16 noMateyu 28:19-20 siphethukela kwiSithethe esiNgcwele esingaguqukiyo nesingenakusilela[4]ukubona Ubuqaqawuli benyaniso - kungenjalo, kuya kubakho isiphithiphithi semfundiso.
Kwangaxeshanye, uPopu noobhishophu abanxulumana naye bangabakhonzi nje beLizwi likaThixo. Ngaloo ndlela sonke singabafundi belo Lizwi, abafundi bakaYesu (yabona NdinguMfundi kaYesu Krestu). Ngoko….
... iCawa yamaKatolika ayisiyoCawe kaPopu kwaye ke ngoko amaKatolika ayingobupopi kodwa ngamaKristu. UKristu uyintloko yeBandla kwaye kuye lonke ubabalo nenyaniso yobuthixo idlulela kumalungu omzimba wakhe, oyiCawe… . Njengabantu abasezazela zabo nasemthandazweni, baya ngqo kuThixo ngoKristu nakuMoya oyiNgcwele. Isenzo sokholo sibhekiswa ngokuthe ngqo kuThixo, ngelixa i-magisterium yeebhishophu inomsebenzi kuphela wokugcina ngokunyanisekileyo nangokupheleleyo umxholo wesityhilelo (esinikwe kwiSibhalo esiNgcwele kunye neSiko lobuPostile) kunye nokunikela kwiCawa njengoko kutyhilwe nguThixo. —UKhadinali uGerhard Müller, owayesakuba nguMphathi weBandla leMfundiso yoKholo, NgoJanuwari 18, 2024, Imagazini yeCrisis
Le nkcazelo isisiseko yishafu yokukhanya enexesha ngokugqibeleleyo ibe yinkungu yokubhideka eye yahlula amaKatolika kwezi veki zimbalwa zidlulileyo. Ulingo lwakutsha nje lubangelwe ubukhulu becala kukuqonda okubaxayo kokungaphambuki koopopu kunye nolindelo lobuxoki lwendoda ebambe isikhundla. Kunjengokuba uKhadinali Müller ephawula kudliwano-ndlebe olufanayo, “Ngokuphathelele ubunzulu bezakwalizwi nokuchaneka kwentetho, uPopu Benedict wayekhethekile kunento eqhelekileyo kwimbali eneziganeko ezininzi yoopopu.” Inene, siye sawonwabela imfundiso esulungekileyo, nakwingxelo engeyiyo ekamantyi yoopopu bethu kule nkulungwane idlulileyo. Ndide ndafikelela kwinqanaba lokuthatha lula ukuba ndibacaphule…
Ukubuyisela Imbono
Kodwa i-pontiff yase-Argentina lelinye ibali kunye nesikhumbuzo sokuba upopu ukungaphumeleli kuphelela kwizihlandlo ezinqabileyo apho ‘eqinisekisa abazalwana bakhe elukholweni [aze] avakalise ngesenzo esiqinisekileyo imfundiso ephathelele ukholo okanye imilinganiselo yokuziphatha.[5]Katekisiki yeCawa yamaKatolika, n. I-891 Ngenxa yoko, ukulungiswa kobuzalwana akupheleli nje kupopu—“owona mbuzo waziwa kakhulu ngumbuzo wowexuko nokugxothwa kukaPopu Honorius I,” utsho uKhadinali Müller.[6]ukubona IFissure Enkulu
IBarque kaPeter/Ifoto nguJames Day
Ke, ndiyakholelwa ukuba uMoya oyiNgcwele usebenzisa le ngxaki yangoku ukucoca iBandla papolatri — ingcamango ephosakeleyo yokuba oopopu bethu “bangowongamileyo, ongcamango neminqweno yakhe ingumthetho.”[7]UPOPE BENEDICT XVI, iHomily kaMeyi 8, 2005; I-San Diego Union-Tribune Ngelixa inika imbonakalo yokubambelela ngokuqinileyo kumanyano, le nkolelo yobuxoki eneneni ibangela iyantlukwano engeyoyabuthixo:
Xa uthile esithi, “Mna ndingokaPawulos,” nomnye athi, “Mna ndingoka-Apolo,” aningobantu na? Kuba akukho bani unokubeka isiseko, ingesiso eso sikhoyo, singuYesu Kristu. (I-1 Kor. 3: 4, 11)
Kwangaxeshanye, iSithethe ngokwaso siqinisekisa ubungangamsha bukaPetros-kunye nokungenzeki kokwahlukana njengendlela yomhlambi:
Ukuba umntu akabambeleli kobu bunye bukaPeter, ngaba ucinga ukuba usenokholo? Ukuba uyamshiya uSihlalo kaPeter owakhelwe phezu kwakhe iBandla, ngaba usenentembelo yokuba useCaweni? - uSt. Cyprian, ubhishophu waseCarthage, "Kubunye beCawa yamaKatolika", n. 4; Ukukholwa kootata bamandulo, Umqulu. 1, iphepha 220-221
Ngoko ke, bahamba kumendo wempazamo eyingozi abakholelwa ukuba banokumamkela uKristu njengeNtloko yeBandla, ngoxa bengabambeleli ngokunyaniseka kuMmeli Wakhe emhlabeni. Bayisusile intloko ebonakalayo, baqhawula amatyathanga abonakalayo omanyano baza bawushiya uMzimba Oyimfihlelo woMhlawuleli ugqunywe yaye ungxwelerhekile kangangokuba abo bafuna ikhusi losindiso olungunaphakade bangabi nakuwubona okanye bawufumane. —UPOPI PIUS XII, UMystici Corporis Christi (KwiQela loMfihlakalo likaKristu), ngoJuni 29, 1943; n. 41; IVatican.va
Olo kunyaniseka kuPopu alukho kwaphela, nangona kunjalo. Kufuneka xa esebenzisa "imagisterium yakhe yokwenyani"[8]Lumen Gentiumn. 25, IVatican.va — ukuvakalisa iimfundiso okanye iingxelo "ekumele, nangona kunjalo, iqulathe ngokucacileyo okanye ngokungafihlisiyo kwisityhilelo," wongeza uKhadinali uMüller.[9]“Kwakhona uncedo olungokobuthixo lunikelwa kumalandela abapostile, befundisa ngobudlelane nelandela likaPetros, yaye, ngokukodwa, kubhishophu waseRoma, umfundisi weCawa iphela, xa, ngaphandle kokufika kwingcaciso engachanekanga yaye ingenasiphako. bengawabizi “ngendlela ecacileyo,” bacebisa ekusebenziseni iMagisterium eqhelekileyo imfundiso ekhokelela ekuqondweni bhetele kweSityhilelo kwimibandela yokholo nokuziphatha. Kule mfundiso iqhelekileyo abathembekileyo “bamele babambelele kuyo ngemvumelwano yonqulo” ethi, nangona yahlukile kwimvume yokholo, eyongezelelekileyo kuyo. —CCC, 892 Yiloo nto eyenza imfundiso yelandela likaPetros ibe “yeyokwenene” kwaye ngokusisiseko ibe “yobuKatolika.” Ngenxa yoko, yakutshanje ukulungiswa kobuzalwana yoobhishophu ayikokunganyaniseki okanye ukugatywa kukaPopu, kodwa yinkxaso yeofisi yakhe.
Ayingombuzo wokuba 'ngumpopu-' uPapa Francis okanye 'uphikise' uPope Francis. Ngumbuzo wokukhusela inkolo yamaKatolika, kwaye oko kuthetha ukukhusela iOfisi kaPeter athe uPopu waphumelela kuyo. -Khadinali Raymond Burke, Ingxelo yeHlabathi yamaKatolika, UJanuwari 22, 2018
Ke akunyanzelekanga ukuba ukhethe amacala- khetha iSiko eliNgcwele ukusukela, ekugqibeleni, Upopu Akakho Mnye uPopu. Enjani yona intlekele enkulu kwihlabathi elijonge kulo xa amaKhatholika ebanga ihlazo, ngokuwela kwiyantlukwano, okanye ngokukhuthaza inkolo yobuntu ejikeleze uPopu, kunoYesu.
Ixesha lokuhlamba!
Lithini “ilizwi ngoku” namhlanje? Ndiva ukuba nguMoya obiza iBandla, ukusuka phezulu ukuya ezantsi, ukuba siguqe ngamadolo kwaye sizintywilisele kwakhona kwiLizwi likaThixo esilinikwe kwiNgcwele. 
IZibhalo. Njengoko ndibhale I-Novum, INkosi yethu uYesu izilungiselela uMtshakazi ongenabala nasiphako. Kwakwesi sicatshulwa sinye kwabase-Efese, uPawulos oNgcwele uyasixelela njani:
UKristu walithanda ibandla waza wazinikela ngenxa yalo ukuba alingcwalise, emhlambulula ngokuhlamba ngamanzi ngeLizwi... (Kwabase-Efese 5: 25-26)
Ewe, elo “lilizwi langoku” lanamhlanje: Masithabathe iiBhayibhile zethu, bazalwana noodade abathandekayo, size sivumele uYesu asihlambe ngeLizwi Lakhe—iBhayibhile kwelinye icala, iCatechism kwelinye.
Ngokuphathelele abo bancwasa ngokwahlukana, khumbula nje… Yaye oko asikokuhlamba ukungcwalisa!
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Imihlathi
| ↑1 | Kwaye ndenza kwi I-Ekaristi eNgcwele, kuba uYesu ‘unguLizwi wenziwa inyama’ ( Yohane 1:14 ) |
|---|---|
| ↑2 | ukubona Ingxaki esisiseko |
| ↑3 | cf. Luka 10:16 noMateyu 28:19-20 |
| ↑4 | ukubona Ubuqaqawuli benyaniso |
| ↑5 | Katekisiki yeCawa yamaKatolika, n. I-891 |
| ↑6 | ukubona IFissure Enkulu |
| ↑7 | UPOPE BENEDICT XVI, iHomily kaMeyi 8, 2005; I-San Diego Union-Tribune |
| ↑8 | Lumen Gentiumn. 25, IVatican.va |
| ↑9 | “Kwakhona uncedo olungokobuthixo lunikelwa kumalandela abapostile, befundisa ngobudlelane nelandela likaPetros, yaye, ngokukodwa, kubhishophu waseRoma, umfundisi weCawa iphela, xa, ngaphandle kokufika kwingcaciso engachanekanga yaye ingenasiphako. bengawabizi “ngendlela ecacileyo,” bacebisa ekusebenziseni iMagisterium eqhelekileyo imfundiso ekhokelela ekuqondweni bhetele kweSityhilelo kwimibandela yokholo nokuziphatha. Kule mfundiso iqhelekileyo abathembekileyo “bamele babambelele kuyo ngemvumelwano yonqulo” ethi, nangona yahlukile kwimvume yokholo, eyongezelelekileyo kuyo. —CCC, 892 |