i synod

Oko Kuthethwa Kukwamkela Aboni

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THE Ubizo lukaBawo oyiNgcwele ukuba iCawe ibe sisibhedlele esingaphaya “kokuphilisa abonzakeleyo” ngumbono omhle kakhulu, ofike ngexesha, kwaye uyingqondo yomfundisi. Kodwa yintoni kanye kanye efuna ukuphiliswa? Athini amanxeba? Kuthetha ntoni ukwamkela aboni abangena kwiBarque kaPeter?

Ngokusisiseko, yintoni "iCawa"?

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Umgca omncinci phakathi kwenceba kunye noqhekeko-Icandelo III

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ICANDELO III - Uloyiko lutyhiliwe

 

SHE Ndondla kwaye ndambathisa amahlwempu ngothando; wondla iingqondo neentliziyo ngeLizwi. UCatherine Doherty, umsunguli weNdlu yaseMadonna apostolate, yayingumfazi owayethatha "ivumba lezimvu" ngaphandle kokuthatha "ivumba lesono." Wayehlala ehamba umgca omncinci phakathi kwenceba noqhekeko ngokwamkela abona bakhulu ngelixa ebabiza ukuba babe ngcwele. Wayehlala esithi,

Yiya ngaphandle koloyiko kumazantsi eentliziyo zabantu… INkosi iya kuba nawe. -Isusela Igunya elincinci

Eli lelinye lala “mazwi” avela eNkosini akwaziyo ukungena "Phakathi komphefumlo nomoya, amalunga nomongo, kwaye uyakwazi ukubona ukubonakaliswa neengcinga zentliziyo." [1]cf. Heb 4: 12 UCatherine uveza eyona ngxaki yengxaki kwabo babizwa ngokuba "ngabalondolozi" kunye "neenkululeko" eCaweni. Ukoyika ukungena ezintliziyweni zabantu njengoko uKristu wenzayo.

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Imihlathi

Imihlathi
↑1 cf. Heb 4: 12

Umgca omncinci phakathi kwenceba kunye noqhekeko-Icandelo II

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ICANDELO II-Ukufikelela kwabonzakeleyo

 

WE ndibukele inguquko ekhawulezileyo yenkcubeko kunye nezesondo ethe kwisithuba nje seminyaka engamashumi amahlanu yaluphelisa usapho njengoqhawulo-mtshato, ukuqhomfa, ukuchazwa ngokutsha komtshato, ukugwetywa, iphonografi, ukukrexeza, nezinye iingxaki ezininzi azamkelekanga kwaphela, kodwa zithathwa njengelungileyo "kunene." Nangona kunjalo, ubhubhane wezifo ezidluliselwa ngeentlobano zesini, ukusetyenziswa kweziyobisi, ukusetyenziswa gwenxa kotywala, ukuzibulala, kunye nokuphindaphindeka kwengqondo kuxela ibali elahlukileyo: sisisizukulwana esopha kakhulu kwiziphumo zesono.

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Umgca omncinci phakathi kwenceba kunye noqhekeko-Icandelo I

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IN Zonke iimpikiswano ezithe zenzeka emva kweSinodi yaseRome yamva nje, isizathu sokuhlangana bekubonakala ngathi silahlekile kwaphela. Yabanjwa phantsi komxholo othi: "Imiceli mngeni yabaFundisi kwiNtsapho kwimeko yokuVangela." Njani thina uvangelo Iintsapho ezinikwe imiceli mngeni yobufundisi esijamelana nayo ngenxa yokuphakama koqhawulo-mtshato, oomama abangatshatanga, ubuhlanga kunye nokunye?

Into esiyifundileyo ngokukhawuleza (njengoko izindululo zabanye beekhadinali zaziswa eluntwini) kukuba kukho umda omncinci phakathi kwenceba noqhekeko.

Olu luhlu lwamacandelo mathathu alandelayo alwenzelwanga ukuba libuyele embindini womcimbi-ukushumayela iintsapho kumaxesha ethu-kodwa ukwenza oko ngokuzisa ngaphambili eyona ndoda isisazulu sempikiswano: uYesu Krestu. Kungenxa yokuba akukho mntu wahamba loo mgca ubhityileyo ngaphezu kwaKhe-kwaye uPope Francis ubonakala esalatha loo ndlela kuthi kwakhona.

Kufuneka siwuvuthele kude "umsi kaSathana" ukuze sikwazi ukubona ngokucacileyo lo mgca ubomvu umxinwa, utsalwe kwigazi likaKristu… kuba sibizelwe ukuhamba ngokwethu.

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Ngaphandle kombono

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ILIZWI NGOKU NGOKUFUNDA KWENKOSI
nge-16 ka-Okthobha ka-2014
Khetha. Isikhumbuzo saseSt. Margaret Mary Alacoque

Imibhalo yeLigugu Apha

 

 

 

THE Isiphithiphithi esibona sigubungele iRoma namhlanje ngenxa yoxwebhu lweSynod olukhutshelwe uluntu, ayothusi loo nto. I-Modernism, inkululeko, kunye nobufanasini zazixhaphakile kwii-seminari ngexesha uninzi lwaba bhishophu kunye neekhadinali zazisiya kuzo. Kwakulixesha apho iZibhalo apho zaziwa ngokungachananga, zikhutshwa, zahluthwa amandla abo; ixesha apho i-Liturgy yayiguqulwa yabhiyozelwa eluntwini kunokuba liDini likaKristu; xa abafundi bezakwalizwi bayeka ukufunda beguqe ngamadolo; xa iicawa zazihluthwa imifanekiso yonqulo nemifanekiso eqingqiweyo; xa ukuvuma izono kuguqulwa kwaba zizindlu zomtshayelo; xa iTabernakele yayixutywa yaya ezimbombeni; xa ikateksi sele yomile; xa ukuqhomfa kwaba semthethweni; xa abefundisi babexhaphaza abantwana; xa uguquko kwezesondo lwajika phantse wonke umntu walwa noPapa Paul VI IHumanae Vitae; xa uqhawulo-mtshato olungenasiphoso lwalusenziwa… xa usapho yaqala ukwahlukana.

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Indlu eyahluleleneyo

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ILIZWI NGOKU NGOKUFUNDA KWENKOSI
nge-10 ka-Okthobha ka-2014

Imibhalo yeLigugu Apha

 

 

“WONKE ubukumkani obahlulelene bodwa, buyaphanza, nendlu iya kuwa nxamnye nendlu. La ngamazwi kaKrestu kwincwadi yeVangeli yanamhlanje ekufuneka ivakalisiwe phakathi kweSynod yoBhishophu ehlanganisene eRoma. Njengokuba simamele iintetho ezizayo malunga nendlela yokujongana nemiceli mngeni yokuziphatha yanamhlanje ejongene neentsapho, kuyacaca ukuba kukho izithuba phakathi kwabafundisi malunga nendlela yokujongana isono. Umphathi wam wokomoya undicelile ukuba ndithethe ngale nto, kwaye ke ndiza kwenza njalo komnye umbhalo. Kodwa mhlawumbi kufuneka sigqibe ukucamngca ngale veki ngokungaphumeleli koopopu ngokumamela ngononophelo kumazwi eNkosi yethu namhlanje.

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Ngaba uPopu Angasithengisa?

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ILIZWI NGOKU NGOKUFUNDA KWENKOSI
nge-8 ka-Okthobha ka-2014

Imibhalo yeLigugu Apha

 

Umxholo woku kucamngca ubaluleke kakhulu, kangangokuba ndithumela oku kubafundi bam bemihla ngemihla beLizwi eliNgoku, nakwabo bakuluhlu lokuposa lokutya kokomoya. Ukuba ufumana iikopi, kungenxa yoko le nto. Ngenxa yesifundo sanamhlanje, oku kubhalwa kukude kunesiqhelo kubafundi bam bemihla ngemihla… kodwa ndiyakholelwa ukuba kufanelekile.

 

I khange ndikwazi ukulala phezolo. Ndavuka apho amaRoma ayebiza ngokuba "ngumlindo wesine", elo xesha lexesha ngaphambi kokusa. Ndiqale ukucinga ngazo zonke ii-imeyile endizifumanayo, amarhe endiwavayo, amathandabuzo kunye nokudideka okurhubuluzayo… njengeengcuka ezikumda wehlathi. Ewe, ndaziva izilumkiso ngokucacileyo entliziyweni yam kwakamsinya emva kokuba uPapa uBenedict eyekile emsebenzini, ukuba sizakungena kumaxesha ukudideka okukhulu. Kwaye ngoku, ndiziva ngathi ndingumalusi, uxinzelelo emqolo nasezingalweni, abasebenzi bam baphakanyiswe njengezithunzi behamba ngalo mhlambi uxabisekileyo endiwunikwe nguThixo ukuba ndiwondle "ngokutya kokomoya." Ndiziva ndikhuselekile namhlanje.

Iingcuka zilapha.

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Ezi zimbini zoKhuseleko

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ILIZWI NGOKU NGOKUFUNDA KWENKOSI
nge-6 ka-Okthobha ka-2014
Khetha. Isikhumbuzo sika-St Bruno kunye no-Happy Marie Rose Durocher

Imibhalo yeLigugu Apha


Ifoto ngu-Les Cunliffe

 

 

THE ukufundwa namhlanje akunakuba ngexesha elifanelekileyo kwiiseshoni zokuvula zeNdibano engaMangalisiyo yeSinodi yeeBhishophu kwiNtsapho. Kuba banikezela ngemigangatho yokubambisa emibini ecaleni kwendlela “Umendo omxinwa okhokelela ebomini” [1]cf. Mat 7:14 ukuba iCawe, nathi sonke njengabantu ngabanye, masihambe.

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Imihlathi

Imihlathi
↑1 cf. Mat 7:14

Isihogo savulwa

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NINI Ndibhale kule veki iphelileyo, ndaye ndagqiba kwelokuba ndihlale kuyo ndithandaze ngakumbi ngenxa yento ebaluleke kakhulu ebhaliweyo. Kodwa phantse yonke imihla ukusukela oko, bendifumana ubungqina obucacileyo bokuba le ngu igama yesilumkiso kuthi sonke.

Baninzi abafundi abatsha abaza kukhwela suku ngalunye. Makhe ndiphinde ndibuyele emva koko… Xa lo mthetho wobupostile wawuqala kwiminyaka esibhozo eyadlulayo, ndeva ukuba iNkosi indicela ukuba "ndibukele ndithandaze". [1]Kwi-WYD eToronto ngo-2003, uPopu John Paul II ngokufanayo wasicela kulutsha ukuba sibele abalindi Kusasa abavakalisa ukuza kwelanga ukuba nguKrestu ovukileyo! ” —UAPOPE JOHN PAUL II, Umyalezo kaBawo Oyingcwele kuLutsha lweHlabathi, XVII USuku loLutsha lweHlabathi, n. 3; (cf. Ngaba 21: 11-12). Ukulandela iindaba eziphambili, kubonakala ngathi kukho ukunyuka kweziganeko zehlabathi ngenyanga. Ke yaqala ukuba ngeveki. Kwaye ngoku, kunjalo imihla ngemihla. Kanye kanye njengokuba ndandiva ukuba iNkosi indibonisa ukuba iyakwenzeka (oh, indlela endinqwenela ngayo ukuba ngeendlela ezithile ndandiphosakele ngale nto!)

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Imihlathi

Imihlathi
↑1 Kwi-WYD eToronto ngo-2003, uPopu John Paul II ngokufanayo wasicela kulutsha ukuba sibele abalindi Kusasa abavakalisa ukuza kwelanga ukuba nguKrestu ovukileyo! ” —UAPOPE JOHN PAUL II, Umyalezo kaBawo Oyingcwele kuLutsha lweHlabathi, XVII USuku loLutsha lweHlabathi, n. 3; (cf. Ngaba 21: 11-12).