Uloyiso esiBhalweni

The Ukoyisa kobuKristu ngaphezulu kobuhedeni, UGustave Doré, (1899)

 

"INTONI Uthetha ukuba uMama oSikelelekileyo uya "kuphumelela"? ubuze omnye umfundi odidekileyo kutsha nje. “Ndiyathetha, iZibhalo zithi emlonyeni ka Yesu kuyakuphuma 'ikrele elibukhali ukubetha iintlanga' (Isityhi.19: 15) kwaye 'uyakutyhilwa umchasi-mthetho, eya kuthi iNkosi uYesu imbulale ngomphefumlo. Ngomlomo wakhe kwaye angabi namandla ngokubonakalisa ukuza kwakhe '(2 Tes 2: 8). Uzibona phi iNtombikazi enguMariya "isoyisa" kuyo yonke le nto ?? "

Ukujonga ngokubanzi kulo mbuzo kunokusinceda siqonde kungekuphela nje ukuba "uloyiso lwentliziyo engafezekanga" lithetha ntoni, kodwa, nokuba yintoni "uloyiso lwentliziyo engcwele" ngokunjalo, kwaye nini ziyenzeka.

 

UKUVALWA KWEZIKUMKANI EZIMBINI

Iminyaka engamakhulu amane edlulileyo ukusukela ekuzalweni kwexesha le "Elightenment" libone, ngokusisiseko, ukungqubana okwandayo phakathi koBukumkani bukaThixo, kunye nobukumkani bukaSathana, ngoBukumkani bukaThixo ukuba buqondwe njenge Ulawulo lukaKristu kwiCawe yakhe:

Icawa "uLawulo lukaKristu olusele lukho emfihlakalweni." -IKatekism yeCawa yamaKatolika, n. I-763

Ubukumkani bukaSathana ngokufihlakeleyo nangokunganyamezelekiyo bukhule baba yinto enokuthi iqondwe njengo “Rhulumente” welizwe. Yiyo loo nto ke namhlanje, sibona “ukwahlulwa” kweCawa noRhulumente okuye kwaqala ngoQhushululu lwaseFrance. Isigqibo seNkundla ePhakamileyo esandula ukwenziwa eCanada sokumisa ngokusemthethweni ukuzibulala kunye nesigqibo seNkundla ePhakamileyo eMelika sokuchaza umtshato kwakhona ukuba yimizekelo emibini yoqhawulo mtshato phakathi kokholo nengqiqo. Sifike njani apha?

Kwakule nkulungwane ye-16, ekuqaleni koKhanyiso, apho uSathana, "inamba" (cf. ISityhi. 12: 3), waqala ukuhlwayela ubuxoki kumhlaba ochumileyo wokungoneliseki. Kuba uYesu usixelele ngokuchanekileyo ukuba lisebenza njani utshaba lwemiphefumlo:

Wayesisibulala-mntu kwasekuqalekeni… ulixoki noyise wabo ubuxoki. (Yohane 8:44)

Ke, ngokuxoka, inamba yaqala inkqubo ende yokwakha inkcubeko yokufa.

Kodwa, kwangelo xesha linye, Inenekazi lethu laseGuadalupe lavela kule ndawo kuthiwa yiMexico yanamhlanje. Xa uSt. Juan Diego embona, wathi…

… Iimpahla zakhe zazikhanya njengelanga, ngokungathi zikhupha amaza okukhanya, kwaye ilitye, ilitye awayemi kulo, labonakala ngathi likhupha imitha. -UNican Mopohua, UDon Antonio Valeriano (malunga no-1520-1605 AD,), n. 17-18

Lo “Mfazi unxibe ilanga” wabonakala phakathi kwenkcubeko yokwenene yokufa apho amadini abantu ayegcwele. Ewe, ngomfanekiso wakhe ongummangaliso oshiye kwi-tilm yaseSt(eshiyeke ixhonywe kwi-Basilica eMexico kude kube namhla), izigidi zama-Aztec zaguqukela kubuKrestu ngaloo ndlela Ukutyumza inkcubeko yokufa. Kwakuyiyo uphawu kwaye umqondiso ukuba lo mfazi wayeze uloyiso ngaphezulu kohlaselo lwenamba eluntwini.

Iqonga labekelwa umlo omkhulu phakathi "koMfazi" kunye "nenamba" kwiinkulungwane ezilandelayo (bona Umfazi kunye neNamba) ezinokubona ifilosofi ephosakeleyo enjengokuqiqa, ukuthanda izinto eziphathekayo, ukungakholelwa kubukho bukaThixo, iMarxism, kunye nobuKomanisi ngokuthe ngcembe lishukumisela umhlaba kwinkcubeko yokufa. Ngoku, ukuqhomfa, inzalo, ukuthintela inzala, ukuzibulala, i-euthanasia, kunye "nemfazwe nje" ithathwa ngokuba "ngamalungelo". Inamba, eneneni, ixoki kwaye umbulali kwasekuqaleni. Yiyo loo nto iSt UPaul II wabhengeza ngenkalipho ukuba singene kwixesha le-apocalyptic ebhalwe kwisiTyhilelo:

Lo mzabalazo uhambelana nomlo ongaphefumlelwanga ochazwe ku [Rev 11: 19-12: 1-6, 10 kwidabi phakathi "komfazi owambethe ilanga" kunye "nenamba"]. Ukulwa amadabi okuBulala uBomi: "inkcubeko yokufa" ifuna ukuzinyanzelisa kumnqweno wethu wokuphila, kwaye siphile ngokugqibeleleyo. -UAPOPE JOHN PAUL II, Cherry Creek State Park Homily, eDenver, eColorado, ngo-1993

Kukungqubana okungaphefumlelwanga kwezikumkani ezibini.

Sijongene nokujongana nembali enkulu yoluntu eyadlulayo… Sijongene nokugqibela okokugqibela phakathi kweCawa kunye nabachasene neCawa, iVangeli kunye neVangeli ezichasayo. Olu ngquzulwano luphakathi kwezicwangciso zolungiselelo lukaThixo. Luvavanyo ekufuneka iCawe iphela… iluvavanye iminyaka engama-2,000 XNUMX yenkcubeko kunye nempucuko yobuKrestu, neziphumo zayo kwisidima somntu, amalungelo abantu, amalungelo oluntu kunye namalungelo ezizwe. -Ukhadinali Karol Wojtyla (JOHN PAUL II), oprintwe ngokutsha ngoNovemba 9, 1978, yi-Wall Street Journal evela kwintetho yango-1976 eya koBhishophu baseMelika

 

UQOQOSHO LOKUQALA

Kwiiveki nje phambi kokuzalwa kobuKomanisi, uMama wethu waseFatima wavela evakalisa ukuba, xa iRashiya ingcwaliswa kuye, iyakukhokelela "kuTyhilo lwentliziyo engafezekanga" kwaye ilizwe liya kunikwa "ixesha loxolo." Ithetha ntoni le nto? ^[1]Ukufumana inkcazo ebanzi yoPhumeleleyo lweNtliziyo egqibeleleyo, bona Uloyiso - Icandelo I, Icandelo II, yaye Icandelo le-III

Okokuqala, kuyacaca ukuba indima kaMariya kwimbali yosindiso inxibelelene ngokusondeleyo nomsebenzi woNyana wakhe ukuzisa "ukubuyiselwa kwezinto zonke." ^[2]cf. Efe 1:10; Kol 1:20 Njengokuba isitsho njalo into yamandulo, “Ukufa ngoEva, ubomi ngoMariya.” ^[3]IKatekism yeCawa yamaKatolika, n. I-494 Ke, sinokuthi ngokufanelekileyo ukuba uMariya "woyisa" phezu kobubi obunjalo Wayesebenzisana necebo likaBawo lokuzisa uMsindisi ehlabathini. Kwakungekho "siCwangciso B". KaMariya fiat yayingu "Cwangcisa A" -kukuphela kwesicwangciso. Ke, "ewe" wakhe kuThixo yayiluloyiso olukhulu kwaye "ingowokuqala" ngentsebenziswano yakhe ekukhawulweni nasekunikeni. kuzalwa kuMsindisi. NgokuZalwa, uKristu wayenokoyisa ngokunikela emNqamlezweni inyama awayeyithathile eMfazi ukuze aphelise amandla okufa eluntwini.

… Ebethelela emnqamlezweni [kwaye] ebaphanga oozilawuli noomagunya, wazenza iwonga ekuhleni, ebakhokela. uloyiso ngayo. (cf. KwabaKol. 2: 14-15)

Yiyo ke loo nto, uloyiso "lokuqala" lukaKristu lweza ngeNtshutshiso yakhe, ukufa nokuvuka kwakhe.

Ngoku, ndithi "kuqala" ngokunqoba kweentliziyo ezimbini zikaYesu noMariya ngenxa yokuba umzimba kaKristu, iBandla, ngoku kufuneka ulandele iNtloko ...

… Iyakulandela iNkosi yakhe ekufeni nasekuvukeni kwayo. —CCC, n. 677

Kwaye njengoko uSt. John Paul II efundisile:

Ubunyani bokuba ngumzimba womntu bufumana uhlobo lokongezwa kwimfihlelo yeCawe- Umzimba kaKristu. Kwaye umntu akanakucinga ngobunyani boMzimba ngaphandle kokubhekisa kuMariya, uMama weLizwi elinoMzimba. -I-Redemptoris Mater, n. I-5

Kuba "ingumama kuthi ngohlobo lobabalo", ^[4]cf. I-Redemptoris Mater, n. I-22 Ngokunjalo kuza uloyiso "lwesibini", kungekuphela kukaKristu, kodwa nakuMariya ngokunjalo. Ngokuba yena…

… “Sisebenzisana nentobelo yakhe, ukholo, ithemba nothando oluvuthayo emsebenzini woMsindisi wokubuyisela ubomi obungaphezulu kwendalo emphefumlweni.” Kwaye "oku kukhulelwa kukaMariya ngokohlobo lobabalo ... kuya kuhlala ngaphandle kokuphazanyiswa kude kube kukuzaliseka okungunaphakade kwabo bonke abakhethiweyo." —ST. UYOHANE PAUL II, I-Redemptoris Mater, n. I-22

Luthini olu loyiso “lwesibini”?

 

IZIPHUMO ZESIBINI

Ukuba uloyiso lwakhe lokuqala yayikukukhulelwa nokuzalwa koNyana wakhe, uloyiso lwakhe lwesibini ngokufanayo luya kuba kukumitha kwaye ukuzalwa komzimba wakhe wonke oyimfihlakalo, iBandla.

"Ukukhulelwa" kweCawa kwaqala phantsi koMnqamlezo xa uYesu wanika iBandla uMariya noMariya kwiCawa, ebonakaliswa ngumntu oyiSt. NgePentekoste, ukuzalwa kweCawa kwaqala, kwaye kuyaqhubeka. Kuba uSt. Paul ubhala:

.Ubukhuni bufikile ku-Israyeli ngokuyinxalenye, de kufike inani elipheleleyo leentlanga, kwaye ke wonke uSirayeli uya kusindiswa. (KwabaseRoma 11: 25-26)

Yiyo loo nto iNgcwele uYohane, kwiSityhilelo 12, ibona lo Mfazi e sebenzi:

Wayemithi kwaye elila ngokuvakalayo ziintlungu njengoko wayesebenza nzima ukuba abeleke… umntwana oyinkwenkwe, omiselwe ukulawula zonke izizwe ngentonga yentsimbi. (ISityhi. 12: 2, 5)

Oko kukuthi, i lonke Umzimba kaKristu, umYuda kunye neNtlanga. Kwaye…

… Baya kuba ngababingeleli bakaThixo nabakaKristu, babe ngookumkani kunye naye iminyaka eliwaka. (ISityhi. 20: 6)

Nangona kunjalo, hleze siphambanise obu bukumkani bomoya kunye noqhekeko lwemillenarianism ^[5]cf. I-Millenarianism-Iyintoni, kwaye ayikho ebicingela ngempazamo ukuba uKrestu uzokuza ngokobuqu emhlabeni Ukuseka ubukumkani obubonakalayo, oku kulawula kuya kuba kokomoya ngokwendalo.

Icawe yeMileniyam kufuneka ibe nolwazi olwandileyo lokuba buBukumkani bukaThixo kwinqanaba lokuqala. —UAPOPE JOHN PAUL II, L'Osservatore Romano, IsiNgesi, ngo-Epreli 25, 1988

UKristu uhlala emhlabeni kwiBandla lakhe…. "Emhlabeni, imbewu kunye nokuqala kobukumkani". -Katekisiki yeCawa yamaKatolika, n. I-669

Ke, uMary's Triumph kukulungiselela abantu, abanjengaye, abaya kwamkela ngaphakathi kweentliziyo zabo ulawulo loBukumkani bukaThixo nasemhlabeni, njengasezulwini. Yiyo loo nto uPopu Benedict, ethandazela uloyiso lwentliziyo emsulwa…

… Iyalingana nentsingiselo yokuthandazela ukuza koBukumkani bukaThixo. -Ukukhanya kweLizwe, iphe. 166, Incoko noPeter Seewald

Ke, umntu unokuthi uloyiso lwentliziyo engafezekanga ngu ingaphakathi Ukuza koBukumkani bukaThixo ngelixa uloyiso lweNtliziyo eNgcwele ingu ngaphandle Ukubonakaliswa koBukumkani — iBandla — kuzo zonke izizwe.

Intaba yendlu kaYehova iya kuzinziswa njengeyona ntaba iphakamileyo, iphakanyiswe ngaphezu kweenduli. Zonke iintlanga ziya kuba ngumsinga ukuya kuyo. (UIsaya 2: 2)

ICawa yamaKatolika, yobukumkani bukaKristu emhlabeni, imiselwe ukusasazeka ebantwini bonke nakwiintlanga zonke… —I-POPE PIUS XI, Iikota Primas, I-12-11, n. Ngomhla we-1925, ngoDisemba 24, 14; cf. Mat XNUMX:XNUMX

Kukubuyiselwa kwazo zonke izinto kuKristu, njengoko uSt.Peter waxela kwangaphambili:

Guqukani, ke ngoko, kwaye niguquke, ukuze izono zenu zisulwe, kwaye ukuze iNkosi ikunike amaxesha okuhlaziyeka kwaye ikuthumele uMesiya osele emiselwe wena, uYesu, ekufuneka izulu limamkele kude kube ngamaxesha okubuyiselwa kwindalo iphela… ( KwiZenzo 3: 19-21)

Owu! xa kuwo wonke umzi nelali umthetho weNkosi ugcinwa ngokuthembeka, xa kuhlonitshwa izinto ezingcwele, xa iiSakramente zisenzeka rhoqo, kwaye nemimiselo yobomi bobuKristu izalisekiswa, ngokuqinisekileyo akusayi kubakho mfuneko yokuba sisebenze ngakumbi ubona zonke izinto zibuyiselwe kuKristu… Kwaye emva koko? Ekugqibeleni, iyakucaca kubo bonke into yokuba icawe, njengoko yayimiselwe nguKrestu, kufuneka yonwabele inkululeko epheleleyo nokuzimela kuwo wonke ulawulo lwangaphandle… “Uya kuzaphula iintloko zeentshaba zakhe,” ukuze bonke yazi "ukuba uThixo ngukumkani wehlabathi lonke," ukuze iintlanga zazi ukuba zingamadoda. Konke oku, Bazalwane abahloniphekileyo, Siyakholelwa kwaye silindele ngokholo olungagungqiyo. —UPOPI PIUS X, E Supremi, Encyclical "Ekubuyiselweni kwezinto zonke", n. 14, 6-7

Nangona kunjalo, umbuzo wokuqala uhlala: uphi kanye kanye uloyiso lwentliziyo engafezekanga kwiZibhalo eziNgcwele?

 

UKUQALA KOSUKU LESIBINI

UMongameli wethu waseFatima wathembisa "ixesha loxolo," okuthetha ukuba le yayiyincopho yoKoyisa kwakhe:

Ekugqibeleni, Intliziyo yam engafezekanga iya koyisa. UBawo Oyingcwele uya kuyingcwalisela iRussia kum, kwaye uya kuguqulwa, kwaye nexesha loxolo liya kunikwa kwihlabathi. -INkosikazi yethu kaFatima, Umyalezo kaFatima, www.v Vatican.va

Eloyisweni “lokuqala” likaMama wethu, ukuzalwa koMsindisi wethu, kwakungekabikho ukuphela kokubandezeleka kwakhe, nakuNyana wakhe. Kodwa Emva kwenimba, kweza “ixesha loxolo” phakathi kokuzalwa kunye nokuNqwenela koNyana wakhe. Ngeli xesha "wafunda ukuthobela" ^[6]I-Heb 5: 8 kwaye “Wakhula waba ngumtyag, ezaliswe bubulumko. ” ^[7]Luke 2: 40

Ewe, uYesu uchaza “iintlungu” eziza kuza njengeemfazwe namarhe emfazwe, indlala, izibetho, iinyikima, njl. ^[8]cf. Mat 24: 7-8 ISt. John ibabona njengovulwa "kwamatywina" eSityhilelo. Ngaba likhona, nangona kunjalo, "ixesha loxolo" elilandela ezi ntlungu?

Njengoko ndibhalile AmaTywina aSixhenxe oHlaziyoItywina lesithandathu lichaza izinto ezininzi ezintsonkothileyo eCaweni ezibize ngokuba “kukukhanya kwesazela”, “isilumkiso”, okanye “isigwebo-esincinci” esifaniswa “nokushukuma okukhulu kwezazela” zabantu. Kungenxa yokuba umhlaba ufikelele kwinqanaba apho ukungabikho kokuziphatha kunye nokuhamba kunye nobuchwephesha obuye bahlaziya ikrele elivuthayo lokohlwaya ^[9]cf. Ikrele elivuthayo kunye nokubanakho ukutshabalalisa yonke indalo.

Ukuba uThixo kunye neenqobo zokuziphatha, umahluko phakathi kokulungileyo nokubi, uhleli ebumnyameni, ke zonke ezinye “izibane”, ezibeka ezo zinto zingakholelekiyo kwezobuchwephesha kuthi, ayisiyiyo inkqubela phambili kuphela kodwa ikwayingozi ebeka thina nehlabathi emngciphekweni. -UPOPE BENEDICT XVI, I-Easter Vigil Homily, Epreli 7th, 2012

le Ukuzamazama okukhulu Ukwazisa, njengokusa, ukufika koSuku lweNkosi, oluloyiso lweNtliziyo eNgcwele. Olu suku luqala ngomgwebo, apho abemi bomhlaba balumkiswe kwangaphambili ekuqhawulweni kwetywina lesithandathu:

Wela phezu kwethu usifihle ebusweni balowo uhleli etroneni nasengqumbeni yeMvana, kuba ufikile umhla omkhulu wengqumbo yabo; ngubani na onokumelana nayo? (ISityhi. 6: 16-17)

Oko kubonwa nguYohane ngokulandelayo kukuphawula amabunzi ezizwe zamaSirayeli. Oko kukuthi, oku kukhanya kubuhlungu kubonakala ngathi kukuzalwa lonke Umzimba kaKristu-umJuda nabeeNtlanga. Isiphumo kukuba, ngokumangalisayo, "lixesha loxolo" ngesiquphe:

Xa yalivulayo elesixhenxe itywina, kwabakho ukuzola ezulwini, kwangathi sisiqingatha seyure. (ISityhi. 8: 1)

Ngoku, ukuqhawulwa kwamatywina ngumbono wommandla wangaphandle, weembandezelo ezinkulu. Kodwa iSt.John inomnye umbono kamva, njengoko siza kubona, ubonakala ngathi yenye indawo yokujonga iziganeko ezifanayo.

 

UKUKOLELA KWENTLIZIYO ENGABONAKALI

Umbono lo ndithetha ngawo ngulo sithethe ngawo ngaphambili, ukungqubana okukhulu phakathi koMfazi nenamba. Ukuba sijonga emva kwiinkulungwane ezine ezidlulileyo, siyabona ukuba oku kungqubana kuzise iintlungu zomsebenzi wotshintsho, izibetho, indlala kunye neMfazwe yesibini yeHlabathi ukuza kuthi ga ngoku. Kwaye emva koko safunda ...

Wazala unyana, umntwana oyinkwenkwe, omiselwe ukulawula zonke iintlanga ngentonga yentsimbi. Emva koko kwabakho imfazwe ezulwini; UMikayeli neengelosi zakhe balwa idabi nenamba. Inamba nezithunywa zayo zalwa, kodwa aziphumelelanga kwaye azisenandawo ezulwini. Inamba enkulu, inyoka yakudala, leyo kuthiwa nguMtyholi, uSathana ke, lowo ulilahlekisayo elimiweyo liphela; yaphoswa emhlabeni, nezithunywa zayo zaphoswa kunye nayo. (ISityhi. 12: 7-9)

UJohn ke ngoko wabona oyena Mama ungcwele kaThixo sele elonwabile ngonaphakade, kodwa enenimba ekuzaleni okungummangaliso. —UPOPI PIUS X, Encyclical Intengiso yeDiem Illum Laetissimum, 24

Ingaba yi "ukukhupha inyoka ngenamba" ^[10]cf. Ukukhutshelwa ngaphandle kwenamba Isiqhamo se Oko kubizwa ngokuba kukuKhanya kwesazela? Kuba ukuKhanya kukufika kokukhanya kukaThixo "okuyinyaniso" emiphefumlweni, kungenza njani hayi ukukhupha ubumnyama? Kwenzeka ntoni kuye nabani na kuthi xa sihlangulwa kubukhoboka besono, iziyobisi, ukwahlukana, ukudideka, njl. Nantsi lapho uxolo, Uxolo olulinganiselweyo ngenxa yamandla kaSathana anciphe kakhulu. Ngenxa yoko, sifunda:

Umfazi wanikwa amaphiko amabini okhozi olukhulu, ukuze abhabhe aye kwindawo yakhe entlango, apho, kude nenyoka, wanyanyekelwa khona unyaka, iminyaka emibini enesiqingatha. (ISityhi. 12:14)

Icawe iyahlangulwa kwaye igcinwe, okwexeshana, efuziselwa yiminyaka emithathu enesiqingatha. Kodwa okona kubaluleke nangakumbi kukuba, ngobabalo loKhanyiso, ulawulo lwakhe lokuphila ngokuthanda kukaThixo ^[11]cf. Ukuza okuNtsha kunye nobuNgcwele obuNgcwele nasemhlabeni, njengasezulwini ziya kuqala-a ixesha loxolo olunxulumene Apho naye uya "kufunda ukuthobela" kwaye "akhule aze omelele, azaliswe bubulumko" ukulungiselela eyakhe inkanuko. Olu luloyiso lwentliziyo emsulwa-ukumiselwa kolawulo lukaThixo ezintliziyweni yabo baya kulawula noKristu kwixesha elizayo. “Amaphiko amabini” okhozi olukhulu, ke, anokufuzisela “umthandazo” kunye “nokuthobela”, kwaye “intlango” kukukhusela nje kukaThixo.

"U-Thixo uya kuwucoca umhlaba ngoqeqesho, nenxalenye enkulu yesi sizukulwana siyakutshatyalaliswa", kodwa uqinisekisa ukuba "ukohlwaya akusondeli kwabo bafumana isipho esikhulu sokuphila ngentando yobuthixo", kuThixo " iyabakhusela kunye neendawo abahlala kuzo ”. —Isicatshulwa esivela Isipho sokuphila kwiNtando yoKupapashwa kukubhalwa kukaLuisa Piccarreta, UMfu uGqirha Joseph L. Iannuzzi, STD, Ph.D

 

UKUKHALA KWENTLIZIYO ENGCWELE

Kodwa olu loyiso lwentliziyo engafezekanga lwahlulwe kukoyisa kwentliziyo eNgcwele kuba, njengexesha likaSt.Juan Diego, kusafuneka kuqhawuke “inkcubeko yokufa.” Oko kukuthi, eli lixesha elifutshane loxolo, "isiqingatha seyure" utsho uSt. Kuba emva kokuba uMfazi enikwe indawo yokusabela entlango, isiBhalo sithi…

… Inamba… yema endaweni yayo entlabathini yolwandle. Emva koko ndabona irhamncwa liphuma elwandle lineempondo ezilishumi neentloko ezisixhenxe. (ISityhi. 12:18, 13: 1)

Kukho idabi lokugqibela eliza kuza phakathi kobukumkani bukaSathana, ngoku ligxile "kwirhamncwa", kunye noBukumkani bukaKristu. Yinqanaba lokugqibela lokujongana kokugqibela phakathi kweVangeli kunye ne-anti-iVangeli, iBandla kunye nabachasene necawa ... uKrestu kunye noMchasi-Kristu. Kuba kanye njengokuba uloyiso lukaKristu lwaphelela emnqamlezweni kwaye wathweswa isithsaba sovuko lwakhe, kwangokunjalo, uloyiso lwesibini lweNtliziyo eNgcwele luya kuza ngePassion yeCawe, eya kuthi ifumane isithsaba soloyiso kwinto iNgcwele uYohane ekubiza ngokuba luvuko lokuqala. ^[12]cf. Amaxhoba

Ndabona nemiphefumlo yabo babenqunyulwe iintloko ngenxa yobungqina babo kuYesu nangenxa yelizwi likaThixo, nababengalinquli irhamncwa nomfanekiso walo, abangalwamkelanga uphawu lwalo ebunzini nasesandleni. Babuyela ebomini baza balawula kunye noKristu iminyaka eliwaka. (ISityhi. 20: 4)

Ukuqinisekiswa okubalulekileyo kukwinqanaba eliphakathi apho abangcwele abavukileyo besesemhlabeni kwaye bengekangeni kwinqanaba labo lokugqibela, kuba le yenye yemiba yemfihlelo yemihla yokugqibela engekatyhilwa. —UKhadinali uJean Daniélou (1905-1974), Imbali yeMfundiso yoBukristu bokuqala phambi kweBhunga laseNicea, 1964, iphe. 377

Eli "nqanaba liphakathi" yinto uSt Bernard ekubhekiswa kuyo njengophakathi "phakathi" kukaKristu kwiingcwele zakhe:

Ukufika okuphakathi kufihlakele; yiyo kuphela abanyulwa ababona iNkosi ngaphakathi kubo, kwaye basindisiwe… ekufikeni kwayo okokuqala iNkosi yethu yangena inyama yethu nakubuthathaka bethu; kule izayo engenayo uyangena Umoya kwaye amandla; Ekuzeni kokugqibela uya kubonakala enobuqaqawuli nobungangamsha… —St. UBernard, Ubungakanani bamaxesha eeyure, Vol I, iphe. 169

Abaseki beCawa baqonda ukuba eli "lixesha loxolo", "ukuphumla kwesabatha" kwiCawa. Yi Ulawulo lwe-Ekaristi kaKristu ukuya eziphelweni zomhlaba kuzo zonke izizwe: ulawulo lweNtliziyo eNgcwele.

Oku kuzinikela [kwiNtliziyo eNgcwele] ibingumzamo wokugqibela wothando lwaKhe awunokunika abantu kule minyaka izayo, ukuze abarhoxe kubukumkani bukaSathana awayenqwenela ukubutshabalalisa, ukuze babazise inkululeko yolawulo lothando lwaKhe, awayenqwenela ukulubuyisela ezintliziyweni zabo bonke abo bamkele oku kuzinikela. —St. UMargaret Mary, www.linyecitydd.com

Lo “mgaqo wothando” bubukumkani obathetha ngabo aBaseki beCawa bokuqala:

Siyavuma ukuba ubukumkani sibuthembisile emhlabeni, nangona ngaphambi kwezulu, kuphela kwenye imeko yobomi; njengokuba kuyakuba njalo emva kovuko lweminyaka eliwaka kwisixeko esakhiwe nguThixo-eRoma… Sithi lo mzi ulungiselelwe nguThixo ukuba wamkele abangcwele ngovuko lwabo, kwaye ubavuselele ngobuninzi bazo zonke iintsikelelo zokomoya ezizezona , njengembuyekezo kwabo besidele okanye sibalahlile… -UTertullian (155-240 AD), uNicawe weBandla laseNicene; Adversus Marcion, Ante-Nicene Fathers, uHenrickson Publishers, 1995, Vol. 3, iphe. 342-343)

 

UKUGQIBELA IINGcinga

Ngoku, into endiyibonisileyo ngentla yantlukwano kuleyo bendiyibhale ngaphambili njengokuba mna, kunye nabefundisi bezakwalizwi abaziwayo, bendisoloko ndibethelela isithembiso sikaFatima sexesha loxolo ukubhekisa “kwiminyaka eliwaka” okanye "Ixesha loxolo". Thatha umzekelo isazi sezakwalizwi esidumileyo somphathiswa uKhadinali Ciappi:

Ewe ummangaliso wathenjiswa eFatima, owona mmangaliso mkhulu kwimbali yehlabathi, owalandela emva kwalowo Uvuko. Kwaye loo mmangaliso uyakuba lixesha loxolo olungazange lubonelelwe ngenene emhlabeni. —UMario Luigi Cardinal Ciappi, Oktobha 9, 1994; isazi sopopu sikaPius XII, uJohn XXIII, uPaul VI, uJohn Paul I, noJohn Paul II; Ikhatyhulethi yoSapho lwaBapostile, (Septemba 9, 1993); iphe. 35

Nangona kunjalo, kuba sisebenza apha, hayi noluntu, kodwa oko kubizwa ngokuba "kukutyhilwa ngasese", kukho indawo yokutolika ukuba leliphi "ixesha loxolo".

Okwangoku sibona ngokungacacanga, njengesipili… (1 Kor 13:12)

Nangona kunjalo, okucacileyo esiBhalweni kukuba emva "kokugungqiswa okukhulu" kwetywina lesithandathu, iingcango zenceba zibonakala zivulekile okwexeshana-kanye le nto uYesu wayixelela uSt. Faustina ukuba uzakwenza oku: ^[13]cf. Ukuvula Banzi iiMinyango zeNceba

Bhala: ngaphambi kokuba ndize njengoMgwebi olilungisa, ndiqala ndiwuvule ngokubanzi umnyango wenceba yam. Ongavumiyo ukungena emnyango wenceba yam uyakugqitha ngomnyango wobulungisa bam… -Inceba kaThixo kuMphefumlo wamKwidayari yaseSt Faustina, n. 1146

Ngokungenelela kukaMama wethu, iZulu Umgwebo womhlaba ubonakala ume kancinci phambi kohlwayo lokugqibela — ololo “lwerhamncwa” —emva koko uKumkani kakumkani kunye neNkosi yeenkosi eza kuphelisa ungquzulwano lokugqibela lweli xesha, kwaye abophe uSathana okwexeshana. ^[14]cf. ISityhi 20:2

Ezi zimbini zoyiso zingumsebenzi weentliziyo ezimbini zikaYesu noMariya ukumisela ulawulo lwaKhe emhlabeni. I-Triumphs azimelanga omnye komnye, kodwa zimanyene njengoko ukukhanya kokusa kunxulunyaniswa nokuphuma kwelanga. Uloyiso lwabo luhlobo loloyiso olukhulu, olusindiso loluntu, okanye ubuncinci, abo babeka ukholo lwabo kuKristu.

UMariya unjengokusa kwelanga elingunaphakade, ethintela iLanga lobulungisa… isiqu okanye intonga engunaphakade intyatyambo, ivelisa intyatyambo yenceba. —ISt. Bonaventure, Isibuko seNtombikazi kaMariya, Ch. XIII

 

* Imifanekiso yoMama wethu enomntwana onguYesu kunye noMthendeleko, kwaye iintliziyo ezimbini zikho UTommy Ukunkonkxa.

 

 

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