Olu ayiloVavanyo

 

ON kumda we ubhubhane wehlabathi? Inkulu isibetho seenkumbi kwaye ingxaki yokutya kwiPhondo leAfrika kunye Phakistan? Uqoqosho lwehlabathi kwi ubungqangi bokuwa? Ukuhla kwamanani ezinambuzane isoyikisa 'ukuwa kwendalo'? Izizwe ezisecaleni kwelinye Imfazwe eyoyikekayo? Amaqela ezentlalontle anyuka Kwilizwe elinye ledemokhrasi? Imithetho yozwilakhe iyaqhubeka uyityumze inkululeko yokuthetha kunye nenkolo? Icawa, isothuka kukuhlaziswa kunye ukungena kwiicawa eziphambeneyoKumda wesahlulelo?

Ukunyaniseka, ezi zihloko zezinto ezingandiphazamisiyo. Yiloo sizukulwana sethu akanakutolika “imiqondiso yamaxesha.” Kufana nala mabali eendaba siwevayo ngabasetyhini abakhulu abangaqondanga ukuba bakhulelwe, abaziva okanye baqonda ukukhaba komntwana, kwaye ke, abayiqondi into yokuba iintlungu zokubeleka zaziyintoni… de, ngathi “isela ebusuku , ”Ngequbuliso bazalela kwigumbi lokuhlambela likawonkewonke. Kananjalo, isizukulwana sethu siye saqhubela phambili kancinci ukuya kwinqanaba le iintlungu zomsebenzi onzima. Nangona kunjalo, siphantse singahoyi kwaphela Iimpawu eziphambili, imiqondiso yemiqondiso, yaye iimpawu; sinamathele ekukhanyeleni nasekukhathaleleni, ndazolala ndalala ngengqondo engeyonyani yokhuseleko, intuthuzelo, ikhredithi elula kunye nokuzonwabisa kwe-banal. Siyaqhubeka nokungawahoyi amazwi esiprofeto ezixela inyani ngobunyani bethu, ezifuna ukusilungiselela izinto ezingenakuphepheka. Kodwa ngenxa yokuba neenkani nokuzingca kwethu, siyakhala: “Andimithanga! Ndifumana ubunzima njengaye wonke umntu! Jonga ishishini lakho. Yeka ukoyika. Yeka undenza ixhala. Ubomi bam abuzukutshintsha. Yiya kukude!" 

Kwizizukulwana nje ezibini, ihlabathi liye lafumana ezona mpawu zibuhlungu kwaye zibonakalayo: iimfazwe ezimbini zehlabathi, ukubulawa kwabantu, ukuqhuma kwezifo, ukunyuka kwamanani okuzibulala, iintsapho eziqhekekileyo nemitshato, ubhubhane yezifo ezidluliselwa ngeentlobano zesini, inani elingenakuthelekiswa nanto lokufa kwabantu ekuqhomfeni, kwaye ngoku, ukutshitshiswa okupheleleyo komthetho wendalo kunye nocwangco lokuziphatha. Okukhona isayensi kunye netekhnoloji “ihamba phambili”, kokukhona siya siphucuka. Esi sizukulwana asikho kumkhondo wocwangco noxolo, kodwa isiphithiphithi kwaye ukufa. Njengokuba iintlungu zokubeleka zikukuphela kwendalo kokukhulelwa, ngokunjalo, luhlobo lwentshabalalo esiyiyo ngokubona kwindalo kwaye umphakathi Sisiphelo sendalo sesono sokufa. 

Kuba umvuzo wesono kukufa, kodwa isipho sikaThixo bubomi obungunaphakade kuKristu Yesu iNkosi yethu. (KwabaseRoma 6:23)

Iya kuba ngunobangela woxinzelelo kunye nokuphelelwa lithemba if UThixo wayengekho. Ukulila okungenathemba IGreta Thunberg's Umhlaba uya kugwetyelwa. Ukwaziswa ngabom izixhobo eziphilayo, amayeza amayeza ayingozi, izitofu zokugonya ezenziwa ngabom, ityhefu ngabom yokutya, kunye nezixhobo eziphambili ze-eugenics: ukuqhomfa, ukuthintela inzala nokunyanzela inzalo-konke oku kwenzelwa ukunciphisa inani labemi behlabathi-kuyavakala kusengqiqweni kulowo ulandela le "logic" yeDarwinism kunye ne-Evolution. Ukuba akukho mithetho yokuziphatha, Kutheni le nto abomeleleyo bengenakususa ababuthathaka?

Kukho iingxelo, umzekelo, zokuba amanye amazwe ebezama ukwakha into enjengeNtsholongwane ye-Ebola, kwaye leyo ingayinto enobungozi, ukutsho nje kancinci… ezinye izazinzulu kwiilebhu zazo [zizama] ukwenza iindlela ezithile Izifo ezinokubangela ubuhlanga ezithile ukuze zisuse nje amaqela athile eentlanga; kwaye ezinye ziyila uhlobo oluthile lobunjineli, ezinye iintlobo zezinambuzane ezinokutshabalalisa izityalo ezithile. Abanye babandakanyeka kuhlobo lobunqolobi obunokuthi baguqule imozulu, basuse iinyikima, iintaba-mlilo kude ngokusebenzisa amaza ombane. -Nobhala wezoKhuselo, uWilliam S. Cohen, Epreli 28, 1997, 8:45 AM EDT, iSebe lezoKhuselo; Yabona www.kizinc.gov

Ukuba akukho Thixo, uthungelwano lwamazwe aphesheya "Imibutho efihlakeleyo”(Freemasonry), oko kubizwa ngokuba“ bubunzulu ”emva kwezi zixhobo zibonakala zingenantlonelo zokufa, kungabonakala ngathi banamacebo akrelekrele njengoko bezama ukuzisa ubuntu kwindawo ephucukileyo kunye neplanethi kwindawo“ yophuhliso oluzinzileyo. ” Ke ngoku ajenda zaboAbasindileyo abakhanyiselwe ngesini banokuvula i Iminyaka ye-Aquarius, lihlabathi loxolo “lwenene” nemvisiswano. Ukuba singamachaphaza nje omba wangaphambili womcimbi; ukuba abantu baziimolekyuli ezingenantsingiselo ngaphezulu kwetyathanga lokutya, kutheni ke kungafanelekanga ukuba 'umthetho wabomeleleyo' usebenze?

kodwa ukuba ukhona uThixo, emva koko ezi zenzo zinobubi ngokwendalo. Ukuba uThixo ukhona, oko kuthetha ukuba wasidala. Kwaye ukuba wasidala, emva koko wamisela ucwangco. Kwaye ukuba thina bantu sinqwenela ukusinda — hayi, chuma—emva koko kuya kufuneka sibuyele kuloo myalelo. Kungenxa yoko le nto uThixo esithumele amawaka emiqondiso, imimangaliso nemiphefumlo engangqalanga “UThixo ukhona.” Kungenxa yeso sizathu le nto uThixo ethumele iNtombi enguMariya ngaphezulu kweminyaka engama-2000 exeliweyo kwilizwe lonke kwiinkulungwane ezimbini ezidlulileyo: ukusibizela kuYesu, uMsindisi woluntu. Yiyo loo nto uThixo ewumisile umsebenzi wam kunye namaphupha am kwaye wandibiza, phakathi kwabanye, ukuba ndibengabalindi abazisa-hayi kakhulu ngentshabalalo engenakuphepheka umntu ayilungiselele yena-kodwa ukuzalwa ngokutsha oku kulandelayo. 

Lutsha olutsha, kuxhomekeke kuwe ukuba ngu abalindi kwangesasa ndibhengeza ngokuza kwelanga ngubani uKrestu ovusiweyo! —ST. UYOHANE PAUL II, Umyalezo kaBawo Oyingcwele kuLutsha lweHlabathiI-XVII yoSuku loLutsha lweHlabathi, n. 3; (cf. ngaba 21: 11-12)

Kuba nani ngokwenu niyazi ngokucacileyo, ukuba imini yeNkosi, njengesela ebusuku, yenjenjalo ukuza kwayo. Kuba xenikweni baya kuthi, Luxolo nokunqaba, oko baya kufikelwa yintshabalaliso ngebhaqo, kwanjengenimba komithiyo; baye bengayi kukha basinde. (1 Tes.5: 2-3)

U-Yesu wathetha ngexesha elizayo apho umhlaba, izizwe, nabantu beza kuqhekeka kwahlulwa phakathi; ukuba kuyakubakho inyikima engaqhelekanga, iindlala ezinkulu, kunye nezifo kwiindawo ngeendawo ezinokubeka umhlaba kwimbandezelo engenakuthelekiswa nanto. Ezi ziya kuba “Ukuqala kwenimba.” ^[1]I-Matt 24: 8 Ke emva komsebenzi onzima wentshutshiso yendalo iphela mchasana (okt Inkanuko yeCawa), kwakuza kuzalwa a oyinyaniso “Ixesha loxolo” apho abaseleyo babeza kuthi ngovuyo nangengoma: "UThixo ukhona!"

Kwiminyaka eyadlulayo, iNkosi yathetha ngokucacileyo entliziyweni yam ukuba a Isaqhwithi esikhulu njengesaqhwithi besiza emhlabeni. Ndothuka, ndakhubeka kule nguqulelo ngenye imini:

Khangela, isaqhwithi sikaYehova, ingqumbo yakhe, siyadubuleka, sisaqhwithi esoyikekayo, ukuba siqhume entlokweni yabangendawo. Umsindo weNkosi awuyi kubuya umva ude wayenza wayifeza injongo yakhe. Ngemihla yokugqibela, niyakukuqonda oku ngokucacileyo. (Yeremiya 23: 19-20; I-New Jerusalem Bible ehlaziyiweyo, uHlelo olufundwayo [UHenry Wansbrough, iNdlu eNamantla]

Ewe, eli lixesha lokuba "uqonde" ukuba okwenzekayo ngoku "ayilovavanyo." Ukuba sisekupheleni kwexesha kwaye ngenene singena kwiintlungu zokubeletha ezachazwa nguYesu ukuze iVangeli, ekugqibeleni, boyise kude kuse eziphelweni zehlabathi. 

Ezi ndaba zilungileyo zobukumkani ziya kushunyayelwa kwihlabathi liphela njengobungqina kuzo zonke izizwe, kwandule ke ukufika ukuphela. (UMateyu 24:14)

 

EWE WENA

Iyintoni injongo yokuthetha konke oku? NjengamaKristu, sihlala sisithi, "Ngaphandle kokuba umhlaba uguquke, siya kwintlekele." Kodwa khangela, “ihlabathi” aliguquki; ngabanye guquka. Ke, eli nqaku namhlanje alibhekiswanga kwiqela elingabonakaliyo kodwa kuwe ufunda oku. Oku kuthetha ukuba, ukuba awukwenzi, lixesha lokuba lungise Kuba iintlungu zisondele. Olona lungiselelo lukhulu, olubaluleke kakhulu kukuba ukwimo "yobabalo." Oku kuthetha ukuba awuphili kwisono esibi, kwaye ukuba uyaguquka, uye kuso Ukuvuma, kwaye ngokungafanelekanga uzibeke kwisipho sikaThixo sesisa kwaye usindiso: okt. imeko yobabalo.

Bazalwane noodade, kunqabile ukuba ndithethe ngala magama alandelayo kuba bambalwa abangawenza; Iziganeko zilapha kwaye ziza kweli hlabathi eliya kuza ngokwenyani "njengesela ebusuku" libamba abanye ngokoqobo ngokumangala. Izigidi zizakube zisukile kumzuzu omnye ukuya kwelandelayo “ngokuqhwanyaza kweliso” - kwaye andithethi apha ngemfundiso yobuxoki “yoxhilo langaphambi kwembandezelo enkulu.” Ukuba ufuna ukukuqonda oku kumxholo wothando lukaThixo, funda Inceba kwi-Chaos. Okanye jonga olu tshintshiselwano lukaSt. John Paul II kunye nabanye abahambi ngezonqulo baseJamani:

Ukuba kukho umyalezo apho kuthiwe iilwandlekazi ziya kugubungela umhlaba wonke; ukuba, ukusuka umzuzu omnye uye komnye, izigidi zabantu ziya kutshabalala. . . akusekho ndawo ekufuneni ukupapasha lo myalezo uyimfihlo [okt. "imfihlo yesithathu kaFatima"]. Abaninzi bafuna ukwazi nje ngenxa yokufun 'ukwazi, okanye ngenxa yokuthanda kwabo ukuthambekela, kodwa bayalibala ukuba "ukwazi" kuthetha kubo uxanduva. Kuyingozi ukufuna ukwanelisa umdla wakho kuphela, ukuba umntu uqinisekile ukuba akukho nto sinokuyenza ngokuchasene nentlekele ethe yaxelwa kwangaphambili…. (Okwangoku uBawo oyiNgcwele ubambe iRosari yakhe wathi :) Nali iyeza lokulwa bonke ububi! Thandaza, thandaza kwaye ungaceli nto yimbi. Beka yonke into ezandleni zikaMama kaThixo! ” —ST. UYOHANE PAUL II; ukusuka Umkhukula noMlilo, UFr. URegis Scanlon, yetn.com

Ewe, le yinto yesibini mna nawe ekufuneka siyenzile ngaphandle kokubeka ubomi bethu basemoyeni ngendlela: ukuthatha "uxanduva" lwento eyenzekayo ngokuthatha isidima sethu njengenxalenye yobubingeleli basebukhosini bukaKrestu, kwaye sizile ukutya, sithandaze, ukulamla nokubuyisela. Igama lokugqibela alikho mbi; eyokugqibela ayithethi yabangendawo. Yonke intsimbi ubhontsi wakho, lonke igama olithandazayo, isenzo ngasinye sokuthethelela kunye nedini elincinci olinikelayo uloyiso olunye ngaphezulu, umphefumlo omnye ngaphezulu, omnye woyisiwe ngaphezulu phezu kukaSathana. Inimba kunye nokuzalwa okutsha okuzayo akunakuphetshwa ngoku; kodwa ilahleko yomphefumlo ngamnye unako. Kulapho ibala ledabi lilele khona. 

Amazwi eimboni ezininzi zibonakala zizaliseka kwaye kumda wokufezekiswa. Urhwaphilizo lungene nzulu kakhulu; phantse onke amaziko karhulumente ukubola kuse kwiziseko ngesizathu sokuba abantu baziphathe ngokungathi uThixo akekho. 

… Iziseko zomhlaba zisemngciphekweni, kodwa zisongelwa kukuziphatha kwethu. Iziseko zangaphandle ziyashukunyiswa kuba iziseko zangaphakathi ziyashukunyiswa, imigaqo yokuziphatha kunye nenkolo, ukholo olukhokelela kwindlela elungileyo yobomi. —UPOPE BENEDICT XVI, iseshoni yokuqala yesinodi ekhethekileyo kuMbindi Mpuma, nge-10 ka-Okthobha ka-2010

Ukuba iziseko zitshatyalalisiwe, unokwenza ntoni lowo ulilungisa? (INdumiso 11: 3)

A utyando lwe cosmic iyafuneka. A nyulu kaThixo. Qonda, ayisi kuba uThixo ekhona kuphela, kodwa kungenxa yokuba uthixo Luthando ukuba le mihla iphezu kwethu:

Ukuba uThixo uguqula imihlali yetyhefu ibe bubukrakra, ukuba uyazonakalisa iziyolo zabo, kwaye ukuba uthe wawasasaza ameva endleleni yoqhankqalazo lwabo, isizathu kukuba usabathanda nangoku. Kwaye obu bubugwenxa obungcwele boGqirha, othi, kwiimeko ezigwenxa zokugula, asenze sithathe awona mayeza akrakra nawona amasikizi. Inceba enkulu kaThixo ayikukuvumela ezo ntlanga zihlale ngoxolo kunye nabanye abangenalo uxolo naye. —St. IPio yePietrelcina, IBhayibhile Yam YamaKatolika Yonke Imihla, iphe. 1482

Sele ulungele? Olu ayilo vavanyo. 

 

 

Inkxaso yakho yemali kunye nemithandazo kutheni
ufunda le namhlanje.
 Ndikusikelele kwaye ndiyabulela. 

Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.