Umbuzo ovela kumfundi:
KwisiTyhilelo 20, ithi banqunyulwe intloko, njl.njl baya kubuyela ebomini balawule noKristu. Ucinga ukuba kuthetha ntoni oko? Okanye ingaba ibonakala njani? Ndiyakholelwa ukuba inokuba yeyokwenyani kodwa uzibuze ukuba ubunokuqonda ngakumbi…
THE ukucocwa kwehlabathi Ukuphuma kububi kuya kuthi, ngokukaBaseki beCawa yokuqala, benze i Isahluko soxolo xa uSathana ebotshelelwe “iminyaka eliwaka.” Oku kuyangqinelana nako kunye Uvuko lwabangcwele kunye nabafeli-nkoloNgokutsho kompostile uYohane:
Babuyela ebomini baza balawula kunye noKristu iminyaka eliwaka. Abafileyo abaseleyo ababuyanga badle bomi, yada yadlula iminyaka eliwaka. Olu luvuko lokuqala. (ISityhi. 20: 4-5)
Ecaphula isithethe seCawa esibhaliweyo nangomlomo, uSt. Justin Martyr wabhala:
Mna kunye nawo onke amanye amaKhristu esiqhelo siziva siqinisekile ukuba luyakuba khona uvuko lwenyama olulandelwa yiminyaka eliwaka, yakwakhiwa, yaxhonywa, yandiswa isixeko saseYerusalem, njengoko kwabhengezwa nguMprofeti uHezekile, u-Iaya nabanye… Indoda phakathi kwethu ogama linguYohane, omnye wabaPostile bakaKristu, wafumana kwaye waxela kwangaphambili ukuba abalandeli bakaKristu baya kuhlala eYerusalem iminyaka eliwaka, nokokuba emva koko indalo iphela kwaye, ngokufutshane, uvuko lwanaphakade kunye nomgwebo ziyakwenzeka. —St. UJustin Martyr, Incoko kunye noTraypho, Ch. 81, Ootata beCawe, Ilifa lamaKristu
Luyintoni kanye kanye olu "vuko lwenyama" lwenzekayo phambi kokuba 'luvuko olungunaphakade'?
UKUFUNEKA KWEBANDLA
Enye yezinto eziphambili zolu bhalo lobupostile kukuba uMzimba kaKristu ubonakala ngathi ungena kuwo uwuthanda, silandela emanyathelweni eNtloko yalo, uYesu Kristu. Ukuba kunjalo, ke nguMzimba kaKristu bayakuthatha inxaxheba eluvukweni.
Phambi kokuza kwesibini kukaKrestu, iBandla kufuneka lidlule kwityala lokugqibela eliya kushukumisa ukholo lwamakholwa amaninzi… ICawe iyakungena ebuqaqawulini bobukumkani kuphela ngale Pasika yokugqibela, xa iyakulandela iNkosi yayo ekufeni nasekuVukeni kwayo. -IKatekism yeCawa yamaKatolika, n. I-672, 677
Kungafika ixesha apho intloko ebonakalayo yeCawe, uBawo oyiNgcwele, aya “kubethwa” kwaye izimvu zichithakale. Ukusasazeka okukhulu). Oku kuyakuthintela intshutshiso esesikweni yeCawe njengoko iya kuba njalo zikhululwe ngokucwangcisiweyo, zikatswa, kwaye zihlekiswa phambi kwehlabathi. Oku kuya kufikelela esiphelweni ngokubethelelwa emnqamlezweni xa eminye imiphefumlo iya kufela ukholo ngenxa yeVangeli, ngelixa eminye izakuhlala ifihliwe kude kube semva ukuhlanjululwa ngenceba Umhlaba uphuma kububi nakukungahloneli Thixo. bobabini intsalela kunye nabafeli-nkolo baya kufihlwa kwindawo ekhuselekileyo ye-Immaculate Heart of Mary-oko kukuthi, usindiso lwabo luya kugcinwa ngaphakathi kweTyeya, egqunywe ngokungathi kunjalo, sisihlalo seNceba, iNgcwele yeentliziyo zikaYesu.
Ke ngoko nokuba ulungelelwaniso oluhambelanayo lwamatye kungabonakala ngathi lutshatyalalisiwe kwaye luqhekekile kwaye, njengoko kuchaziwe kwindumiso yamashumi amabini ananye, onke amathambo aya kubumba umzimba kaKrestu angabonakala ngathi asasazwe luhlaselo olunobuqhophololo kwiintshutshiso okanye ngamaxesha inkathazo, okanye ngabo bathi ngeentsuku zentshutshiso babujongela phantsi ubunye betempile, nangona kunjalo itempile iyakwakhiwa kwakhona kwaye umzimba uya kuvuka kwakhona ngomhla wesithathu, emva komhla wobubi obuyisongelayo kunye nomhla wokugqibela olandelayo. —St. Origen, iNkcazo ngoYohane, Unqulo lweeyure, iVol IV, p. 202
UVUKO LOKUQALA
Abo bafa kuKristu ngeli xesha lembandezelo Amava kaJohn athi luvuko lokuqala. Abo,
… Banqunyulwe iintloko ngenxa yobungqina babo kuYesu nangenxa yelizwi likaThixo, nababengalinqulanga irhamncwa nomfanekiso walo, bengalwamkelanga uphawu lwalo ebunzini nasesandleni. Babuyela ebomini baza balawula kunye noKristu iminyaka eliwaka. Abafileyo abaseleyo ababuyanga badle bomi, yada yadlula iminyaka eliwaka. Olu luvuko lokuqala. (ISityhi. 20: 4)
Ngokwenene eli lithemba elikhulu (kwaye kuyamangalisa ukuba ngesiquphe siphila kwixesha apho amaKristu enqunyulwa iintloko kwakhona)! Nangona singeke sazi ngokuqinisekileyo ukuba loluphi uhlobo lovuko, uvuko lukaYesu buya kusinika ukuqonda:
Lo mzimba uyinyani, wokwenene [kaYesu ovusiweyo] uneempawu ezintsha zomzimba ozukileyo: awuthintelwanga sithuba kunye nexesha kodwa uyakwazi ukubakhona ukuba ufuna nini; kuba ubuntu bukaKristu abunakuphinda buvalelwe emhlabeni kwaye buye kuphela okwangoku kuphela kummandla wobuthixo kaBawo. - Ikatekizim yeCawa yamaKatolika, n. I-645
Kungenzeka ukuba abafeli-nkolo abavusiweyo baya kuthatha inxaxheba kulawulo Ubukumkani bokwexeshana ye abasindileyo Church njengokuba abangcwele abavusiweyo bengayi "kuvalelwa emhlabeni" kwaye bengahlali bekhona, njengoko uKristu wabonakala ngamaxesha ngamaxesha ngeentsuku ezingama-40 phambi kokuNyuka kwakhe.
Uvuko lukaKrestu lwalungekuko ukubuyela kubomi basemhlabeni, njengoko bekunjalo ngovuko awayelwenzile ngaphambi kwePasika: Intombi kaJayiro, umfana waseNaim, uLazaro. Ezi zenzo yayiziganeko ezingummangaliso, kodwa abantu abaphakanyiswe ngokungummangaliso babuyela ngamandla kaYesu kubomi obuqhelekileyo basemhlabeni. Ngexesha elithile baya kuphinda bafe kwakhona. -IKatekism yeCawa yamaKatolika, n. I-645
Njengokuba abangcwele abavusiweyo beya kuba beve uvuko “lokuqala”, banokuba kwimeko efana neNtombi enguMariya Oyintsikelelo, onako ukubonakala emhlabeni, ngelixa bonwabele umbono omangalisayo weZulu. Injongo yolu lubabalo luya kunikwa abafeli-nkolo iya kuba zimbini: ukubanika imbeko “njengababingeleli bakaThixo nabakaKristu” (ISityhi 20: 6), kunye nokunceda lungiselela intsalela yeCawa yeXesha elitsha, abavalelwe ixesha kunye nendawo, ye Ukubuya kokugqibela kukaYesu esebuqaqawulini:
Ngesi sizathu ke noYesu ovukileyo unandipha inkululeko yokuzimela ngokubonakala njengoko ethanda: ngokungathi ulungisa igadi okanye ezinye iindlela ziqhelekile kubafundi bakhe, ngokuchanekileyo ukuvusa ukholo lwabo. -CCC, n. I-645
Uvuko lokuqala luya kuthi luhambisane “nePentekoste entsha,” a ngokupheleleyo Ukuthululwa kukaMoya oyiNgcwele kwaqala ekuqaleni kwenxalenye, "ngokukhanya kwesazela" okanye "isilumkiso" (jonga IPentekoste ezayo kwaye Iliso leSiphango).
Ekuvukeni kukaYesu umzimba wakhe uzele ngamandla oMoya oyiNgcwele: wabelana ngobomi bobungcwele kwimo yakhe yozuko, ukuze uPaul uPaul athi uKristu "yindoda yezulu." -CCC, n. I-645
YENYAMA?
Konke oku kuthethiweyo, iBandla liye labuphelisa ubukumkani bukaKristu enyameni esemhlabeni Ngexesha leXesha loXolo. Oku kwaziwa ngokuba kukuqhekeka kwe Millenarianism (jonga Millenarianism-Yintoni kwaye ayikho). Nangona kunjalo, uhlobo "lovuko lokuqala" lungamampunge. Njengoko "uvuko lukaKrestu lwalungabuyeli kubomi basemhlabeni," ngokunjalo nabangcwele abavusiweyo abayi kubuyela "kulawulo on umhlaba. ” Kodwa umbuzo uhleli wokuba ingaba uvuko lokuqala lolokomoya na kuphela. Kule meko, akukho mfundiso ininzi, nangona uSt. Justin Martyr, ecaphula umpostile uYohane, uthetha "ngovuko lwenyama." Ngaba ukhona umzekelo woku?
Ukuqala ngeSibhalo, thina do bona a ngokomzimba uvuko lwabangcwele phambi kokuba ukuphela kwexesha:
Umhlaba wanyikima, kwaqhekeka amatye, kwavulwa amangcwaba, kwaza kwavuka imizimba yabangcwele abaninzi abaleleyo. Baphuma emangcwabeni abo emveni kokuvuka kwakhe, bangena kuwo umzi ongcwele, babonakala kuninzi. (Mat 27: 51-53)
Nangona kunjalo, uSt. Augustine (kumagqabantshintshi adida ezinye iingxelo azenzileyo) uthi uvuko lokuqala ngokomoya kuphela:
Kungoko, ngeli lixa leminyaka eliwaka iqhubayo, imiphefumlo yabo ilawula kunye naye, nangona ingekadibani nemizimba yabo. -IsiXeko sikaThixo, Incwadi XX, Ch. 9
Ingxelo yakhe ikwangumbuzo othi: yintoni eyahlukileyo ngoku kuvuko lokuqala ngexesha likaKrestu xa abangcwele bavuswa? Ukuba abangcwele bavuswa ngelo xesha, kutheni kungavuki kwixesha elizayo ngaphambi kokuphela kwehlabathi?
Ngoku, iCatechism ifundisa ukuba uKrestu uya kusivusa…
Nini? Ngokuqinisekileyo "ngomhla wokugqibela," "ekupheleni kwehlabathi." -IKatekism yeCawa yamaKatolika, n. I-1001
"Ngokuqinisekileyo"-Ukuphela kwexesha kuya kuzisa uvuko zonke abafileyo. Kodwa kwakhona, "umhla wokugqibela" akufuneki utolikwe njengosuku olunye lwelanga, njengakwiiyure ezingama-24. Kodwa "usuku" olungu- period eqala ebumnyameni, emva koko kuthi qheke ukusa, emini emaqanda, ebusuku, emva koko ibe kukukhanya okungunaphakade (bona Iintsuku ezimbini ezingakumbiWatsho uBawo weCawa uLactantius,
… Ngalo mhla wethu, ohambelana nokuphuma nokutshona kwelanga, ngumfuziselo wosuku olukhulu apho isekethe eliwaka leminyaka lixhoma imida yayo. -Lactantius, Abaseki beCawa: Amaziko obuThixo, INcwadi VII, Isahluko se-14, Inzululwazi yamaKatolika; www.newadvent.org
Omnye uBawo wabhala,
Ewe, imini yeNkosi iya kuba yiminyaka eliwaka. -Ileta kaBharnabhas, OoBawo beCawa, uCh. 15
Ngeli xesha, iSt. John ibonakala ibonisa ukuba lukhona uvuko lokuqala oluya kuphelela kuvuko lwesibini lwabafileyo loMgwebo wokuGqibela "esiphelweni sehlabathi." Ewe, lowo ngumgwebo "oqinisekileyo" kwaye ke ngoko "luqinisekileyo" uvuko.
U-Isaya, owaprofeta ngexesha lobulungisa noxolo emhlabeni xa "ingwe ilele phantsi nebhokhwe" (Is 11: 6) uphinde wathetha ngovuko olukhangeleka luphambi kwexesha apho iBandla, "uSirayeli omtsha," iya kugubungela umhlaba wonke. Oku kuvakalisa isiTyhilelo 20 apho uSathana, inamba, ebotshelelwe khona, emva koko kulandela ixesha loxolo emhlabeni phambi kokuba akhululwe kuhlaselo lokugqibela kwiCawe. Konke oku kwenzeka “ngaloo mini,” oko kukuthi, kudlula ixesha elithile:
Njengomfazi xa kanye sele eza kuzala enenimba kwaye ekhala ngeentlungu zakhe, ngokunjalo phambi kobuso bakho, Nkosi. Sikhulelwe kwaye sineentlungu ekuzaleni umoya… abafileyo bakho baya kuphila, izidumbu zabo ziya kuvuka; Vuka ucule, wena ulele eluthulini… Ngaloo miniUYehova uya kuyivelela ngekrele lakhe, elo lilukhuni, likhulu, lomeleleyo, ileviyatan inyoka ebalekayo, neleviyatan inyoka ebunjiweyo; wayeya kuyibulala inamba eselwandle. Ngaloo miniNivume ngayo, isidiliya esimnandi. ...Ngemihla ezayo uYakobi uya kwendelisela iingcambu, atyatyambe adubule uSirayeli, aligubungele lonke elimiweyo ngeziqhamo… Umele enze uxolo kunye nam; Uya kwenza uxolo kunye nam! …Ngaloo mini, UYehova uya kuwabhula amabele phakathi komEfrate nomlanjana waseYiputa, nibhikice ngamnye, nyana bakaSirayeli. Ngaloo mini, Kuya kuvuthelwa isigodlo esikhulu, abalahlekileyo ezweni laseAsiriya nabalahliweyo ezweni laseYiputa beze bamnqule uYehova, entabeni engcwele eYerusalem. (Is 26:17-19; 27:1-2, 5-6, 12-13)
U-Isaya ubhekisa kwinto yokuba “ubobo namakhakakhaka” anokuphakama phakathi kwesi sidiliya sicocekileyo:
Mna Yehova ndingumlondolozi waso, mna ndiyinkcenkcesha ngamaxesha onke. hleze umntu ayonakalise, ndiyayilinda ubusuku nemini. Andicaphuki, kodwa ukuba bendinokufumana ubobo namakhakakhaka, emfazweni bendiya kumelana nabo; Kuya kufuneka ndizitshise zonke. (Is 27: 3-4; jn Yoh 15: 2).
Kwakhona, le echos IsiTyhilelo 20 xa, emva "kovuko lokuqala," uSathana ekhululwa kwaye ahlanganise uGogi noMagogi, uhlobo "lomchasi-Kristu wokugqibela" [1]Ngokwenene siya kuba nakho ukuwatolika la mazwi, “Umbingeleli kaThixo noKristu baya kulawula kunye naye iminyaka eliwaka; Kwaye xa iminyaka eliwaka izalisekile, uSathana uya kukhululwa entolongweni yakhe. ” kuba ngaloo ndlela babonisa ukuba ubukumkani babangcwele kunye nobukhoboka bukaMtyholi buya kuphela ngaxeshanye… baya kuthi ke ekugqibeleni baphume abo bangengabo abakaKrestu, kodwa abaya kuAntichrist wokugqibela… —St. UAugustine,Ootata be-Anti-Nicene, isiXeko sikaThixo, INcwadi XX, iChap. 13, 19 Ukumatsha "inkampu yabo bangcwele" -uhlaselo lokugqibela olwenze ukubuya kukaYesu eluzukweni, uvuko lwabafileyo, kunye noMgwebo wokuGqibela [2]cf. ISityhi 20: 8-14 apho abo bayigatyayo iVangeli baphoswa kwilangatye elingunaphakade.
Konke oku kuthetha ukuba iZibhalo kunye neNkcubeko zingqina ukuba kunokwenzeka ukuba "uvuko lokuqala" nolokugqibela "ngaphaya kwengcaciso yabo yomfuziselo yokuba le ndawo ibhekisa kuguquko lokomoya (okt. Umphefumlo uphoswa ekufeni kwaye uvukela kubomi obutsha kwiSakramente yoBhaptizo).
Isiqinisekiso esiyimfuneko sesigaba esiphakathi apho abangcwele bavukekileyo basesemhlabeni kwaye bengekangeni kwinqanaba labo lokugqibela, kuba le yenye yezinto zemfihlakalo yeentsuku zokugqibela ekusafuneka zityhilwe.. —UKhadinali uJean Daniélou (1905-1974), Imbali yeMfundiso yoBukristu bokuqala phambi kweBhunga laseNicea, 1964, iphe. 377
UKULUNGISELELA UMTSHAKAZI
Kutheni kunjalo? Kutheni le nto uKrestu angabuyeli ebuqaqawulini ukuze atyumze "irhamncwa" kwaye angenise amazulu amatsha aMaphakade noMhlaba oMtsha? Kutheni "uvuko lokuqala" kunye no "minyaka eliwaka" yoxolo, oko oobawo bakubiza ngokuba "luphumlo lwesabatha" lweCawa? [3]cf. Kutheni iliXesha Loxolo? Impendulo ilele kwi- Ukungqinelwa kobulumko:
Imithetho yakho yaphukile, iVangeli yakho iphoselwe ecaleni, imilambo yobugwenxa igcwele umhlaba wonke uthatha nabakhonzi bakho ... Ngaba yonke into iya kufikelela esiphelweni njengeSodom neGomora? Awusoze waphula ukuthula kwakho? Ngaba uya kuyinyamezela yonke le nto ngonaphakade? Ngaba akuyonyaniso ukuba ukuthanda kwakho kufuneka kwenziwe emhlabeni njengasezulwini? Ayilonyani na ukuba ubukumkani bakho bufanele bufike? Ngaba awuzange unike eminye imiphefumlo, othandekayo kuwe, umbono wokuvuselelwa kweCawa kwexa elizayo? —St. ULouis de Montfort, Ukuthandazela abavangeli basemazwenin. 5; www.ewtn.com
Kwaye okwangoku, kufuneka siqonde ukuba icebo eliyimfihlakalo losindiso alizukuqondwa ngokupheleleyo kude kube sekupheleni kwexesha:
Siyakholelwa ngokuqinisekileyo ukuba uThixo uyinkosi yehlabathi kunye nembali yalo. Kodwa iindlela zokubonelela kwakhe zihlala zingaziwa kuthi. Kuya kuphela esiphelweni, xa ulwazi lwethu oluyinxenye luyeka, xa sibona uThixo “ubuso ngobuso”, apho siya kuthi siziqonde ngokupheleleyo iindlela athi ngazo-nokuba yidrama yobubi nesono-uThixo akhokele indalo yakhe kuloo mphumlo iqinisekileyo yesabatha Wadala izulu nomhlaba. -CCC n. I-314
Inxalenye yale mfihlakalo ilele kubunye phakathi kweNtloko kunye neQumrhu. Umzimba kaKristu awunakubumbana ngokupheleleyo entloko de ube unjalo ihlanjululwe. Inimba yokugqibela "yamaxesha okuphela" yenza kanye loo nto. Xa usana ludlula kumjelo wokuzalwa kukanina, ukucuthwa kwesibeleko kunceda "ekucoceni" usana kulwelo lwemiphunga yalo nakumjelo womoya. Ngokunjalo, intshutshiso yomchasi-Kristu isebenza ukucoca umzimba kaKristu “kulwelo lwenyama,” amabala eli hlabathi. Yile nto kanye athetha ngayo uDaniel xa ebhekisa kwingqumbo "yophondo oluncinci" evukela abangcwele bakaThixo:
- Ngenkohliso ke uya kubathoba abo bangathembekanga kumnqophiso kaThixo. Ke bona abamoyikayo uThixo wabo, baya kuthabatha inyathelo. Izilumko zesizwe ziyalela abaninzi; Nangona okwethutyana baya kuba ngamaxhoba ekrele, amadangatye, nokuthinjwa, nokuphangwa… Kwizilumko, abanye baya kuwa, ukuze abanye bavavanywe, basulungekiswe, bahlanjululwe, kude kube lixesha lokuphela elimiselweyo. ukuza. (Dan 11: 32-35)
Ngabafeli-nkolo abo bobabini uSt. John noDaniel babhekisa kubo ngokukodwa njengabafumana uvuko lokuqala:
- Abaninzi kwabo balele eluthulini lomhlaba baya kuvuka; Abanye baya kudla ubomi ngonaphakade, Abanye baya kuba ngummangaliso ongunaphakade kunye nehlazo. Kodwa izilumko ziya kukhanya njengokuqaqamba kwesibhakabhaka, Kwaye abo bakhokelela abaninzi kwezobulungisa baya kuba njengeenkwenkwezi ngonaphakade… Ndabona nemiphefumlo yabo babenqunyulwe iintloko ngenxa yobungqina babo kuYesu nangenxa yelizwi likaThixo. , kwaye babengalinqulanga irhamncwa okanye umfanekiso walo, bengazange balwamkele uphawu lwalo ebunzini nasesandleni. Babuyela ebomini baza balawula kunye noKristu iminyaka eliwaka. (Dan 12: 2-3; ISityhi 20: 4)
Aba “bangcwele bavukileyo” bangabonakala kwabasindileyo abangena kwelixesha lokufundisa, ukulungiselela, kunye nokukhokela iBandla ukuze abe nguMtshakazi ongenachaphaza olungele ukwamkela uMyeni…
… Ukuze alizise kuye ibandla elinobuqaqawuli, lingenabala okanye lishwabane okanye nayiphi na into enjalo, ukuze libe ngcwele kwaye lingabi nasiphako. (Efese 5:27)
Isibhalo kunye nePatristic izingqinisiso zibonisa ukuba la makholwa aza kufa hayi Buyela ekulawuleni ngokuqinisekileyo emhlabeni ngokwasenyameni, kodwa baya "kubonakala" ngalo lonke ixesha lokuyalela ukukhutshwa kuka-Israyeli, kufana nemibono kunye nokubonakala kwabangcwele bexesha elidlulileyo. —Fr. UJoseph Iannuzzi, Ubuhle beNdalo, uloyiso lwentando kaThixo emhlabeni kunye neXesha loXolo kwiZibhalo zooTata beCawa, oGqirha neMystic, p. 69
Iya kuba lixesha lobungcwele elingenakuthelekiswa nanto kunye nomanyano loMlwi weCawa noKrestu kunye neCawa eyoyisayo. Umzimba uya kudlula ngokudibeneyo “kubusuku obumnyama bomphefumlo” ukuhlanjululwa okunzulu, ukuze ucinge ngoKristu kwixesha elitsha “kubungcwele obutsha nobungcwele” (jonga Ukuza okuNtsha kunye nobuNgcwele obuNgcwele). Ngokuchanekileyo lo ngumbono kaIsaya.
- INkosi iya kukunika isonka osifunayo kunye namanzi onxaniweyo. Akayi kuphinda azifihle uMfundisi-ntsapho wakho, kodwa ngamehlo akho uya kubona uMfundisi wakho, ngeli xa ngasemva, kuvakala ilizwi ezindlebeni zakho. “Nantsi indlela; hambani ngayo, ”xa ujika ngasekunene okanye ekhohlo. Ize nizikhangele izithixo ezityatyekwe ngesilivere, nemifanekiso yenu eqingqiweyo yegolide; uzilahle njengezingubo ezimdaka, othi kuzo, Emkile! … Phezu kweentaba zonke eziphakamileyo neenduli eziphakamileyo ziya kuba yimisinga yamanzi. Ngosuku lokuxhela okukhulu, xa iinqaba zisiwa, ukukhanya kwenyanga kuya kuba njengokukhanya kwelanga kwaye ukukhanya kwelanga kuya kuba kukuphindwe kasixhenxe (njengokukhanya kweentsuku ezisixhenxe). Ngemini uYehova aya kuwabopha ngayo amanxeba abantu bakhe, uya kuyiphilisa imivumbo eseleyo. (Ngaba 20-26)
ILIZWI LENKCUBEKO ENGCWELE
Ndiyakholelwa ukuba ayizenzekeli ukuba ezi mfihlakalo bezikho ifihliwe okwexeshana phantsi kwekhuselo, kodwa ndiyakholwa Esi sigqubuthelo siyaphakamisa ukuze, njengokuba iCawe ikuqondayo ukucoceka okuyimfuneko phambi kwayo, iyakuqonda nethemba elingenakulindeleka elilindeleyo ngaphaya kwale mihla yobumnyama nosizi. Njengoko kwatshiwo kumprofeti uDaniel malunga nokutyhilwa kwexesha lokuphela.
… Amagama makagcinwe eyimfihlo kwaye atywinwe kude kube lixesha lokuphela. Abaninzi baya kusulungekiswa, bahlanjululwe, kwaye bavavanywe, kodwa abangendawo baya kungqineka bengendawo; Abangendawo abanakuqonda, kodwa abanengqiqo baya kukuqonda. (Daniyeli 12: 9-10)
Ndithi "zifihliwe," kuba ilizwi leCawa yasekuqaleni kule micimbi ayivumelani, nangona elo lizwi lifihliwe kwiinkulungwane zamva nje ngengxoxo engaphelelanga kwaye ngamanye amaxesha eyimposiso yobufundisi balo mbandela idityaniswa nokuqonda okungalunganga kweefom zokwenyani. ye wemileniyali uqhekeko (jonga Ilahlekile i-Era). [4]cf. Millenarianism-Yintoni kwaye ayikho
Ukuqukumbela, Ndiza kunika ooTata beCawa nooGqirha bazithethele ngokwabo malunga noVuko oluzayo:
Ke, intsikelelo eyaxelwa kwangaphambili ngokungathandabuzekiyo ibhekisa kwixesha loBukumkani Bakhe, xa ilungisa liza kulawula ngokuvuka kwabafileyo; xa indalo, izalwa ngokutsha kwaye ikhululwe ebukhobokeni, iya kuvelisa intabalala yokutya kwazo zonke iintlobo kumbethe wezulu nokuchuma komhlaba, njengoko abantu abadala bekhumbula. Abo babone uYohane, umfundi weNkosi, [basixelele] ukuba bayivile indlela iNkosi ebifundisa ngayo, yathetha ngayo ngalo maxesha. —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiNdawo zokuHamba, UIrenaeus waseLyons, V.33.3.4, Ootata beCawe, Ukupapashwa kweCIMA Co .; (UIrenaeus oyiStudani wayengumfundi waseSt.Polycarp, owayesazi kwaye efunda kuMpostile uJohn kwaye kamva wangcwaliswa njengobhishophu waseSmirna nguJohn.)
Siyavuma ukuba ubukumkani sibuthembisile emhlabeni, nangona ngaphambi kwezulu, kuphela kwenye imeko yobomi; njengokuba kuyakuba njalo emva kovuko lweminyaka eliwaka kwisixeko esakhiwe nguThixo-eRoma… Sithi lo mzi ulungiselelwe nguThixo ukuba wamkele abangcwele ngovuko lwabo, kwaye ubavuselele ngobuninzi bazo zonke iintsikelelo zokomoya ezizezona , njengembuyekezo kwabo besidele okanye sibalahlile… -UTertullian (155-240 AD), uNicawe weBandla laseNicene; UAdversus Marcion, Ootata baseAnte-Nicene, Abapapashi bakaHenrickson, 1995, Umqu. 3, iphepha 342-343)
Kuba uThixo eyigqibile imisebenzi yaKhe, waphumla ngomhla wesixhenxe, wawusikelela, ekupheleni konyaka wamawaka amathandathu bonke ububi bumele bupheliswe emhlabeni, ubulungisa bulawule iminyaka eliwaka… -Caecilius Firmianus Lactantius (250-317 AD; umbhali weCawa), iThe Divine Institutes, Vol 7.
Abo bathi ngamandla ale ndawo [ISityhi 20: 1-6], ndikrokrela ukuba uvuko lokuqala lungekamva kwaye ngokomzimba, zishukunyisiwe, phakathi kwezinye izinto, ngakumbi ngenani leminyaka eliwaka, ngokungathi yinto efanelekileyo ukuba abangcwele bonwabe ngoluhlobo lokuphumla ngeSabatha ngeloxesha , ixesha lokuphola elingcwele emva kwemisebenzi yamawaka amathandathu eminyaka ukusukela oko umntu adalwa… (kwaye) kufanele kulandelwe ukugqitywa kweminyaka engamawaka amathandathu, njengeentsuku ezintandathu, uhlobo lweSabatha yomhla wesixhenxe kwisithuba seminyaka eliwaka ... Kwaye oku uluvo alunakuphikisa, ukuba bekukholelwa ukuba uvuyo lwabangcwele, ngeSabatha leyo, luya kuba lolwasemoyeni, kwaye lube neziphumo kubukho bukaThixo. —St. UAugustine waseHippo (354-430 AD; Gqirha weCawe), I-Citizen Dei, Bk. I-XX, Ch. 7 (IYunivesithi yamaKatolika yeMelika Press)
Mna kunye nawo onke amanye amaKhristu esiqhelo siziva siqinisekile ukuba luyakuba khona uvuko lwenyama olulandelwa yiminyaka eliwaka, yakwakhiwa, yaxhonywa, yandiswa isixeko saseYerusalem, njengoko kwabhengezwa nguMprofeti uHezekile, u-Iaya nabanye… Indoda phakathi kwethu ogama linguYohane, omnye wabaPostile bakaKristu, wafumana kwaye waxela kwangaphambili ukuba abalandeli bakaKristu baya kuhlala eYerusalem iminyaka eliwaka, nokokuba emva koko indalo iphela kwaye, ngokufutshane, uvuko lwanaphakade kunye nomgwebo ziyakwenzeka. —St. UJustin Martyr, Incoko kunye noTraypho, Ch. 81, Ootata beCawe, Ilifa lamaKristu
Ukupapashwa kokuqala ngoDisemba 3, 2010.
UKUFUNDA okunxulumene neli xesha loxolo:
Imihlathi
| ↑1 | Ngokwenene siya kuba nakho ukuwatolika la mazwi, “Umbingeleli kaThixo noKristu baya kulawula kunye naye iminyaka eliwaka; Kwaye xa iminyaka eliwaka izalisekile, uSathana uya kukhululwa entolongweni yakhe. ” kuba ngaloo ndlela babonisa ukuba ubukumkani babangcwele kunye nobukhoboka bukaMtyholi buya kuphela ngaxeshanye… baya kuthi ke ekugqibeleni baphume abo bangengabo abakaKrestu, kodwa abaya kuAntichrist wokugqibela… —St. UAugustine,Ootata be-Anti-Nicene, isiXeko sikaThixo, INcwadi XX, iChap. 13, 19 |
|---|---|
| ↑2 | cf. ISityhi 20: 8-14 |
| ↑3 | cf. Kutheni iliXesha Loxolo? |
| ↑4 | cf. Millenarianism-Yintoni kwaye ayikho |