Ngaba uPapa Francis wakhuthaza iNkolo enye yeHlabathi?

 

UMSEBENZI OWENZIWEYO iiwebhusayithi zakhawuleza ukubhengeza:

“UPAPA UFRANCIS UKHULULA IVIDIYO ENYE YOMTHANDAZO WEENKOLO ETHETHA ZONKE IINKOLO NGALINYE”

Iindaba "zexesha lokuphela" zeendaba zewebhu:

“UPAPA UFRANCIS WENZA ISAZISO SONQULO OLUNYE EHLABATHINI”

Iiwebhsayithi zamaKatolika ezigcina amasiko amaninzi zithi uPopu Francis ushumayela “NGOKUQHUBEKAYO!”

Baphendula iphulo levidiyo esandula ukwenziwa yi-Jesuit eqhuba umthandazo womhlaba wonke, ubuPostile Bomthandazo, ngokusebenzisana neVatican Television Centre (CTV). Imizuzu enesiqingatha yevidiyo inokujongwa ngezantsi.

Ke, ngaba uPopu wathi "zonke iinkolo ziyafana"? Hayi, wathi "uninzi lwabemi beplanethi bazigqala njengamakholwa" kuThixo. Ngaba uPopu wathi zonke iinkonzo ziyalingana? Hayi, enyanisweni, wathi ekuphela kwento eqinisekileyo phakathi kwethu kukuba "sonke singabantwana bakaThixo." Ngaba uPopu wayebiza "inkolo enye yehlabathi"? Hayi, ucele ukuba "iingxoxo ezinyanisekileyo phakathi kwamadoda nabafazi beenkolo ezahlukeneyo zivelise iziqhamo zoxolo lobulungisa." Wayengaceli amaKatolika ukuba avule iicawa zethu kwezinye iinkonzo, kodwa wacela ukuba "sithandaze" ngenjongo "yoxolo nobulungisa."

Ngoku, impendulo elula kule vidiyo ingamagama amabini: incoko edibeneyo. Nangona kunjalo, kwabo baphambanisa oku ne-syncretism-ukudibanisa okanye ukuzama ukudibanisa iinkolo-baqhubeke.

 

HERESY OKANYE ITHEMBA?

Makhe sijonge la manqaku mathathu angasentla ngokukhanya kweZibhalo kunye neNkcubeko eNgcwele ukumisela ukuba uPope Francis ngumprofeti wobuxoki… okanye uthembekile.

 

Uninzi lwabo bangamakholwa?

Ngaba abantu abaninzi bayakholelwa kuThixo? Abantu abaninzi do Bakholelwa kubuthixo, nangona bengekamazi Oyedwa oyinyaniso-uYise, uNyana, noMoya oyiNgcwele. Isizathu kukuba:

Umntu ngokwendalo nobizo ungumntu wenkolo. -Katekisiki yeCawa yamaKatolika, n. I-44

Kananjalo, idrama yembali yoluntu inxibelelene nengqondo engapheliyo yaLowo ungaphaya, ulwazi oluye lwanikezela ngeendlela ezahlukeneyo zonqulo eziphosakeleyo nezilahlekisayo kwiinkulungwane zonke.

Ngeendlela ezininzi, ukutyhubela imbali ukuza kuthi ga kulo mhla, abantu babonakalisile ukufuna kwabo uThixo kwiinkolelo zabo nakwindlela abaziphethe ngayo: kwimithandazo yabo, amadini, amasiko, ukucamngca, njalo njalo. Ezi ndlela zokuthetha ngenkolo, ngaphandle kokungaqondakali abahlala beza nazo, zibalasele kangangokuba umntu angabiza umntu a unqulo. -ICatechism yeCawa yamaKatolika (CCC), n. I-28

Nkqu namaKrestu ahlala enembono egqwethekileyo ngoThixo: ambona njengomntu okude, onomsindo… okanye onenceba onenceba u-teddy-bear ... sitsalwe kubazali bethu. Nangona kunjalo, nokuba imbono kabani ngoThixo igqwetheke kancinane, okanye ngokungathandekiyo, ayijongi into yokuba wonke umntu wenzelwe uThixo, kwaye ke, ngokwemvelo, unqwenela ukumazi.

 

II. Ngaba sonke singabantwana bakaThixo?

UmKristu unokugqiba ukuba kuphela ngabo babhaptiziweyo "bangoonyana neentombi zikaThixo". Kuba njengoko uSanta uYohane wabhala kwiVangeli yakhe,

… Kwabo bamamkelayo wabanika amandla okuba babe ngabantwana bakaThixo, abo ke bakholwayo kwigama lakhe. (UYohane 1:12)

Le yenye yeendlela iZibhalo ezichaza ngayo ubudlelwane bethu noBathathu Emnye oNgcwele ngoBhaptizo. Isibhalo sikwathetha ngathi 'singamasebe' omdiliya; “umtshakazi” woMyeni; kunye "nababingeleli", "abagwebi", kunye "neendlalifa." Zonke ezi ziindlela zokuchaza ubudlelwane obutsha bokomoya bamakholwa kuYesu Krestu.

Kodwa umzekeliso wonyana wolahleko ukwasinika omnye umzekeliso. Ukuba lonke uluntu lufana nolahleko; Sonke, ngenxa yesono sakuqala, besinjalo Yahlulwe kuBawo. Kodwa UsenguBawo wethu. Sonke senziwe "kwingcinga" kaThixo. Sonke sabelana kubazali bamanyange omnye.

Ukusukela ngukhokho omnye [uThixo] wazenza zonke izizwe ukuba ziwume umhlaba wonke. Nangona eneneni engekude kuye ngamnye wethu. Kuba "sihleli kwaye sihamba kwaye sibekho." -I-CCC, 28

Kwaye, ngo indalo, singabantwana baKhe; by Umoya, nangona kunjalo, asikho. Kungoko, inkqubo yokubuyisela kuye "unyana wolahleko", ukusenza nyani oonyana neentombi kubudlelane obupheleleyo, yaqala "ngabantu abakhethiweyo."

Abantu abaphuma kumnombo ka-Abraham babeza kuba ngabaphathiswa besithembiso esenziwa koosolusapho, abantu abakhethiweyo, ababizelwe ukulungiselela loo mhla xa uThixo wayeza kuhlanganisa bonke abantwana bakhe kubunye beCawa. Baya kuba yingcambu apho iiNtlanga ziya kumiliselwa khona, nje ukuba bakholwe. -CCCNgo-60

 

III. Ngaba ingxoxo nezinye iinkonzo iyafana nokudala "inkolo enye yehlabathi"?

Upopu uFrancis uthi injongo yale ncoko ayikokwenza inkolo enye, kodwa "kukuvelisa iziqhamo zoxolo lobulungisa." Imvelaphi yala magama kukuqhambuka kobundlobongela namhlanje "egameni likaThixo" kunye intetho edibeneyo eyenzeka ngoJanuwari ka-2015 eSri Lanka. Apho, uPopu uFrancis wathi iCawa yamaKatolika "ayigatyi kwanto iyinyani nengcwele kwezi nkolo" ^[1]IHerald yamaKatolika, NgoJanuwari 13, 2015; cf. I-Nostra Aetate, 2 Kwaye “Kukule moya wentlonipho ukuba iCawa yamaKatolika inqwenela ukusebenzisana nani, kunye nabo bonke abantu abanentumekelelo elungileyo, ekufuneni intlalontle yabo bonke…. ” Umntu unokuthi injongo kaFrancis kwincoko yababini, ngeli xesha, kukunceda ukuqinisekisa intlalontle yabantu ngokukaMateyu 25:

Inene, inene, ndithi kuwe, Enoba yintoni na enayenza komnye waba bazalwana bam bangabona bancinane, niyenzele mna. (Mat 25:40)

Ngapha koko, uSt. Paul wayengomnye wabokuqala ukubandakanyeka "kwincoko yababini" ngenjongo yokusasaza enye, eyona nto iphambili yeVangeli: ukuguqulwa kwemiphefumlo. Ngelixa igama elifanelekileyo loku isithi "kukushumayela ivangeli," kuyacaca ukuba iSt.Paul isebenzisa izixhobo ezifanayo nathi namhlanje ukuqala ukubandakanya umphulaphuli weenkolo ezingezizo ezobuYuda. Kwincwadi yeZenzo, uPawulos ungena eAreyopago, iziko lenkcubeko laseAthene.

Wayexoxa endlwini yesikhungu namaYuda nabanquli, nangemihla kwindawo yembutho naye nabani na owayekhona. Kwaye ezinye zeentanda-bulumko zamaEpikure nezamaStoyike zazixoxa naye. (IZenzo 17: 17-18)

Ama-Epicurean ayekhathazekile ngokufuna ukonwaba ngokuqiqa ngendlela efanelekileyo ngelixa amaStoyike ayefana ngakumbi nabanquli banamhlanje, abo banqula indalo. Ngapha koko, nanjengoko uPopu uFrancis waqinisekisayo ukuba iBandla liyayamkela into "eyinyani" kwezinye iinkolo, ngokunjalo, iSt. Paul iyayamkela inyani yezithandi zobulumko zamaGrike kunye neembongi:

Wenza ngokuphuma komnye umntu lonke uhlanga lwabantu, ukuba ahlale phezu komhlaba wonke, wamisa amaxesha abekiweyo nemida yemimandla yabo, ukuze abantu bafune uThixo; mhlawumbi bangamphuthaphutha bamfumane, akukho kude kuye nabani na kuthi. 'Kuba kuye sihleli, siyashukuma, sikho,' njengokuba ezinye iimbongi zakho zisithi, 'Kuba nathi siyinzala yakhe.' (IZenzo 17: 26-28)

 

UMHLABA OQHELEKILEYO… UKULUNGISELELA IVANGELI

Kukokuvuma inyaniso, kokulungileyo kwenye, "kwento esidibanayo kuyo" apho uPopu Francis afumana ithemba lokuba "iindlela ezintsha ziya kuvulelwa ukuhloniphana, intsebenziswano kunye nobuhlobo ngokwenene." ^[2]Ingxoxo edibeneyo eSri Lanka, IHerald yamaKatolikaNgomhla we-13 kaJanuwari ngo-2015 Ngegama, "ubudlelwane" benza esona siseko kunye nethuba, ekugqibeleni, kwiVangeli.

… [IBhunga leSibini leVatican] lithethe "ngamalungiselelo evangeli" ngokunxulumene "nento elungileyo ethembekileyo" enokufunyanwa ebantwini, kwaye ngamanye amaxesha kumalinge enkolo. Akukho phepha apho kukhankanywa ngokucacileyo iinkolo njengeendlela zosindiso. —UIlaria Morali, Isazi ngezakwalizwi; "Ukungaqondani malunga neDialalog Dialogue"; yetn.com

Mnye kuphela umlamli kuYise, inguye ke uYesu Krestu. Zonke iinkolo azilingani, kwaye zonke iinkolo azikhokeleli kuThixo oyinyaniso. Njengoko iCatechism ithi:

… IBhunga lifundisa ukuba iBandla, umhambi ngoku osemhlabeni, liyimfuneko elusindisweni: omnye uKristu ngumlamli nendlela yosindiso; ukho kuthi emzimbeni wakhe oyiCawa. Wayecacisa ngokucacileyo imfuneko yokholo noBhaptizo, waqinisekisa kwangaxeshanye imfuneko yeCawe engena ngamadoda ngoBhaptizo njengasemnyango. Kungoko bengasindiswa abo, besazi ukuba iCawa yamaKatolika yayisekwe njengoko iyimfuneko nguThixo ngoKristu, abanokwala ukungena kuyo okanye ukuhlala kuyo. -I-CCC, n. I-848

Kodwa ubabalo lusebenza njani emphefumlweni ngomnye umcimbi. INgcwele uPaul ithi:

Abo bakhokelwa nguMoya kaThixo, bangoonyana bakaThixo. (Roma 8:14)

Icawa ifundisa ukuba kunjalo nokwenzeka ukuba abanye bayilandela iNyaniso bengamazi ngegama:

Abo bathi, ngaphandle kwephutha labo, abayazi iVangeli kaKristu okanye yeCawe yakhe, kodwa abafuna uThixo ngentliziyo enyanisekileyo, kwaye, beqhutywa lubabalo, bazama ngezenzo zabo ukwenza ukuthanda kwakhe njengoko bekwazi izazela zabo - nabo bangafumana usindiso lwanaphakade… Icawe isenembophelelo kunye nelungelo elingcwele lokushumayela bonke abantu. -CCC, n. Ngama-847-848

Asinakuphela “kubuhlobo” nabanye. NjengamaKristu, sinyanzelekile ukuba sinxibelelane neVangeli, nokuba oko kubeka ubomi bethu esichengeni. Ke xa uPopu uFrancis wadibana neenkokheli zamaBuddha kwihlobo ephelileyo, wayichaza ngokucacileyo imeko efanelekileyo yentlanganiso-hayi ukuzama ukudibanisa ubuKatolika nobuBuddha- kodwa ngamazwi akhe:

Lundwendwelo lobuzalwana, lwencoko, nolobuhlobo. Kwaye kulungile. Oku kusempilweni. Kwaye kula maxesha, enzakala yimfazwe kunye nentiyo, ezi zenzo zincinci ziyimbewu yoxolo kunye nobuzalwana. —UPOPA UFRANCIS, Iingxelo zaseRoma, Nge-26 kaJuni, 2015; seycurwe

KwiNkuthazo yabapostile, U-Evangelii Gaudium, UPopu Francis uthetha “ngobugcisa bokukhapha”^[3]cf. U-Evangelii Gaudium, n. I-169 kunye nokunye okunabela nakwabangengomaKristu, kwaye enyanisweni, kulungisa indlela yokuhambisa ivangeli. Abo barhanela uPope Francis kufuneka, kwakhona, bafunde awakhe amazwi:

Incoko edibeneyo iyimfuneko yoxolo emhlabeni, kwaye ke luxanduva kumaKristu nakwezinye iindawo zonqulo. Le ngxoxo kwindawo yokuqala incoko malunga nobukho bomntu okanye ngokulula, njenge Oobhishophu baseIndiya bayibekile, into yokuba "bavuleleke kubo, babelane ngovuyo kunye nosizi lwabo". Ngale ndlela sifunda ukwamkela abanye kunye neendlela zabo ezahlukeneyo zokuphila, ukucinga nokuthetha… Ukuvuleka kokwenyani kubandakanya ukuhlala uzimasekile kwezona nkolelo zinzulu zikabani, ucacile kwaye wonwabile kwisazisi sakhe, ngelixa kwangaxeshanye "uvulekele ukuqonda abo elinye iqela ”kunye“ nokwazi ukuba incoko ingalityebisa icala ngalinye ”. Into engancediyo kukuvuleleka kozakuzo othi "ewe" kuyo yonke into ukunqanda iingxaki, kuba le iyakuba yindlela yokukhohlisa abanye nokubaphika kokuhle esikunikiweyo ukuba sabelane nabanye ngesisa. Ukushunyayelwa kweendaba kunye nengxoxo edibeneyo, ngaphandle kokuchaswa, ukuxhasana kunye nokondla omnye nomnye. -IVangelii Gaudium, n. 251, IVatican.va

 

YIMA phambi kokuba udubule

Kukho abathile eCaweni namhlanje abasaphilayo kakhulu "kwimiqondiso yamaxesha"… kodwa bengaphaphanga kangako ngendlela eyiyo yehermeneutics nakwizifundo zenkolo. Namhlanje, njengoninzi lwenkcubeko ngokwayo, kukho utyekelo lokuxhuma ngokukhawuleza ufikelele kwizigqibo, uthathe uqikelelo olunzulu lwenyaniso kunye namabango avuselelayo njengeendaba ezilungileyo. Oku kubonakala ngakumbi kuhlaselo oluchuliweyo lukaBawo oyiNgcwele-ingcambu yesigwebo esisekwe kubuntatheli obungenantlonelo, amabango aphosakeleyo obuVangeli, kunye nesiprofeto sobuxoki samaKatolika sokuba uPopu "ngumprofeti wobuxoki" e kahutz kunye noMchasi-Kristu. Into yokuba kukho urhwaphilizo, uwexuko, kwaye "umsi kaSathana" ongena kwezinye iipaseji zaseVatican kuyacaca. Ukuba i-Vicar ka-Kristu eyonyulwe ngokufanelekileyo iyayitshabalalisa iCawa ayisiyonto imfutshane yokuqhekeka. Kuba yayinguKrestu-hayi mna-owavakalisa ukuba i-ofisi kaPeter “iliwa” kwaye “amasango esihogo awasayi koyisa”. Oko akuthethi ukuba upopu akanakwenza monakalo ngokuba neentloni, ngokuthanda ihlabathi, okanye ngokuziphatha okulihlazo. Kodwa eso sisimemo sokumthandazela kunye nabo bonke abelusi bethu- hayi ilayisensi yokwenza izityholo zobuxoki kunye nokunyelisa.

Ndiyaqhubeka nokufumana iileta endixelela ukuba "ndingaboni", "ndakhohlisiwe" kwaye "ndakhohliswa" kuba, kubonakala ngathi, "ndinamathele ngokwasemphefumlweni" kuPope Francis (ndicinga ukuba ayingoFrancis kuphela phantsi komsindo womgwebo). Kwangelo xesha, mna Ndinovelwano, ukuya kuthi ga kwinqanaba, nabo bayikhethayo le vidiyo (kwaye asinakucinga ukuba uPopu Francis uyamkelile makungabikho mntu ubonayo ukuba ihlelwe njani.) nangona umyalezo kaPapa uhambelana nezikhokelo zeCawe kwincoko yababini ethandanayo.

Isitshixo apha kukuqonda into ethethwa nguPopu ngokubhekisele kwiNkcubeko eNgcwele kunye neZibhalo-kwaye kunjalo ngokuqinisekileyo hayi Ezinjani iintatheli ezinobudenge kunye neebhlogi ezigqibe ngazo. Umzekelo, akukho namnye kubo oxele into eyayithethwa nguPopu ngexesha lika-Angelus kusuku olulandelayo emva kokuba ividiyo ikhutshiwe: 

… IBandla “linqwenela ukuba Zonke izizwe zomhlaba ziyakwazi ukudibana noYesu. Ukuva uthando lwaKhe olunenceba… [iBandla] linqwenela ukubonisa ngentlonipho, kuwo onke amadoda nabafazi beli hlabathi, uMntwana owazalelwa usindiso lwabo bonke. -Angelus, nge-6 kaJanuwari, 2016; Zenit.org