Ubungcwele Bomtshato

ILIZWI NGOKU NGOKUFUNDA KWENKOSI
ngolwesiHlanu, Agasti 12, 2016
Khetha. Isikhumbuzo saseSt.Frances de Chantal

Imibhalo yeLigugu Apha

NGAPHANDLE Kwiminyaka eyadlulayo ngethuba lokuboniswa kuka-St. John Paul II, u-Cardinal Carlo Caffara (u-Archbishop wase-Bologna) wafumana ileta evela kumboni ka-Fatima, uSr. Kuyo, wachaza ukuba yintoni eya kugqibela ngo "Mbambano wokugqibela":

…umlo wokugqibela phakathi kweNkosi nolawulo lukaSathana iya kuba ngomtshato nosapho. Musa ukoyika… kuba nabani na osebenzela ubungcwele bomtshato kunye nosapho uya kuhlala esilwa kwaye achaswa ngandlela zonke, kuba lo ngumba othatha isigqibo. -Ngaphakathi eVatican, Ileta #27, 2015: Ngale mini; ngaphakathithevatican.com

Akukho mfuneko yokuchaza ukuba ngaba esi siprofeto siyinyaniso okanye akunjalo: iziqhamo zokuhlukana kwentsapho zisijikelezile, ngokugqithiseleyo, kwizigwebo zeeNkundla eziPhakamileyo ezijongela phantsi kwaye zichaze kwakhona iinkcazo zomtshato kunye nobulili bomntu. Idabi liyaqhubeka.

Nangaphakathi kweCawe (kuzo zonke iindawo), idabi liyagquma ngenxa yokunikezelwa koMthendeleko kumaKatolika aqhawule umtshato aze aphinde atshata ngaphandle kweCawa, oko kukuthi, ngaphandle kweSakramente yoMtshato. Ngelixa oku kubhekiselwa kuko namhlanje “njengomanyano olungaqhelekanga”, igama elifanelekileyo lulo “kukrexeza.” Kuvakala kungqwabalala, kodwa ngokufanelekileyo, yimeko izibini ezininzi ezizifumanisa zikuyo namhlanje, nangona zisenokuba nabantwana yaye bonwabe ngakumbi kunamalungiselelo angaphambili.

Kodwa ulonwabo lwalungengomlinganiselo iNkosi eyayigweba ngawo ubudlelwane njengobokwenene okanye akunjalo—nangona ulonwabo ngokuqinisekileyo lusisiqhamo esicetywayo. Eneneni, uxolo novuyo ziziqhamo zemvelo eziphuma ekuthobeleni ukuthanda kukaThixo, okuyalelwa ukuba sonwabe. Kunoko, umlinganiselo iNkosi ewuchaza ngawo umtshato kukuzibophelela ngokukhululekileyo nokusisigxina kumntu wesini esahlukileyo okuqukunjelwayo kwisenzo somtshato.

Ngako oko abasebabini, banyama-nye. Oko ke ngoko uThixo akumanyileyo, makungahlulwa mntu. (IVangeli yanamhlanje)

Hayi umntu, kodwa UThixo uye wadibanisa indoda nomfazi. Oko kukuthi, ngoku bamanyene emoyeni kangangokuba “babanye” ngokwenene. Lunzulu kakhulu olu manyano ekunganyibilikeni kwalo nasekuvulelekeni kwinzala, kangangokuba alubonakalisi nje uBathathu Emnye oNgcwele kodwa uthando lukaKristu nomanyano neCawe. Akumangalisi ke ngoko ukuba uSathana ehlasela umtshato nosapho ngenxa yokuba eyona nto iphambili kuzo inxibelelene ngokungenakuhluzwa nesiqu sikaThixo kunye nolungelelwano lobuthixo. Ukujongela phantsi umtshato kunye nosapho, apho uthando lokwenyani kunye neentlobano zesini zifumana intsingiselo yazo yokwenyani, kukujongela phantsi ngokupheleleyo ucwangco lokuziphatha.

Idabi lokulondoloza iingcambu zoluntu mhlawumbi ngowona mngeni mkhulu umhlaba wethu elijongene nawo ukususela ekusekweni kwawo. Musa ukoyika ukuvakalisa inyaniso ngothando, ngakumbi ngomtshato ngokwezicwangciso zikaThixo. Ngokwamazwi kaSt. Catherine waseSiena, 'vakalisa inyaniso kwaye musa ukuthula ngenxa yoloyiko.' —UKhadinali uRobert Sarah kwisidlo sakusasa seSizwe soMthandazo wamaKatolika, ngoMeyi 17, 2016, LifeSiteNews

Kuphela yindoda nomfazi abahambelanayo, ngokwebhayoloji nangezinye iindlela. Kuphela yindoda nomfazi abanokwakha umtshato. Kuphela yindoda kunye nomfazi abatshatileyo. Kuphela yindoda nebhinqa abanokuvelisa inzala ekhethekileyo ngokwemvelo eqhubeka nomjikelo wobomi. Ngenxa yoko, uYesu akalibazisi ukuthi umtshato awuyi kuba ngowabantu bonke.

Asingabo bonke abanako ukulamkela eli lizwi, kodwa kuphela abo banikwe oko. Abanye abanakutshata ngenxa yokuba bezelwe benjalo; inxenye, ngokuba zenziwa njalo ngabanye; abanye ngenxa yokuba bewushiyile umtshato ngenxa yobukumkani bamazulu. Othe wakwamkela oko, makamkele; (IVangeli yanamhlanje)

Eneneni, ndiye ndathetha namadoda namabhinqa aliqela angamaKatolika athe, ngenxa yokutsaleleka kwabantu besini esifanayo, aye “awulahla umtshato ngenxa yoBukumkani bamazulu.” Baye bakhetha ukuthobela ilizwi likaKristu nokuhlonela umthetho wemvelo wokuziphatha omiselwe nguMdali. Ngokwenza njalo, la madoda nabafazi banjalo ubuqhawe amangqina, ngamanye amaxesha ngaphezulu kunezibini ezitshatileyo, kuba ubomi babo kunye nokukhetha kwabo ngenkalipho kukhomba kongaphezulu. Babonisa “imbono yoBukumkani” ^[1]cf. Ukugcina Amehlo Kabani EBukumkanini eqaphela ukuba kwanokulunga okukhulu komtshato, usapho, isini, njl.

Nangona kunjalo, njengoko sibona, ulungelelwaniso lwexeshana lukaThixo luchaswa ngokuvakalayo ngakumbi mihla le lukhokelela kwiimvumelwano ezingaqhelekanga kunye nemithetho yokuhlangabezana neminqweno ephazamisekileyo. Kwaye oku akumangalisi. Kuba wakuba ulungelelwaniso lokuziphatha luye lwaguquguquka, akusekho naluphi na uhlobo lomthinteli obambe ukuchas’ umthetho ngaphandle kweminqweno ephambukayo yabezobupolitika neejaji. ^[2]cf. Ukususa isithintelo Ngaloo ndlela, “idabi lokugqibela” leli xesha lifikelela esiphelweni. 

Ngomoya wobulali nomonde, kufuneka siqhubeke sishumayela yaye sizilondoloza ezi nyaniso, sinethemba lokuba imfazwe isoloko iyeyeNkosi.

Inene, uThixo ngumsindisi wam; Ndizithembile kwaye andoyiki. Nguyehova amandla am nesibindi sam (Indumiso yanamhlanje)

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