Inkonzo eyamkelekileyo

UPope Francis uvula "iingcango zenceba", nge-8 kaDisemba, ngo-2015, eSt
Ifoto: UMaurizio Brambatti / I-Arhente ye-Pressphoto yaseYurophu

 

UKUSUKA kanye ukuqala kwakhe ukuba ngumongameli, xa wala ubungangamsha obuhlala buhamba ne-ofisi kapopu, uFrancis akaphumelelanga ukudala impikiswano. Ngengxoxo, uBawo Oyingcwele uzamile ngenjongo yokumisela uhlobo olwahlukileyo lobubingeleli kwiCawe nakwilizwe liphela: ububingeleli obunobufundisi ngakumbi, obunemfesane, kwaye obungoyikiyo ukuhamba phakathi kwemiphetho yoluntu ukufumana imvu elahlekileyo. Ngokwenza njalo, akathandabuzi ukohlwaya kabukhali iintlanganiso zakhe kunye nokusongela imimandla yentuthuzelo yamaKatolika "abambeleleyo". Kwaye oku kukuvuyisa abefundisi banamhlanje kunye namajelo eendaba okhululekileyo athi uPapa Francis "uyayitshintsha" iCawe ukuba ibe "yeyokwamkela" ngakumbi abantu abathandana nabathandana namanye, abantu abaqhawule umtshato, amaProtestanti, njl. ^[1]umz. into evanithi ngokuthambile, Epreli 8th, 2016 Ukukhalimela uPapa ngasekunene, kudityaniswa nokukholelwa ngasekhohlo, kukhokelele ekuvukeni komsindo kunye nezityholo kuMmeli kaKristu ukuba uzama ukutshintsha iminyaka engama-2000 yeNkcubeko eNgcwele. Imithombo yeendaba yamaOthodoki, efana neLifeSiteNews kunye ne-EWTN, babuze esidlangalaleni isigwebo sikaBawo oyiNgcwele kunye nengqiqo kwiingxelo ezithile. Kwaye zininzi iileta endizifumeneyo ezivela kubantu nje nabefundisi ngokufanayo abacaphukisayo yindlela elula kaPopu kwimfazwe yenkcubeko.

Umbuzo ke ngoko ekufuneka siwubuzile kwaye siwuphendule ngononophelo njengokuba lo Nyaka wenceba uqala ukusondela, kukuthi, kuthetha ukuthini ukuba yiCawe “yokwamkela” ngakumbi, kwaye ingaba uFrancis uzimisele ukutshintsha imfundiso yeCawe?

Phambi kokuba ndongeze naluphi na uhlomlo, mandiqale ngokuchaza, ngawakhe amazwi, ukuba uthini umbono kaPapa ngeli lixa…

 

UMBONO WEPAPA

Indlela yeqhinga likaPopu Francis ayothusi. Kwikhaya awayehlala kulo noogxa bakhe ngaphambi nje kokonyulwa kwakhe, emva koko uKhadinali Jorge Bergoglio watyikitya uhlobo lopapa akholelwa ukuba luyimfuneko ngeli xesha:

Ukuhambisa ivangeli kuthetha umnqweno eCaweni wokuba uphume kuye. Icawa ibizelwe ukuba iphume kuye kwaye iye kwiindawo ezingaphelelanga kungekuphela ngokwendawo yokuhlala kodwa nakwizinto ezikhoyo: ezo ziyimfihlakalo yesono, zentlungu, yokungabi nabulungisa, yokungazi, zokwenza ngaphandle kwenkolo, zokucinga nako konke ukubandezeleka. Xa iCawe ingaphumi kuye ivangeli, iyazimela ize igule… Icawe ezimeleyo igcina uYesu Krestu ngaphakathi kuye kwaye ayimvumeli aphume… Ecinga ngoPopu olandelayo, kufuneka Indoda ethi ngokucamngca nangokunqula uYesu Krestu, incede iBandla ukuba liphume liye kwiindawo ezikhoyo, oko kuyamnceda ukuba abe ngumama onesiqhamo ohlala kulonwabo olumnandi noluthuthuzelayo lokushumayela. -Ityiwa kunye noMagazini wokuKhanya, iphe. 8, Imba 4, uHlelo olukhethekileyo, 2013

Kuyabonakala ukuba, ooKhadinali asebenza naye bavuma, banyula le ndoda ukuba ibe ngupopu wama-266. Umlandeli kaPeter akachithanga xesha upeyinta umfanekiso wento awayeziva eyinjongo yeCawe ngale yure:

Ndibona ngokucacileyo ukuba eyona nto ifunwa yiCawa namhlanje kukukwazi ukupholisa amanxeba kunye nokufudumeza iintliziyo zabathembekileyo; idinga ukusondela, ukusondela. Icawa ndiyibona njengesibhedlele sentsimi emva kwedabi. Akuncedi nganto ukubuza umntu owonzakele kakhulu ukuba une-cholesterol eninzi kunye nenqanaba leswekile yegazi lakhe! Kufuneka uphilise amanxeba akhe. Emva koko singathetha ngayo yonke enye into. Philisa amanxeba, uphilise amanxeba…. Kwaye kufuneka uqale emhlabeni. -UPOPA UFRANCIS, udliwanondlebe neMelikaMagazine.com, nge-30 kaSeptemba, 2013

Yiyo loo nto kwincwadi yakhe yokuqala yabaPostile, uPopu Francis waqalisa ukucacisa indlela esimele siqhutywe ngayo esi “sibhedlele sentsimi”. Ukuphiliswa kwamanxeba, utshilo kuqala ngeCawe, hayi umoni, ethatha 'inyathelo lokuqala':

Icawe "ephumayo" yindawo yokuhlala yabafundi abathatha inyathelo lokuqala, ababandakanyekayo nabaxhasayo, abathwala isiqhamo bavuye. Uluntu oluhambisa ivangeli luyazi ukuba iNkosi ithathe inyathelo lokuqala, isithandile kuqala (cf. 1 Yoh. 4:19), kwaye ke ngoko singahambela phambili, ngenkalipho sithathe inyathelo, siphume siye kwabanye, sifune abo baphambukileyo, bame kwiindlela eziphambeneyo kwaye bamkele abagxothiweyo. Uluntu olunjalo lunomnqweno ongapheliyo wokubonisa inceba, isiqhamo samava alo ngamandla enceba engapheliyo kaBawo. -U-Evangelii Gaudium, n. I-24

Ngenxa yobufutshane, makhe ndongeze enye ingcaciso evela kwi-Post-Synodal Apostolic Exhortation yoBawo oyiNgcwele, UAmoris Laetitia, ofuna iBandla eline…

… Indlela eyamkelekileyo neyamkelekileyo yokwalusa ekwaziyo ukunceda izibini ukuba zikhule ekuxabiseni iimfuno zeVangeli. Ukanti sihlala sizikhusela, simosha amandla okwalusa ekugxekeni umhlaba owonakeleyo ngaphandle kokuthatha inxaxheba ekuphakamiseni iindlela zokufumana ulonwabo lokwenene. Abantu abaninzi bavakalelwa kukuba umyalezo weCawa ngomtshato kunye nosapho awubonakalisi ngokucacileyo ukushumayela kunye nezimo zengqondo zikaYesu, owabeka into enomdla kodwa engazange asilele ukubonisa imfesane kunye nokusondela kubuthathaka babantu abanjengomfazi waseSamariya okanye umfazi obanjiweyo. ngokukrexeza. -UAmoris Laetitia, n. I-38

 

UMBONO KAKRISTU

Ke, sinikwe umbono wokuba ngubani ophethe iiKhiye zoBukumkani okholelwa ukuba yeyona nto iphambili ngeli xesha. Isitshixo sokutolika lo mbono, nangona kunjalo, asikho kudliwanondlebe loopopu, iintetho ezingekho mthethweni, iifowuni ezichaziweyo, amanqaku angabhalwanga kumaphephancwadi, okanye nangamagqabantshintshi ngexesha losapho. Kunoko, njengoko uKhadinali Burke esitsho ngokufanelekileyo:

Isitshixo ekuphela kwaso ekuchazeni ngokuchanekileyo UAmoris Laetitia [kunye nezinye iingxelo zikapopu] yimfundiso engapheliyo yeCawa kunye nokuziphatha kwayo okukhusela nokukhuthaza le mfundiso. -Khadinali Raymond Burke, IRejista yamaKatolika kaZwelonke, Epreli 12, 2016; hbendlass.com

Nasi isizathu sokuba, sichazwe ngokucacileyo kwiminyaka engama-2000 eyadlulayo nguSt.

Ukuba umntu ushumayela iindaba ezilungileyo ezinxamnye nezo nazamkelayo, makasingelwe phantsi! (Gal 1: 9)

Ke, injongo yoku kucamngca kukwenza kucace gca kumfundi ukuba yintoni na le kuphela intsingiselo enokwenzeka yokuba kuthetha ukuthini ukuba yiCawe "yokwamkela" ngakumbi.

Xa uPapa Francis ethetha ngokufikelela "kwimida" yoluntu, 'ezo ziyimfihlakalo yesono, zentlungu, yokungabi nabulungisa, yokungazi, yokwenza ngaphandle kwenkolo, yokucinga kunye nalo lonke usizi, "apha uthetha, ngandlel 'ithile, sonke. Kuba ngubani kuthi ongachaphazeleka sisono sakhe, iintlungu, ukungazi kunye nosizi? Kodwa ukwalatha ngokuchanekileyo “imeko” yomphefumlo wehlabathi ngeli lixa: lowo undindisholo kwimbono yesono, yiyo ke loo nto egxile kwisono esinzulu. Lihlabathi elilahle kude konke ukuzithintela kwaye ke livuna ububi besono sokufa, oko kufa komoya lelona nxeba likhulu lomntu wale mihla.

Makhe ndibuze: xa wenze isono, ulangazelela ntoni ngalamzuzu xa uzibetha, ubeka ityala, uzingxala ngokuzigweba? Ngaba ligama elirhabaxa… okanye ligama lenceba? Yintoni ephilisa kakhulu ekuvumeni? Kukungxoliswa ngumbingeleli — okanye uve ukuba uYesu Kristu uyakuthanda, nangoku?

Yile nto ithethwa nguPope Francis xa esithi kufuneka sipholise amanxeba Ekuqaleni: kuthetha ukuphilisa inxeba elishiyekileyo lesono kunye nokugwetywa.

… Bazifihla uNdikhoyo uThixo kunye nemithi yomthi phakathi kwabo. [U-Adam] waphendula wathi, “Ndive isitiya sakho; ndasuka ndoyika, ngokuba ndihamba ze, ndazimela. (IGen 3: 8, 10)

Uthethe njani uYise eli nxeba le Ukoyika kuhlanga lwabantu? Wathumela uNyana wakhe uYesu Krestu ukuba agubungele ubuze bethu naye Inceba:

Kuba uThixo akamthumanga uNyana wakhe ehlabathini ukuba aligwebe ihlabathi, kodwa ukuze ihlabathi lisindiswe ngaye… Abo baphilileyo abafuni gqirha, kodwa abagulayo bayamfuna. Andize kubiza malungisa, ndize kubiza aboni ukuba baguquke. Nguwuphi na umntu kuni othi, enekhulu lezimvu, ize kulahleke enye kuzo, angazishiyi ezingamashumi asithoba anesithoba entlango, asinge kuleyo ilahlekileyo, ade ayifumane? (Yohane 3:17, Mar 2:17, Luka 15: 4)

Kwaye ke, indlela yokwalusa inayo sele icwangcisiwe. U-Yesu usinike owona mzekelo ubalaseleyo wokuhambisa ivangeli, nokuba iBandla lifanele ukujongeka kanjani kuyo yonke indawo nangamaxesha onke:

Nabani na othi uhlala kuye ufanele ukuba aphile kanye njengokuba wayephila. (1 Yohane 2: 6)

UFrancis ubiza wonke umntu ongumKatolika ukuba abe ngomnye uKristu emsebenzini, kwindawo yentengiso, kwizikolo zethu nasemakhaya. Usibizela ukuba sibonise inceba nothando lukaKristu kwabo banesidingo senceba nothando lukaKristu. Umzekelo uPopu uzicaphula ngumfazi ongumSamariya equleni.

 

UKUHAMBA NOMONI

Wayengumfazi owayehlala kwimeko yokukrexeza. Xa uKristu wadibana naye equleni, kwenzeka izinto ezimbini ezibalulekileyo phambi kokuba imeko yesono sakhe ivele phambili. Eyokuqala yile UYesu umcela ukuba amphe amanzi. Esi sisifundo esinzulu kulawo maKrestu athi “aphephe” aboni ngokuchanekileyo kuba bona. Amaxesha amaninzi amaqela ethu emithandazo, iiklabhu zebhayibhile, imibutho yamarhamente, kunye neerhamente ngokwazo ziba yindawo efudumeleyo kubangcwele bodwa? Kukangaphi sizibalela kwamanye amaKristu ngelixa siphepha abalinganiswa abaqaqadekileyo? Kukangaphi sihamba sijikeleza abantu abahlelelekileyo, abangamahlwempu nabanengxaki ukuze singazikhathazi? KuYesu, esi simo sengqondo asinantsingiselo kwaye siyaphikisana nomsebenzi wakhe, ngoku owethu: Abo baphilileyo abadingi sibhedlele sentsimi-abagulayo bayayifuna! Kutheni ke ngoku ushiya ecaleni kwendlela loo miphefumlo ihluphekileyo ibethwe yahluthwa nguSathana, umtshabalalisi wemiphefumlo? Umbuzo ngowethu thina simaziyo uKristu, abathi bangabalandeli baKhe. Kwaye ke, uPope Francis uyigungqisile iBandla kwiindawo ezininzi, ebhenca abo bazimele ngasemva kwegqabi lekhiwane leendawo zabo zentuthuzelo. Ngoba? Uphendule ukuba kutheni xa evula iingcango zeSt. Peter's Basilica evakalisa "uNyaka weNceba" ngelixa ecaphula iSt. Faustina. Kuba uFrancis uyazi kakuhle, njengoko iNkosi yethu yatyhila kuFaustina, ukuba siphila "kwixesha lenceba" eliza kuphela. ^[2]cf. Ukuvula Banzi iiMinyango zeNceba

Into yesibini ebalulekileyo eyenzekayo equleni yeyokuba u Yesu uqhubeka nokulukuhla umSamariyakazi ukuba ajonge ngaphaya kwexeshana, ukuba aye ngaphaya kweminqweno yakhe yolonwabo nokunxanelwa into enkulu: "amanzi aphilayo", obubomi UMoya.

Xa sihamba ngaphandle koloyiko ezintliziyweni zabanye kwaye sibatyhilela uvuyo noxolo oludlula konke ukuqonda ngokubonakalisa ukonwaba kwethu okulula, izinto ezimbini ziya kwenzeka: abanye banokunxanelwa oko sinako, okanye baya kusala. Ndicinga ukuba isizathu sokuba amanye amaKristu acatshukiswe ngumnxeba kaPopu Francis wokuhamba nabantu abathandana nabantu abathandanayo, abatshatileyo, nabanye abanjalo, kukuba ebagwebele ukuba abanalo uvuyo noxolo lweNkosi! Kwaye ke, kwabanye, kulula kakhulu ukuzifihla ngasemva kwemfundiso, ngasemva kodonga lokuxolisa, kunokuba unike ubungqina obuphilayo beVangeli obunokubaphulukanisa nodumo lwabo, ukuba ayingobomi babo.

Ubulali bukaYesu buvuma kuqala, isidima somfazi ongumSamariya. Khange amjonge njengempethu enesono, kunoko, njengomfazi odalwe ngokomfanekiselo waKhe enamandla okuthanda nothando lwaKhe. Eli themba, eli ithemba lobuthixo oko kwaMqhubela emnqamlezweni ngenxa yakhe (kunye neyethu), yiyo le nto yashukumisa intliziyo yalo mfazi ukuba ifune unaphakade. Uthando nenceba yakhe kuye yavula intliziyo yakhe kwaye waphilisa inxeba lokuqala lokungamkelwa awayekulo ngaphakathi kwakhe… emva koko… wayekulungele ukufumana iyeza lenyaniso elizakumkhulula. Njengoko wathi kuye:

UThixo unguMoya; abo ke bamnqulayo bamelwe kukumnqula ngoMoya nangenyaniso. (UYohane 4:24)

 

INKULULEKO YENYANISO

UPapa Francis, njengoKristu, ukhethe hayi Ukugxininisa isono, okhethwe ukuba, ngamagama akhe, angabi 'kukuzikhusela, ukuchitha amandla okwalusa ekugxekeni umhlaba owonakeleyo ngaphandle kokuxhasa iindlela zokufumana ulonwabo lokwenene.' Ngaba le yeyona ndlela ilungileyo ngeli xesha, xa imfazwe yenkcubeko iya isiba nobutshaba ngakumbi kubuKristu? Njengoko uPopu Benedict waphawulayo, "imvumelwano yokuziphatha" egcine izizwe zikwimeko entle kwaye i-odolwe iyawa jikelele. Ayiyonto encinci:

Ukuchasana noku kusithwa kwesizathu nokugcina amandla okubona okubalulekileyo, ukubona uThixo nomntu, ukubona okulungileyo nokuyinyani, ngumdla oqhelekileyo ekufuneka umanyanise bonke abantu benentando elungileyo. Ikamva lehlabathi lisemngciphekweni. —UPOPE BENEDICT XVI, Idilesi eya kwi-Roman Curia, nge-20 kaDisemba ka-2010; cf. Ngomhla kaEva

Xa uYesu waba ngumntu kwaye wahamba phakathi kwethu, uMateyu uthi iNkosi yeza Abantu abahleli ebumnyameni. ^[3]I-Matt 4: 16 Ngaba iintliziyo zabantu ukuba eyahluke kakhulu? UKristu weza njengokhanyiso ehlabathini. Olo khanyiso lwenziwa ngumzekelo wakhe kunye nemfundiso yaKhe. Ngoku ujika kuthi, athi, “Nilukhanyiselo lwehlabathi”^[4]I-Matt 5: 14—Ngumzekelo nokufundisa kwakho. 

Yiyo loo nto ukwamkela aboni esifubeni seCawe asikokunciphisa isono. Isizathu sokuba bagule kanye kungenxa yesono! Kodwa uYesu usibonisa ukuba indlela eya entliziyweni yomoni, oko kukuthi, kukuba bubuso bothando kubo-hayi isigqubuthelo sokugwetywa. Yiyo loo nto uPopu uFrancis ebongoza abathembekileyo ukuba baphilise inxeba lokwaliwa kuqala:

Kufuneka uphilise amanxeba akhe. Emva koko singathetha ngayo yonke enye into… Icawe ngamanye amaxesha izitshixele kwizinto ezincinci, kwimithetho engacacanga. Eyona nto ibalulekileyo sisibhengezo sokuqala: UYesu Kristu ukusindisile. -UPOPA UFRANCIS, udliwanondlebe neMelikaMagazine.com, nge-30 kaSeptemba, 2013

Emva koko singathetha ngayo yonke enye into. Oko kukuthi, emva koko sinokufundisa iinyani ezisindisayo zokholo lwethu kwiiSakramente, umtshato, kunye nokuziphatha. Kwaye le yindlela kathathu yokufika kukaYesu equleni: ubekhona komnye, ube kukukhanya kubo, ke ngoku bafundise ukuba banxanelwe inyaniso. UYesu wathi, ngokucacileyo: inyaniso iya kunikhulula. Yiyo ke loo nto injongo yecawe ingekuko ukwenza abantu bazive bamkelekile, ngokungathi yeyona njongo yethu kukuhlangana kunye ngomoya wobuhlobo. Hayi, uYesu wathi injongo:

… Yenzani abafundi beentlanga zonke, nibabhaptiza egameni loYise, loNyana, loMoya oyiNgcwele, nibafundisa ukuba bazigcine zonke izinto endiniwisele umthetho ngazo. (Mat 18: 19-20)

Ubhaptizo yinto yokoqobo neyasemoyeni ukuhlamba kude nesono. Kungoko, kanye embindini wenkonzo yeCawa kukukhokelela umoni kubomi besono baye kwiimfundiso zika Yesu nto leyo eya kubenza babe ngabafundi baKhe. Yiyo loo nto uPopu Francis watsho ngokucacileyo:

… Indlela eyamkelekileyo neyamkelekileyo yokwalusa [iyakwazi] ukunceda izibini ukuba zikhule ekuzithandeni iimfuno zeVangeli. -UAmoris Laetitia, n. I-38

Izinto ezifunwa yiVangeli kukuguquka esonweni nokuthobela ukuthanda kukaThixo, okungumthombo wovuyo noxolo kunye nokulingana, kanye njengokuba umhlaba uhlala uvelisa iziqhamo kwaye unika ubomi "ngokuthobela" imithetho yomxhuzulane ewugcina ukujikeleza ngokugqibeleleyo ilanga.

 

IBANDLA LOKWAMKELA, LOKUHLAWULA INKONZO

Ukuqukumbela, "ukwamkela" abanye eCaweni kukwazisa ngobubele bakho, ukuhlonipha isidima somnye, kunye nokuzimisela ukubakho, amandla nobukho bukaYesu. Ngale ndlela, amarhamente ethu angaba "luluntu lwasekuhlaleni." ^[5]U-Evangelii Gaudium, n. I-28 Oku kunokwenzeka kuphela xa thina ngokwethu azi UYesu kwaye wachukunyiswa yinceba yakhe-isiqhamo se mthandazo kunye nokuhamba rhoqo kwe Iisakramente. Njengokuba watshoyo uFrancis, 'kungenxa yokucamngca nokunqula kukaYesu Kristu [oko] kunceda iCawa ukuba iphume iye kwiindawo ezikhoyo.' ^[6]Ityiwa kunye noMagazini wokuKhanya, iphe. 8, Imba 4, uHlelo olukhethekileyo, 2013

Nangona kunjalo, nokuba sifudumele kwaye samkelekile, bayakuhlala bekho abo bazichasayo iimfuno zeVangeli. Oko kukuthi, "ukwamkela" kwethu kunemida echazwe kukuzikhethela komnye.

Nangona kuvakala kucacile, ukuhambisana ngokomoya kufuneka kukhokele abanye basondele ngakumbi kuThixo, esifumana inkululeko yokwenene kuye. Abanye abantu bacinga ukuba bakhululekile ukuba bangamnqanda uThixo; Bayasilela ukubona ukuba bahlala beziinkedama, bengenakuzinceda, bengenamakhaya. Bayayeka ukuba ngabahambi ngezonqulo kwaye baba ngabakhukulisi, bezulazula ngeenxa zonke kubo kwaye bangaze baye ndawo. Ukuhamba nabo kuya kuba yinto engenzi nto ukuba iya kuba luhlobo lonyango oluxhasa ukuzibandakanya kwabo kwaye bayeke ukuba ngabahambi noKristu kuYise. -IPOPE FRANCIS, U-Evangelii Gaudium, n. I-170

UYesu wayecacile ngale nto. Icawe, ubukumkani bukaThixo emhlabeni, yindawo yokusabela yaboni — kodwa ngabo boni kuphela abathembela kwinceba kaThixo, bexolelana noBawo ngoNyana, bemvumela ukuba abanxibe ngengubo entsha, iimbadada ezintsha, kunye nomsesane wobonyana ukuze bahlale etafileni yeMvana. ^[7]cf. ULuka 15:22 Kuba iBandla lasekwa nguKrestu kungekuphela ukwamkela aboni, kodwa ukubahlangula.

Xa ukumkani wangena ukuze ahlangabeze iindwendwe wabona apho umntu owayengambethe ngubo yomtshato. Athi kuye, Wethu, utheni na ukungena apha, ungenayo ingubo yomsitho? Kodwa wancitshiswa kwathi cwaka. Wathi ukumkani kubalungiseleli bakhe, Mbopheni iinyawo nezandla, nimthabathe, nimkhuphele ebumnyameni obungaphandle; khona apho kuya kubakho ukulila nokutshixiza kwamazinyo. Baninzi abamenyiweyo, kodwa bambalwa abanyuliweyo. (Mat 22: 11-14)

 

  

KUFUNDWA NGOKUBA

Umgca omncinci phakathi kwenceba kunye noqhekeko - iinxalenye I, II, III

Loo Pope Francis! Icandelo I kwaye Icandelo II

 

 

Enkosi ngenkxaso yakho!

 

Ukuhamba noMark kwi The Ngoku iLizwi,
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